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Relevant bibliographies by topics / Unitarian Church in Great Britain

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Academic literature on the topic 'Unitarian Church in Great Britain'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Unitarian Church in Great Britain"

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Firstova, Maria Yu. "Artistic Embodiment of Unitarian Religious Principles in the Literary Works of Elizabeth Gaskell." Вестник Пермского университета. Российская и зарубежная филология 14, no. 2 (2022): 131–41. http://dx.doi.org/10.17072/2073-6681-2022-2-131-141.

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The paper deals with the origins and major principles of the Unitarian religion that began to spread in Great Britain in the 18th century. The author aims to reveal the impact of the ethics of this Non-conformist (Dissent) Christian religious thought on the literary works of Elizabeth Gaskell (1810–1865), whose family background was largely Unitarian. The study shows the way that ethical principles of the Unitarian doctrine influence the problem-theme facet of her novels, which is evident in the artistic interpretation of the idea of strengthening the role of women in the Victorian society, in

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Cowman, Krista. "‘A Peculiarly English Institution’: Work, Rest, and Play in the Labour Church." Studies in Church History 37 (2002): 357–67. http://dx.doi.org/10.1017/s0424208400014856.

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The Labour Church held its first service in Charlton Hall, Manchester, in October 1891. The well-attended event was led by Revd Harold Rylett, a Unitarian minister from Hyde, and John Trevor, a former Unitarian and the driving force behind the idea. Counting the experiment a success, Trevor organized a follow-up meeting the next Sunday, at which the congregation overflowed from the hall into the surrounding streets. A new religious movement had begun. In the decade that followed, over fifty Labour Churches formed, mainly in Northern England, around the textile districts of the West Riding of Y

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Markovich, Slobodan. "Activities of Father Nikolai Velimirovich in Great Britain during the Great War." Balcanica, no. 48 (2017): 143–90. http://dx.doi.org/10.2298/balc1748143m.

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Nikolai Velimirovich was one of the most influential bishops of the Serbian Orthodox Church in the twentieth century. His stay in Britain in 1908/9 influenced his theological views and made him a proponent of an Anglican-Orthodox church reunion. As a known proponent of close relations between different Christian churches, he was sent by the Serbian Prime Minister Pasic to the United States (1915) and Britain (1915-1919) to work on promoting Serbia and the cause of Yugoslav unity. His activities in both countries were very successful. In Britain he closely collaborated with the Serbian Relief F

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Trevor-Roper, Hugh. "Pietro Giannone and Great Britain." Historical Journal 39, no. 3 (1996): 657–75. http://dx.doi.org/10.1017/s0018246x00024481.

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ABSTRACTPietro Giannone was a revolutionary thinker who sought in the early decades of the eighteenth century to free Italy from the inveterate, legally entrenched feudal power of the church and then to free Christianity itself from the stifling and corrupting embrace of the political church. This essay tells the improbable story of how his writings were taken up and disseminated in Britain by the non-juring bishop and antiquary Richard Rawlinson, the learned but morally unsound Scottish journalist Archibald Bower, and an odd crew of Jacobites. It is shown that the translations of Giannone got

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Sadler, Richard W. "The Rise of the Church in Great Britain." Dialogue: A Journal of Mormon Thought 24, no. 4 (1991): 178–80. http://dx.doi.org/10.2307/45227887.

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Aldrin, Viktor. "Ecclesiastical Policies on Education: A Democratic Game of Winners and Losers?" International Journal of Practical Theology 28, no. 1 (2024): 26–38. http://dx.doi.org/10.1515/ijpt-2022-0016.

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Abstract In the post-secular societies of Scandinavia and Great Britain, Christian denominations have had to reconstruct their identities as educational agents. This article focuses on the Church of England and the Church of Sweden, and their changed self-identification as expressed in their educational policy documents. Whereas the Church of England’s discourses are of partnership and business competition, the Church of Sweden’s discourses are about the Apocalypse and external threats. These approaches are analysed using Habermas’s concept of religion, identifying a transformation of religiou

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Sawkins, John W., Paul T. Seaman, and Hector C. S. Williams. "Church attendance in Great Britain: An ordered logit approach." Applied Economics 29, no. 2 (1997): 125–34. http://dx.doi.org/10.1080/000368497327209.

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Beck, Brian E. "Ministerial Discipline in the Methodist Church in Great Britain." Ecclesiastical Law Journal 3, no. 12 (1993): 36–40. http://dx.doi.org/10.1017/s0956618x00001708.

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Zieliński, Tadeusz J. "Pozycja prawna państwowego Kościoła Szkocji." Czasopismo Prawno-Historyczne 62, no. 1 (2010): 97–110. https://doi.org/10.14746/cph.2010.1.5.

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The Church of Scotland, alongside the Church of England, is one of the two state, or established churches in Great Britain. The legal status of the Church of Scotland is of particular nature, not encountered in other European states, as it combines a religious institution with public authority. Its present shape was constituted in the Church of Scotland Act 1921 and followed an agreement it concluded with the British state. The Church of Scotland enjoys complete independence from the state in spiritual matters and its position is generally more privileged in comparison to that of other religio

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Тетяна Коляда. "SOCIAL CONDITIONS FOR THE DEVELOPMENT OF SECONDARY EDUCATION IN GREAT BRITAIN." Social work and social education, no. 5 (December 23, 2020): 179–92. http://dx.doi.org/10.31499/2618-0715.5.2020.220814.

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The article considers the social conditions for the development of secondary education in Great Britain (XIX – first half of the XX century). It was founded that an important factor in the formation of the British education system was the influence of the ruling class of aristocrats (landlords) and the petty nobility. It was founded that education of the majority of the population depended on the area, financial status of the family and religion. It was emphasized that religion played a significant role in the field of mass education. It has been shown that in the early nineteenth century, Eng

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Dissertations / Theses on the topic "Unitarian Church in Great Britain"

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Foster, Craig L. "Anti-Mormon Pamphleteering in Great Britain, 1837-1860." Diss., CLICK HERE for online access, 1989. http://patriot.lib.byu.edu/u?/MTAF,34226.

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Busfield, Lucy. "Protestant epistolary counselling in Early Modern England, c.1559-1660." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e3986912-1c91-4d8b-a93c-2f02b55b96b7.

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My thesis argues for the significance of individual spiritual counselling within post-Reformation English Protestantism. In particular, it demonstrates the prevalence of pastoral letter-writing and explores the purpose and dynamics of these networks. This research represents the first large-scale, comparative examination of a frequently neglected topic. It draws on many little-known letter collections and a number of unexplored manuscripts, alongside some more familiar epistolary sources. Chapter one situates my research in relation to existing literature on individual spiritual counselling an

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Phillips, Matthew. "Church, crown and complaint : petitions from bishops to the English crown in the fourteenth century." Thesis, University of Nottingham, 2013. http://eprints.nottingham.ac.uk/13805/.

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This thesis explores the interaction of bishops with both the English crown and members of late medieval society more generally by focusing on petitions and the supplicatory strategies adopted by bishops in their endeavours to secure legal remedy. Aside from revealing that bishops were often indistinguishable from lay petitioners in terms of the content of their petitions, with many of their complaints arising from their role as great landlords and tenants-in-chief rather than relating to the exercise of episcopal office, this research has also demonstrated that distinct supplicatory cultures

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Orlik, Susan Mary. "The 'beauty of holiness' revisited : an analysis of investment in parish church interiors in Dorset, Somerset, and Wiltshire, 1560-1640." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8751/.

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This analysis of the extant material evidence of the interiors of parish churches in Dorset, Somerset and Wiltshire, 1560 -1640, challenges traditional assumptions about who decorated them, and what motivated them. Local studies show that what might appear as compliance to externally imposed requirements could also be a more complex story of parochial priorities and of local catalysts; some radical changes could appear traditional. Whilst donors' religious and secular motives were often interwoven, this study will show that there was no clear alignment between confessional positions and decora

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Reeh, Tina Alice Bonne. "The Church of England and Britain's Cold War, 1937-1948." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:2c197863-2037-4cf9-af48-590f5694abea.

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The thesis deals with Britain's early Cold War history and the political history of the Church of England. It mainly uses primary sources, and contributes to our growing understanding of the early Cold War, especially in its cultural/religious elements. It explores how the Church of England dealt with the development of the early Cold War in Britain. It argues that in order to understand better the Church of England's role, an account of its perspective on issues of state modernisation dating back to at least the 1930s is necessary. It was then, during a decade of authoritarianism, and especia

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Wadley, Karen I. "The king and his council." [Boise, Idaho] : Boise State University, 2009. http://scholarworks.boisestate.edu/td/14/.

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Tanis, Bethany. "The “Great Church Crisis,” Public Life, and National Identity in late-Victorian and Edwardian Britain." Thesis, Boston College, 2009. http://hdl.handle.net/2345/1969.

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Thesis advisor: Peter Weiler<br>This dissertation explores the social, cultural, and political effects of the “Great Church Crisis,” a conflict between the Protestant and Anglo-Catholic (or Ritualist) parties within the Church of England occurring between 1898 and 1906. Through a series of case studies, including an examination of the role of religious controversy in fin-de-siècle Parliamentary politics, it shows that religious belief and practice were more important in turn-of-the-century Britain than has been appreciated. The argument that the onset of secularization in Britain as defined by

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Wright, Catherine. "The spatial ordering of community in English church seating, c.1550-1700." Thesis, University of Warwick, 2002. http://wrap.warwick.ac.uk/3079/.

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The evidence for this thesis includes several hundred pew disputes heard before the church courts in the period c.1550-1700. The jurisdictions examined here include the dioceses of York, of Chester, of Coventry and Lichfield, and of London. These have been supplemented by churchwardens' accounts, parish registers and vestry minutes. These sources also often contained pew lists and plans that are analysed alongside rate assessments and other taxation records. This thesis investigates the relationship between church seating arrangements and the social hierarchy of local communities in sixteenth

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Oldridge, Darren. "Conflicts within the established church in Warwickshire c. 1603-1642." Thesis, University of Warwick, 1992. http://wrap.warwick.ac.uk/34725/.

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This thesis examines the established church in Warwickshire from the accession of James I to the outbreak of the English civil war. Its principal aim is to assess the impact of the ecclesiastical policies of Charles I, which have been the subject of considerable debate between historians in recent years. The thesis argues that significant changes occurred in the local church during the 1630s. These were broadly in line with the policies of Archbishop William Laud, who sought to promote an institutional and sacramental style of worship, and to suppress the activity of Protestant nonconformists.

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Facey, Jane Margaret. "John Foxe and the defence of the Church of England under Elizabeth I." Boston Spa, U.K. : British Library Document Supply Centre, 1990. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.248672.

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Books on the topic "Unitarian Church in Great Britain"

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Andrews, Stuart. Unitarian radicalism: Political rhetoric, 1770-1814. Palgrave Macmillan, 2003.

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J, McLachlan H., ed. The Unitarian heritage: An architectural survey of chapels and churches in the Unitarian tradition in the British Isles. Unitarian Heritage, 1986.

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Cole, R. E. G. (Robert Eden George), 1831-1921, ed. Lincolnshire church notes. Boydell Press, 2010.

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GILL, ROBIN. EMPTY CHURCH REVISITED. ROUTLEDGE, 2017.

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1955-, Blair John, and Pyrah Carol, eds. Church archaeology: Research directions for the future. Council for British Archaeology, 1996.

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1909-, Davies Rupert Eric, George A. Raymond, and Rupp Gordon 1910-1986, eds. A history of the Methodist Church in Great Britain. Epworth, 1988.

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Petts, David. Christianity in Roman Britain. Tempus, 2003.

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Office, Great Britain Scottish Record. Church records in the Scottish Record Office at 31st December 1988. ScottishRecord Office, 1989.

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1950-, Ramsay Alex, ed. A glimpse of heaven: Catholic churches of England and Wales. English Heritage, 2006.

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Wood-Legh, K. L. Studies in church life in England under Edward III. Cambridge Univ. Press, 2010.

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Book chapters on the topic "Unitarian Church in Great Britain"

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Dunan-Page, Anne. "Letters and Records of the Dissenting Congregations: David Crosley, Cripplegate and Baptist Church Life." In Debating the Faith: Religion and Letter Writing in Great Britain, 1550-1800. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5216-0_5.

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Thomson, Ann. "Questioning Church Doctrine in Private Correspondence in the Eighteenth Century: Jean Bouhier’s Doubts Concerning the Soul." In Debating the Faith: Religion and Letter Writing in Great Britain, 1550-1800. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5216-0_12.

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"Mary Hays: Appeal to the Men of Great Britain in Behalf of Women." In Schlager Anthology of Women’s History. Schlager Group Inc., 2023. https://doi.org/10.3735/9781961844025.book-part-042.

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Although not as well-known as Mary Wollstonecraft (1759–1797), her friend and fellow women’s rights advocate, London native Mary Hayes (1760–1843) was her equal in passion for obtaining justice for women. Hayes came from a family of Rational Dissenters, a group of Christians who followed the practices of the Church of England in principle but rejected certain aspects of that faith, including its reliance on unquestioning obedience to authority. Hays was an autodidact; she educated herself through correspondence with a fellow Dissenter and through contact with some of the leading Dissenters of

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Snape, Michael. "‘The Great Surrender Made’." In A Church Militant. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192848321.003.0006.

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Abstract This chapter focuses on the role played by Anglicans in shaping the culture of Remembrance in Great Britain, the Dominions, and the United States in the formative years after the First World War. In doing so, it highlights the defining role of the King James Bible and the 1662 Book of Common Prayer in the idiom of Remembrance, questioning assumptions as to its innately ‘secular’ quality. It also illustrates Anglican influence on the work of the Imperial War Graves Commission and how this was accompanied by the phenomenon of post-war Anglican ‘pilgrimage’ to the battlefields of 1914 to

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Dilbeck, D. H. "Bearing Witness in Great Britain." In Frederick Douglass. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469636184.003.0006.

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This chapter describes Douglass’s extended speaking tour of Great Britain following the publication of his first autobiography. It shows how Douglass’s time abroad helped solidify the core convictions of his prophetic Christian faith. Attention is paid to two particular religious controversies related to slavery embroiling Great Britain at the time—one concerning the Free Church of Scotland, the other concerning the Evangelical Alliance.

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"The Church of England: a great English consensus?" In Religion and Political Culture in Britain and Ireland. Cambridge University Press, 1996. http://dx.doi.org/10.1017/cbo9780511555244.002.

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Vickers, Lucy. "IV. RELIGIOUS DISPUTES REGARDING EMPLOYMENT IN GREAT BRITAIN." In Transformation of Church and State Relations in Great Britain and Germany. Nomos Verlagsgesellschaft mbH & Co. KG, 2013. http://dx.doi.org/10.5771/9783845243399-117.

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Long, Kathryn Teresa. "“Great Revival” or “Great Reformation”? The Privatization of Northern Revivalism." In The Revival of 1857-58. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195112931.003.0006.

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Abstract Despite The General public satisfaction over the success of the awakening, some voices questioned whether the relational piety of family and friends or the celebrated masculine millennium of the urban prayer meetings should qualify as true or genuine revival. In a front-page column of the Independent in early March 1858, Harriet Beecher Stowe suggested that “reformation” was the appropriate goal of religious fervor.1 “Instead of the great revival of 1858,” she wrote, “we should be happy to read the great reformation of 1858” (italics in original). From Stowe’s perspective, genuine rev

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Friedner, Lars. "II. TRANSFORMATION OF CHURCH RELATIONS – THE SCANDINAVIAN EXPERIENCE." In Transformation of Church and State Relations in Great Britain and Germany. Nomos Verlagsgesellschaft mbH & Co. KG, 2013. http://dx.doi.org/10.5771/9783845243399-85.

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Pearce, Augur. "I. THE DEVELOPMENT OF CHURCH-STATE RELATIONS IN ENGLAND." In Transformation of Church and State Relations in Great Britain and Germany. Nomos Verlagsgesellschaft mbH & Co. KG, 2013. http://dx.doi.org/10.5771/9783845243399-17.

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Conference papers on the topic "Unitarian Church in Great Britain"

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Padurean, Ioan Claudiu. "A friendship from exile: Ion Raciu and Gerard Patricj Aloysius O’hara." In Conferința științifică națională cu participare internațională "Integrare prin cercetare și inovare", dedicată Zilei Internaționale a Științei pentru Pace și Dezvoltare. Moldova State University, 2025. https://doi.org/10.59295/spd2024s.17.

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One of the least known aspects of Romanian history is the struggle of the leaders of the Romanian democratic exile against communism. One of these leaders was Ion Rațiu, who was a successful businessman and journalist for prestigious institutions such as the BBC. He founded and ran Romanian publications in exile, was politically active in favor of constitutional monarchy and was one of the leaders of the Romanian Greek Catholics. In London, he met the Pope’s representative in Great Britain, Apostolic Delegate Gerard Patrick Aloysius O’Hara, an American-born archbishop. A lasting friendship dev

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