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Relevant bibliographies by topics / Union Presbyterian Seminary

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Academic literature on the topic 'Union Presbyterian Seminary'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Union Presbyterian Seminary"

1

Sweetser, William B. "Biblical Interpretation, Race, and Union Presbyterian Seminary." Interpretation: A Journal of Bible and Theology 75, no. 1 (2020): 44–55. http://dx.doi.org/10.1177/0020964320961671.

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Chattel slavery in the United States was never foreordained. The deliberate misinterpretation of Scripture predisposed people to accept what the Bible condemned. The development of the Biblical Theology movement, by emphasizing the plain sense of Scripture over cultural assumptions and discredited scientific theories, led Union Presbyterian Seminary to repudiate the immorality that was slavery and segregation.

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2

Blount, Brian K. "Where’s He Going? Mark 6:45–52." Interpretation: A Journal of Bible and Theology 79, no. 1 (2025): 62–69. https://doi.org/10.1177/00209643241287482.

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A sermon preached by the Rev. Dr. Brian K. Blount on the occasion of Union Presbyterian Seminary’s graduation ceremony on May 27, 2023, in Richmond, Virginia, the year of his retirement as President of the seminary.

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3

Blount, Brian K., Katie G. Cannon, Jamie Thompson, and Samuel L. Adams. "Exploring Race/Racism Past and Present: A Forum at Union Presbyterian Seminary." Interpretation: A Journal of Bible and Theology 71, no. 4 (2017): 371–97. http://dx.doi.org/10.1177/0020964317716129.

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This article is based on the transcript of a forum on race and racism held April 6, 2016, at Union Presbyterian Seminary, in Richmond, Virginia. Participants Dr. Brian K. Blount, Dr. Katie G. Cannon, the Rev. Jamie Thompson, and Dr. Samuel L. Adams (moderator) discussed memories of growing up in a segregated America, the Civil Rights movement, and their observations of and experiences with racism today. Questions were generated by the panelists before the forum, and panelists had the opportunity to edit and add to their discussion points for publication.

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4

Zink-Sawyer, Beverly A. "The Pulpit Leads the Seminary: Two Centuries of Proclamation at Union Presbyterian Seminary and in the American Church." Interpretation: A Journal of Bible and Theology 66, no. 4 (2012): 409–22. http://dx.doi.org/10.1177/0020964312451422.

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Massa, Mark S. "“Mediating Modernism”: Charles Briggs, Catholic Modernism, and an Ecumenical “Plot”." Harvard Theological Review 81, no. 4 (1988): 413–30. http://dx.doi.org/10.1017/s001781600001018x.

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Historians of religion in America, as enamored of marking “watersheds” in our culture as other scholars, have long used the famous “Briggs Case” as an event for marking that cultural moment when American mainline Protestants, mostly kicking and screaming, began to confront officially the higher criticism of the Bible. Charles Augustus Briggs, as students of Gilded Age religion know well, was a professor of scripture at New York's Union Theological Seminary who, between 1891 and 1893, underwent a peripatetic heresy trial in various Presbyterian church courts—“the most notorious event in 19th ce

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Hobbie, Peter H. "A Copious Fountain: A History of Union Presbyterian Seminary, 1812–2012 by William B. Sweetser Jr." Interpretation: A Journal of Bible and Theology 71, no. 4 (2017): 437–39. http://dx.doi.org/10.1177/0020964317716136b.

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7

Raley, J. "Colonizationism versus Abolitionism in the Antebellum North: The Anti-Slavery Society of Hanover College and Indiana Theological Seminary (1836) versus the Hanover College Officers, Board of Trustees, and Faculty." Midwest Social Sciences Journal 23 (November 1, 2020): 80–118. http://dx.doi.org/10.22543/0796.231.1030.

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In March 1836, nine Hanover College and Indiana Theological Seminary students, almost certainly including Benjamin Franklin Templeton, a former slave enrolled in the seminary, formed an antislavery society. The society’s Preamble and Constitution set forth abolitionist ideals demanding an immediate emancipation of Southern slaves with rights of citizenship and “without expatriation.” Thus they encountered the ire of Hanover’s Presbyterian trustees—colonizationists who believed instead that free blacks and educated slaves, gradually and voluntarily emancipated by their owners, should leave the

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8

Kemeny, P. C. "A Copious Fountain: A History of Union Presbyterian Seminary, 1812–2012. By William B. Sweetser Jr. Louisville, Ky.: Westminster John Knox, 2016, xix + 612 pp. $50.00 cloth." Church History 86, no. 3 (2017): 937–39. http://dx.doi.org/10.1017/s0009640717001937.

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9

Rowe, Dora. "Library Escape Room." Atla Summary of Proceedings, January 21, 2020, 165–73. http://dx.doi.org/10.31046/proceedings.2019.1626.

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Gamification techniques have become very popular as tools of library instruction. Union Presbyterian Seminary developed an escape room as a voluntary information literacy program. Our goals were to help students hone their skills with the library's databases, discover resources within the reference room, reinforce their citation skills, and remind them that finding information is fun. Creating the escape room began with an idea and ended with its assessment and plans to offer it again. In between was a process in which we learned how to develop the story, build the necessary structures, market

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10

Balat, Ayşe, Şevki Hakan Eren, Mehmet Sait Menzilcioğlu, et al. "News from the European Journal of Therapeutics: A new issue and a new editorial board." European Journal of Therapeutics, June 23, 2023. http://dx.doi.org/10.58600/eurjther.20232902-edit2.y.

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Dear Colleagues, In the previous editorial paper published by Balat et al. [1] as an Early View Article a few months ago, it was reported that there were changes in the Editorial Team of the European Journal of Therapeutics (Eur J Ther). During these few months, while the preparations for the new issue (June 2023, volume 29, Issue 2) continued, the editorial board also was revised. We would like to inform you that the Editorial Board has been strengthened by academics who are competent in their fields from many countries of the world and will continue to be strengthened in the future. As it is

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Dissertations / Theses on the topic "Union Presbyterian Seminary"

1

Southorn, Dale Edward. "Contextual theological education and pastoral formation in a global church." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p075-0068.

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Books on the topic "Union Presbyterian Seminary"

1

B, Sweetser William. A copious fountain: A history of Union Presbyterian Seminary, 1812-2012. Westminster John Knox Press, 2016.

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2

McClure, Betty Lacy. Sermons without notes: Benjamin Rice Lacy, Jr., 1886-1981. B.L. McClure, 1994.

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3

Massa, Mark Stephen. Charles Augustus Briggs, Union Theological Seminary and twentieth century American Protestantism: A centennial address to the Friends of the Burke Library of Union Theological Seminary in the city of New York. Union Theological Seminary, 1994.

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4

Gray, Joseph W. Stars in his eyes: Autobiography of Rev. Joseph William Gray, Jr., born in Chicago, Illinois, in 1904. J.W. Gray, 1993.

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5

L, Foxgrover David, Union Theological Seminary in Virginia, and Presbyterian School of Christian Education (Richmond, Va.), eds. The legacy of John Calvin: Papers presented at the 12th Colloquium of the Calvin Studies Society, April 22-24, 1999, Union Theological Seminary and Presbyterian School of Christian Education, Richmond, Virginia. Published for the Calvin Studies Society by CRC Product Services, 2000.

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6

Jr, William B. Sweetser. Copious Fountain: A History of Union Presbyterian Seminary, 1812-2012. Westminster John Knox Press, 2016.

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7

Presbyterian pluralism: Competition in a Protestant house. University of Tennessee Press, 1997.

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Book chapters on the topic "Union Presbyterian Seminary"

1

Longfield, Bradley J. "The Reorganization of Princeton and the Birth of Westminster." In The Presbyterian Controversy. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195064193.003.0008.

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Abstract The appointment of a special committee to study the “conditions affecting the welfare of Princeton Seminary’’ and the concurrent suspension of a decision on Machcn’s appointment to the chair of apologetics and Christian ethics was but the culmination of the tensions growing at the seminary ince 1920. Differences within the faculty, manifested in disagreements over the 1920 Plan of Union, the van Dykl’. incident, the League of Evangelical Students, and the controvcn y in the church at large, threatened to undo the institution. Despite efforts to reconcile the parties. internal strife h

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2

Longfield, Bradley J. "William Jennings Bryan and the 1923 General Assembly." In The Presbyterian Controversy. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195064193.003.0004.

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Abstract In 1923 William Jennings Bryan stood unchallenged m, “the most widely influential layman in the church.” Three presidential campaigns, two years as secretary of state, a nationally syndicated newspaper column, and over twenty-five years on the Chautauqua lecture circuit ensured his fame. Though religion and politics were never far removed in Bryan’s mind, religious issues, especially the threat of Darwinism to Christianity and Christian civilization, had come to dominate Bryan’s agenda after the war.·’ In 1921 Bryan described the danger: “I believe that the Darwinian doctrine leads pe

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3

Moorhead, James H. "Presbyterians and the Mystique of Organizational Efficiency, 1870–1936." In Reimagining Denominationalism. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195087789.003.0015.

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Abstract In 1922 William Adams Brown of Union Theological Seminary in New York City .published an extensive survey of American Protestantism. The noted educator, Presbyterian minister, and ecumenist wrote The Church in America because he believed that Protestant denominations had reached a moment of truth: “We are trying an experiment,” noted Brown, “which will have a far-reaching effect upon the future of democracy, an experiment which will show whether it is possible to supply the unifying spiritual influence needed in a democracy by means of a strong, coherent, free Church, and so make poss

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