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Journal articles on the topic 'Unity Church (Pittsfield, Mass.)'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2025

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1

Ranubaya, Fransesco Agnes, Nikodemus, and Yohanes Endi. "Inkulturasi Dan Pemaknaan Misa Imlek Dalam Gereja Katolik." Kamaya: Jurnal Ilmu Agama 6, no. 1 (2023): 27–40. http://dx.doi.org/10.37329/kamaya.v6i1.2111.

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The focus of this research is the Inculturation and meaning of Chinese New Year in the Catholic Church. The population of Indonesia consists of various tribes, religions and races. This shows the heterogeneity in Indonesia. Among the ethnic groups in Indonesia is the Chinese. In Chinese culture, the author discusses the meaning of thanksgiving for Chinese New Year celebrations. Thanksgiving is contained in the celebrations such as: the meaning of chinese new year mass in liturgy, the meaning of eating together, the meaning of chinese new year in the catholic church, and the church gives space;

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Paulet, Lucian. "Yves Congar’s Vision of the Role of the Holy Spirit Regarding the Unity of the Church: 1953-1971." DIALOG TEOLOGIC XXVI, no. 51 (2023): 119–34. http://dx.doi.org/10.53438/zzao1631.

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This article is a follow-up of a previous study: “The Holy Spirit as the Principle of Ecclesial Unity in Yves Congar’s Early Writings,” which concluded that “Congar never understood unity as uniformity, but after 1946-1947, he became increasingly attentive to diversity and even defined the visible unity of the Church as communion”. It was only natural to continue the research on the same topic with the subsequent writings of Congar. Therefore, this article presents how Congar’s vision on the role of the Holy Spirit regarding the unity of the Church developed between 1952 and 1971. Which are so

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Mieczkowski, Janusz. "Msza święta trydencka." Ruch Biblijny i Liturgiczny 61, no. 3 (2008): 165. http://dx.doi.org/10.21906/rbl.358.

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After the Council of Trent the Holy Mass in the Catholic Church was celebrated in the uniform way. These are the most important features of this liturgy: emphasis on following all liturgical rules (instruction of the Missal) related to the place of holding the mass, garment, time, prayers, gestures, and the form of celebrating the holy Mass. The use of Latin was seen as the guarantee of the unity of Church and the purity of faith; one eucharistic prayer – the canon; saying some prayers quietly; directing the prayer to the east; singing the Gregorian chant; the perception of Eucharist as the Sa

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Michalak, Jakub. "Kościół ewangelicki przyczółkiem opozycji wschodnioniemeickiej." Refleksje. Pismo naukowe studentów i doktorantów WNPiD UAM, no. 2 (October 31, 2018): 101–14. http://dx.doi.org/10.14746/r.2010.2.09.

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Evangelical Church had an important role in the GDR as far as the activities of opposition at the beginning of 1970s and 1980s are concerned. Indeed, it was outside the institution of the Unity Party. Within the vicinity of the church, people were to create a feeling of solidarity between those aggrieved by the system and the first grassroots activists. During 1989 and 1990 Lutheran church became the starting point for mass demonstrations and a peaceful revolution. In addition, the invitation of the party and the opposition to committees’ meeting on Dec. 7, 1989 was published on behalf of the

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Żądło, Andrzej. "The Idea of Unity and Catholicity of the Church in the Custom of Mentioning the Bishop’s Name in the Eucharistic Prayer." Collectanea Theologica 92, no. 2 (2022): 149–67. http://dx.doi.org/10.21697/ct.2022.92.2.07.

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The editio tertia emendata of the Paul VI Missal was made available to the Church in 2008. Particularly noteworthy among the many emendationes of this edition is the one that refers to the situation when the bishop celebrates the Holy Mass outside his own diocese. In the Missal published in 2002, it was suggested that this mention should be as follows: et me indigno famulo tuo, et fratre meo N., Episcopo huius Ecclesiae N. In the revised edition it is proposed that the “guest” bishop should mention his brother first (et fratre meo N.), who for him is the bishop of the diocese where he celebrat

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Matwiejuk, Kazimierz. "Liturgia jako źródło eklezjalnej jedności." Teologiczne Studia Siedleckie 20, no. 2023 (2023): 27–53. https://doi.org/10.5281/zenodo.10343560.

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<strong><em>Liturgy as a source of ecclesial unity</em></strong> The Second Vatican Council was the greatest event the Catholic Church had experienced since the Council of Trent. Its reception was often carried out in a climate of polemics even contestation. The epitome of such an attitude was Archbishop Marceli Lefebvre. His Confraternity of St Pius X spoke out against the Council, especially the liturgical renewal. The Council portrayed the liturgy as the source and summit of the life of the Church. Its celebrant is the community of the Church. Its members, as a priestly people, according to

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Karundeng, Federicoh, Fransiskus Xaverius Dedha, and Aristi Vanessa Oroh. "MISA TRADISIONAL MENURUT MOTU PROPRIO TRADITIONES CUSTODES." Pineleng Theological Review 1, no. 1 (2024): 74–82. http://dx.doi.org/10.53396/pthr.v1i1.194.

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Liturgy is an expression of faith in God which is expressed in a great way through the Eucharistic Celebration. Before the Second Vatican Council, the Church celebrated the Liturgy by using the 1962 Roman Missal, or celebrating the Traditional Mass (Tridentine). After the implementation of the Second Vatican Council, it was mutually agreed that the expression of Faith through the liturgy, using the 1970 Roman Missal, which was issued by Pope Paul Vi. Since then, the practice of using traditional mass is rarely used anymore. During the Pontifical period of Pope Benedict XVI, he issued the Motu

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Magpantay, Melanie, and Antonio Hila. "Rufino Cardinal Santos Steers the Archdiocese of Manila to Vatican II (1959-1966)*." Scientia - The International Journal on the Liberal Arts 12, no. 2 (2023): 86–110. http://dx.doi.org/10.57106/scientia.v13i1.167.

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Rufino J. Santos was labeled as a conservative who resisted change, especially during the last half of his stewardship as archbishop of the Archdiocese of Manila. In an era when the Catholic world was beset by the liturgical revival movement and other social movements of the 1960s, Santos strived to preserve his role as a Church militant while the Philippine ecclesiastical hierarchy veered towards making the Catholic Church responsive to the contemporary social ills. The present study uses the historical method framed by Arnold Toynbee’s Challenge and Response theory to discuss, narrate, and a

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Meens, Rob. "Ritual Purity and the Influence of Gregory the Great in the Early Middle Ages." Studies in Church History 32 (1996): 31–43. http://dx.doi.org/10.1017/s042420840001531x.

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Unity and diversity form a theme which Gregory the Great addressed in his famous set of answers to Augustine of Canterbury. Augustine had asked the Pope: Even though the faith is one, are there varying customs in the churches? and is there one form of mass in the Holy Roman Church and another in the Churches of Gaul? To this, the Pope replied: My brother, you know the customs of the Roman Church in which, of course, you were brought up. But it is my wish that if you have found any customs in the Roman or the Gaulish church or any other church which may be more pleasing to Almighty God, you sho

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Thomas, Sean C. "Mass of the Ages 18–39: The Sudden Revival of the Tridentine Latin Mass and Lessons for a More Robust Post-Conciliar Theological Aesthetics in Liturgy." Religions 15, no. 4 (2024): 439. http://dx.doi.org/10.3390/rel15040439.

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The Tridentine Latin Mass (TLM) is rapidly growing in popularity. The movement that has formed around it has grown so attached to it as to threaten the unity of the Catholic Church. I attended TLMs in multiple distinct settings, studied the worshippers’ ordinary theology, and proceeded hermeneutically using the Circle Method. The most useful insight to emerge from this is that the theological aesthetics of the post-Conciliar Mass could be more deeply symbolic and synergistic with Conciliar intellectual theology. The TLM’s aesthetics offer worshippers assurances of certainty, but these assuranc

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Verbytskyi, Volodymyr. "HIS BEATITUDE LUBOMYR HUSAR ABOUT THE UNITY OF THE CHURCH, STATE AND THE DIASPORA." Sophia. Human and Religious Studies Bulletin 13, no. 1 (2019): 5–9. http://dx.doi.org/10.17721/sophia.2019.13.1.

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The article considers a very important factor of His Beatitude Lubomyr Husar (Ukrainian Greek Catholic Church), who actively supported together with his followers, the most positive tendencies towards the development and pacification of Ukraine. The main idea of the article is to analyze, through the prism of the historical processes of creation and existence of the Ukrainian Greek Catholic Church, the work of His Beatitude Lyubomyr Guzar, as well as the influence of the phenomenon of the international activities of the Ukrainian Greek Catholic Church on and its cooperation with the state in v

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Kilanowicz, Ryszard. "Obrzędy sakramentu małżeństwa w ujęciu wymogów Kodeksu Prawa Kanonicznego z 1983 roku." Ius Matrimoniale 30, no. 2 (2019): 79–93. http://dx.doi.org/10.21697/im.2019.30.2.05.

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The liturgy of the Church is an expression of his life with Christ, it uses natural signs such as: wine, water, light, fire, smoke, oil, salt, and ash. It is through Christ, that they are given new meaning. This meaning is to glorify God and sanctify man. The sacramental ordinances are determined by ecclesiastical law which follows the nature and life of the Church. The ordinances of the Church, through the visible, direct us to the invisible. Behind what is visible there is no action or God's grace. These signs of God's presence are symbols, which St. Augustine calls the encounter betwe

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Kyrchanoff, M. V. "Problems of the Macedonian Orthodox Church in the modern Greek memorial politics." Гуманитарные и юридические исследования 10, no. 2 (2023): 212–21. http://dx.doi.org/10.37493/2409-1030.2023.2.4.

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Introduction. The purpose of the article is to analyse the perception of the problems of the history of the status of the Macedonian Orthodox Church in the politics of memory of modern Greece. Materials and Methods. The study is based on the analysis of texts that form the perception of the Macedonian church problem in the politics of memory in Greece. Analysis. The article analyses the perception of the Macedonian ecclesiastical problems in modern Greek memorial culture. The article also shows that the politics of memory forming the perception of the history of the Macedonian Church in modern

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Welan, Yeremia A.J., Benedikta Yosefina Kebingin, Fransiscus Yance Sengga, and Ignasius Budiono. "The Meaning of the Eucharist in everyday life." Mysterium Fidei: Journal of Asian Empirical Theology 1, no. 3 (2023): 152–58. https://doi.org/10.5281/zenodo.10605921.

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The focus of this article is on the significance of the Eucharist in the daily lives of Catholic believers who attend Daily Mass. Despite their busy work schedules, they participate in the Eucharist, recognizing that spiritual life helps them face the routine of work. The article adopts a qualitative descriptive approach, with interviews as the data collection technique. Informants are individuals who celebrate the Eucharist at the Catholic Church of the Sacred Heart of Jesus in Kayutangan, Malang. Research findings indicate that the Eucharist is a longing to encounter God. It serves as a sour

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Pebi Anggreini, Silvester Adinuhgra, and Agnes Angi Dian W. "Penerapan Nilai - Nilai Kebudayaan Terhadap Partisipasi Umat Dalam Perayaan Ekaristi Di Paroki Santa Maria Immaculata Wayun Palu- Rejo." Sepakat : Jurnal Pastoral Kateketik 9, no. 2 (2023): 29–42. http://dx.doi.org/10.58374/sepakat.v9i2.192.

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This research examines the application of cultural values towards the participation of the congregation in the Eucharistic celebration at the Parish of Santa Maria Immaculata Wayun Palu-Rejo, located in the district of South Barito, Central Kalimantan. The parish exemplifies unity and tolerance among the faithful from diverse ethnic and cultural backgrounds who participate in the Eucharistic celebration and other pastoral activities. A qualitative research method was employed, gathering data through interviews with 8 members of the congregation and 3 parish officials. The data were analyzed us

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Sich, Vanessa. "WIVES OF THE REPRESSED PRIESTS OF THE MUKACHEVO GREEK CATHOLIC EPARCHY." Scientific Herald of Uzhhorod University. Series: History, no. 1 (52) (June 29, 2025): 162–75. https://doi.org/10.24144/2523-4498.1(52).2025.330100.

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The article examines the fate of the wives of priests of the Mukachevo Greek Catholic Diocese, who suffered as a result of the forced liquidation of the church structure in 1949. The Mukachevo Greek Catholic Diocese retained its dominant position until the fall of 1944, when the old government was replaced by the Soviet regime. This process was accompanied by the forcible establishment of one-party power, nationalization, industrialization, collectivization, and mass repressions from 1945. The change of power coincided with the appointment of a new bishop, Bishop Teodor Romzhi, who defended th

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Hnidets, Rostyslav. "THE METHODS, WAYS AND MATERIALS TO THE FORM CREATION OF THE PROCESS TO THE ARCHITECTURAL FORMATION IN THE UKRAINIAN TEMPLE DUILDING." Vìsnik Nacìonalʹnogo unìversitetu "Lʹvìvsʹka polìtehnìka". Serìâ Arhìtektura 2024, no. 2 (2024): 1–12. https://doi.org/10.23939/sa2024.02.001.

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We consider the process of forming, which is carried out by means of providing differences, through structure, color, texture and texture. Form is conceived of as a structure of elements and relationships hierarchically divided to establish a cumulative unity. Its three objective categories are mass, texture and color. It will have a fuller and more correct meaning if we understand it as a kind of “active energy”. The form becomes for us “it”-the energy that unites its constituent elements into a single integrity; the form can be considered a “force field” rather than a mere geometric concept.

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Kislyakov, Pavel A., Elena A. Shmeleva, and Sergey E. Sergeev. "The state and the church as regulators of pro-social behavior of Russians: an institutional analysis." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 63 (2022): 126–42. http://dx.doi.org/10.37816/2073-9567-2022-63-126-142.

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The issue of understanding socio-cultural challenges and threats to the state, society and the individual requires justification of socially approved, positive value-semantic grounds for maintaining the unity of Russian society. Political philosophy and social evolutionism show that the state and religion may act as institutional regulators of pro-social human behavior. The moral and doctrinal obligations acquired on the basis of religious identity play an important role in the formation of pro-social behavior. Modern research conducted by Western sociologists and social psychologists does not

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Inozemtseva, Zinaida P. "Archimandrite Damascene (Orlovsky) Has Published a New Book: ‘Through Suffering to Communion: New Martyrs of Russia, Ukraine, and Belarus’." Herald of an archivist, no. 3 (2018): 953–59. http://dx.doi.org/10.28995/2073-0101-2018-3-953-959.

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The reviewed book of Archimandrite Damascene (Orlovsky) ‘Through Suffering to Communion: New Martyrs of Russia, Ukraine, and Belarus’ describes 24 life paths of hierarchs and clergymen canonized by the Russian Orthodox Church and their spiritual endeavors amid anti-religious persecution of the 20th century. The book opens a door into the world of the heroes of spirit, who recreated reality in the most stifling time of mass anti-religious repression on the territory of the former Russian Empire. New martyrs come to life in the book to show an example of living Christian ideal (as imagined in Ru

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Klevtsova, O. V. "The main directions of the fight against schismatic movements in the second half of the 19th century in the Russian Empire at the state and church levels." History: facts and symbols, no. 4 (December 20, 2023): 108–18. http://dx.doi.org/10.24888/2410-4205-2023-37-4-108-118.

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Introduction. In the modern world, there are different directions of faiths. Christianity, Islam and Buddhism are the main religions, but there are separate groups of people who, under the influence of odious leaders, form independent currents that differ from traditional faiths. One of the oldest sects – Jehovah's Witnesses today includes from 8 to 9 million people. Efforts are being made at the State level to preserve the unity of the Russian Orthodox Church and strengthen the basic spiritual values. With the adoption of the decree of November 9, 2022 "On the approval of the Foundations of S

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Hardman, Susan. "Puritan Asceticism and the Type of Sacrifice." Studies in Church History 22 (1985): 285–97. http://dx.doi.org/10.1017/s0424208400008019.

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The sacrificial rites of the Old Testament are ‘neither dark nor dumb, but mystical and significant, and fit to stir up the dull mind of man to the remembrance of his duty before God.’ So preached a nonconformist, Samuel Mather, in the 1660s, recalling with a deliberate or unconscious twist a phrase used in the Book of Common Prayer to defend contemporary rites of which he disapproved. The Reformation that set aside the ascetic ideal of monasticism also saw a revaluation of the place of sacrifice in the life of the Church. While its role in Protestant activity was diminished by the rejection o

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Telvak, V. V., and V. M. Nakonechnyj. "THE RUSIN MINORITY IN THE SECOND POLISH REPUBLIC ACCORDING TO NASH LEMKO NEWSPAPER." Rusin, no. 61 (2020): 166–82. http://dx.doi.org/10.17223/18572685/61/10.

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The article examines the state of the Rusin community in the Second Polish Republic according to Nash Lemko newspaper materials. The authors specify the editorial policy of the newspaper, its rubrics and the authors’ board, focus on the cultural and social agenda faced by the Lemkos during the interwar period, including the resistance to polonisation: protection of cultural institutions, development of Ukrainian-language schooling, preservation of church and religious identity. The analysis has shown that Nash Lemko did not avoid discussing complex problems related to the Rusins. Thus, the Rus

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Маркович, К. Г. "Reform of the Eucharist rite (ordo Missae) in the Frankish state (VIII–IX centuries): theological and Church-political aspects." Труды кафедры богословия Санкт-Петербургской Духовной Академии, no. 1(21) (March 1, 2024): 52–83. http://dx.doi.org/10.47132/2541-9587_2024_1_52.

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Статья посвящена исследованию богословского (идейного) и религиозно-политического аспектов реформы чина литургии (Мессы) во Франкском государстве в VIII– IX вв. Церковные преобразования были частью масштабных государственных реформ, целью которых провозглашалось восстановление Римской империи (Renovatio imperii Romanorum). Эта цель предполагала не формальное воссоздание прежней Западной Римской империи, упраздненной в 476 г., а построение новой теократической imperia christiana, объединяющей население франкского королевства в единый народ Божий (populus Dei). Одним из важнейших направлений цер

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Chumakova, Tatiana V. "Ethical concepts in Russian religious-didactic literature of the 17th century." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 3 (2021): 568–78. http://dx.doi.org/10.21638/spbu17.2021.316.

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The article offers an analysis of ethical concepts in Russian religious-didactic literature of the 17th century. The main sources are alphabets published in Moscow. There were two alphabets printed by Vasily Burtsov, and an alphabet by Karion Istomin, as well as “Azbuka s oratsiey” (Alphabet with Didactics), and the manuscript “Alfavititsy didaskala” (Small Alphabet of a Teacher). These alphabets can be considered as religious-didactic literature because in addition to grammar, these manuals included the narration “On the Letters” by Chernorizets Hrabar (Hrabar, the Black Robe Wearer), extensi

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Shevchenko, Kirill V. "The History and Culture of Galician Rus’ as Viewed by Galician-Russian Enlighteners and National Activists in the 20th Century." Almanac “Essays on Conservatism” 58 (August 1, 2020): 349–58. http://dx.doi.org/10.24030/24092517-2020-0-2-349-358.

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The article analyzes the views of the leading Galician-Russian socio-public and cultural activists of the 19th century on the history and culture of Galician Rus. Most Galician-Russian intelligentsia of the 19th century shared the idea of Galician Rusyns being an inseparable and organic part of the triune Russian people consisting of Great Russians, Little Russians and White Russians. Galician Rusyns were considered by Galician-Russian intelligentsia as a kinship branch of Little Russian people. Galician-Russian cultural figures stressed the primordial tradition of cultural and historical unit

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Heida, O. "CLERGYMEN ACCUSED OR CONVICTED OF COLLABORATING WITH THE ENEMY, ENCROACHING ON THE TERRITORIAL INTEGRITY AND INVIOLABILITY OF UKRAINE AND PROPAGATION OF WAR: SOCIOLOGICAL ANALYSIS." Scientific Herald of Sivershchyna. Series: Education. Social and Behavioural Sciences 2025, no. 1 (2025): 31–50. https://doi.org/10.32755/sjeducation.2025.01.031.

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In today’s conditions, religious organizations that have a leadership center on the territory of the aggressor state of Russia are actively used by the enemy as a tool of the ideological component of the hybrid war against Ukraine. It is urgent to understand the scope of this problem, to find out when these processes were launched in time, to understand the motivation for committing crimes against the foundations of national security by ministers of religion, to reconstruct the characteristic features of a conditional sociological portrait of clergy accused and convicted of collaborationist ac

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Lijka, Kazimierz. "Pocałunek pokoju w liturgii eucharystycznej i jego symbolika." Teologiczne Studia Siedleckie XII (2015) 12, no. 2015 (2021): 189–205. https://doi.org/10.5281/zenodo.5550985.

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<strong>The kiss of peace in the Eucharistic liturgy and its symbolism</strong> The writings of the early church fathers speak of the kiss of peace, which was already in the 2<sup>nd</sup> century part of the Eucharistic liturgy. It was a practice in Rome at the time of  Justin Martyr. At the beginning of the 3rd century the kiss occurred immediately after the prayers that concluded the Liturgy of the Word. Both in the East and the West women and men were separated in the assemblies of the faithful, and the kiss of peace was given only by men to men and by women to women. Pope Innocent I

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Gagey, Henri-Jérôme. "A IGREJA DIANTE DA CRISE ANTROPOLÓGICA CONTEMPORÂNEA: O QUE FAZER?" Perspectiva Teológica 46, no. 129 (2014): 307. http://dx.doi.org/10.20911/21768757v46n129p307/2014.

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A Igreja católica e as grandes Igrejas históricas perderam sua plausibilidade nas terras da antiga cristandade: “exculturação do catolicismo”. A Igreja enfrenta a mesma crise que o conjunto de nossas sociedades pelo fato de estarmos passando por uma mudança de mundo. A modernidade conseguiu uma vitória definitiva sobre a tradição, despojando-a de sua autoridade indiscutível. Na Idade Média, a leitura de Aristóteles leva os intelectuais daquele tempo (S. Tomás) a descobrir as possibilidades da razão autônoma para abrir os caminhos ao conhecimento. Descartes enuncia o princípio da “dúvida metódi

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Krinko, Evgeny, and Evgeniya Goryushina. "The Events and Participants of the Time of Troubles in the Russian Memorial Culture." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (April 2019): 203–14. http://dx.doi.org/10.15688/jvolsu4.2019.2.17.

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Introduction. The study of historical memory has recently become one of the most relevant research areas. The Time of Troubles of the early 17th century is one of the most acute socio-political crises in the history of the country which has been arousing the interest of many historians. At the same time, the features of reflecting events and participants of the Time of Troubles in various forms of historical memory are becoming the subject of special studies. Methods and materials. The authors used the institutional approach,general scientific methods of logical analysis, the comparative histo

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Frost, Robert I. "Lev Krevza's A defense of church unity and zaxarija Kopystens'kyj's Palinodia, I: Texts; II: Sources. Translation and foreword by Bohdan Struminski; edited by Roman Koropeckyj and Dana R. Miller with William R. Veder; compiled by Bohdan Struminski and Igor Struminski. (Harvard Library of Early Ukrainian Literature. English translations, 3, 1 and 2.) Pp. xlii + 911; xv + 913–1167. Cambridge, Mass.–London: Harvard University Press (for the Ukrainian Research Institute of Harvard University), 1995. £36.50 (2 vol. set). 0 916458 29 6." Journal of Ecclesiastical History 48, no. 2 (1997): 377. http://dx.doi.org/10.1017/s0022046900019953.

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Chapman, Nigel et al. "Who to Trust? Christian Belief in Conspiracy Theories." Perspectives on Science and Christian Faith 75, no. 2 (2023): 128–30. http://dx.doi.org/10.56315/pscf9-23chapman.

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WHO TO TRUST? Christian Belief in Conspiracy Theories by Nigel Chapman et al. Victoria, Australia: ISCAST, 2022. 164 pages. Paperback; $12.99. ISBN: 9780645067156. ebook/discussion paper. https://iscast.org/conspiracy/. *Conspiracy theories (CTs) have existed for as long as humans have been able to record them for posterity; however, due to the exponential growth of electronic media, the proliferation and popularity of CTs have made them ubiquitous. Western societies have been particularly affected by CTs in recent decades through our ability to communicate unfiltered diatribes at the speed of

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Swędrowski, Jerzy. "Dobra Nowina transmitowana z kościoła pod wezwaniem św. Krzyża w Warszawie." December 11, 2020. https://doi.org/10.5281/zenodo.4317787.

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The Church’s teaching after Vatican II underlines the kerygmatic dimension which is the revelation of Jesus Christ in the community of the faithful. Homily is an update of God’s Word proclaimed in liturgical congregation. The goal of each homily is to lead the listeners to their personal encounter with the Savior. Holy Mass, broadcasted from the Church of the Holy Cross in Warsaw, started on September 21, 1980, belongs to particular phenomena of pastoral ministry to the Word and the celebrations of the sacraments in the Church in Poland. From that time, the message of the Good News

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Francisco, Manoel João. "Eucaristia e unidade da Igreja: Percepção de um católico." Revista Encontros Teológicos 21, no. 2 (2016). http://dx.doi.org/10.46525/ret.v21i2.391.

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Nos inícios do movimento ecumênico, a Igreja católica teve resistências paranele integrar-se. Os fiéis católicos foram, por muito tempo, proibidos departiciparem das iniciativas ecumênicas oriundas no meio protestante. Apenasa partir do Concílio Vaticano II, a adesão da Igreja católica ao movimentoecumênico foi explícita. A partir de então, o catolicismo desenvolve relaçõesecumênicas com quase todas as Igrejas do ramo protestante, do anglicanismoe da ortodoxia. A Eucaristia encontra-se no centro do diálogo teológico entreessas Igrejas por entender-se que a unidade eucarística é o caminho, aexp

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C.Foley, Patricia. ""That All May Be One"." M/C Journal 4, no. 4 (2001). http://dx.doi.org/10.5204/mcj.1924.

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In the 1980's, I was privileged to attend the profession ceremony of my sister into the Catholic Sisters of St. Joseph (SSJ). She entered the convent in the fall after her high school graduation and, ten years later, had decided that she was ready to make her final vows and commit her life to the work of God on earth and to this particular apostolic community. Though I was happy that my sister was following her calling in life, I worried that she was committing herself to an unnecessarily harsh life, ruled by the long-standing patriarchy of the Catholic Church. I didn't have much faith that th

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Goedert, Valter Maurício. "Eucaristia: Pão para a Vida do Mundo." Revista Encontros Teológicos 20, no. 2 (2016). http://dx.doi.org/10.46525/ret.v20i2.421.

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Partindo do fato de que a Eucaristia é a fonte e o cume da vidacristã, o autor apresenta uma síntese da teologia e da prática eucarística.Adverte para a importância da mesa da Palavra, da qual os fiéis se alimentamcomo se alimentam do Corpo de Cristo, e chama a atenção para a ação doEspírito nos sacramentos, de modo especial neste, chamado o “santíssimoSacramento”. Reflete sobre o que significa a Eucaristia como “ceia do Senhor”e como “ação de graças”. Estuda também o caráter sacrifical da Missa, “sacrifícioda nova Aliança”, e mostra como na Eucaristia se manifesta a “presença doRessuscitado”.

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Marutyan, Harutyun. "Formation, Development and Current State of the Armenian Genocide Victims Remembrance Day (Part 1)." Ցեղասպանագիտական հանդես, May 18, 2018, 105–29. http://dx.doi.org/10.51442/jgs.0013.

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The 24th of April is not merely a Memorial Day of the Armenian Genocide victims. It is one of the most important and unique elements of the Armenian identity that unifies all Armenians through invisible links. The Memorial Day has been shaped in the course of many political twists and turns and even a century later the shades of its meaning are still discussed in wide social and professional circles. Observation of the Memorial Day, remembrance of the victims, reminiscences of the Genocide during one day’s event embodies and reflects the current state of the society, i.e. it is the summary of

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Krøvel, Roy. "The Role of Conflict in Producing Alternative Social Imaginations of the Future." M/C Journal 16, no. 5 (2013). http://dx.doi.org/10.5204/mcj.713.

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Introduction Greater resilience is associated with the ability to self-organise, and with social learning as part of a process of adaptation and transformation (Goldstein 341). This article deals with responses to a crisis in a Norwegian community in the late 1880s, and with some of the many internal conflicts it caused. The crisis and the subsequent conflicts in this particular community, Volda, were caused by a number of processes, driven mostly by external forces and closely linked to the expansion of the capitalist mode of production in rural Norway. But the crisis also reflects a growing

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Gao, Xiang. "‘Staying in the Nationalist Bubble’." M/C Journal 24, no. 1 (2021). http://dx.doi.org/10.5204/mcj.2745.

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Introduction The highly contagious COVID-19 virus has presented particularly difficult public policy challenges. The relatively late emergence of an effective treatments and vaccines, the structural stresses on health care systems, the lockdowns and the economic dislocations, the evident structural inequalities in effected societies, as well as the difficulty of prevention have tested social and political cohesion. Moreover, the intrusive nature of many prophylactic measures have led to individual liberty and human rights concerns. As noted by the Victorian (Australia) Ombudsman Report on the

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Campays, Philippe, and Vioula Said. "Re-Imagine." M/C Journal 20, no. 4 (2017). http://dx.doi.org/10.5204/mcj.1250.

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To Remember‘The central problem of today’s global interactions is the tension between cultural homogenisation and cultural heterogenisation.’ (Appadurai 49)While this statement has been made more than twenty years, it remains more relevant than ever. The current age is one of widespread global migrations and dis-placement. The phenomenon of globalisation is the first and major factor for this newly created shift of ground, of transmigration as defined by its etymological meaning. However, a growing number of migrations also result from social or political oppression and war as we witness the c

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Bowers, Olivia, and Mifrah Hayath. "Cultural Relativity and Acceptance of Embryonic Stem Cell Research." Voices in Bioethics 10 (May 16, 2024). http://dx.doi.org/10.52214/vib.v10i.12685.

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Photo ID 158378414 © Eduard Muzhevskyi | Dreamstime.com ABSTRACT There is a debate about the ethical implications of using human embryos in stem cell research, which can be influenced by cultural, moral, and social values. This paper argues for an adaptable framework to accommodate diverse cultural and religious perspectives. By using an adaptive ethics model, research protections can reflect various populations and foster growth in stem cell research possibilities. INTRODUCTION Stem cell research combines biology, medicine, and technology, promising to alter health care and the understanding

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