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Journal articles on the topic 'Unitarian Church in Great Britain'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Firstova, Maria Yu. "Artistic Embodiment of Unitarian Religious Principles in the Literary Works of Elizabeth Gaskell." Вестник Пермского университета. Российская и зарубежная филология 14, no. 2 (2022): 131–41. http://dx.doi.org/10.17072/2073-6681-2022-2-131-141.

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The paper deals with the origins and major principles of the Unitarian religion that began to spread in Great Britain in the 18th century. The author aims to reveal the impact of the ethics of this Non-conformist (Dissent) Christian religious thought on the literary works of Elizabeth Gaskell (1810–1865), whose family background was largely Unitarian. The study shows the way that ethical principles of the Unitarian doctrine influence the problem-theme facet of her novels, which is evident in the artistic interpretation of the idea of strengthening the role of women in the Victorian society, in

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Cowman, Krista. "‘A Peculiarly English Institution’: Work, Rest, and Play in the Labour Church." Studies in Church History 37 (2002): 357–67. http://dx.doi.org/10.1017/s0424208400014856.

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The Labour Church held its first service in Charlton Hall, Manchester, in October 1891. The well-attended event was led by Revd Harold Rylett, a Unitarian minister from Hyde, and John Trevor, a former Unitarian and the driving force behind the idea. Counting the experiment a success, Trevor organized a follow-up meeting the next Sunday, at which the congregation overflowed from the hall into the surrounding streets. A new religious movement had begun. In the decade that followed, over fifty Labour Churches formed, mainly in Northern England, around the textile districts of the West Riding of Y

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Markovich, Slobodan. "Activities of Father Nikolai Velimirovich in Great Britain during the Great War." Balcanica, no. 48 (2017): 143–90. http://dx.doi.org/10.2298/balc1748143m.

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Nikolai Velimirovich was one of the most influential bishops of the Serbian Orthodox Church in the twentieth century. His stay in Britain in 1908/9 influenced his theological views and made him a proponent of an Anglican-Orthodox church reunion. As a known proponent of close relations between different Christian churches, he was sent by the Serbian Prime Minister Pasic to the United States (1915) and Britain (1915-1919) to work on promoting Serbia and the cause of Yugoslav unity. His activities in both countries were very successful. In Britain he closely collaborated with the Serbian Relief F

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Trevor-Roper, Hugh. "Pietro Giannone and Great Britain." Historical Journal 39, no. 3 (1996): 657–75. http://dx.doi.org/10.1017/s0018246x00024481.

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ABSTRACTPietro Giannone was a revolutionary thinker who sought in the early decades of the eighteenth century to free Italy from the inveterate, legally entrenched feudal power of the church and then to free Christianity itself from the stifling and corrupting embrace of the political church. This essay tells the improbable story of how his writings were taken up and disseminated in Britain by the non-juring bishop and antiquary Richard Rawlinson, the learned but morally unsound Scottish journalist Archibald Bower, and an odd crew of Jacobites. It is shown that the translations of Giannone got

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Sadler, Richard W. "The Rise of the Church in Great Britain." Dialogue: A Journal of Mormon Thought 24, no. 4 (1991): 178–80. http://dx.doi.org/10.2307/45227887.

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Aldrin, Viktor. "Ecclesiastical Policies on Education: A Democratic Game of Winners and Losers?" International Journal of Practical Theology 28, no. 1 (2024): 26–38. http://dx.doi.org/10.1515/ijpt-2022-0016.

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Abstract In the post-secular societies of Scandinavia and Great Britain, Christian denominations have had to reconstruct their identities as educational agents. This article focuses on the Church of England and the Church of Sweden, and their changed self-identification as expressed in their educational policy documents. Whereas the Church of England’s discourses are of partnership and business competition, the Church of Sweden’s discourses are about the Apocalypse and external threats. These approaches are analysed using Habermas’s concept of religion, identifying a transformation of religiou

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Sawkins, John W., Paul T. Seaman, and Hector C. S. Williams. "Church attendance in Great Britain: An ordered logit approach." Applied Economics 29, no. 2 (1997): 125–34. http://dx.doi.org/10.1080/000368497327209.

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8

Beck, Brian E. "Ministerial Discipline in the Methodist Church in Great Britain." Ecclesiastical Law Journal 3, no. 12 (1993): 36–40. http://dx.doi.org/10.1017/s0956618x00001708.

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Zieliński, Tadeusz J. "Pozycja prawna państwowego Kościoła Szkocji." Czasopismo Prawno-Historyczne 62, no. 1 (2010): 97–110. https://doi.org/10.14746/cph.2010.1.5.

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The Church of Scotland, alongside the Church of England, is one of the two state, or established churches in Great Britain. The legal status of the Church of Scotland is of particular nature, not encountered in other European states, as it combines a religious institution with public authority. Its present shape was constituted in the Church of Scotland Act 1921 and followed an agreement it concluded with the British state. The Church of Scotland enjoys complete independence from the state in spiritual matters and its position is generally more privileged in comparison to that of other religio

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Тетяна Коляда. "SOCIAL CONDITIONS FOR THE DEVELOPMENT OF SECONDARY EDUCATION IN GREAT BRITAIN." Social work and social education, no. 5 (December 23, 2020): 179–92. http://dx.doi.org/10.31499/2618-0715.5.2020.220814.

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The article considers the social conditions for the development of secondary education in Great Britain (XIX – first half of the XX century). It was founded that an important factor in the formation of the British education system was the influence of the ruling class of aristocrats (landlords) and the petty nobility. It was founded that education of the majority of the population depended on the area, financial status of the family and religion. It was emphasized that religion played a significant role in the field of mass education. It has been shown that in the early nineteenth century, Eng

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O'LEARY, PAUL. "When Was Anti-Catholicism? The Case of Nineteenth- and Twentieth-Century Wales." Journal of Ecclesiastical History 56, no. 2 (2005): 308–25. http://dx.doi.org/10.1017/s0022046904002131.

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Anti-Catholicism was a pervasive influence on religious and political life in nineteenth-century Wales. Contrary to the views of Trystan Owain Hughes, it mirrored the chronology of anti-Catholic agitation in the rest of Great Britain. Welsh exceptionalism lies in the failure of militant Protestant organisations to recruit in Wales, and the assimilation of anti-Catholic rhetoric into the frictions between the Church of England and Nonconformity over the disestablishment of the Church. Furthermore, whereas the persistence of anti-Catholicism in twentieth-century Britain is primarily associated w

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Podolsky, Vadim. "History of the social policy in the United Kingdom." Obshchestvennye nauki i sovremennost, no. 5 (2021): 103. http://dx.doi.org/10.31857/s086904990016102-4.

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In the XVII century Great Britain became the first country in the world with a full-scale system of social support, which was regulated at the state level. The “Old Poor Law” of 1601 and the “New Poor Law” of 1834 are well-studied in both foreign and Russian science, but the solutions that preceded them are less known. The aim of this study is to describe the development of social policy in Great Britain up to 1834, when the system of assistance to people in need was redesigned according to the liberal logic of minimal interference of the state. The article is based on comparative and historic

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Bontrager, Shannon Ty. "The Imagined Crusade: The Church of England and the Mythology of Nationalism and Christianity during the Great War." Church History 71, no. 4 (2002): 774–98. http://dx.doi.org/10.1017/s0009640700096293.

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The Church of England, being the state church of an imperial nation of diverse peoples and creeds, had to contend with provocative controversies in the early twentieth century leading up to the First World War. Perhaps the greatest was secularization, which gained momenturn in the previous century.2 The last fifty years of the nineteenth century proved threatening for church leaders. Horace Mann's 1851 religious census in England and Wales, although controversial, insinuated church attendance was much lower in Great Britain than previously perceived. Causing more anxiety, the State Church cons

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Michalak, Ryszard. "The Methodist Church in Poland in reality of liquidation policy. Operation “Moda” (1949-1955)." Review of Nationalities 8, no. 1 (2018): 199–224. http://dx.doi.org/10.2478/pn-2018-0013.

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Abstract The aim of the article is to analyze the determinants and other conditions of the religious policy of the Polish state towards the Methodist Church in the Stalinist period. The author took into account conceptual, programmatic, executive and operational activities undertaken by a complex subject of power, formed by three structures: party, administrative and special services. In his opinion, the liquidation direction of religious policy towards the Methodist Church was determined primarily by two factors: 1) the activity of Methodists in Masuria, which was assessed as “harmful activit

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LIVTSOV, V. A., and S. P. FEDOTOV. "PILGRIMAGE TO THE HOLY LAND IN THE CONTEXT OF THE DEVELOPMENT OF RELATIONS BETWEEN THE RUSSIAN CHURCH AND THE ANGLICANS IN THE SECOND HALF OF THE XIX CENTURY." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 13, no. 4 (2024): 88–100. https://doi.org/10.22394/2225-8272-2024-13-4-88-100.

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The purpose of the article is to study the peculiarities of the development of pilgrimage to the Holy Land in the context of the dialogue between the Russian Church and the Anglicans in the second half of the 19th century. This process was inextricably linked with the diplomatic relations of the Russian Empire and Great Britain. In the 19th century, the territory of Central Asia and the Middle East attracted the attention of Russia and England. In addition to diplomatic methods of expanding the sphere of influence in this region, missionary work was also used. The problem of the article is to

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Ombresop, Robert. "The Canon Law Society of Great Britain and Ireland and its Newsletter." Ecclesiastical Law Journal 5, no. 25 (1999): 284–85. http://dx.doi.org/10.1017/s0956618x00003641.

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The organisation now known as the Canon Law Society of Great Britain and Ireland was founded in 1957, and its Newsletter was first published in 1969. The activities, publications and achievements of the Society within the Roman Catholic Church are manifold, and were acknowledged by Pope John Paul II when he granted an audience to participants of the 1992 annual conference held in Rome. This papal address is printed at the beginning of The Canon Law: Letter & Spirit (London 1995), the full commentary on the 1983 Code of Canon Law prepared by the Society.

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Taylor, Kieran D. "The relief of Belgian refugees in the archdiocese of Glasgow during the First World War: ‘A Crusade of Christianity’." Innes Review 69, no. 2 (2018): 147–64. http://dx.doi.org/10.3366/inr.2018.0173.

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The relief of Belgian refugees in Britain is an emerging area of study in the history of the First World War. About 250,000 Belgian refugees came to Great Britain, and at least 19,000 refugees came to Scotland, with the majority hosted in Glasgow. While relief efforts in Scotland were co-ordinated and led by the Glasgow Corporation, the Catholic Church also played a significant role in the day-to-day lives of refugees who lived in the city. This article examines the Archdiocese of Glasgow's assistance of Belgian refugees during the war. It considers first the Catholic Church's stance towards t

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Polshchak, Aneliya. "Preraphaelites and Christian Literature Renewal in Great Britain." NaUKMA Research Papers. Literary Studies 3 (September 2, 2022): 115–19. http://dx.doi.org/10.18523/2618-0537.2022.3.115-119.

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The article considers about the general tendencies of Christian and Catholic art renewal in Great Britain. This movement is the part of the wider one i.e. Christian art renewal, which is the important phenomenon in all western literatures and cultures (Francois Mauriac, Georges Bernanos, Julien Green, Paul Claudel, Charles Péguy, Gertrud von Le Fort, Heinrich Boll, Sigrid Undset, Graciya Deledda, Ramiro de Maeztu, Hose Bergamin, Miguel Unamuno, Maurice Denis, Paul Gauguin, Georges Rouault, Francis Jean Marcel Poulenc, Arthur Honegger, Olivier Messiaen, etc.) English Christian and Catholic Rene

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Pope-Levison, Priscilla. "Male Advocates in the Early Decades of the Transatlantic Methodist Deaconess Movement." Methodist History 59, no. 4-5 (2021): 215–27. http://dx.doi.org/10.5325/methodisthist.59.4-5.0215.

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Essay Abstract “Male Advocates in the Early Decades of the Transatlantic Methodist Deaconess Movement” will analyze the pivotal contributions in the early decades of the deaconess movement of male advocates as founders, financiers, bishops, clergy, authors, and spouses. These men, representing Methodist denominations in the United States, Canada and Great Britain, utilized their power to lobby and cast affirmative votes for denominational approval. They penned detailed studies about deaconesses that provided historical propaganda for the movement, donated buildings and capital to finance deaco

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Seneque, Megan, Sue Miller, Ermal Kirby, et al. "Striving for Justice." Journal of Awareness-Based Systems Change 1, no. 2 (2021): 127–44. http://dx.doi.org/10.47061/jabsc.v1i2.1950.

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Black ministry has historically found itself at the intersection of theology and racial justice. In this dialogue, a group of people, both ordained and lay, discuss their work in the Methodist Church in Great Britain, taking a deep look at self and system through the lens of justice and inclusion. The Methodist Church has a long history of grappling with issues of (racial) justice. In 2019, at a Racial Justice Symposium convened by the Methodist Church, participants engaged in an awareness-based systems change process to take a deep dive into what it means to shape inclusive community. Theory

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21

Adam, Will. "‘An Intolerable Departure from Order’? Setting Mission and Ministry in Covenant in the Context of Anglican Ecumenical Agreements." Ecclesiology 21, no. 2 (2025): 143–58. https://doi.org/10.1163/17455316-21020001.

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Abstract Following the signing of An Anglican-Methodist Covenant in 2003 the Church of England (joined for a time by Anglicans from Scotland and Wales) and the Methodist Church in Great Britain engaged in more than a decade of further dialogue seeking to implement and develop the affirmations and commitments of that covenant. The culmination of this phase of dialogue was the text Mission and Ministry in Covenant which suggested a way in which the Methodist Church might become ordered in the historic episcopate and in which the Church of England might recognise and accept holy orders conferred

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Hind, John. "Papal Primacy: An Anglican Perspective." Ecclesiastical Law Journal 7, no. 33 (2003): 112–26. http://dx.doi.org/10.1017/s0956618x00005159.

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I am grateful to the Ecclesiastical Law Society and the Canon Law Society of Great Britain and Ireland for their invitation to address this theme, although I have to confess, as a non-lawyer, I do feel rather a fraud standing here. I take comfort, however, first from the fact that, albeit welcome, your invitation was unsought, and second from my understanding that the purpose of canon law is to give legal expression to the theology of the church and that the purpose of the theology of the Church (in its positive and articulated aspects) is to explain the purposes and the work of God. In other

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Zvonarev, Sergey. "Accession of the Russian Orthodox Church to the World Council of Churches in the context of church-state relations in the USSR." St. Tikhons' University Review 122 (February 28, 2025): 164–80. https://doi.org/10.15382/sturii2025122.164-180.

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The accession of the Russian Orthodox Church to the World Council of Churches in 1961 was the result of Moscow’s revision of its previous position, as well as a great deal of preparatory work led by Metropolitan Nikodim (Rotov), Chairman of the Department for External Church Relations. The Russian Church was not free to make such an important decision. The Soviet authorities regarded the membership of the churches of the USSR and the Eastern European Socialist Bloc countries in the WCC as an obstacle to the transformation of the international Christian organization into an instrument of the We

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Korzh-Usenko, Larysa, Olena Sydorenko, and Marina Chykalova. "PECULIARITIES OF NON-STATE HIGHER SCHOOL DEVELOPMENT IN THE USA AND GREAT BRITAIN." Psychological and Pedagogical Problems of Modern School, no. 2(6) (December 21, 2021): 42–49. http://dx.doi.org/10.31499/2706-6258.2(6).2021.247519.

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In the era of information systems and digital technologies, the urgency of developing non-state higher education is primarily related to economic progress and the challenges of a risky society. The investigation is devoted to revealing the peculiarities of the development of non-state higher education in the United States and Great Britain.On the basis of historiographical analysis, the degree of elaboration of the selected problem is determined. Using a retrospective analysis of the development of the world educational space, the historical origins of the emergence and formation of non-state

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D'Auria, Eithne. "Sacramental Sharing in Roman Catholic Canon Law: A Comparison of Approaches in Great Britain, Ireland and Canada." Ecclesiastical Law Journal 9, no. 3 (2007): 264–87. http://dx.doi.org/10.1017/s0956618x07000361.

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Faced with difficulties of communication between separated churches, the Roman Catholic Church has attempted to provide a framework for sacramental sharing between Christians genuinely prevented from receiving the sacraments in their respective churches and ecclesial communities. This paper first considers the Roman Catholic canonical requirements for sacramental sharing. It then addresses the approach taken in the ecclesiastical jurisdictions in Great Britain and Ireland, and compares it with that of Canada. Finally, suggestions for reform are considered.

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Wellings, Martin. "Renewing Methodist Evangelicalism: the Origins and Development of the Methodist Revival Fellowship." Studies in Church History 44 (2008): 286–96. http://dx.doi.org/10.1017/s042420840000365x.

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When the Wesleyan, Primitive and United Methodist Connexions combined in 1932 to form the Methodist Church of Great Britain, much was made of their shared evangelical heritage. The doctrinal clause of the founding Deed of Union affirmed that the Connexion ‘ever remembers that in the Providence of God Methodism was raised up to spread Scriptural Holiness through the land by the proclamation of the Evangelical Faith and declares its unfaltering resolve to be true to its Divinely appointed mission.’

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Harasimowicz, Jan. "Longitudinal, Transverse or Centrally Aligned? In the Search for the Correct Layout of the ‘Protesters’ Churches." Periodica Polytechnica Architecture 48, no. 1 (2017): 1–16. http://dx.doi.org/10.3311/ppar.11309.

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The article was written within the framework of a research project “Protestant Church Architecture of the 16th -18th centuries in Europe”, conducted by the Department of the Renaissance and Reformation Art History at the University of Wrocław. It is conceived as a preliminary summary of the project’s outcomes. The project’s principal research objective is to develop a synthesis of Protestant church architecture in the countries which accepted, even temporarily, the Reformation: Austria, Czech Republic, Denmark, Estonia, Finland, France, Germany, Great Britain, Hungary, Island, Latvia, Lithuani

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Adamczyk, Tomasz. "Kościół i parafia w doświadczeniach polskich migrantów." Roczniki Nauk Społecznych 12(48), no. 1 (2021): 79–104. http://dx.doi.org/10.18290/rns20481-4.

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The article shows the institutional and societal dimension of the religiosity of Polish migrants in Great Britain. Three issues were subjected to sociological analysis: church, parish and clergy, which were presented from the perspective of the respondents’ experience. Empirical material was collected using the qualitative research method using in-depth interview techniques. Sociological analysis has shown that in a pluralistic society, changes in the institutional parameter of religiosity are multidirectional. In a multicultural society, some migrants negatively assess the institutional dimen

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Campbell, Ian, and Aonghus Mackechnie. "The ‘Great Temple of Solomon’ at Stirling Castle." Architectural History 54 (2011): 91–118. http://dx.doi.org/10.1017/s0066622x00004019.

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In 1594, a new Chapel Royal was erected at Stirling Castle, for the baptism, on 30 August of that year, of Prince Henry, first-born son and heir to James VI King of Scots and his wife, Queen Anna, sister of Denmark’s Christian IV. James saw the baptism as a major opportunity to emphasize, to an international — and, above all, English — audience, both his own and Henry’s suitability as heirs to England’s childless and elderly Queen Elizabeth. To commemorate the baptism and associated festivities, a detailed written account was produced, entitledA True Reportarieand attributed to William Fowler.

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Chapman, David M. "Presbyter and Priest in Sacramental Perspective." Ecclesiology 21, no. 2 (2025): 159–75. https://doi.org/10.1163/17455316-21020003.

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Abstract This article examines the claim made in the 2003 Covenant between the Church of England and the Methodist Church of Great Britain that Anglican priests and Methodist presbyters exercise the same ministry of word and sacrament. The 1932 Methodist Deed of Union’s doctrinal assertion of ‘the priesthood of all believers’ casts doubt on that claim given that Anglicans affirm a distinctive ministerial priesthood. However, ecumenical dialogue has contributed to significant developments in the British Methodist understanding of ordination since the Deed of Union. Drawing on authoritative stat

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Fajfer, Łukasz. "Religious Outlook in Times of Deep Mediatization. A Case Study of the Print Media of the Russian Orthodox Church in Great Britain and Ireland." Mediatization Studies 3 (October 16, 2019): 37. http://dx.doi.org/10.17951/ms.2019.3.37-52.

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<p>This paper discusses the religious outlook of the Russian Orthodox Church in Great Britain and Ireland constructed in its official journal. Starting point for the discussion is the social-constructivist approach to mediatization highlighting the role of media in the construction of social reality. In accordance with this approach the question is asked how the Church uses its printed media to construct (reimagine) its religious outlook. In order to answer this question the most important topics, motives and phrases published in issues of the official journal of the Church are identifie

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Zabelina, N. Yu. "The Great War in the writings of British clergyman Reginald John Campbell." Russian Journal of Church History 2, no. 1 (2021): 31–52. http://dx.doi.org/10.15829/2686-973x-2021-1-42.

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The analysis of various aspects of the part of the extensive philosophical and literary heritage of the English Protestant preacher Reginald John Campbell (1867–1956), which is devoted to the events of the First World War and the participation of Great Britain in it, is represented.His works, on the one hand, serve as a living document of an era still incomplete at the time of their writing; on the other hand, they represent philosophical and theological reflections in this context. At the same time, they are quite significant insights into social processes that went far beyond questions of fa

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Reddie, Anthony. "Whiteness, Patronage and Bourgeois Respectability in the Methodist Church: The Fernley-Hartley Lecture, 2021." Holiness 7, no. 2 (2021): 77–90. http://dx.doi.org/10.2478/holiness-2021-0010.

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Abstract This article is the fuller version of the 2021 ‘Feanley Hartley Lecture’ that was given on 17 May. This paper is drawn from more current research and a reappraisal of my earliest post-doctoral scholarship, dating back twenty years, in order to assess the theological challenge of systemic racism and the socio-cultural, economic and political challenge of ‘Whiteness’. Utilising the scholarship of Willie James Jennings’ After Whiteness and my 2003 book Nobodies to Somebodies, I seek to reflect on the extent to which the contemporary and historic phenomenon that is the Methodist Church of

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Worthen, Jeremy. "Ecumenism at a Crossroads: ‘Critical Factors’ in the Reception of Mission and Ministry in Covenant." Ecclesiology 21, no. 2 (2025): 176–93. https://doi.org/10.1163/17455316-21020012.

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Abstract The 2017 report on the interchangeability of ordained ministries by the joint Faith and Order bodies of the Church of England and the Methodist Church of Great Britain presented those churches with a fundamental decision about the direction of the Covenant relationship. With that decision deferred, it is important to understand the critical factors that contributed to the failure to gain sufficient momentum for the report’s proposals to proceed. This article argues that, in the case of the Church of England, alongside the more obvious conflicts regarding theological convictions around

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CHRISTOPHER, A. J. "The Religious Question in the United Kingdom Census, 1801–2011." Journal of Ecclesiastical History 65, no. 3 (2014): 601–19. http://dx.doi.org/10.1017/s0022046912003636.

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It is notable that, in contrast to Ireland, there was no religious question in the decennial censuses of Great Britain in the nineteenth and twentieth centuries. Parliament debated and determined the contents of the enumeration and the inclusion of religion was keenly disputed until 1914. The debates raised issues of religious liberty, church establishment and practical applicability. However, census-taking required broad public cooperation and the possibility of widespread opposition to the question led to its repeated exclusion. Only in the twenty-first century was the religious question rec

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Doroszkiewicz, Warsonofiusz. "Grecki mnich Teodor pierwszym Prymasem Anglii." Elpis 12 (2010): 177–94. http://dx.doi.org/10.15290/elpis.2010.12.11.

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The theological climate of the young Church of anglo-Saxon Christians was determined by Irish and Welsh monks maintaining the tradition of the Egyptian desert. The angles and Saxons had a particular vision of the natural world, of the eternal world, a particular comprehension of sin and repentance. rome in its missionary work used them to attach the British Christians the see of St Peter. Britain had no original link with the culture and tradition of the classical Church. It has been particularly established and enforced in VII and VIII, when England received a great dose of classical learning

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Surozhskij, A. "Pastoral Care for the Sick and the Dying." Консультативная психология и психотерапия 24, no. 5 (2016): 5–10. http://dx.doi.org/10.17759/cpp.2016240501.

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Metropolitan Anthony of Sourozh (nee Andrey Borisovich Bloom, 19.06.1914— 04.08.2003) was the Head of the Russian Orthodox Church in Great Britain and Ire- land from 1957 till 2003, from 1966 till 1974 he also served as the Patriarchal Exarch in Western Europe. Honoris Causa Doctor of Divinity of Aberdeen and Cambridge Universities, Hon. DD of Moscow and Kiev Spiritual Academies for theological and missionary work. His word, broadcast by the BBC and spread by means of Samizdat was greatly valued by the believers in the USSR. His books on prayer and spirituality have been translated in many lan

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de Roest, Henk. "The Precarious Church: Developing Congregations in an Individualized Society." Ecclesiology 4, no. 2 (2008): 204–21. http://dx.doi.org/10.1163/174413608x308627.

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AbstractThis article discusses the social phenomenon of shrinking face-to-face organizations and the so-called 'decline of long-term commitment' of late modern populations and the consequences for Christian community formation. Social and organizational bonds are precarious, as research in such diverse contexts as Great Britain, The Netherlands and The United States seems to indicate. In each of these contexts the results of empirical data are subject to sociological dispute and the question with regard to the direction of the developments remains open. Will Christians (paraphrasing Putnam's s

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Field, Clive D. "‘A reading people’: mapping the personal libraries of prominent British Methodists." Library & Information History 39, no. 2 (2023): 110–33. http://dx.doi.org/10.3366/lih.2023.0147.

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Reading is acknowledged to have been a key means of transmission and reinforcement of the Methodist message in Britain, yet the role played by libraries in the history of the movement has been comparatively neglected, certainly in the aggregate. This article offers a preliminary collective overview of non-institutional private libraries and collections of Wesleyana formed by individual British Methodists, from the eighteenth century to the twenty-first, and seeks to ascertain what became of them over subsequent years. Information is assembled about ninety-five collectors, a combination of mini

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Trigg, Christopher. "Thomas Prince’s Travels and the Invention of Britain." Early American Studies: An Interdisciplinary Journal 21, no. 4 (2023): 507–56. http://dx.doi.org/10.1353/eam.2023.a912120.

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ABSTRACT: From 1709 to 1711, Thomas Prince (1687–1758), recent Harvard graduate and future minister of Boston’s Old South Church, traveled between Boston, Barbados, and London. His travel journal (now in the collections of the Massachusetts Historical Society) excerpted passages from English poetry and popular song from the previous five decades. By transcribing the works of a politically and religiously diverse range of authors (Whig and Tory, Nonconformist and Anglican), Prince made the case for a tolerant, patriotic, and cosmopolitan Britishness. In late February and early March 1710, while

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Smith, John T. "The Priest and the Elementary School in the Second Half of the Nineteenth Century." Recusant History 25, no. 3 (2001): 530–42. http://dx.doi.org/10.1017/s003419320003034x.

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The Report of a Select Committee in 1835 gave the total of Catholic day schools in England as only 86, with the total for Scotland being 20. Catholic children had few opportunities for day school education. HMI Baptist Noel reported in 1840: ‘very few Protestant Dissenters and scarcely any Roman Catholics send their children to these [National] schools; which is little to be wondered at, since they conscientiously object to the repetition of the Church catechism, which is usually enforced upon all the scholars. Multitudes of Roman Catholic children, for whom some provision should be made, are

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Burachok, Liliia, and Mariia Demkiv. "Elizabeth II ― forming and becoming of personality." History Journal of Yuriy Fedkovych Chernivtsi National University, no. 56 (December 30, 2022): 114–20. http://dx.doi.org/10.31861/hj2022.56.114-120.

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The monarchy is the oldest governing institution in Great Britain; called the British Monarchy or the Monarchy of Great Britain. It is one of the oldest European monarchies, as well as the most famous. Queen Elizabeth II is the head of state from 1952; she is also a symbol of stability and the main figure in Great Britain. Researching the stages becoming personality of queen, we see how formed her strong, unshakable character through the prism of historical events with which Elizabeth II managed to adapt to present and remain a national symbol for the Britishs. The epoch of Elizabeth II ruling

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van Houwelingen, Pepijn, and Joep de Hart. "Is er leven na de babyboomers? : Kerk en geloof in de afgelopen decennia." Mens en maatschappij 94, no. 4 (2019): 399–428. http://dx.doi.org/10.5117/mem2019.4.003.vanh.

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Abstract In this article, we study trends in secularization and spiritualization in the Netherlands in the period 1981-2017. Using data from the European Values Study, we first show that traditional religiosity is on the decline: the level of church membership, church visits, and trust in the church decreased as well as traditional religious beliefs such as belief in a personal god. The cohorts born between 1940 and 1960 (the babyboom generation) triggered this change, which seems to come to a stop in the most recent cohorts. With respect to less traditional religiosity, we find that belief in

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Verbytskyi, Volodymyr. "Main Vectors of International Activity of the Ukrainian Greek Catholic Church." Roczniki Kulturoznawcze 12, no. 2 (2021): 71–84. http://dx.doi.org/10.18290/rkult21122-4.

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During the 1950s and 1980s, the Eastern Catholic Church (sharing the Byzantine tradition) was maintained in countries with a Ukrainian migrant diaspora. In the 1960s, this branched and organized church was formed in the Ukrainian diaspora. It was named the Ukrainian Catholic Church (UCC). The Galician Metropolitan Department was headed by Andriy Sheptytskyi until 1944, and after that Sheptytskyi was preceded by Yosyp Slipiy, who headed it until 1984. In addition to the Major Archbishop and Metropolitan Yosyp, this church included two dioceses (in the United States and Canada), a total of 18 bi

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ODDENS, B. J., and P. LEHERT. "DETERMINANTS OF CONTRACEPTIVE USE AMONG WOMEN OF REPRODUCTIVE AGE IN GREAT BRITAIN AND GERMANY I: DEMOGRAPHIC FACTORS." Journal of Biosocial Science 29, no. 4 (1997): 415–35. http://dx.doi.org/10.1017/s002193209700415x.

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Multifactorial analyses of data from representative British and German national contraception surveys were used to examine the principal demographic determinants of contraceptive use by women. Contraceptive use appeared to be determined mainly by reference to ‘reproductive status’ (the combined impact of age, marital status, parity and future child wish). Women who were postponing pregnancies were using oral contraceptives, whereas those who wanted no more children relied more on intrauterine devices or sterilisation. Differences between the countries suggested that the choice of contraceptive

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Zinkiewicz, Jacek. "Najazdy wikingów a kryzys Kościoła anglosaskiego w IX wieku. Zarys problemu." Analecta Cracoviensia 40 (January 4, 2023): 417–35. http://dx.doi.org/10.15633/acr.4027.

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The end of the 7th and the first half of the 8th century was a time of flowering and relatively greateness of anglo-saxon Church. Nonetheless some prominent ecclesiastics (Bede Venerable for example) caught sight of the crisis symptoms. Any attempts of more or less general reforms of the Church, which had place since the Clofesho Council (747), had been unsuccessful. Political disruption and frictions between rulers and bishops made impossible any real and constant changes. Secularised minsters were too serious sources of mundane profits for their lay masters, and that’s why they didn’t want t

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Алексий, Очканов,. "The Role of the Russian Orthodox Diaspora in Great Britain in Strengthening Anglican-Orthodox Interaction in the 1920s-1940s." Theological Herald, no. 2(45) (June 15, 2022): 107–21. http://dx.doi.org/10.31802/gb.2022.45.2.007.

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Целью данной статьи является анализ деятельности Содружества святого Албания и преподобного Сергия Радонежского по укреплению взаимосвязей между Русской Православной и Англиканской Церквами. При написании статьи были использованы проблемно-хронологический и историко-генетический методы исследования, позволившие проанализировать деятельность Содружества на протяжении первых двадцати лет его существования. Особое внимание уделяется тематике проводимых Содружеством ежегодных англикано-православных съездов, в которых принимали участие видные деятели русского зарубежья. Главным результатом исследов

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Hill, Judith. "Architecture in the Aftermath of Union: Building the Viceregal Chapel in Dublin Castle, 1801–15." Architectural History 60 (2017): 183–217. http://dx.doi.org/10.1017/arh.2017.6.

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AbstractThe chapel in Dublin Castle, built between 1807 and 1815, was one of the most impressive ecclesiastical Gothic buildings of the pre-Pugin revival in the British Isles. It was commissioned by the viceregal establishment following the Act of Union between Great Britain and Ireland in 1801, and was closely associated with Church of Ireland objectives for post-Union Protestantism in Ireland. This essay investigates the patrons’ ambitions for the chapel, and discusses its design and execution by Francis Johnston, successor to James Gandon as the foremost architect of public buildings in Ire

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Buturlimova, Olha. "Olha Buturlimova. British Labour Party in the 1920s: the electoral competition." European Historical Studies, no. 11 (2018): 113–28. http://dx.doi.org/10.17721/2524-048x.2018.11.113-128.

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The article examines the processes of growth of the British Labour Party in the early XXth century. The reasons of Labour Party’s success on parliamentary and municipal elections in the 1920s have been analyzed. The main attention is paid to the party’s activities in constituencies and analysis of Labour Party General Election Manifestos, General Elections Results and other statistic data. The relations between the Labour Party and churches in Great Britain have also been investigated. The support of the Anglican Church and denominations in Great Britain gave the Labour Party some votes but th

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Fiddes, Paul. "Christian Doctrine and Free Church Ecclesiology: Recent Developments among Baptists in the Southern United States." Ecclesiology 7, no. 2 (2011): 195–219. http://dx.doi.org/10.1163/174553111x559454.

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AbstractThe main substance of this article is an extended review of a recent book by a Southern Baptist historical theologian, Malcolm Yarnell, entitled The Formation of Christian Doctrine, which aims to root the development of doctrine in a free-church ecclesiology. This review offers the opportunity to examine a spectrum of ecclesiologies that has recently emerged among Baptists in the Southern region of the United States of America. Four 'conservative' versions of ecclesiology are identified, which are named as 'Landmarkist', 'Reformed', 'Reformed-Ecumenical' and 'Conservative Localist'. Fo

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