Relevant bibliographies by topics / Université Saint-Joseph, Beirut, Syria

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Academic literature on the topic 'Université Saint-Joseph, Beirut, Syria'

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Published: 26 July 2024

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Journal articles on the topic "Université Saint-Joseph, Beirut, Syria"

1

Womack, Deanna Ferree. "Lubnani,Libanais, Lebanese: Missionary Education, Language Policy and Identity Formation in Modern Lebanon." Studies in World Christianity 18, no. 1 (April 2012): 4–20. http://dx.doi.org/10.3366/swc.2012.0003.

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This article examines language instruction and religious and socio-political identity formation in nineteenth- and early twentieth-century American Protestant and French Jesuit missionary institutions in Lebanon. It compares French, English and Arabic language education policies at Saint Joseph University (Université Saint-Joseph), Syrian Protestant College (now the American University in Beirut) and the American Syria Mission schools under the American Board of Commissioners for Foreign Missions and the Board of Foreign Missions of the Presbyterian Church in the USA. The article considers the mutual transformations in the encounter between missionaries and Lebanese students and addresses the relationship between language learning and educational, literary and nationalist development in the Middle East. Emphasising the agency of Arabic-speaking Ottoman subjects and their reciprocal relationship with missionaries, it argues that before the turn of the century, those individuals who acquired a foreign language and excelled in literary Arabic charted the course toward social, cultural and political change in the twentieth century.
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2

Herzstein, Rafael. "Saint-Joseph University of Beirut: An Enclave of the French-Speaking Communities in the Levant, 1875–1914." Itinerario 32, no. 2 (July 2008): 67–82. http://dx.doi.org/10.1017/s0165115300001996.

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The origin of the Saint-Joseph University of Beirut, or USJ, dates back to the Seminar of Ghazir founded by the Jesuit Fathers in 1843. The College of Ghazir, established with the intention of training the local Maronite clergy, was transferred to Beirut in 1875. This centre for higher studies was named Saint-Joseph University. In his audience of 25 February 1881, Pope Leo XIII conferred the title of Pontifical University on the USJ.This article deals with the history of the USJ, the first great French-speaking Jesuit institution in the area which, at the time, bore the name of “Syria”. (The term Syria is used henceforth to represent the geographical entity of the nineteenth and early twentieth centuries, which includes Syria and Lebanon of the present.) The underlying reasons for the creation of Saint-Joseph University of Beirut have to do with its being located in a province of the Ottoman Empire coveted by the future mandatory power, France. By the 1870s, the Ottoman Empire was being preserved chiefly by the competition between the European powers, all of whom wanted chunks of it. The Ottoman territory, like the territory of the Austro-Hungarian Empire, encompassed a great many ethnic groups whose own nationalism was also stirring. Under Ottoman rule, the region of the Levant developed economic and religious ties with Europe. Open to the West, it became a hotbed of political strife between various foreign nations including France, Russia and Britain. These powerful countries assumed the protection of certain ethnic and religious groups, with France supporting the Christian Maronites and Britain supporting the Druzes.
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3

Herzstein, Rafael. "Un Apostolat en Orient." Archiv orientální 82, no. 2 (September 10, 2014): 247–62. http://dx.doi.org/10.47979/aror.j.82.2.247-262.

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The origin of the Saint-Joseph University of Beirut, or U.S.J., dates back to the Seminar of Ghazir founded by the Jesuit Fathers in 1843. The College of Ghazir, established with the intention of training the local Maronite clergy, was transferred to Beirut in 1875. This center for higher studies was named Saint-Joseph University. Pope Leo XIII, in his audience of February 25, 1881, confers the title of pontificalUniversityontheU.S.J. The present article deals with the historical context of the U.S.J., the firstgreatFrench-speaking Jesuit institution in the area which, at the time, bore the name of “Syria.” We studied the historical context for the creation of the Saint-Joseph University of Beirut, located in a province of the Ottoman Empire coveted by the future mandatory power, France. This paper intends to show that after decades of conflict,Catholicsandrepublicansin the empire ultimately buried many of their disagreements by embracing a notion of French civilization that melded both Catholic and republican ideals. Focusing on the much-neglected intersection of politics, religion, and imperialism, it offers a new understanding of both the nature of French culture and politics at the findesiècle, as well as the power of the colonial experience to reshape European‘s most profound beliefs.
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4

Herzstein, Rafael. "Un Apostolat en Orient." Archiv orientální 82, no. 2 (September 10, 2014): 459–94. http://dx.doi.org/10.47979/aror.j.82.2.459-494.

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The origin of the Saint-Joseph University of Beirut, or U.S.J., dates back to the Seminar of Ghazir founded by the Jesuit Fathers in 1843. The College of Ghazir, established with the intention of training the local Maronite clergy, was transferred to Beirut in 1875. This center for higher studies was named Saint-Joseph University. Pope Leo XIII, in his audience of February 25, 1881, confers the title of pontificalUniversityontheU.S.J. The present article deals with the historical context of the U.S.J., the firstgreatFrench-speaking Jesuit institution in the area which, at the time, bore the name of “Syria.” We studied the historical context for the creation of the Saint-Joseph University of Beirut, located in a province of the Ottoman Empire coveted by the future mandatory power, France. This paper intends to show that after decades of conflict,Catholicsandrepublicansin the empire ultimately buried many of their disagreements by embracing a notion of French civilization that melded both Catholic and republican ideals. Focusing on the much-neglected intersection of politics, religion, and imperialism, it offers a new understanding of both the nature of French culture and politics at the findesiècle, as well as the power of the colonial experience to reshape European‘s most profound beliefs.
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5

Herzstein, Rafael. "The Oriental Library and the Catholic Press at Saint-Joseph University in Beirut." Journal of Jesuit Studies 2, no. 2 (April 9, 2015): 248–64. http://dx.doi.org/10.1163/22141332-00202005.

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This article traces the origins of the Université Saint-Joseph in Beirut, the creation of the Oriental Library, and the beginnings of the Catholic press in Syria. The focus of this article is the importance of the Bibliothèque Orientale: its financing, its development, its publications, and its cultural significance throughout the entire Middle East. I examine the opening of the Oriental Faculty, its program of study, and its teaching staff, and describe the inauguration of the main journal of the faculty, Mélanges de la Faculté Orientale. The article concludes with a discussion of the creation of the Catholic press, along with its staff and various publications in Arabic and French, with attention to the influential periodicals al-Bashir and al-Mashriq.
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6

Sawaie, Mohammed. "RIFA⊂A RAFI⊂ AL-TAHTAWI AND HIS CONTRIBUTION TO THE LEXICAL DEVELOPMENT OF MODERN LITERARY ARABIC." International Journal of Middle East Studies 32, no. 3 (August 2000): 395–410. http://dx.doi.org/10.1017/s0020743800021152.

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In the 19th century, Europe had a tangible impact on the Arab East. During this period, Arabic-speaking regions were brought into intimate contact with the West, both through military intrusion (e.g., the French in 1798–1801 and the British in Egypt in 1882), and institutional penetration (e.g., the founding of Western-style schools and higher-education institutions in the Levant in the 1800s by Christian missionaries such as the Syrian Protestant College in 1866, now the American University of Beirut, and [the Jesuit] St. Joseph University, also in Beirut, in 1874). This overpowering European encroachment on the Arab East in the 19th century resulted in cultural and linguistic identity crises. Muhammad ⊂Ali, who ruled Egypt from 1805 until 1848, dispatched groups of students to Western countries such as Italy, Austria, and France to study at their universities and technical institutions. At home, he established schools with Western-language instruction, and sponsored translations of scientific works initially into Turkish, and later into Arabic, from Italian and French, thus making available new disciplines such as various branches of engineering, military science, and agriculture. In 1822, he established a printing press in the Bulaq section of Cairo.1 From then on, Arabicized versions of European terms such as “theater” (tiy―atru), “journal” (jurn―al), “the post” (al-busta), and “politics” (al-bulit―iq―a) signaled the arrival of Western institutions and technology in Arabic-speaking regions, and such terms were adopted by writers in their writings. The cultural, political, military, and technological challenges that resulted from the European contact with the Arab East, and the institutional changes that accompanied them, proved to be a crucial turning point in the development of the Arabic language, particularly its lexicon. However, interest in language matters was central to the Arab renaissance (Nahda) of the 19th century. Arab writers; intellectuals; and translators such Rifa⊂a Rafi⊂ al-Tahtawi (1801/2–73), (Ahmad) Faris al-Shidyaq (1801/04?–87), Nasif al-Yaziji (1800–71), and Butrus al-Bustani (1819–83), among others, debated Arabic linguistic issues in terms of their own literary and linguistic heritage. These and other authors discussed the “internal” needs of Arabic, not only issues of translating the culture of the Western societies. They wrote grammars and compiled other literary textbooks to facilitate the teaching of Arabic and to overcome difficulties of learning the language associated with older, traditional ways of language teaching and to raise awareness of the literary tradition of Arabs. These intellectuals also engaged in the preparation of glossaries and dictionaries appropriate to the needs of their societies.2
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7

Creswell, Robyn. "Dounia Badini, La Revue Shiʿr / Poésie et la modernité poétique arabe, Beyrouth (1957-1970), Paris: Sindbad/Actes Sud, 2009. Pp. 496. Dounia Badini, Une figure de la modernité poétique libanaise: Ounsi el-Hage, Beirut: Université Saint-Joseph, 2007. Pp. 260." Journal of Arabic Literature 44, no. 1 (January 1, 2013): 103–7. http://dx.doi.org/10.1163/1570064x-12341260.

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8

Herzstein, Rafael. "Les phases de l'évolution de l'Université Saint-Joseph à Beyrouth : Les premières décennies (1875-1914)." Historical Studies in Education / Revue d'histoire de l'éducation, April 11, 2012. http://dx.doi.org/10.32316/hse/rhe.v24i1.3469.

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RÉSUMÉ :L’origine de l’Université Saint-Joseph de Beyrouth (USJ) remonte au Séminaire de Ghazīrfondé par les Pères jésuites en 1843. Le Collège de Ghazīr, destiné à former le clergé maronitelocal, est transféré à Beyrouth en 1875. Ce centre d’études supérieures prend le nom d’UniversitéSaint-Joseph. Le Pape Léon XIII, dans son audience du 25 février 1881, confère le titred’Université pontificale à l’USJ. L’article traite de l’histoire de l’USJ, premier grand établissementjésuite francophone de la région qui, à l’époque, porte le nom de « Syrie ». On évoqueles différentes étapes de la création de l’Université Saint-Joseph de Beyrouth durant la période1875 à 1914. L’objectif de cet article est de témoigner du rôle central que l’USJ a joué dans laformation des élites du pays pour la période étudiée. En effet, les anciens étudiants occupentles postes-clés et y assument des charges importantes notamment dans la fonction publique.ABSTRACT :The origins of Saint Joseph University in Beirut (SJU) go back to the seminary founded by theJesuits in Ghazīr in 1843. The Collège in Ghazīr, intended to train the local Maronite clergy,relocated to Beirut in 1875, where it took the name of Saint Joseph University. In an audienceon February 25th, 1881, Pope Leo XIII gave the USJ the status of pontifical university. This articleexamines the history of the USJ, the first large francophone Jesuit institution in the regionreferred to at the time as “Syria.” It will look at each of the different stages of the creation ofSaint Joseph University in Beirut from 1875 to 1914. The author argues that the USJ played acentral role in educating the elites of the region during that period. Students of the USJ wenton to occupy important positions, particularly in the public service.
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9

El Chami, Yasmina. "A Jesuit-Lyonnais Project in Nineteenth-Century Beirut: Multiplicities of the Local and Global at the Université Saint-Joseph." ABE Journal, no. 19 (December 16, 2021). http://dx.doi.org/10.4000/abe.12690.

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Books on the topic "Université Saint-Joseph, Beirut, Syria"

1

Eddé, Carla. L' USJ: Portrait d'une université. Beyrouth: Presses de l'université Saint-Joseph, 2000.

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2

Sélim, Abou, Abou Sélim, Sinnū Ahyaf, and ʻUwayṭ Hinrī, eds. Les libertés: Discours annuels du Recteur de l'Université Saint-Joseph de 1996 à 2003. Beyrouth, Liban: Presses de l'Université Saint-Joseph, 2003.

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3

L'Université Saint-Joseph et l'orientalisme. Beyrouth: CEDRAC, 2008.

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4

Dakkāsh, Salīm. al-Jāmiʻah al-Amīrkīyah wa-al-Jāmiʻah al-Yasūʻīyah fī Bayrūt: Al-ʻumq al-tārīkhī li-risālatayhimā al-tarbawīyah wa-āfāq al-mustaqbal. Bayrūt: Dār Nilsun, 2018.

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5

Le devenir des diplomés de l'univeristé Saint-Joseph, 2000-2004: Enquête réalisée en 2005 par l'observatoire universitaire de la realité socio-economique, université Saint-Joseph de Beyrouth. Beyrouth: Presses de l'universite Saint-Joseph, 2011.

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6

Iwona, Bernarska-Żytko, and Bednarska Hanna, eds. Polscy medycy, dentyści, farmaceuci, pielęgniarki i położne na uniwersytetach bejruckich w latach 1941-1952. Olsztyn: Ośrodek Badań Naukowych im. Wojciecha Kętrzyńskiego, 2010.

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7

L'USJ, portrait d'une université: Entre tradition et modernité. Beyrouth: Presses de l'université Saint-Joseph, 2007.

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