Academic literature on the topic 'United Drapery Stores'

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Journal articles on the topic "United Drapery Stores"

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Rappaport, Erika D. "“The Halls of Temptation”: Gender, Politics, and the Construction of the Department Store in Late Victorian London." Journal of British Studies 35, no. 1 (1996): 58–83. http://dx.doi.org/10.1086/386096.

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On Guy Fawkes Day in 1876 an angry mob of retailers staged a charivari in the fashionable shopping promenade of Westbourne Grove in Bayswater. Their demonstration targeted William Whiteley, a linen-draper rapidly expanding his shop into London's first department store. With his recent addition of a meat and green grocery department, Mr. Whiteley “had made himself exceedingly distasteful” to the “provision dealers in the district.” This distaste turned into a raucous procession through the neighborhood's streets. Around noon, “a grotesque and noisy cortège entered the thoroughfare [Westbourne G
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Meakins, Felicity. "Reknowing the Bicycle;." M/C Journal 3, no. 6 (2000). http://dx.doi.org/10.5204/mcj.1884.

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Different forms of transport have always had different effects on the cityscape, landscape, nationscape and airscape. Modes of moving from A to B have consumed, manipulated and divided this space, often requiring other activities to operate around it. This division is seen most obviously in roads and their effect on community (see for example The Castle), but also in other scapes such as the control of airspace through flight paths which has had a marked effect on, for example, the migratory flight paths of birds. With the adoption of new transport technologies, scapes are manipulated to accom
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Brabazon, Tara. "Welcome to the Robbiedome." M/C Journal 4, no. 3 (2001). http://dx.doi.org/10.5204/mcj.1907.

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One of the greatest joys in watching Foxtel is to see all the crazy people who run talk shows. Judgement, ridicule and generalisations slip from their tongues like overcooked lamb off a bone. From Oprah to Rikki, from Jerry to Mother Love, the posterior of pop culture claims a world-wide audience. Recently, a new talk diva was added to the pay television stable. Dr Laura Schlessinger, the Mother of Morals, prowls the soundstage. attacking 'selfish acts' such as divorce, de facto relationships and voting Democrat. On April 11, 2001, a show aired in Australia that added a new demon to the decade
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Callaghan, Michaela. "Dancing Embodied Memory: The Choreography of Place in the Peruvian Andes." M/C Journal 15, no. 4 (2012). http://dx.doi.org/10.5204/mcj.530.

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This article is concerned with dance as an embodied form of collective remembering in the Andean department of Ayacucho in Peru. Andean dance and fiesta are inextricably linked with notions of identity, cultural heritage and history. Rather than being simply aesthetic —steps to music or a series of movements — dance is readable as being a deeper embodiment of the broader struggles and concerns of a people. As anthropologist Zoila Mendoza writes, in post-colonial countries such as those in Africa and Latin America, dance is and was a means “through which people contested, domesticated and rewor
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Book chapters on the topic "United Drapery Stores"

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Meyer, William B. "Postbellum America." In Americans and Their Weather. Oxford University Press, 2000. http://dx.doi.org/10.1093/oso/9780195131826.003.0009.

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One of the earliest historians of the Civil War saw it as a fundamental clash between the peoples of different latitudes. Climate had made the antebellum North and South distinct societies and natural enemies, John W. Draper argued, the one democratic and individualist, the other aristocratic and oligarchical. If such were the case, the future of the reunited states was hardly a bright one. But Draper saw no natural barriers to national unity that wise policy could not surmount. The restlessness and transience of American life that many deplored instead merited, in his view, every assistance possible. In particular, he wrote, Americans needed to be encouraged to move as freely across climatic zones as they already did within them. The tendency of North and South to congeal into hostile types of civilization could be frustrated, but only by an incessant mingling of people. Sectional discord was inevitable only if the natural law that "emigrants move on parallels of latitude" were left free to take its course. These patterns of emigration were left free, for the most part, but without the renewed strife that Draper feared. After the war as before it, few settlers relocating to new homes moved far to the north or south of their points of origin. As late as 1895, Henry Gannett, chief geographer to the U.S. Census, could still describe internal migration as "mainly conducted westward along parallels of latitude." More often as time went on, it was supposed that race and not merely habit underlay the pattern, that climatic preferences were innate, different stocks of people staying in the latitudes of their forbears by the compulsion of biology. Thus, it was supposed, Anglo-Saxons preferred cooler lands than Americans of Mediterranean ancestry, while those of African descent preferred warmer climates than either. Over time, though, latitude loosened its grip and exceptions to the rule multiplied. As the share of the population in farming declined, so did the strongest reason for migrants to stay within familiar climates. Even by the time Gannett wrote, the tendency that he described, though still apparent, was weaker than it had been at mid-century. It weakened because a preference for familiar climates was not a fixed human trait but one shaped by experience and wants, and capable of changing as these variables changed.
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