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Journal articles on the topic 'Unity of mankind'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Sapire, David. "Jarvie on Rationality and the Unity of Mankind." Philosophy of the Social Sciences 18, no. 4 (1988): 497–507. http://dx.doi.org/10.1177/004839318801800404.

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2

Zheltov, Fr Mikhail. "Theological and Scientific Aspects of the Unity of Mankind." Faith and Philosophy 26, no. 5 (2009): 571–75. http://dx.doi.org/10.5840/faithphil200926557.

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3

Angood, Peter. "Unity Actually Comes From Uniqueness." Physician Leadership Journal 12, no. 4 (2025): 5–6. https://doi.org/10.55834/plj.7675130486.

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Historically, mankind has excelled at generating animosity, even hostility, among diverse communities. Why this is so has puzzled sociologists, anthropologists, and philosophers for centuries. And yet, our Hippocratic Oath and its various contemporary iterations have promulgated for millennia the commitment to treating all human beings as equals when it comes to health and healthcare. Today, this legacy commitment should be unifying, not diversifying, regarding the evolution and significance of physician leadership.

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4

Hall, Ian. "Unity in Christ? Martin Wight on the ‘Disunity of Mankind’." Millennium: Journal of International Studies 44, no. 1 (2015): 134–36. http://dx.doi.org/10.1177/0305829815589211.

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Bourguignon, Erika. "Multiple Personality, Possession Trance, and the Psychic Unity of Mankind." Ethos 17, no. 3 (1989): 371–84. http://dx.doi.org/10.1525/eth.1989.17.3.02a00050.

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Rahmawati, Huzdaeni. "NILAI-NILAI UMMATAN WASATAN UNTUK MELAWAN INTOLERAN (Studi Teks, Konteks, dan Kontekstualisasi terhadap Q.S. Al-Baqarah ayat 143)." Jurnal Ilmiah Mahasiswa Raushan Fikr 6, no. 2 (2017): 193–207. http://dx.doi.org/10.24090/jimrf.v6i2.2741.

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As we know, Indonesia is an unique country with various tribe, ethnic, language, culture, and religion. All the diversity to be incorporated in the concept “Bhineka Tunggal Ika” which means different but remains just one. This unity that makes Indonesia mre beautiful within its harmonization. However, at this moment Indonesia is going through a crisis of tolerance where every individual or group blames others individual or group. An unity is very important for Indonesia’s progress. Surely, We need a solution for intolerance problem. This paper analyze about ummatan wasathan or the middle manki

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Ahmad Shogar, Ibrahim Adam. "The Essences of Unity in Cultural Diversity: An Analytical Review on Prophet’s Farewell Address." Sains Insani 5, no. 1 (2020): 91–100. https://doi.org/10.33102/sainsinsani.vol5no1.153.

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ABSTRACT Background: As the phenomenon of ‘Globalization’ is increasingly becoming dominant, we need to learn how to live with others. In this context, the holy Qur`an reminds the entire mankind about the unity of their origin, either as originated from clay (Qur`an, 23:12, 32:7, 37:11) or from an individual person (Adam) (Qur`an, 4:1) or from a single pare of male and female, before being spread out into various nations and tribes that they may know each other (Qur`an, 49:13). In terminologies of social science, we can say: the holy Qur`an is inviting mankind to investigate upon the social an

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Sukhodolskaya-Kuleshova, Larisa Vasilevna. "Morally-aesthetic context education potential of the spiritual culture to personalities." Moscow University Pedagogical Education Bulletin, no. 4 (December 29, 2014): 52–63. http://dx.doi.org/10.51314/2073-2635-2014-4-52-63.

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In article spiritual culture is presented as qualitative feature morally person. Morally-aesthetic context education potential expects wholeness, comprehension to need to spiritual reformation with handhold on base value, presentations spiritual unity mankind on base moral and aesthetic to activity; the account of the new type to integrations, appearing in modern world.

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Feller, V. V. "The Notion «Historicism» in the Husserl’s Phenomenology." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 10, no. 4 (2010): 54–57. http://dx.doi.org/10.18500/1819-7671-2010-10-4-54-57.

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Historicism as notion has two variants formulated by E. Husserl and K. Popper. Husserl opposed this notion to the eternal ideal of scientific philosophy, Popper opposed it to the «our» epoch knowledge. The overcoming of historicism Husserl sees in the «spiritual motivations» comprehension of mankind development in the «monadic unity of consciousness».

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Allott, Philip. "Beyond War and Diplomacy: A Giant Step for Mankind." Volume 60 · 2017 60, no. 1 (2018): 269–312. http://dx.doi.org/10.3790/gyil.60.1.269.

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War is the mass murder of human beings and the mass destruction of cities in the public interest. It is as old as recorded human history. This leads people to suppose that war is a natural human phenomenon, part of our evolutionary genetic inheritance. But wars are the work of states, which do not have an evolutionary genetic inheritance. Wars are simply a form of collective human evil. Traditional diplomacy, as the manipulation of relations between states, connives in that evil. States are systems of ideas which include more or less sophisticated justifications of war. The human mind has evol

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Duplinskya, Yuliya M., and Irina V. Steklova. "The difference between natural and artificial intelligence patterns: From micro to macro level." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 25, no. 1 (2025): 20–25. https://doi.org/10.18500/1819-7671-2025-25-1-20-25.

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Introduction. The convergence between brain science and artificial intelligence technologies makes the relationship between human thinking and AI systems relevant. Theoretical analysis. The formation of artificial and natural intelligences takes place in opposite vectors. In the first case, the formation of thought operations occurs according to the logic of Integration. Discrete units of the lower level, “words” of computer language, are combined into larger units of the higher level – blocks. In the second case, the development of thought operations, on the contrary, takes place according to

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12

Dr Farzana Azam Lotfi. "Iqbal and the Universality of Unity of Islamic World." Tasdiqتصدیق۔ 2, no. 1 (2021): 07–14. http://dx.doi.org/10.56276/tasdiq.v2i1.41.

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Iqbal's poetry is great and universal, and the best combination of divine values. He was a universal poet. He did not merely raise slogans for the unity of the Islamic world. He wants to see the scattered shiraza of the Islamic nation reunited. He wanted to recreate the same old glory, honor, and respect among the Muslims. Cordoba, Constantinople, Turkey, Palestine, Tripoli, and Granada Iqbal places it as an unforgettable monument. Iqbal has inspired recovery instead of greatness. The ultimate goal of Islam is for mankind to become one family. He has based the unity of the Islamic world on the

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Minabari, Khalid Hasan. "Pengenalan Awal Filsafat Pendidikan Islam (Pengertian, Ruang Lingkup, Dan Perkembangannya)." Foramadiahi: Jurnal Kajian Pendidikan dan Keislaman 11, no. 2 (2019): 185. http://dx.doi.org/10.46339/foramadiahi.v11i2.203.

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Al-Qur’an as the primary source of Islamic theology teaches a theology that led to the liberation of mankind from deterioration and repression. Therefore, some of the themes supporting his spirit of liberation theology, such as: freedom of thought and sense, psycho-social freedom, freedom to optimize the potential of unity, as the doctrine of social justice, freedom wanted-acting, struggle of liberation, as well as religious freedom and tolerance.

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Boiko, I. "GLOBALIZATION AND CONTEMPORARY GEOPOLITICAL VALUES." Bulletin of Taras Shevchenko National University of Kyiv. Philosophy, no. 3 (2018): 5–8. http://dx.doi.org/10.17721/2523-4064.2018/3-1/12.

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Author investigates the essential characteristics, manifestations of globalization as a determinative law of world development and the planetary tendency for the integration of mankind. The relationship between globalization and geopolitical values and processes is clarified. It is noted that globalization reflects the geopolitical heterogeneity of the world, which gives a certain direction the international relations development. The unity of geopolitical processes with the approval of the new world order is analyzed.

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15

Bartholomew, Gilbert. "Harmony of Science and Religion." Journal of Bahá’í Studies 1, no. 3 (1988): 1–14. http://dx.doi.org/10.31581/jbs-1.3.415(1989).

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The principle of complementarity, first invoked to account for certain phenomena in quantum mechanics, is reviewed as an aid in understanding the nature of the harmony between science and religion. The close affinity between this principle and ‘Abdu’l-Bahá’s views concerning internal and external reality is explored, and the support the principle lends the Bahá’í tenets concerning the unity of mankind and the oneness of religion is outlined.

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Baranov, G. "Logic and culture of rational thinking." Bulletin of Science and Practice 414, no. 12(13) (2016): 388. https://doi.org/10.5281/zenodo.205554.

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The main maintenance of problems and achievements of logic in information culture is investigated; the abstract contents of four laws of logical thinking in their value for modern humanitarian culture of the personality are described; formal and logical laws in abstract universal value are characterized by a condition of uniform information culture of mankind as provide unity of mutual understanding of diverse human individuals and organized groups and communities of people.

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Huda, Dimyati. "Peran Budaya Masyarakat Islam Jawa terhadap Kerukunan Umat Beragama." Asketik 1, no. 2 (2017): 111–20. https://doi.org/10.30762/asketik.v1i2.1093.

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Look at the fact that the conflict is still going on and the need for handling conflicts, especially religious conflicts with a way to enhance the religious harmony that lives on Earth in Indonesia with diverse cultures and beliefs. With a strategy for how to let religious unity could increase and coexist as expected of mankind. This research will be done in Blitar Regency, why so? In addition to the restriction of the problem, in the County, there is a majority religion of Islam which is closely linked to the traditions of Java in Keseharianya and Terdapat variants of religion and places of w

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18

Goldwert, Marvin. "Contributions to Psychohistory: XVII. Conceptual Approach to Psychohistory, Integrating Ideas over Atomic Individualism." Psychological Reports 68, no. 3_suppl (1991): 1321–22. http://dx.doi.org/10.2466/pr0.1991.68.3c.1321.

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In urging a conceptual, rather than a biographical, approach to psychohistory, this paper is a plea to psychohistorians to draw light from the creative flame of the pioneers: Freud, Adler, Jung, Rank, and Sullivan. Beginning with the Freudian concept of the psychic unity of mankind, the paper attempts to show how some of the insights of the pioneers are more valuable as integrating ideas for world history than as formulae for deciphering biographies.

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Ruban, Larissa S., and Anna V. Boyarkina. "Russian tradition of ideas about the unity of the world and the «common destiny» of peoples." Nauka Kultura Obshestvo 26, no. 3 (2020): 56–67. http://dx.doi.org/10.19181/2308829x-2020-3.5.

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The article highlights the idea of «common destiny» of countries and peoples in the works of Russian scientists, politicians and spiritual leaders, which is especially important since the Chinese leader Xi Jinping put forward the concept of «community of common destiny of mankind», on the other hand, in connection with the crisis development of the world community in a pandemic that raised the problem of survival.

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Lestari, Sri Hariyati. "ISLAMIZATION OF KNOWLEDGE OF ISMAIL RAJI AL-FARUQI IN TYPOLOGIES OF SCIENCE AND RELIGION." TA'LIM : Jurnal Studi Pendidikan Islam 3, no. 2 (2020): 128–40. http://dx.doi.org/10.52166/talim.v3i2.1998.

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This paper discusses the Islamization of knowledge according to Ismail Raji al-Faruqi. The description of the scientific background and historical intellectuality of al-Faruqi who later initiated to the idea of Islamizing knowledge and science, its arguments, methods and ways of working, as well as the objectives to be achieved with the concept are described analytically. This paper concludes that Islamization of knowledge is positioned as filter group, dialogue and confirmation models in typology of science and religion. The Islamization of knowledge seeks to distill the sciences with Islam

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Muhyidin, Muhyidin, and Dewi Mutmainnah. "Menimbang Gagasan Islamisasi Ilmu-ilmu Sosial; Studi Kritis atas Pemikiran Ismail Raji Al-Faruqi." Ummul Qura: Jurnal Institut Pesantren Sunan Drajat (INSUD) Lamongan 16, no. 2 (2021): 98–107. http://dx.doi.org/10.55352/uq.v16i2.532.

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The idea of Islamization of knowledge in essence emerged as a response to the dichotomy between religious science and science that the secular West and modern culture introduced into the Islamic world. The progress achieved by modern science has had an amazing effect, but on the other hand it has also had a negative impact, because modern (Western) science has dry values or is separated from religious values. In addition, the Islamization of Science is also a reaction to the crisis in the education system faced by Muslims, namely the dualism of the Islamic education system and modern (secular)

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22

Kafyrin, E. A. "Philosophical foundations of hypothesis of the global humanism." Izvestiya MGTU MAMI 7, no. 4-2 (2013): 69–76. http://dx.doi.org/10.17816/2074-0530-67991.

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The hypothesis is based on the premise that mankind consists of nations and is not an abstract arithmetic set of personalities. So, death threats to humanity arising in the era of globalization can be "removed" only with active participation of national states to provide universal security. Essential components of the joint efforts of the nations to prevent global threats are international solidarity and dialogue of national cultures, based on the unity of national and universal interests.

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23

Maulana, Abdullah Muslich Rizal, Muhammad Faqih Nidzom, Achmad Reza Hutama Al Faruqi, and Choirul Ahmad. "Reconsidering Manifestation and Significances of Islamic Philosophy." Aqlania 12, no. 1 (2021): 25. http://dx.doi.org/10.32678/aqlania.v12i1.3633.

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Islamic Philosophy should be observed as the worth treasure that manifested during the history of Islamic Intellectual Tradition. Quite different from the Philosophical traditions breed in Western Civilization, Islamic Philosophy affirmed its construction based on Revelation, Intuition, and demonstration. This paper will enquire several arguments reconsidering an influential position of Philosophy in Islamic Intellectual Tradition; ranged from an elaboration regarding the unity of Reason (Ratio-Intellectus), unity of existence, and the unity or relation between the Knower and the known object.

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Ptashchenko, O. V., and D. Y. Arkhypova. "Global Problems of Mankind: The Status and Prospects of Solving." Business Inform 10, no. 513 (2020): 478–84. http://dx.doi.org/10.32983/2222-4459-2020-10-478-484.

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The article examines the main global problems of the modern world space, defining the main tendencies of overcoming the crisis and the further path of human development. Globalization indicates the general nature of most processes meaningful to mankind. Modern humanity represents an indivisible system of economic, political, social and cultural ties and interactions, which is significative for the unity of its future destiny. Informatization became the basis of globalization, reflecting the current level of technology development. Global problems are problems affecting all mankind, influencing

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Gulzar, Umair, Dr Zobia Parveen, and Zulfiqar Ahmad. "The Parables and Islamic Scriptures: An Analytical Study." Al-Irfan 8, no. 15 (2023): 39–50. http://dx.doi.org/10.58932/mulb0013.

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Allah the exalted is the only Lord of all the worlds. He has sent Prophets and Messengers in all periods to guide the mankind. He has also revealed Divine Scriptures to edify mankind. Several Manuscripts and Books were revealed on different Prophets. The Qur’ān is the last and final word of Allah towards the humanity till the Day of Judgment. The Qur’ān teaches humanity about the Unity of Allah, love and obedience of Prophet Muhammad PBUH, methods of worship and many more. In the Qur’ān, different unique methods have been adopted for the purpose of guidance e.g. literary method, psychological,

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Gulzar, Hafiz Umair, Zobia Parveen, and Hafiza Qurat ulayn Fatima. "The Parables and Islamic Scriptures: An Analytical Study." Al-Irfan : Journal of Arabic Literature and Islamic Studies 6, no. 2 (2023): 259–73. http://dx.doi.org/10.58223/alirfan.v6i2.6736.

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Allah the Exalted is the only Lord of all the worlds. He has sent Prophets and Messengers in all periods to guide mankind. He has also revealed Divine Scriptures to edify mankind. Several Manuscripts and Books were revealed on different Prophets. The Qur’ān is the last and final word of Allah towards humanity till the Day of Judgment. The Qur’ān teaches humanity about the Unity of Allah, the love and obedience of Prophet Muhammad PBUH, methods of worship, and many more. In the Qur’ān, different unique methods have been adopted for the purpose of guidance e.g. literary method, psychological, in

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27

Muhyidin, Muhyidin, and Dewi Mutmainnah. "Menimbang Gagasan Islamisasi Ilmu-ilmu Sosial; Studi Kritis atas Pemikiran Ismail Raji Al-Faruqi." Ummul Qura Jurnal Institut Pesantren Sunan Drajat (INSUD) Lamongan 16, no. 2 (2021): 98–107. http://dx.doi.org/10.55352/uq.v16i2.140.

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 The idea of Islamization of knowledge in essence emerged as a response to the dichotomy between religious science and science that the secular West and modern culture introduced into the Islamic world. The progress achieved by modern science has had an amazing effect, but on the other hand it has also had a negative impact, because modern (Western) science has dry values or is separated from religious values. In addition, the Islamization of Science is also a reaction to the crisis in the education system faced by Muslims, namely the dualism of the Islamic education system and modern (s

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28

Heyns, J. A. "Die Koninkryk van God - Grondplan van die Bybel." Verbum et Ecclesia 15, no. 1 (1994): 1–12. http://dx.doi.org/10.4102/ve.v15i1.1078.

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The Kingdom of God - Ground plan of the Bible The Bible does not only look like a book, in reality it requires to be read and understood as a book. But then not as a book written by a variety of authors with a great number of divergent and even contradicting stories, but as a book with a unique unity, in spite of its diversity of authors and perspectives. Through the authors God opens His heart for mankind and discloses His deepest intention with His creation.

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Urban, Matthias. "Spotlights on the notion of lexical motivation across languages in the Western linguistic tradition, from the 16th century to the present." Historiographia Linguistica 46, no. 1-2 (2019): 48–87. http://dx.doi.org/10.1075/hl.00038.urb.

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Summary This article shows that an interest in differences and similarities in patterns of lexical motivation across languages has a long, if discontinuous, history in Western linguistic thought. The aim of the article is to trace this history by presenting examples that highlight the enduring fascination of authors from very different traditions with recurrent patterns of lexico-semantic associations. It also discusses the significance attributed to these patterns, which ranges from their practical value in etymological research to proving the psychic unity of mankind.

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Bose, Seema. "Unity in Diversity: Hindu Perspective." MEΘEXIS Journal of Research in Values and Spirituality III, no. II (2023): 73–83. https://doi.org/10.71210/mjrvs.5.a.4.

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Both accommodation and resistance were parts of Hindu behaviour pattern. caste is related to intolerance and much more. Mahatma Gandhi and B.R. Ambedkar fought for the rights and upliftment of the ‘untouchables’ thereby giving them their due place in society. Not letting them flourish in every possible way is a denial of humanity. Kant’s advice can be emphasised here: “A social order requires defining the freedom of the individual in such a way that it discovers its own limits in other people.” Hinduism accommodates a great variety of life styles and practices. Hindu communities assimilated pe

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Zhou, Jinglun, Weiyuan Hung, and Xingjian Song. "Emotional Communication and the Construction in Interactive Rituals." BCP Social Sciences & Humanities 21 (February 15, 2023): 840–43. http://dx.doi.org/10.54691/bcpssh.v21i.3903.

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Human emotion is a meaningful form of symbolic communication in terms of its transmission. And it is the basic supporting force and creative force of mankind. Also, emotions need to be stimulated, interacted and shared. Through the stage of "interaction rituals", on the one hand, a new interactive emotional space of sincerity, equality and respect has been created; on the other hand, a new emotional culture has been displayed, spread and constructed, which has played an important role in shaping emotional civilization, promoting social unity and building public emotions.

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Blazhkina, A. Y. "Concept of Great Unity (datong) in the Confucian Treatise “Kong-zi jiayu”." Problemy dalnego vostoka, no. 4 (2021): 177. http://dx.doi.org/10.31857/s013128120016167-4.

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This article analyzes the concept of Great Unity (da tong), textually enshrined in the treatise “Kong-zi jiayu”, chapter “Li yun”. The concept of Great Unity is considered by Confucian thinkers as the ideal state in which the Tianxia was in the period of golden antiquity. This concept is directly related to the modern political culture of China. It was embodied in the idea of a &quot;Community of Shared Future for Mankind,&quot; which was first introduced at the 18th National Congress of the CPC in November 2012 by the General Secretary of the CPC Central Committee Xi Jinping. Within t

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Sukhanova, T. V., and O. S. Ponomareva. "ON THE UNITY OF DIFFERENTIATION AND INTEGRATION IN THE GENERAL EDUCATION CONTENT." Pedagogical IMAGE 18, no. 4 (2024): 441–53. https://doi.org/10.32343/2409-5052-2024-18-4-441-453.

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Introduction. The structure of the general education content in Russia is traditionally built on the basis of the system of school subjects. The scientific problem is to determine the justified ways of selecting the content of education based on the subject approach. The purpose of the article is to identify the determinants of the selection of the general education content based on the principle of the unity of differentiation and integration. Materials and methods. The methodological basis is a systematic approach. Methods of theoretical analysis of scientific sources, scientific and pedagog

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Zatov, K. "Continuity and Peculiarities in Proto-Kazakh and Ancient Indian Early Religious Beliefs." Iasaýı ýnıversıtetіnіń habarshysy 121, no. 3 (2021): 185–95. http://dx.doi.org/10.47526/habarshy.v3i121.745.

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A comparative study of the mythological picture of the world, early forms of religion allows us to identify common features characteristic of the worldview and spiritual guidelines of mankind as a whole. These features can be traced in archaic ideas about the structure of the universe, in understanding their spiritual and bodily essence, the infinity of God and the eternity of the soul, the relationship and interdependence of life forms in the world. This allows us to assert the thesis of the unity of mankind in its spiritual origins, despite racial and ethnic diversity. In the process of a co

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Liu, Ningning. "The Staged Characteristics of the Concept of a Community with a Shared Future for Mankind from the Perspective of Marxist Social Formation." Journal of Social Science and Humanities 7, no. 3 (2025): 15–18. https://doi.org/10.53469/jssh.2025.7(03).04.

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The community of shared future for mankind” as a concept of global governance has received widespread attention and in-depth discussion in the international community in recent years. This concept emphasizes that in the face of global challenges and the increasing interdependence, countries around the world should work together to jointly address issues such as climate change, resource scarcity, wealth disparity, terrorism, and more, to build a more equitable, just, and sustainable world. Its core concept is not only related to global development and peace but also involves fundamental changes

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Evlampiev, Igor I. "Ideas, Traditions and Higher Personalities: the Conception of History in Russian Philosophy. Article One: P. Chaadaev, A. Pushkin, A. Herzen, F. Dostoevsky." Voprosy Filosofii, no. 1 (2020): 111–21. http://dx.doi.org/10.21146/0042-8744-2021-1-111-121.

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The article proves that the idea of the historical development of mankind, which is expressed in the Philosophical Letters P.Ya. Chaadaev, became a universal model of understanding of history for all Russian religious philosophy. According to Chaadayev, the meaning of history is the gradual refusal of people from selfish freedom, from personal independence, from adherence to material goals and in complete submission to the divine power acting in the world and leading people to connect with each other and with spiritual reality. The result of this process should be the emergence of a perfect h

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Evlampiev, Igor I. "Ideas, Traditions and Higher Personalities: the Conception of History in Russian Philosophy. Article One: P. Chaadaev, A. Pushkin, A. Herzen, F. Dostoevsky." Voprosy Filosofii, no. 1 (2020): 111–21. http://dx.doi.org/10.21146/0042-8744-2021-1-111-121.

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The article proves that the idea of the historical development of mankind, which is expressed in the Philosophical Letters P.Ya. Chaadaev, became a universal model of understanding of history for all Russian religious philosophy. According to Chaadayev, the meaning of history is the gradual refusal of people from selfish freedom, from personal independence, from adherence to material goals and in complete submission to the divine power acting in the world and leading people to connect with each other and with spiritual reality. The result of this process should be the emergence of a perfect h

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Schaefer, Trevor. "Interfaith Dialogue and Löhe Memorial Library." ANZTLA EJournal, no. 11 (April 19, 2015): 27–29. http://dx.doi.org/10.31046/anztla.vi11.260.

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The proposition at the heart of monotheism is not what it has often been taken to be: one God, therefore one path to salvation. To the contrary, it is that unity is worshipped in diversity. The glory of the created world is its astonishing multiplicity: the thousands of different languages spoken by mankind, the proliferation of cultures, the sheer variety of the imaginative expressions of the human spirit, in most of which, if we listen carefully, we will hear the voice of wisdom telling us something we need to know. That is what I mean by the dignity of difference.

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Witoszek, Nina. "The World after Thor Heyerdahl: Challenges to Archaeology in the Twenty-First Century." European Journal of Archaeology 15, no. 1 (2012): 146–51. http://dx.doi.org/10.1179/1461957112y.0000000002.

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Archaeology has been traditionally looked at as a science which reconstructs human history and evolution through the study of material objects. This contribution revisits archaeology as a discipline which revives national pasts, and thus partakes in generating myths of roots and identity. In the world ‘after Thor Heyerdahl' – plunged in environmental crisis and haunted by economic collapse of many communities – the hunger for these myths is bound to intensify. I argue that today, especially, there is a need for archaeology in ‘Thor Heyerdahls' ’ sense: one which would illuminate the unity of m

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Surur, Miftahus, and Asmuki Asmuki. "Peace and Unity as a Main Purpose of Islamic Da’wa: Semantic Study of the Word Da’wa in the Qur’an." Proceedings of International Conference on Da'wa and Communication 1, no. 1 (2019): 26–36. http://dx.doi.org/10.15642/icondac.v1i1.318.

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Da’wa is a holy duty of the apostles who revealed to them by God. Afterwards, it is bequeathed to Moslem scholars that have capability and integrity. In this era many Da’was just contain humiliation and hate speech that destroy the unity and peace among the people. It shows that Da’wa has strayed far from its real meaning and purpose. Basically Da’wa aims to unite mankind unto One God, one tenet and universal values according on surah Ali Imran verse 64. Based on this reality, the author – by researching the word Da’wa in the Qur’an on semantic perspective – aims to return Da’wa back to its re

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Karpenko, Gennady Yu. "THE WAY FROM THE EAST: IVAN BUNIN AND NIKOLAY ROERICH ON THE UNITY OF MANKIND (LITERARY, HISTORIOSOPHICAL AND ANTHROPOLOGICAL CONTEXT)." Proceedings of Southern Federal University. Philology 28, no. 1 (2024): 123–34. http://dx.doi.org/10.18522/1995-0640-2024-1-123-134.

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Ivan Bunin and Nikolay Roerich created the concepts about the Ceylon-Indian way of the European peoples, expressed them in the images of uterine brotherhood, cradle and cultural kinship with the ancient civilization. The analysis of philological and historiosophical sources XIX century allowed us to outline two multidirectional trends in solving the Ceylon-Indian question: one of them found its embodiment in linguistic and cultural constructions and in the works of Bunin and Roerich, the other – in statements about European superiority over “backward Eastern humanity” (Fichte, Hegel, Tylor). K

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Сергієнко, С. Ю. "The impact of political repression of the 1930s of the 20th century in Ukraine on personal relations among civil servants and intelligentsia." ВІСНИК СХІДНОУКРАЇНСЬКОГО НАЦІОНАЛЬНОГО УНІВЕРСИТЕТУ імені Володимира Даля, no. 6(254) (September 20, 2019): 53–61. http://dx.doi.org/10.33216/1998-7927-2019-254-6-53-61.

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On the basis of literature, mass media and archival sources, the impact of political repression of the 1930s of the 20th century on personal relations among civil servants and the intelligentsia of Ukraine is highlighted. It is noted that the authorities deliberately, through political repression and insidious actions distorted personal relations among people in order to prevent their unity aiming to withstand the existing regime. The result was distortion of personal relations of people, decrease in mutual trust, sincerity, growth of deceit and hypocrisy. The author emphasizes that even the f

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Liu, Lurong. "The Generative Logic of the Civilizational View of Chinese-style Modernization." Journal of Social Science and Humanities 7, no. 1 (2025): 60–63. https://doi.org/10.53469/jssh.2025.7(01).05.

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The Chinese concept of modernization and civilization is a concept of modernization and development with Chinese characteristics proposed under the guidance of the theory of socialism with Chinese characteristics in the new era, combining China’s historical traditions, social practices and development needs, integrating China’s excellent traditional culture, modern civilization and socialist core values. This theory is guided by the Marxist concept of civilization, based on China’s excellent traditional culture, based on the great practice of “two combinations”, focusing on the development tre

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Xue, Suo. "The Concept of a Shared Destiny Community for Mankind in Contemporary Chinese Philosophy." Humanitarian Vector 20, no. 1 (2025): 137–46. https://doi.org/10.21209/1996-7853-2025-20-1-137-146.

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The growth of global problems of our time, the confrontation of states in the international arena, the formation of a multipolar world, the deterioration of the environmental situation, military operations, actualize the need to search, develop concepts, mechanisms capable of solving these problems, ensuring peace, security, and harmony of peoples. The relevance of the topic is due to the need to explore the concept of a shared destiny community for mankind as an attempt to solve international problems and ensure peace and harmony on earth. The purpose is to analyze the main provisions of the

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Pinaev, Sergei M. "Semantics of Eros in the Philosophical and Poetic Art of Vyacheslav Ivanov and Maximilian Voloshin." RUDN Journal of Language Studies, Semiotics and Semantics 13, no. 3 (2022): 815–26. http://dx.doi.org/10.22363/2313-2299-2022-13-3-815-826.

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The article attempts to analyze philosophical and poetic works of V. Ivanov and M. Voloshin concerning “mysteries of Eros”. It is concluded that V. Ivanov sang “the praise of eternal love rapture” while M. Voloshin didn’t perceive Eros only as a passion and opposed it to sex and sensuality. Ivanov perceived love in its intimate and religious aspects. He wrote about the universal pathos of unity with a beloved woman and God, as well. The final goal is the high love unity of mankind which can be realized by Church. The article deals with Ivanov’s poetic book “Eros”. It’s main theme is love as a

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Mirakhor, Abbas. "Towards a Meeting-Point Between Islamic Finance and Globalisation." ICR Journal 1, no. 2 (2009): 246–75. http://dx.doi.org/10.52282/icr.v1i2.746.

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This article focuses on the conditions that should be met for financial globalisation to achieve maximum risk-sharing. The author suggests that the Islamic prohibition of debt-based finance and simultaneous promotion of risk sharing are consistent with the fundamental purpose of Islamic teachings, i.e., the unity of mankind, itself a corollary of the fundamental Islamic axiom of the Unity (tawhid) of the Creator. He then discusses the rules and norms of behaviour prescribed by Islam for individuals and collectivities that meet the conditions for maximum risk-sharing. He also refers to a histor

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Regulskiy, Ivan. "The unity of Newton’s worldview: anthropological aspect." St. Tikhons' University Review 114 (August 30, 2024): 63–82. http://dx.doi.org/10.15382/sturi2024114.63-82.

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The problem of the unity of Newton's worldview has a three-century-long history. Newton himself claimed that the creation of the «Principia» was motivated by theological considerations, and he believed that the figure of God the Almighty, acting in the world, was necessary for a correct doctrine of nature. However, his legacy was perceived in a different light; for example, J.-B. Biot believed that Newton's occupation with theology was the result of a decline in his mental powers. However, Biot did not have access to Sir Isaac's private theological manuscripts. 20th-century researchers gained

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Saprun, Saprun, Moh Nurhakim, and Kadar Risman. "PEMIKIRAN PENDIDIKAN ISLAM ETIKA GLOBAL, ETIKA SOSIAL DAN PERSAUDARAAN UMMAT MANUSIA." Ibtida'iy : Jurnal Prodi PGMI 9, no. 1 (2024): 93. http://dx.doi.org/10.31764/ibtidaiy.v9i1.24441.

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This article aims to examine and analyze the Islamic view of Muslim brotherhood which in certain phenomena causes differences and divisions. The focus of the problem is the frequent emergence of new currents that claim to be Muslims, causing friction in conflict in society. This research was conducted through Library Research through documentation studies and literature reviews online or offline. The results showed that the authors found There is an Islamic contribution to the above phenomenon that Islam teaches the importance of building a just, empathetic, and relatable society at both the l

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Mishchenko, Viktor, and Marina Smolyaga. "CONTOURS OF THE NOOSPHERE IN THE XXI CENTURY: A LOOK INTO THE FUTURE." Bulletin of the National Technical University "KhPI". Series: Actual problems of Ukrainian society development, no. 1 (July 2, 2024): 36–45. http://dx.doi.org/10.20998/2227-6890.2024.1.06.

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The article attempts to comprehend the modern understanding of the noosphere, taking into account both the achievements of mankind in the creation of high technologies and the crisis phenomena that arise in the process of reaching the planetary stage of development. Destructive types of activity and human desire for creation are considered; the dominant types of human activities in relation to nature in different types of civilizations are indicated. The global noospheric aspect of intelligence was discovered, which reveals the noospheric unity of nature and humanity; content of noospheric int

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Hafizah, Rumni, and Johari Jamal. "Prespektif Demokrasi dalam Al-Qur`an; Fondasi Keadilan dan Pemikiran Partisipatif." Lathaif: Literasi Tafsir, Hadis dan Filologi 3, no. 1 (2024): 81. http://dx.doi.org/10.31958/lathaif.v3i1.11867.

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One of the goals of the Qur'an in social life is to create peace and prosperity for mankind by upholding the principles of unity, equality, brotherhood and freedom. Upholding this principle is known as democracy. Democracy can be interpreted as respect for human rights, participation in decision making and equal rights under the law. This research aims to find out how the Koran views democracy. This research was conducted qualitatively using the library method, by analyzing the data descriptively. The results of this research show that the written Qur'an does not mention democracy, but the Qur

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