Academic literature on the topic 'Unity between Heaven and Man'

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Journal articles on the topic "Unity between Heaven and Man"

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Zhaohe, Chen. "THE ECOLOGICAL CONCEPT AND ENLIGHTENMENT –THE "UNITY BETWEEN HEAVEN AND MAN"." International Journal of Research – Granthaalayah 3, no. 12 (2017): 51–60. https://doi.org/10.5281/zenodo.848590.

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In the process of the development of more than five thousand years, the Chinese nation has created a glorious history of civilization, gradually forms the traditional values with The “Unity between Heaven and Man” as the core. It systematically expounds the relationship among “Heaven, Earth and Man”, establishing the ecological concept that “Heaven, Earth and Man” must be in harmonious coexistence, “Humanity” must abide by “Providence”, and Man must treat Nature with the heart of “benevolence”. It is a kind of brand-new universe view, world view, life view and moral values, and also a kind of
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Chen, Zhaohe. "THE ECOLOGICAL CONCEPT AND ENLIGHTENMENT –THE “UNITY BETWEEN HEAVEN AND MAN”." International Journal of Research -GRANTHAALAYAH 3, no. 12 (2015): 51–60. http://dx.doi.org/10.29121/granthaalayah.v3.i12.2015.2886.

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In the process of the development of more than five thousand years, the Chinese nation has created a glorious history of civilization, gradually forms the traditional values with The “Unity between Heaven and Man” as the core. It systematically expounds the relationship among “Heaven, Earth and Man”, establishing the ecological concept that “Heaven, Earth and Man” must be in harmonious coexistence, “Humanity” must abide by “Providence”, and Man must treat Nature with the heart of “benevolence”. It is a kind of brand-new universe view, world view, life view and moral values, and also a kind of
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Chen, Zhaohe. "On the Core of Chinese Traditional Values – The “Unity between Heaven and Man”." International Journal of Social Science and Humanity 6, no. 4 (2016): 282–87. http://dx.doi.org/10.7763/ijssh.2016.v6.658.

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Hua, Wei, and Cao Yuan. "Ding: Chinese Cultural Artifact Embodying Thought of “Unity between Heaven and Man”." MEΘEXIS Journal of Research in Values and Spirituality V, no. I (2025): 13–48. https://doi.org/10.71210/mjrvs.8.a.1.

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The relation between heaven and man has been the key issue of inquiries explored and studied by countless Chinese ancestors and scholars. During its long-lasting historical course, the Chinese nation developed the thought of “unity of heaven and man(天人合一)” as the answer to the relation between the two and never stopped to improve it. Unlike previous research, this article chose to unveil this great thought and shed some new lights on further research in this field, from a different angle of ding(鼎),an important type of cultural artifact embodying the thought from the very early times of the Ch
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Li, Dong, and Zhong Hai Qiu. "The Study on Ecological Ethics of "Unity of Man and Nature"." Advanced Materials Research 807-809 (September 2013): 906–9. http://dx.doi.org/10.4028/www.scientific.net/amr.807-809.906.

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"Unity of Man and Nature" is one of the main thoughts in Chinese traditional culture. Its core significance is mainly manifested in the understanding of the relationship between heaven and man. Based on the longitudinal review and brief analysis of the thought of "Unity of Man and Nature" in "Zhouyi", the Confucian culture, Taoist culture and Buddhist culture, we attempt to mix the ecological ethics idea into the thought of "Unity of Man and Nature"; tries to make this traditional culture exude a new brilliance so that it can cope with the serious ecological crisis, and provide intellectual su
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Daiyu, Daiyu, and Azrul Azizi Amirul. "A Taoist Interpretation: Qiemo (Stage Props) Produced Peking Opera Space." Harmonia: Journal of Arts Research and Education 25, no. 1 (2025): 59–71. https://doi.org/10.15294/harmonia.v25i1.10441.

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This research aims to explore the Taoist philosophical roots of the concept of “the unity of heaven and man” in the stage space of Peking opera, as created by Qiemo (stage props). It employs a case study approach, applies Lefebvre’s triadic spatial theory, and includes fieldwork at the Baoding Chinese Ancient Theater Museum. The findings reveal that the space formed by Qiemo reflects the dialectical relationship between heaven and humans. Specifically, the meaning of Qiemo is not fixed but is defined by the actor, symbolizing the human activation of the universe’s inherent meaning. Inspired by
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Tang, Zhejia, and Xuedan Li. "Juedi Tiantong: The Religious Basis of the Relationship between Tian and Man in Ancient China." Religions 15, no. 4 (2024): 477. http://dx.doi.org/10.3390/rel15040477.

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Juedi Tiantong occurred in ancient China and was the critical foundation for understanding the relationship between Tian and man in China. From the perspective of conceptual history, Juedi Tiantong not only shaped the metaphysical dimension of the concept of Tian, but also transformed the original religious form of communication between man and natural gods into the unity of human nature and Tiandao, which liberated the relationship between Tian and man from the religious field. Therefore, Juedi Tiantong should be regarded as the critical basis of the unity of heaven and man in Chinese philoso
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Apostolache, Ioniţă. "Apologetic approach on the dialogue between faith and rationality by the Oriental Fathers." Studia Teologiczno-Historyczne Śląska Opolskiego 38, no. 1 (2018): 103–20. http://dx.doi.org/10.25167/rtso/38(2018)1/103-120.

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Only our Lord, Jesus Christ, the incarnated Word of the Father, made us, due to his quality as Pantocrator, to “overcome the autonomy of the natural world” and liberated us from the power of irrational forces. Therefore, the dialogue between theology and science is very important for our natural existence. Without science, modern man cannot exist within his earthly environment and without theology he is not given the possibility to enjoy eternal communion with God in the Kingdom of Heaven. This being the case, the Holy Scripture and the Holy Father also, unite the two elements; this unity bein
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Liu, Zhaojing, Jiale Sun, Qinghua Yue, and Zhenghui Wu. "The Wisdom of Confucian Ecological Philosophy for Modern Ecological Civilization Construction." Region - Educational Research and Reviews 6, no. 12 (2024): 130. https://doi.org/10.32629/rerr.v6i12.3014.

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Chinese philosophy is the crystallization of Chinese wisdom and has important guiding significance in the process of China's modernization. Confucian philosophy, as an important part of Chinese philosophy, contains rich ecological wisdom and provides referential significance for the construction of modern ecological civilization. Confucian philosophy takes "benevolence" as the core, advocates the doctrine of the mean, and follows the value concept of the unity of heaven and man. These ideas provide value for the construction of China's ecological civilization, and provide rich and profound phi
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YANG, Qianqian. "儒家為什麼反對超人類主義?". International Journal of Chinese & Comparative Philosophy of Medicine 19, № 2 (2021): 159–62. http://dx.doi.org/10.24112/ijccpm.191959.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.
 The concept of human enhancement is a key to understanding transhumanism. According to Confucian ethics, the supervision of human enhancement technology is vital because we are facing the reasonable expectation of achieving “the unity of heaven and man.” (The idea of harmony between man and nature is not exclusive to Confucianism; it can be found in other schools of thought in the pre-Qin dynasty period, especially the philosophy of Taoism. However, the idea is uniquely expressed and developed in Confucianism.) Furthermo
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Dissertations / Theses on the topic "Unity between Heaven and Man"

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Saridaki, Maria. "'Boundary' : an expression of the dynamic unity between man and environment : building a paradigm to unravel the mind's fundamental kinship with the cosmos and its role as the vehicle of the universe's unfolding meaning." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/7592.

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The aim of this thesis is to build a paradigm to unravel the human mind’s fundamental kinship with the cosmos and its role as the vehicle of the universe’s unfolded meaning. The concept of ‘boundary’ is presented as a primary ontological force that drives, provokes and defines our thinking, consciously and subconsciously, in our attempt to achieve an understanding of self within the cosmos. It provides the hidden thread, the ‘limited concept’ that acts as a guide towards the building of this paradigm. Challenging its primarily physical interpretation, this thesis examines the concept of bounda
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Pan, Hong-Zhi, and 潘虹智. "A Discussion on Luo Jin Xi’s Theory focusing on the Relationships between Heaven and Man and, the Relationships between Body and Mind." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/5p6kpv.

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碩士<br>國立臺灣大學<br>中國文學研究所<br>106<br>Researches on Luo Jin Xi(羅近溪) can be divided into three topics: (1) Feeling “ren”(仁) by the vitality in body. (2) Gongfu theory(工夫論) about returning to the Ontology. (3) His theory focuses on practice and ethics. Based on the above three aspects, this research will discuss the thoughts of Luo Jin Xi by focusing on “the relationships between heaven and man”(天人關係) and, “the relationships between body and mind.”(身心關係) Jin Xi understood the Ontology through the actual state of mind and body. Jin Xi inherited Yang Ming(陽明)&apos;&apos;s statement of "conscience
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MAKI, FUKAGAWA, and 深川真樹. "The Study of Dong Zhong-shu's doctrine of interactions between Heaven and Man: As political philosophy in Han Dynasty." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/26655158792034222348.

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Books on the topic "Unity between Heaven and Man"

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Quint, David. Light, Vision, and the Unity of Book 3. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691161914.003.0005.

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This chapter looks at book 3 of Paradise Lost, which sets apart an invisible God and heaven from the visible universe, divine light from sunlight. Book 3 points to a contrast between the internal illumination invoked by the blind poet and an Apollonian solar inspiration that motivates the poetry of paganism. In the episode of the Paradise of Fools, the book further criticizes—with a particular eye toward Catholic practice—the tendency of men and women to read back through analogy from God's and their own visible works to the invisible Creator, and to confuse the two. Yet, in distinguishing God
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Darkmoore, Jay. Space Between Heaven and Hell : the Shadow Man: Prequel to the Space Between Heaven and Hell. Independently Published, 2020.

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Boundary Between Man and Heaven - on the Unreasonable Sense of Mistique. Lulu Press, Inc., 2017.

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Capps, Charles. When Jesus Prays Through You: Releasing the Infinite Power of Heaven in Your Life. Harrison House, 2005.

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Boundary Between Man and Heaven--On the Unreasonable Sense of Mistique 天人之际-超理神秘感. Lulu Press, Inc., 2016.

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Di si wen ming: Tian ren he yi de shi dai jiao xiang = The fourth civilization : times symphony of unity between nature and man. Hong qi chu ban she, 2007.

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Gray White, Deborah. The Fierce Urgency of Unity. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040900.003.0005.

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This chapter examines the Million Man and Million Woman marches and shows that African Americans marched more for unity than in unity. The rights movements of the 60s and 70s changed black Americans’ sense of themselves as a nation within a nation. Intraracial violence, individualism, and class consciousness had replaced communalism and black unity; and a vertical sisterhood had replaced broad sororal relationships. This chapter looks at the marches for evidence of the changes in the relationship between men and women, leaders and their constituents, heterosexuals and sexual minorities. Postmo
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Fry, Zachery A. A Republic in the Ranks. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469654454.001.0001.

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The Union Army of the Potomac was a hotbed of political activity during the Civil War. It proved a source of constant frustration for Abraham Lincoln, and its commander, George B. McClellan, even secured the Democratic nomination for president in 1864. This book uses untapped sources to recast our understanding of soldier ideology and presents the most comprehensive view yet of the army’s political story. It recounts the struggle between Republicans and Democrats for political allegiance among the army’s rank and file, in the process showing that the army’s captains, majors, and colonels spurr
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Tamura, Eileen H. A Yank in France, a Jap in America. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037788.003.0003.

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This chapter looks at Kurihara's enlistment in the U.S. Army during the war on Germany. On October 29, 1918, Kurihara's 328th Field Artillery arrived at the front, just southeast of the major Allied offensive between the Meuse River and the Argonne Forest. Once at the front, Kurihara's unit prepared for an offensive aimed at the strategically important town of Metz, which served as a German hub, a heavily fortified railroad center “entirely surrounded by a chain of permanent forts mounting heavy long-range guns.” On November 11, 1918, as the men were preparing the assault, the Armistice was de
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Yetter-Chappell, Helen. The View from Everywhere. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197795057.001.0001.

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Abstract Few contemporary philosophers take idealism seriously. The View from Everywhere aims to change this, developing a new quasi-Berkeleyan realist idealism, which does not depend upon God to do the metaphysical heavy lifting. This nontheistic idealism requires a fresh approach to the persistence and stability of the physical world. The resulting theory offers unique accounts of the nature of perception and the relationship between our minds and our bodies. There must be something outside of us that can sustain objects when we are not perceiving them, and account for the regularity of our
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Book chapters on the topic "Unity between Heaven and Man"

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Gan, Chunsong. "Dong Zhongshu’s Study of the Unity Between Heaven and Man." In A Concise History of Confucianism. Springer Nature Singapore, 2025. https://doi.org/10.1007/978-981-96-7537-1_11.

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Zhang, Qizhi. "An Exploration of the Relationship Between Heaven and Man: The Spirit of Arduously Exploring the Relationship Between Heaven and Man." In China Academic Library. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-2745-2_3.

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Xiaochun, Sun. "Crossing the Boundaries Between Heaven and Man: Astronomy in Ancient China." In Science Across Cultures: The History of Non-Western Science. Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-011-4179-6_15.

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Migliore, Maria Chiara. "La via del sake nel Man’yōshū (e dintorni)." In Connessioni. Studies in Transcultural History. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0422-4.10.

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This essay explores the role of sake in ancient Japan. Drawing from a plurality of texts, with a particular emphasis on the poems collected in the Man’yōshū anthology, the essay will illuminate the multifaceted cultural significance of sake. It will examine how sake served as a mystical connection between god and man, a sacred bond between sovereigns and their subjects, an essential element fostering unity within the political and cultural elite, and a tool for personal ideological expression.
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Stanchina, Gabriella. "Conclusions: Facets of Self across Cultures." In The Art of Becoming Infinite. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0442.06.

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In the concluding chapter, I address in a systematic way the challenge posed to us by the contraposition between a vertical and a horizontal self. The key argument raised by Mou Zongsan, i.e., that it is Confucianism that opens the door to the subjective universe, may seem controversial. Indeed, since its foundation, Western thought seems to have revolved precisely around the subjective dimension. It is therefore necessary to analyze the three main characteristics of self—interiority, solitude, and reflection—and to see how these characteristics present themselves in Western epistemologically-
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Richards, Joan L. "Robert Leslie Ellis: An Almost Perfect Moral Nature." In Studies in History and Philosophy of Science. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-85258-0_7.

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AbstractSophia De Morgan met Robert Ellis when he was a student at Cambridge, and ever-after remembered him to possess an “almost perfect moral nature.” Her response to the sickly young man was typical of the ways Victorians responded to invalids like John Keats or Elizabeth Barrett Browning. But Ellis was neither a poet nor a woman. In the case of Ellis, the evidence of his moral character lay in the facility with which he practiced mathematics. Throughout the eighteenth century, the success of Newtonian cosmology served the English as a guarantee that in mathematics they could align their th
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Ware, Owen. "Marriages of Heaven and Hell." In Return of the Gods. Oxford University PressNew York, NY, 2024. https://doi.org/10.1093/9780197763995.003.0004.

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Abstract This chapter turns to the tradition of British romanticism. §§3.2–3.3 shed light on William Blake’s effort to develop a system of symbols and stories that narrate humanity’s fall into self-fragmentation and its possible return to unity. §3.4 supports this claim by examining the main characters of Blake’s new mythology, Urizen and Los. §3.5 shows that Samuel Taylor Coleridge, despite eschewing the language of mythology, works within the framework of a new mythology in his early poetry. §3.6 extends this perspective to William Wordsworth and shows how memory plays the role of a middle l
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"Man between Heaven and Earth in Sumerian Thought." In A Passion for China. BRILL, 2006. http://dx.doi.org/10.1163/9789047417040_015.

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Flood, Gavin. "Earth under Heaven." In Religion and the Philosophy of Life. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836124.003.0005.

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China developed the notion of life as a sustaining power of living beings, but in contrast to India, did not pursue the idea of transcendence as its source. In contrast to any Gnostic view of flight to a higher reality that we find in India or Greece, China throughout its history has maintained a positive evaluation of life, placing human life within a cosmos. In particular, pre-modern Chinese civilization emphasized harmony in the relationship between heaven (tian), earth (di), and humanity (jen): there should be a ‘unity of heaven and humanity’. Heaven is the source of all things and general
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Schäfer, Peter. "The Son of Man–Messiah David." In Two Gods in Heaven. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691181325.003.0012.

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This chapter talks about how Palestinian Judaism is different from the situation in the Babylonian Talmud or the Bavli, the main document of Judaism from the region between the Euphrates and Tigris that belonged to the Sasanian Empire and was still referred to by Jews as Babylonia. It discusses the Bavli, in which it provides a central and well-known interpretation of Daniel 7:9 that is put into the mouth of no one less than Rabbi Aqiva. The interpretation appears in two versions with different contextualizations, but the essence of both is identical. The chapter provides two examples of osten
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Conference papers on the topic "Unity between Heaven and Man"

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Tanabayeva, Anar, Samal Sagnaikyzy, and Marzhan Alikbayeva. "THE PATTERN OF THE �PERFECT MAN� IN SUFISM." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/vs07.19.

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In the history of culture, one of the most important periods in the study of the problem of the nature and formation of the �perfect man� was the historical stratum of medieval Islamic culture, in which the Sufi discourse played an important role. Sufism as a religious and mystical direction in Islam is actualized in the light of the study of the classical cultural heritage of the peoples of the East and modern socio-cultural processes. Sufism played a significant role in the development of medieval Islamic culture and made its unique contribution to the concept of the �perfect man�. The Sufi
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Chen, Xiao, Xiang Xu, Xin Song, Zhen Zhang, and Jianwei Niu. "Paper Parametric modeling of digital human based on Unity." In Intelligent Human Systems Integration (IHSI 2022) Integrating People and Intelligent Systems. AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001035.

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Traditional mass manufacturing is unable to meet the needs of customers in the current era of material abundance, and product customization is more popular currently. What modern product's man-machine design process needs is a kind of human body model that can really participate in the design process and play an evaluation and decision-making role in the calculation, selection and determination of man-machine parameters of product form. Therefore, the parameterized modeling of virtual human body needs to be able to generate the human body model of corresponding geometry and size quickly, which
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Gonc¸alves, Rodolfo Trentin, Fabio Tadao Matsumoto, Higor Felipe de Medeiros, Hernani Luiz Brinati, Kazuo Nishimoto, and Isai´as Quaresma Masetti. "Conceptual Design of Floating Production and Storage With Dry Tree Capability." In ASME 2008 27th International Conference on Offshore Mechanics and Arctic Engineering. ASMEDC, 2008. http://dx.doi.org/10.1115/omae2008-57440.

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This paper introduces a new concept and a preliminary study for a floating unit aimed at exploring and producing oil in ultra deep waters. This platform, which combines two relevant features — great oil storage capacity and dry tree production capability — comprises two bodies with relatively independent heave motions between them. A parametric model is used to define the main design characteristics of the floating units. A set of design alternatives is generated using this procedure. These solutions are evaluated in terms of stability requirements and dynamic response. A mathematical model is
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Karichashvili, Lia. "Homeland Concept In „the Knight in the Panther’s Skin“ by Shota Rustaveli and „Divine Comedy“ by Dante Alighieri." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8416.

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In The Knight in the Panther’s Skin by Shota Rustaveli, the syntagma “native land” was mentioned twice. It has binary meaning: directly it means the homeland (“the native land is mine”, 544) allegorically – the paradise (“They gave me the native land so desired for me” 812). The concept of the homeland has the binary meaning in the Divine Comedy by Dante Alighieri as well. The poet defines its metaphorical sense: We should imply the heaven as the homeland (91). In the both texts the biblical concept is apparent: the paradise was Adam’s homeland, once lost and returning to it became the eschato
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Tang, Preston, Bing Li, Akash Bhatia, and Leon Cramer. "Design Modification Implementations for Mitigating the Reactor Inner Zone Inlet Header Temperature in CANDU Reactor Units." In ASME 2022 Pressure Vessels & Piping Conference. American Society of Mechanical Engineers, 2022. http://dx.doi.org/10.1115/pvp2022-85985.

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Abstract The Reactor Inner Zone Inlet Header (RIZIH) temperatures have raised more rapidly in the CANDU units in general, compared to the original aging predictions. This adverse trend is caused by a degradation mechanism that affecting heat exchange efficiency in certain areas of the process systems. The main contributor to the RIZIH temperature increase is the fouling in the preheaters and steam generator/boilers due to magnetite deposits on tube internal diameters. The RIZIH temperature rise had caused units de-rates to ensure the reactor safety and comply with the regulatory requirements.
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Feng, Weizhong, Li Li, Jiancheng Zhang, and Yan Cao. "A Comprehensive Introduction of the World First Elevated and Conventional Turbine-Generators Layout Design Double-Reheat Coal-Fired Power Unit." In ASME 2024 Power Conference. American Society of Mechanical Engineers, 2024. http://dx.doi.org/10.1115/power2024-137768.

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Abstract Although theoretically double-reheat units are more efficient than single-reheat ones, the practical application results worldwide show that the efficiency improvement of the conventional double-reheat unit is not obvious, and the cost performance is not outstanding. One of the main reasons is the larger pressure loss, heat dissipation loss and related investment cost caused by the excessively long pipeline, especially the second reheat system. The patented elevated and conventional turbine-generators layout introduced in this paper solves this problem well in principle. By placing th
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Ho, Son H., Muhammad M. Rahman, and Aydin K. Sunol. "Prediction of Temperature Distribution in a Food Self-Heating System." In 2010 14th International Heat Transfer Conference. ASMEDC, 2010. http://dx.doi.org/10.1115/ihtc14-23394.

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This paper presents a numerical modeling and simulation of heat transfer in a food self-heating unit for group meals. A model of a water-activated heater based on an exothermic reaction was developed. The resulting governing equations of heat conduction and chemical reaction were solved for an analytical approximate solution, to which experimental data found from literature were compared and curve fitted. Then a model of a complete food-heating unit, which includes a stack of four sets of food tray, heating tray, and heater sandwiched between them, as well as the cardboard container, was devel
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Yao Song. "The Influence of Chinese Buddhist Philosophy and Worldview on Russian-Chinese Relations (on the Material of Russian Literature)." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-35.

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The article is dedicated to the study of the influence of Chinese Buddhist philosophy and worldview on Russian literature. The paper examines key Buddhist concepts such as spiritual enlightenment, karma, reincarnation, and the unity of man and nature, and their reflection in the works of Russian writers. Special attention is given to the works of Leo Tolstoy, Andrei Bely, Sergei Yesenin, and Mikhail Bulgakov. It analyzes how Buddhist ideas contributed to the formation of literary themes and motifs, as well as their impact on the worldview and philosophy of Russian authors. The article demonstr
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Dimitrakopoulou, Georgia. "WILLIAM BLAKE AND JACOB BOEHME. AN INTRIGUING APPROACH TO CHRISTIANITY." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.20.

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In this paper, William Blake�s religious system, the relationship between Natural Religion (Deism) and Art will be discussed. Blake rejected Natural Religion because Deism, which he considered Atheism and the tree of mystery, that is the dichotomy of good and evil, is false religion. �Natural religion�s impossible absurdity� urged him to allege The Marriage of Heaven and Hell. Catholicism and Orthodoxy, which proclaim that nature is God�s creation, follow Urizen�s cruel practices. Deism, Druidism is responsible for human slavery, war, and spiritual backwardness. Blake�s Protestant Jesus, that
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Gudmunson, E. K., C. J. Boutte, and J. Fisher. "Geological and Geotechnical Considerations Offshore Wind Infrastructure within the US Gulf of Mexico OCS." In Offshore Technology Conference. OTC, 2024. http://dx.doi.org/10.4043/35503-ms.

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Abstract Recently, the Bureau of Ocean Energy Management (BOEM) designated wind energy areas (WEAs) within the Gulf of Mexico, including six areas on East Texas and West Louisiana shelves. The objective of this study is to expand upon a previously completed BOEM-funded desktop study and focus on the geological and geotechnical conditions and the engineering constraints for the existing Gulf of Mexico WEAs. This study focused on compiling public domain geophysical and geotechnical data to evaluate the seafloor and near-seafloor geological and geotechnical conditions relevant to offshore wind wi
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Reports on the topic "Unity between Heaven and Man"

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Szwedzki, Roni, Jose Fajgenbaum, Ana Ramirez-Goldin, et al. Country Program Evaluation: Costa Rica (2011-2014). Inter-American Development Bank, 2015. http://dx.doi.org/10.18235/0010606.

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This document presents the results of the evaluation of the Bank's country program with Costa Rica for the period 2011-2014. This is the fourth time the Office of Evaluation and Oversight (OVE) has provided an independent review of the Bank's program with Costa Rica. The first Country Program Evaluation (CPE) in 2003 covered the period 1990-2001, during which an open trade model was consolidated, leading to substantial foreign direct investment. The second CPE covered the period 2002-2006, in which the country was heavily exposed to external shocks. The third and most recent evaluation, coveri
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Chefetz, Benny, Baoshan Xing, Leor Eshed-Williams, Tamara Polubesova, and Jason Unrine. DOM affected behavior of manufactured nanoparticles in soil-plant system. United States Department of Agriculture, 2016. http://dx.doi.org/10.32747/2016.7604286.bard.

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The overall goal of this project was to elucidate the role of dissolved organic matter (DOM) in soil retention, bioavailability and plant uptake of silver and cerium oxide NPs. The environmental risks of manufactured nanoparticles (NPs) are attracting increasing attention from both industrial and scientific communities. These NPs have shown to be taken-up, translocated and bio- accumulated in plant edible parts. However, very little is known about the behavior of NPs in soil-plant system as affected by dissolved organic matter (DOM). Thus DOM effect on NPs behavior is critical to assessing the
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