Relevant bibliographies by topics / United Brethren Missionary Society

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Academic literature on the topic 'United Brethren Missionary Society'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "United Brethren Missionary Society"

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DeBernardi, Jean. "Pietism, the Brethren Movement, and the Globalization of Evangelical Christian Practice." Journal of Early Modern History 26, no. 1-2 (2022): 124–45. http://dx.doi.org/10.1163/15700658-bja10004.

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Abstract This paper explores the influence of Pietism on the radical evangelical Christian movement known as the Open Brethren movement. In the 1830s, Anthony Norris Groves (1795–1853) met with German Lutheran missionary Karl Rhenius in India and praised his methods, which included support for indigenous Christian leaders and the independent churches that they led. Karl Gützlaff promoted similar methods in China and influenced wealthy London Brethren to found the China Evangelization Society (CES) in 1850. The CES founders also took the Moravians as a model, noting that a single congregation h
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Berning, J. M. "United Albany Brethren benefit society." New Contree 16 (July 10, 2024): 6. http://dx.doi.org/10.4102/nc.v16i0.764.

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In the last century friendly "societies" offered men a form of insurance by the establishment of common funds from which payments could be made to members in time of sickness or other troubles; they also offered convivial activity and good fellowship at meetings. The United Albany Brethren Benefit Society was a Grahamstown example of these societies. It was founded by British settlers in 1828, and came to occupy a special position in the city and surrounding areas as one of the earliest local institutions and one closely identified with the history of Grahamstown and the Albany settlement. Ski
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Zeman, Václav. "Nekatolíci v Růžové na Děčínsku na cestě mezi herrnhutskou a evangelickou církví (1840-1875)." Lidé města 11, no. 1 (2009): 69–97. https://doi.org/10.14712/12128112.3672.

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A debate society in Růžová (Rosendorf in German) in Northern Bohemia, active in the 1830’s, began to show tendencies for reading religious texts coming from the milieu of the Moravian Brethren Church in Herrnhut. Several men from Růžová had taken part of religious services in Herrnhut. However, these non-Catholics were exposed by the Catholic authorities. Nevertheless, they remained in the church until 1860. Similar phenomena also occurred in a few close villages. For twenty years, non-Catholic meetings took place that the Catholic authorities unsuccessfully tried to stop. In 1860-1861 several
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Svoboda, Rudolf. "The Missionary John Nepomucene Neumann and the Leopoldine Society." Journal of Austrian-American History 8, no. 2 (2024): 88–106. http://dx.doi.org/10.5325/jaustamerhist.8.2.0088.

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Abstract The missionary John Nepomucene Neumann’s relationship with the Leopoldine Society lasted practically his entire adult life. The inspiration of the activities of the Leopoldine Society stood at the birth of Neumann’s missionary vocation during his theological studies in Budweis (Bohemia). Throughout his stay in the United States, from 1836 to 1860, we can trace Neumann’s contacts with the Leopoldine Society, which were of different kinds according to the responsibilities he gradually accepted: first, he obtained support as an ordinary missionary for his livelihood, and later for the pr
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Ogundiwin, Babatunde A. "An 1853 Map of the Yoruba Country." Social Sciences and Missions 34, no. 3-4 (2021): 391–423. http://dx.doi.org/10.1163/18748945-bja10029.

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Abstract This paper examines an 1853 map of Yorubaland that reflects the evangelisation discourse of the American Southern Baptist Convention. Starting from 1845, the SBC began an evangelical drive towards the ‘saving’ of Africans in West Africa as a form of self-compensation in their attempt to prove that they were not against ‘Black Africans’ in the United States. Yet there were geographical notions of distinguishing Africans to be converted but these views of the white Southern Baptist brethren were reframed owing to field experiences of the missionary-explorer in the early 1850s. Drawing o
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Witmer, Andrew. "Agency, Race, and Christianity in the Strange Career of Daniel Flickinger Wilberforce." Church History 83, no. 4 (2014): 884–923. http://dx.doi.org/10.1017/s0009640714001164.

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For several decades, agency has been a central concept in the historical study of Christian missions, yet it remains more frequently invoked than analyzed. This article explores the formulation of evangelical protestant beliefs about human agency in the context of efforts to evangelize the world. It does so by examining the fraught relationship between a Sierra Leonean Christian missionary named Daniel Flickinger Wilberforce and the United Brethren in Christ, an American denomination that first championed and later disfellowshipped him. Wilberforce experienced a fleeting American celebrity dur
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Dickerson, Dennis C. "Building a Diasporic Family: The Women’s Parent Mite Missionary Society of the African Methodist Episcopal Church, 1874–1920." Wesley and Methodist Studies 15, no. 1 (2023): 27–45. http://dx.doi.org/10.5325/weslmethstud.15.1.0027.

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ABSTRACT This article argues that the missionary language of the Women’s Parent Mite Missionary Society of the African Methodist Episcopal Church was cast in familial and kinship nomenclature that eschewed the evil of racial hierarchy. Although routine missionary vernacular about heathen Africa and its need for Christianization and civilization appeared in the rhetoric of AME women, they more deeply expressed a diasporic consciousness that obligated Black people on both sides of the Atlantic to resist Euro-American hegemony. The capacious embrace of the WPMMS for Black women—whether in the Uni
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Lelaona, Yohanes Antonius. "Antara Strategi dan Siasat Misi SVD Distrik Sumut." Perspektif 12, no. 1 (2017): 45–59. http://dx.doi.org/10.69621/jpf.v12i1.86.

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Based on his personal experiences in North Sumatra, the writer offers in this article some insightful ideas in doing mission and being missionary crossculturally. First of all, every missionary should realise himself as guest in any mission field. What is important for a guest is just learning to know the local people and their cultural values. As a Divine Word Missionary, the writer underlines the legacy of St. Arnold Janssen, the founder of the Society of the Divine Word, namely interculturity. Internally, members of the Society are united from various ethnic groups, languages, and cultures
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Hilliard, David. "The Making of an Anglican Martyr: Bishop John Coleridge Patteson of Melanesia." Studies in Church History 30 (1993): 333–45. http://dx.doi.org/10.1017/s0424208400011803.

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Since the beginning of Anglican missionary activity in the southwest Pacific in the mid-nineteenth century, fifteen European missionaries and at least seven Pacific Islanders have died violently in the course of their work. In that same region, comprising island Melanesia and New Guinea, Roman Catholics, Presbyterians, Methodists, and the London Missionary Society [L.M.S.] have each had their honour roll of martyrs. Three of these have achieved a measure of fame outside the Pacific and their own denomination: John Williams of the L.M.S., killed at Erromanga in Vanuatu (formerly the New Hebride
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Van der Water, D. "The United Congregational Church of Southern Africa (UCCSA) - A case study of a united and ecumenical church." Verbum et Ecclesia 22, no. 1 (2001): 149–57. http://dx.doi.org/10.4102/ve.v22i1.629.

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In this article, the ecumenical heritage of the United Congregational Church of Southern Africa is described by the General Secretary of that church. The early history of the UCCSA, related to the London Missionary Society, created a sense of self-awareness that led to the unification of racially divided congregational churches during 1967. This set the ground for the active involvement of the UCCSA in the political liberation processes in Southern Africa. In addition, the UCCSA 's continued exploration of further ecumenical endeavours is traced. The covenental theology of the UCCSA forms a un
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Dissertations / Theses on the topic "United Brethren Missionary Society"

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Fetters, Luke S. "The Church of the United Brethren in Christ support of the community education work of Moy Ling among the Chinese in Portland, Oregon, 1882-1931 : implications for a missiological understanding of partnership." Virtual Press, 2005. http://liblink.bsu.edu/uhtbin/catkey/1325991.

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Set in the context of the Chinese Exclusion Acts, the Woman's Missionary Association (WMA) of the Church of the United Brethren in Christ supported the community education and evangelistic work of Moy Ling in Portland, Oregon, from 1882 until his death in 1926.Moy immigrated to the United States in 1872 at the age of 19. Settling in Portland, Moy worked as a household servant for General Oliver Otis Howard who was stationed in Portland as commander of the Department of the Columbia from 1874 to 1880. Howard was instrumental in Moy's conversion to Christianity. Moy opened a night school for the
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Books on the topic "United Brethren Missionary Society"

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Disciples of Christ. Historical Society., ed. A guide to materials related to the United Christian Missionary Society. Disciples of Christ Historical Society, 1987.

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2

Society, Church Missionary, ed. The Church missionary atlas: Containing maps of the various spheres of the Church Missionary Society, with illustrative letter-press. Church Missionary House, 1985.

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I.S.P.C.K. (Organization), ed. Robert Caldwell, a scholar-missionary in colonial South India. ISPCK, 2007.

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4

Brown, Steven J. "as a grain of mustard seed": a history of the women's organizations of Westminister United Church, Orangeville and its Methodist and Presbyterian ancestors. Morrow Hill Research, 1986.

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5

Everest, Malinda Mae Yoder. My first ninety years. Printed by Evangel Press, 1999.

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6

Ellis, Kathi, and Marji Tuell. A Holy enthusiasm: What could we do without it? : women of the Pacific and Southwest Conference, the United Methodist Church, California-Pacific Desert Southwest. Edited by Grumbein Dorothy and Ray Clara Mae. [publisher not identified], 1985.

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7

Spring, Gardiner. Memoir of the Rev. Samuel J. Mills: Late missionary to the south western section of the United States, and agent of the American Colonization Society, deputed to explore the coast of Africa. New York Evangelical Missionary Society, 1989.

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8

1870-1948, Kelley Francis Clement, and Catholic Church Extension Society of the United States of America, eds. The first American Catholic Missionary Congress: Held under the auspices of the Catholic Church Extension Society of the United States of America : containing official proceedings. J.S. Hyland, 1986.

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9

Rohrer, James R. Keepers of the covenant: Frontier missionsand the decline of Congregationalism, 1774-1818. Oxford University Press, 1995.

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10

Rohrer, James R. Keepers of the covenant: Frontier missions and the decline of Congregationalism, 1774-1818. Oxford University Press, 1995.

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Book chapters on the topic "United Brethren Missionary Society"

1

Hulsenboom, Paul. "Dutch-Polish bilingualism in the seventeenth century." In IMPACT: Studies in Language, Culture and Society. John Benjamins Publishing Company, 2025. https://doi.org/10.1075/impact.55.03hul.

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Abstract The seventeenth century was a period of thriving Dutch-Polish bilingualism. This chapter explores this understudied subject by examining how people in the United Provinces and the Polish-Lithuanian Commonwealth encountered and learned each other’s languages, as well as by analysing places and communities in which Dutch-Polish bilingualism was particularly prevalent. It argues that, despite an apparent lack of relevant education infrastructures, Dutch-Polish bilingualism flourished in (1) Gdańsk, which attracted hundreds if not thousands of Netherlandish migrants, (2) Franeker, where n
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2

"Constitution of the Waterloo Missionary Society." In New York's Burned-over District, edited by Spencer W. McBride and Jennifer Hull Dorsey. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770531.003.0008.

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This chapter introduces the Christians who organized dozens of missionary societies in the United States during the nineteenth century, supporting either foreign or domestic missions. It talks about the Christians in central and western New York that organized several missionary societies of their own in the early 1800s. It also highlights that several citizens of Waterloo, New York, formed a missionary society on October 27, 1817, as a branch of the General Missionary Society of the Western District of the State of New York. The chapter describes how the Waterloo Missionary Society held quart
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Ruiwen, Chen. "The Social Contributions of a Chinese Anglican Woman Intellectual." In Christian Women in Chinese Society. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455928.003.0010.

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The author’s great-grandmother, Zhan Aimei, was born into a peasant family in rural Fujian and educated by British missionaries, becoming a Christian teacher, wife and mother. The trajectory of her life provides rare insight into the fruits of Anglican missionary work from a Chinese perspective. Zhan Aimei married a missionary-trained doctor, Lin Dao’an, and had ten children, the oldest of whom, Lin Buji, studied in the United States and became dean of Christ Church Cathedral and president of Trinity College Fuzhou. The author uses documents, interviews and missionary accounts to recreate the
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Laderman, Charlie. "The Missionary Solution." In Sharing the Burden. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190618605.003.0004.

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This chapter examines the attempt by American missionaries to help remold the Ottoman state into a constitutional political system in the aftermath of the 1909 Young Turk Revolution. It explains why Americans, who had long regarded their missionaries as humanitarian aid agents helping to support and uplift the Armenians through their mission stations, now looked to them to extend their “civilizing mission” across the Empire. It explores the growth of the Protestant missionary lobby in the United States and the ways in which it developed support for an attempt to build a civil society in the Ot
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Ashford, Evan Howard. "United We Stand." In Mississippi Zion. University Press of Mississippi, 2022. http://dx.doi.org/10.14325/mississippi/9781496839725.003.0005.

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The chapter examines the spread of the Jim Crow mentality at the local and state level and the cementing of anti-Black apparatuses to halt Black progression. The chapter continues to show how landowning, community building, and education paved the way for the county's Black citizens to collectively subvert redemption efforts stemming from Mississippi's 1890 Constitutional Convention and the continued assault on Black education through equitable teacher's pay between the races. The chapter also highlights the individual tensions and collaborations between the races to bring subtle nuances to ra
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Costa, Emilia Viotti da. "The Fiery Furnace." In Crowns of Glory, Tears of Blood. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195082982.003.0003.

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Abstract The conflicts between missionaries and colonists that led to the tragic events of 1823 started fifteen years earlier, when the first missionaries of the London Missionary Society arrived in Demerara. They came deeply ignorant of the protocols and the unspoken rules of a slave society, and with their heads full of notions that were likely to provoke the colonists’ outrage and to aggravate the tensions that pitted masters and managers against slaves, and colonists against the mother country. In their day-to-day dealings with slaves, masters, managers, and royal authorities, the missiona
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Desmond, Ray. "Botanical Research Begins." In The European Discovery of the Indian Flora. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198546849.003.0004.

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Abstract In December 1771 Linnaeus was pleased to inform his friend, John Ellis, a London merchant, that his former pupil, Johann Koenig, had ‘found a lot of new things in Tranquebar’ in India. Tranquebar, a coastal town some 150 miles south of Madras, had been leased by the Danish East India Company from the Raja of Tanjore in 1620. Prosperity always eluded it and eventually in 1845 the Danes sold it without regret to the British. The natural history interests of some of the missionaries stationed there provided a focus for botanical activity among Europeans in the south. A Protestant Moravia
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Campbell, James T. "Stretch Forth Thy Hands." In Songs of Zion. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195078923.003.0004.

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Abstract In 1892, one hundred years after Richard Allen and his comrades walked out of Philadelphia’s St. George’s Methodist Church, a group of black Methodists in Pretoria, South Africa, withdrew from the Wesleyan Methodist Missionary Society and established an independent African Methodist church. They called their movement the Ethiopian Church, or Tiyopia, after the prophecy of African redemption in Psalms 68. Through a seemingly providential series of contingencies and chance encounters, the leaders of the South African Ethiopian Church came into contact with Bishop Henry Turner and the le
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Reports on the topic "United Brethren Missionary Society"

1

Lyzanchuk, Vasyl. COMMUNICATIVE SYNERGY OF UKRAINIAN NATIONAL VALUES IN THE CONTEXT OF THE RUSSIAN HYBRID WAR. Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.49.11077.

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The author characterized the Ukrainian national values, national interests and national goals. It is emphasized that national values are conceptual, ideological bases, consolidating factors, important life guidelines on the way to effective protection of Ukraine from Russian aggression and building a democratic, united Ukrainian state. Author analyzes the functioning of the mass media in the context of educational propaganda of individual, social and state values, the dominant core of which are patriotism, human rights and freedoms, social justice, material and spiritual wealth of Ukrainians,
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