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Dissertations / Theses on the topic 'Universalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Patsalidou, Ioanna-Maria. "Hell : against universalism." Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2945/.

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Christian tradition speaks mainly of two possible post-mortem human destinies. It holds that those human beings who, in their earthly lives, acted according to God’s will and accepted God’s love will be reconciled to Him in heaven; whereas those who have acted against God’s will and refused His love will be consigned to the everlasting torments of hell. The notion that hell is everlasting and also a place of unending suffering inevitably gives rise to the following question for theists: how could an omnipotent, all-good and allloving God allow anyone to suffer the torments of hell for eternity

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2

Yeung, Kwok Wing Anthony. "Kohlberg and ethical universalism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0028/NQ34648.pdf.

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3

Farrelly-Jackson, Steven. "Universalism, morality, and art." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.333323.

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4

Norris, Thomas L. "On the nature of universalism, the new religion of tolerance." Theological Research Exchange Network (TREN), access this title online, 2006. http://www.tren.com/search.cfm?p108-0004.

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5

Ingham, Tanya Ann. "The universalism of George MacDonald." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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6

Beard, James Richard Laurence. "Thin universalism : derivation and defence." Thesis, Swansea University, 2008. https://cronfa.swan.ac.uk/Record/cronfa42830.

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This thesis outlines a constructivist account of what has come to be known as 'thin universalism'. It makes the case for a substantively minimal account of universalism as a response to the facts of pluralism understood in a particular normative way. Following G.A. Cohen, it challenges conventional constructivist arguments about the privileged role of facts in the construction of normative principles and suggests that construction must be aimed not at 'first principles', which cannot be responsive to factual considerations, but at 'principles of regulation', which can. These principles are not

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7

Fargues, Arnaud. "Universalisme républicain, particularismes et évolution du droit public." Thesis, Lille 2, 2011. http://www.theses.fr/2011LIL20019.

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L’universalisme républicain constitue une conception du droit, formée à partir de la Révolution française, en vertu de laquelle la Nation transcende les particularismes et est exclusivement composée de citoyens. Suivant sa logique, ces derniers sont ainsi les seuls titulaires des droits et des obligations attachés à l’exercice de la vie de la cité. Cet idéal est devenu lentement et progressivement le soubassement de notre droit public à la faveur de l’adoption de normes concordantes qui le traduisent juridiquement. Jusqu’à aujourd’hui, l’universalisme républicain demeure l’idée générale qui so

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8

Crockett, William V. "Universalism and the theology of Paul." Thesis, Connect to e-thesis, 1986. http://theses.gla.ac.uk/769/.

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Thesis (Ph.D.) - University of Glasgow, 1986.<br>BLL : D90294/90. Ph.D. thesis submitted to the Faculty of Divinity, University of Glasgow, 1986. Includes bibliographical references. Print version also available.

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9

Boswell, Christina. "Refugee policy and the limits of liberal universalism." Thesis, London School of Economics and Political Science (University of London), 2001. http://etheses.lse.ac.uk/1666/.

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This thesis aims to construct a conceptual framework for characterising the relationship between duties to refugees and duties to fellow nationals. The need for such a framework is generated by the current impasse on the policy debate about the nature and scope of refugee rights. The thesis examines a range of liberal political theories to see if they can provide an adequate account, evaluating them on three criteria: normative desirability; practical feasibility; and internal coherence. The discussion criticises liberal theories on two levels. Firstly, it shows how liberal universalist theori

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10

McClinch, Christopher C. "Reason, Imagination, and Universalism in C. S. Lewis." Thesis, Virginia Tech, 2002. http://hdl.handle.net/10919/10111.

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Though he is generally known as one of the key voices in conservative Christianity, this thesis demonstrates that C. S. Lewis was in fact far more liberal in his view of salvation than many would expect. Lewis argued for a universalist interpretation of salvation, in which the death of Christ opened up the possibility of salvation for all of humanity, not merely those people who could be identified as Christians. Lewis did believe that people could and did choose Hell over Heaven, however, and still saw evangelism as the duty of every Christian. All of Lewis's writings are in a sense evangelis

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11

Keyman, Emin Fuat Carleton University Dissertation Political Science. "Mapping international relations theory: beyond universalism and objectivism." Ottawa, 1991.

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12

MARTELLI, GIUSEPPE. "Personal vote in Southern Italy: particularism or universalism?" Doctoral thesis, Luiss Guido Carli, 2017. http://hdl.handle.net/11385/201114.

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In the South of Italy, the personal vote has represented a synonym for clientelism, understood as a political exchange between votes and particular benefits. The available literature traced the roots of clientelism, from the 1950s onward, to either cultural or structural social determinants, such as cynicism, disenchantment, fatalism or, on the other side, lagging or lacking economic development. Only recently, Political Science has tried new approaches to this phenomenon, by adopting rationalist frameworks to define the strategies underpinning the clientelist bargain. Such a perspecti

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13

Poudiougo, Augustin. "Mondialisation et philosophie : idéal universaliste moderne et mondialisation aujourd’hui." Thesis, Paris Est, 2009. http://www.theses.fr/2009PEST0010.

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De nos jours la mondialisation préoccupe tout le monde : individus, communautés, groupes, Etats, politiques, citoyens ordinaires, universitaires, intellectuels, nonintellectuels, l'humanité. Le fourmillement d'études surtout économiques et la manifestation d'innombrables mouvements sociaux, conférences et discours politiques qu'elle suscite sont les preuves. N’y a-t-il pas là une raison pour en faire un objet de réflexion pour la philosophie, elle qui veut avoir l’intelligence des choses et du monde, être une quête de sens et une prise de conscience des préoccupations du temps ? Certains facte

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14

Seiferheld, Stacy. "[Exploration of human rights theory universalism versus cultural relativism /." Diss., Connect to the thesis, 2002. http://hdl.handle.net/10066/1237.

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15

Sobeckis, Dainius. "Leonardas Andriekus' Life and Creation: Personality and Christina Universalism." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20131009_160822-12073.

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In accordance with cultural and literary theology the purpose of the study is to research Leonardas Andriekus’ (1914-2003) personality, his cultural and literary activities. In this work there are used biographical, cultural theology, literary theology and correlation methods. Searching for an appropriate theoretical base it was chosen Lev Karsavin’s (1992) a theory of a personality, philosopher Maceina’s considerations and theoretical insights while analysing Christian universalism and theology of culture (1991, 1993), Joseph Ratzinger's (1999) concept of death and eschatology as well Pa

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16

Fisher, Nora. "A righteous civilisation? : Turkish elite preceptions of European universalism." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508732.

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17

Olofsson, Kristoffer. "Populism, universalism och partikularism : Ernesto Laclaus rekonstruktion av populismbegreppet." Thesis, Södertörns högskola, Idéhistoria, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-45615.

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In this study I search for the real understanding of the Lauclanian concept of ”populism” from both the viewpoint of William Connollys essentially contested concepts and the conceptual historian Reinhart Koselleck. My starting point for the analysis takes its inspiration from the more contemporary notion of ”constructing the social” but tries to focus on a result that can be free from the highly abstract discourse theory put forward by Ernesto Laclau and Chantal Mouffe. The result is a peculiar paradox in which the concept of populism reconstructed by Laclau not only is contested but contested

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18

Abah, Matthew A. "The climax of theological pitfalls a biblical critique of modern unitive religious pluralism /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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19

Falconi, Adalberto Fernandes. "Os direitos humanos e o debate sobre a sua fundamentação perante os ideais universalista e relativista." Universidade do Vale do Rio do Sinos, 2008. http://www.repositorio.jesuita.org.br/handle/UNISINOS/2425.

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Made available in DSpace on 2015-03-05T17:20:07Z (GMT). No. of bitstreams: 0 Previous issue date: 27<br>Nenhuma<br>Esta pesquisa reúne subsídios doutrinários direcionados aos operadores do direito ou pesquisadores, especialmente àqueles que operam ou pesquisam sobre o tema direitos humanos, haja vista que demonstra a importância de se discutir o tema e buscar o entendimento de sua fundamentação. O trabalho aponta os principais marcos históricos que construíram, ao longo anos, as bases dos direitos humanos. Trabalha a questão dos ideais universalista e relativista, como forma de fundamentaç

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20

Wolfsteller, René. "The British human rights regime : between universalism and parliamentary sovereignty." Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/30926/.

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In the contemporary political world order that continues to be structured by the principle of national sovereignty, states remain the most important instrument for the delivery of rights. If we want to understand how human rights can be realized in practice, we therefore have to study the conditions and processes of their institutionalization on the state level. While the United Kingdom was relatively slow, compared to other western European democracies, in the domestic institutionalization of international human rights norms and standards, governments in Britain have between 1998 and 2008 cre

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21

Chen, Chun-hung. "Universalism with humility : grounding human rights in a diverse world." Thesis, London School of Economics and Political Science (University of London), 2008. http://etheses.lse.ac.uk/2983/.

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This is a study of how one can successfully justify the universality of human rights to people with a diversity of beliefs and values. I argue that intercultural dialogue is an essential part of working out an interpretation of human rights that is acceptable to a broad range of cultures. I develop this position through critical engagement with three recent philosophical approaches to the intercultural validity of human rights: John Rawls's Law of Peoples, Martha Nussbaum's Human Capabilities approach, and Abdullahi An-Na'im's cross-cultural dialogue approach. Inspired by Judith Shklar's polit

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22

Webster, Jennifer Searing Donald. "French identity, Muslim identity universalism, laïcité, and the Islamic challenge /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2007. http://dc.lib.unc.edu/u?/etd,2026.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2007.<br>Title from electronic title page (viewed Feb. 17, 2009). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Political Science." Discipline: Political Science; Department/School: Political Science.

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23

Freitas, Julio. "A contribuição de Fernando Lopes-Graça para o repertório violinístico." Master's thesis, Universidade de Évora, 2012. http://hdl.handle.net/10174/14779.

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O presente trabalho propõe divulgar as mais significativas características utilizadas por Fernando Lopes-Graça na sua composição para música de câmara, em especial para violino. Desta maneira, apresentamos o seu percurso enquanto compositor, estabelecendo uma ligação com a composição para o violino, apresentando assim uma análise da obra para violino e piano: Prelúdio, Capricho e Galope; ABSTRACT: This paper proposes to disclose the most significant features used by Fernando Lopes-Graça in his composition for chamber music, especially for violin. Thus, we present his journey as a composer,

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24

Brives, Charlotte. "Des levures et des hommes : anthropologie des relations entre humains et non humains au sein d'un laboratoire de biologie." Thesis, Bordeaux 2, 2010. http://www.theses.fr/2010BOR21707/document.

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Cette investigation anthropologique touche aux types de relations qu'entretiennent les scientifiques, et plus particulièrement les biologistes, avec ceux que l'on a coutume de nommer leurs "objets de recherche". Partant du constat que l'usage de catégories comme la rationalité ou l'objectivité, ou encore les dichotomies sujet/objet et nature/culture ne peuvent que nuire à un rendu de l'expérience scientifique qui tienne compte de ce qui importe réellement aux chercheurs, cette thèse se déploie autour d'un laboratoire et de l'observation minutieuse des interactions entre les deux espèces domina

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25

Medina, G. Vincent. "Universalism and particularism in creation and redemption an examination of the theological significance of the call of Abraham in Genesis 12:1-3 /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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26

Schader, Jo-Mari. "Psalm 47 - how universal is its universalism? an intra-, inter-and extratextual analysis of the poem /." Pretoria : [s.n.], 2010. http://upetd.up.ac.za/thesis/available/etd-03102010-201401/.

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27

Dembélé, Tambadian. "L'égal accès des femmes et des hommes à la vie politique en France et au Sénégal." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCD006/document.

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À la suite de l’adoption par les institutions internationales des instruments juridiques invitant les États parties à prendre des mesures positives pour favoriser une meilleure participation des femmes à la gestion des affaires publiques, la France et le Sénégal adoptèrent des lois en faveur d’une meilleure participation des femmes à la vie politique. Les premières lois adoptées se heurtèrent à la censure des juges constitutionnels. C’est alors que des revendications naissent pour réviser la Constitution afin d’y introduire le principe de parité. Ils aboutirent à l’introduction dans la Constit

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28

Jensen, Laura Bea. "Writing Race and Universalism in Contemporary France| Marie NDiaye and Bessora." Thesis, Yale University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10633251.

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<p> My dissertation shows how two women writers, Marie NDiaye and Bessora articulate the <i>experience</i> of being black in France, while, at the same time affirming the French Republican tenet that racial identification does violence to individuals, communities, and the nation itself. Despite their similar backgrounds, despite the fact that they reside in the same country, and that they write about a similar cast of characters in a similar milieu, Bessora and NDiaye are not typically seen as belonging to a shared literary category or tradition. NDiaye is categorized as a "French" author and

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29

Ouatu, Marcela. "Modified universalism for cross-border insolvencies : does it work in practice?" Thesis, University of British Columbia, 2014. http://hdl.handle.net/2429/50864.

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This thesis is a study of the application by courts of Canadian and British versions of the UNCITRAL Model Law on Cross-Border Insolvency. The Model Law proposes a legal framework that has as its theoretical foundation the modified universalism theory. By trying to determine whether the application of the Model Law provisions on core concepts of this Law promotes such goals as efficiency, fairness, predictability and protection for local interests in cross-border insolvency cases, this study ultimately assesses whether modified universalism works in practice. Modified universalism is a relati

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30

Moran, Bridget A. "Universalism and Multiculturalism: The Failings of French and American Civic Education." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1253.

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For over a century, both France and the United States have struggled with how to best bring citizens and immigrants into a common culture through civic education. While it is still true that both countries attempt to bring citizens into a common culture, it appears that the two countries have diverged in the past few decades. While the U.S. still highlights the importance of democratic values and active political participation, we do not attempt to bring everyone into a greater common culture. Instead, civics and historical curriculum take a multiculturalist approach, celebrating different cul

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31

Saxton, Danielle. "CSR Theory and Benhabib : What is the potential for moral universalism?" Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-306968.

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32

Al-Nakib, Rania. "Dialogic universalism and human rights education : a case study from Kuwait." Thesis, University College London (University of London), 2012. http://discovery.ucl.ac.uk/10020669/.

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Human rights are often described as the underpinning framework for citizenship education. However, literature on the subject focuses on justifications for this perception more than on the substantive content or actual enactments of human rights education {HRE). This study explores the human rights approach espoused by Kuwait's Constitution and Human Rights {CHR) module, introduced to the secondary school curriculum as a three-year programme in 2006 but then reduced to one year by 2010. In order to analyse its substantive content and contextualised enactment as well as its rollback, a case stud

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33

Chu, García Mariana. "Universalism vs. Relativism. The Phenomenological Foundation of Ethics according to Scheler." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/112988.

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How to interpret and elucidate from a phenomenological perspective the requirement that philosophical theorizing ought to consider the legitimacy or universal validity of ethical principles as well as the diversity of life forms? What could phenomenology say about the distance between the theoretical foundations of ethics and the practical application of its principles? To elucidate these questions, first, we take the characteristics of Habermas’s discourse ethics as reference point to show what Scheler’s material ethics of values consists in and in what sense i

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34

Lienti, David A. "An analysis of the universalism contained in several works of John Hick." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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35

Fournier, Pascale. "The Canadian landscape, universalism, cultural relativism, or how and why difference matters." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ65692.pdf.

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36

Mirza, Munira. "Between Universalism and Diversity : Contradictions of Local Cultural Policy in Tower Hamlets." Thesis, University of Kent, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.499665.

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In the past two decades, there has been a substantial growth in the importance of cultural policy in the UK. This is most clearly manifest in the increased rhetoric and resources devoted to culture at local government level. Cultural policy is presumed to confer a number of benefits for individuals and communities, addressing issues of urban regeneration, social inclusion, community cohesion and well-being. Social and economic problems are also increasingly discussed in terms of their cultural dimension, especially in relation to 'identity' and 'community'. This thesis argues that there is a t

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37

Jang, Se-Hoon. "Particularism and universalism in the book of Isaiah : Isaiah's implications for a pluralistic world from a Korean perspective /." Online version, 2002. http://bibpurl.oclc.org/web/22515.

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38

Palmer, Tom G. "A cosmopolitan theory of justice." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326967.

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Mbandi, Paul M. "Biblical evaluation of inclusivism." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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40

Condé, Pierre-Yves. "Des juges à La Haye : formation d’une judiciabilité universaliste, des amis de la paix à la lutte contre l’impunité." Thesis, Cachan, Ecole normale supérieure, 2012. http://www.theses.fr/2012DENS0020.

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Portant sur la consistance historique de la « justice internationale », cette thèse essaie de repérer et d’analyser certains des grands processus ayant eu part à la formation historique, depuis deux siècles environ, d’une judiciabilité universaliste. Par judiciabilité, elle désigne et se donne pour objet une forme historique d’autorité, à la fois générale et spécifique. Cherchant à réduire l’écart entre sociologies de l’institutionnalisation des cours internationales et sociologies du jugement, elle s’écarte ainsi des perspectives centrées sur telle ou telle juridiction en particulier, des rap

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Marhouch, Rabiaa. "Nina Bouraoui ou la tentation de l'universel : posture littéraire et stratégies d'intégration dans le champ littéraire français." Thesis, Montpellier 3, 2017. http://www.theses.fr/2017MON30056.

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Notre projet de recherche décrit les enjeux et les tensions qui sous-tendent la posture universaliste contestataire de Nina Bouraoui. L’analyse de la trajectoire littéraire de l’auteure montre qu’elle a réussi à déjouer les pièges institutionnels qu’elle a rencontrés à ses débuts littéraires, notamment la position stéréotypée d’écrivain-sociologue du Maghreb. Elle s’est engagée dès lors dans la récusation des assignations à des particularismes qu’ils soient « ethniques » ou genrés. Les discours métalittéraires (médiatiques et parfois universitaires) tendent souvent à l’altériser en classant sa

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Chavarro, Bohórquez Diego Andrés. "Universalism and particularism : explaining the emergence and growth of regional journal indexing systems." Thesis, University of Sussex, 2017. http://sro.sussex.ac.uk/id/eprint/66409/.

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Journal indexing systems (JIS) are bibliographic databases that are used to search for scientific literature and for bibliometric analyses. This thesis addresses the emergence and growth of regional JIS, focusing on the Scientific Library Online (Scielo) and the Red de Revistas Científicas de América Latina, el Caribe, España, y Portugal (RedALyC) in a challenging environment in which the Web of Science (WoS) and Scopus prevail. WoS and Scopus are referred to as mainstream JIS and Scielo and RedALyC as alternative JIS. The research questions are: (1) Why did alternative JIS emerge in light of

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Hall, Lindsey Emma. "Are we free to reject God? : Richard Swinburne's hell and John Hick's universalism." Thesis, University of Bristol, 2001. http://hdl.handle.net/1983/108e9422-b2be-444c-b164-2ae0e37bee1a.

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Moore, Jonathan David. "'Christ is dead for him' : John Preston (1587-1628) and English hypothetical universalism." Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/272028.

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45

Christensson, Tilda. "Universalism versus Cultural Relativism : A Study of the Zimbabwean Laws Regulating Child Marriages." Thesis, Umeå universitet, Juridiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-173356.

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46

CHINDOY, JUAN ALEJANDRO. "LIVING CULTURES: A SYNTHETIC ALTERNATIVE TO UNIVERSALISM AND PARTICULARISM IN SOCIAL CONTEMPORARY PHILOSOPHY." OpenSIUC, 2013. https://opensiuc.lib.siu.edu/theses/1253.

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I hold that people's efforts to transmit their meaningfully and historically constructed values to their upcoming generations rely on living cultures. Since I assume that both universal values and particular values are meaningful, I will not privilege one or the other. I will rather unify them in what I have called living cultures. My hypothesis of living cultures is gradually presented in three chapters. Two recent Colombian real-life cases exhibiting the difficulties of unifying people's collective and individual rights are discussed in the first chapter. I argue that those real-life cases r

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Cadet, Méven. "Les Grundgesetze der Arithmetik de Frege : idéographie : genèse, syntaxe, sémantique." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H211/document.

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Un important désaccord subsiste parmi les exégètes de Frege au sujet de la question suivante : quel rapport entretient l'universalisme logique de Frege avec la sémantique contemporaine ? Le premier constitue-t-il un obstacle à l'élaboration et/ou à l'exploitation de la seconde ? Face à cette interrogation deux camps s'affrontent. L'un dresse la liste considérable des passages des Grundgesetze dans lesquels Frege sembla se lancer dans de véritables raisonnements sémantiques. L'autre rétorque qu'il s'agissait à ses yeux de pures élucidations, bannies de jure de la sphère théorique. Notre objecti

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Paggio, Viktor. "Idea Velké Francie ve světle transatlantických vztahů." Master's thesis, Vysoká škola ekonomická v Praze, 2008. http://www.nusl.cz/ntk/nusl-3944.

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This text focuses on the French self-peception in the modern world. French consider their concept of state and citizenship universal, as Americans do. But the two universalisms are built on a different basis in terms of religion, language and many other aspects. I analyze the clash of the two visions of the world and the French reactions to the American rise to power in the 20th century.

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Wiberg, Emelie. "Det förändrade underlivet : En undersökning om kosmetisk intimkirurgi borde omfattas av lagen mot könsstympning." Thesis, Uppsala universitet, Teologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-253911.

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The swedish law against female genital mutilation (FGM) prohibits procedures that removes parts of the female genitalia and thereby makes permanent changes in the body. The problem with the wording of the law is that it may also apply to the western phenomenon cosmetic genital surgery. This paper therefore examines if cosmetic genital surgery should be covered by the swedish law against FGM, by making a critical comparing analysis. The paper begins with comparing FGM with cosmetic genital surgery to prove that there are more similarities than differences between the procedures. By using the th

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Jansson, Sabina. "Kulturrelativismens påverkan på Mänskliga Rättigheter i Iran." Thesis, Uppsala universitet, Kulturantropologiska avdelningen, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-175119.

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Abstract:

Hur påverkar kulturrelativism tillämpningen av de Mänskliga Rättigheterna i Iran? Hur används kulturrelativistiska argument för att kringå Mänskliga Rättigheter? Går det att utforma universella deklarationer om Mänskliga Rättigheter? En doktrin som är utformad i en västerländsk kontext, kan den anses som universell? Kan relativism och universalism mötas?

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