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Journal articles on the topic 'University of Oxford. Christ Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Elliott, John R., and John Buttrey. "The Royal Plays at Christ Church in 1636: A New Document." Theatre Research International 10, no. 2 (1985): 93–106. http://dx.doi.org/10.1017/s0307883300010646.

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On 29 August 1636, King Charles I and his Queen, Henrietta Maria, paid a royal visit to the University of Oxford at the invitation of Archbishop Laud, Chancellor of the University. They lodged in Christ Church, a royal foundation and the largest of the Oxford colleges, which was to become the seat of their court during the Civil War. During the two days they spent in Oxford on this occasion, the King and Queen and their entourage were entertained with three plays: William Strode's The Floating Island, in Christ Church hall on the night of 29 August; George Wilde's Love's Hospital, in St. John'

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2

Milton, J. R. "Locke, William III, and the Reform of the Universities." Locke Studies 9 (December 31, 2009): 123–37. http://dx.doi.org/10.5206/ls.2009.906.

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   Most of the major early modern philosophers attended university, but before Kant none of them spent a lifetime as a university teacher. Locke’s connections with the academic world were closer than most: he went up to Oxford in 1652, at the age of twenty, as a newly elected student of Christ Church, and he stayed there for nearly fifteen years. Though only intermittently in residence there- after, he retained his studentship until he was expelled by royal command in 1684. After the Revolution he drafted a petition to the king to have his place restored to him, but then with

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3

Mateer, David. "Oxford, Christ Church Music MSS 984–8: An Index and Commentary." Royal Musical Association Research Chronicle 20 (1987): 1–18. http://dx.doi.org/10.1080/14723808.1987.10540916.

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Robert Dow, the original owner of Oxford, Christ Church (Och) MSS 984–8, was the eldest son of Robert Dow (1517–1612), citizen and Merchant Taylor of London. According to the 1568 Heraldic Visitation of London, Robert junior was fifteen at that time, and so was born in 1553; he had four brothers, John, Henry, Thomas and Richard, aged twelve, ten, five and two and a half years respectively. Since both John and Henry attended Merchant Taylors’ School, it is probable that Robert did likewise, though we cannot be certain of this since no accurate register of pupils was kept until Robert Dow senior

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4

Hanfling, Oswald. "Alfred Jules Ayer." Royal Institute of Philosophy Lecture Series 20 (March 1986): 259. http://dx.doi.org/10.1017/s0957042x0000417x.

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Alfred Jules Ayer (1910– ) was born in London and educated at Eton and Christ Church, Oxford. He attended sessions of the logical positivist ‘Vienna Circle’ in 1932, and taught at Oxford from 1933 until joining the Army in 1940. His Language, Truth and Logic was published in 1936, and The Foundations of Empirical Knowledge in 1940. After war service he returned to Oxford in 1945, and became Grote Professor of the Philosophy of Mind and Logic at University College, London, the following year. The Problem of Knowledge was published in 1956. In 1959 he returned to Oxord as Wykeham Professor of Lo

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Курланов, Дометиан. "Review of: Aristotle and Early Christian Thought. London: Routledge, 2019. (Studies in Philosophy and Theology in Late Antiquity; 6). 226 p. ISBN 978-11-38-69799-7." Theological Herald, no. 2(41) (September 15, 2021): 366–74. http://dx.doi.org/10.31802/gb.2021.41.2.018.

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Данная книга представляет собой историко-философское исследование о начальном периоде освоения Аристотеля христианами и является шестым изданием, вышедшим в молодой (с 2013 г.) серии «Studies in Philosophy and Theology in Late Antiquity» лондонского издательства Routledge. Автор книги (он же один из редакторов упомянутой серии) — тьютор по богословию колледжа Christ Church и профессор раннехристианских исследований факультета Теологии и религии Оксфордского университета М. Эдвардс — известен в первую очередь благодаря своим популярным работам по истории раннего христианства и патристической фи

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Курланов, Дометиан. "Review of: Aristotle and Early Christian Thought. London: Routledge, 2019. (Studies in Philosophy and Theology in Late Antiquity; 6). 226 p. ISBN 978-11-38-69799-7." Theological Herald, no. 2(41) (September 15, 2021): 366–74. http://dx.doi.org/10.31802/gb.2021.41.2.018.

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Данная книга представляет собой историко-философское исследование о начальном периоде освоения Аристотеля христианами и является шестым изданием, вышедшим в молодой (с 2013 г.) серии «Studies in Philosophy and Theology in Late Antiquity» лондонского издательства Routledge. Автор книги (он же один из редакторов упомянутой серии) — тьютор по богословию колледжа Christ Church и профессор раннехристианских исследований факультета Теологии и религии Оксфордского университета М. Эдвардс — известен в первую очередь благодаря своим популярным работам по истории раннего христианства и патристической фи

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7

Teague, Samuel. "Chapel Royal links in Oxford: The Music of Captain Henry Cooke at Christ Church." Christ Church Library Newsletter 13, no. 1–3 (2023): 16–19. https://doi.org/10.5281/zenodo.14718228.

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8

NOWAK-KEMP, MAŁGOSIA, and UWE FRITZ. "Chelonian type specimens at the Oxford University Museum." Zootaxa 2604, no. 1 (2010): 1. http://dx.doi.org/10.11646/zootaxa.2604.1.1.

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In the present paper, the history of the chelonian collection of the Oxford University Museum is summarized and extant type specimens are identified. Currently, there are 46 name-bearing types of 25 chelonian taxa and paralectotypes of three taxa described by Georg Baur, Thomas Bell, André Marie Constant Duméril & Gabriel Bibron, and John Edward Gray from the families Emydidae, Geoemydidae, Testudinidae, Chelidae, and Pelomedusidae. Among the name-bearing types, there are holotypes of eight taxa (Cyclemys bellii Gray, 1863; Emys speciosa var. levigata Gray, 1831; Phrynops bellii Gray, 1844

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9

Glendon, Mary Ann. "MAKING THE CASE FOR RELIGIOUS FREEDOM IN SECULAR SOCIETIES." Journal of Law and Religion 33, no. 03 (2018): 329–39. http://dx.doi.org/10.1017/jlr.2019.3.

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This is the text of the opening keynote lecture delivered at the conference, “Is Religious Freedom under Threat?,” Christ Church, Oxford, May 23–25, 2018, convened by Oxford University's McDonald Centre for Theology, Ethics and Public Life and Emory University's Center for the Study of Law and Religion.It is truly an honor to deliver the opening lecture for this McDonald Conference titled “Is Religious Liberty under Threat?” Since it was only four years ago that I had given a talk on that subject for the Oxford Journal of Law and Religion’s Summer Academy, which built in turn upon my Harold Be

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LINCOLN, PETER C. "‘PERSONS OF THE HIGHEST WEIGHT IN THE COUNTRY’: WILLIAM BUCKLAND’S EMPLOYMENT OF PATRONAGE IN THE SERVICE OF GEOLOGICAL SCIENCE." Earth Sciences History 44, no. 1 (2025): 60–87. https://doi.org/10.17704/1944-6187-44.1.60.

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ABSTRACT Throughout his life, the patronage of influential friends was crucial to William Buckland. His entry to Winchester College, his appointments as Oxford's first reader in geology, canon of Christ Church and, finally, dean of Westminster each depended on active support from “persons of the highest weight in the country”, including no fewer than four serving or past prime ministers of the United Kingdom. Over the course of a century, Buckland's immediate forebears had risen from humble origins to become an established clerical family. But geology was an expensive pursuit for a clergyman,

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Van Camp, An. "A Collection of Tapestry Cartoons at the Ashmolean Museum in Oxford." Studia Bruxellae N° 11, no. 1 (2019): 345–86. http://dx.doi.org/10.3917/stud.011.0345.

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L’Ashmolean Museum d’Oxford possède vingt-et-un fragments de cartons de tapisseries exécutés en grandeur réelle. Ils ont été remis à l’université d’Oxford en 1846 comme partie d’un ensemble plus vaste, suivant une offre publique d’acquisition de dessins italiens issus de la collection du portraitiste britannique Sir Thomas Lawrence (1769-1830). Lawrence avait constitué une collection inégalée de dessins de maîtres anciens, y compris le plus vaste et le plus important ensemble de dessins de Raphaël au monde, aujourd’hui conservé à l’Ashmolean. Parmi ces vingt-et-un fragments, dix-huit sont des

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VáZquez, Nila. "Scribal Intrusion in the Texts of Gamelyn." Studia Anglica Posnaniensia 46, no. 2 (2010): 3–20. http://dx.doi.org/10.2478/v10121-009-0033-2.

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Scribal Intrusion in the Texts of Gamelyn One of most important steps in the process of editing a manuscript is the identification and correction of the mistakes made by the scribe or scribes involved in its copying process in order to obtain the best text. In some cases, the changes introduced by the scribe, or by the editor who was supervising his work, can easily be noticed because we find out "physical" elements throughout the folio, such as dots under a word as a sign of expunction or carets indicating that a missing word is being added. However, there are many instances of scribal intrus

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13

Kilroy, Gerard. "The Queen's Visit to Oxford in 1566: A Fresh Look at Neglected Manuscript Sources." Recusant History 31, no. 3 (2013): 331–73. http://dx.doi.org/10.1017/s0034193200013807.

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The Queen's visit to Oxford in 1566 has been viewed largely through the prism of John Nichols’ The Progresses of Queen Elizabeth. This article returns to the manuscript sources, all of which survive. All make the disputations central; all but one were written by Catholics who subsequently suffered for their faith: Thomas Neale, John Bereblock and Miles Windsor. The Queen's visit clearly represented for Catholics in Oxford the last chance to try to win her favour. This article explores the complex tensions that existed in early Elizabethan Oxford: between the Calvinists who dominated Christ Chu

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14

Campbell, Kenneth L. "E. G. W. Bill. Education at Christ Church Oxford, 1660–1800. New York: The Clarendon Press, Oxford University Press. 1988. Pp. 367. $75.00." Albion 21, no. 2 (1989): 310–12. http://dx.doi.org/10.2307/4049948.

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15

Brown, Michelle P. "Paris, Bibliothèque Nationale, lat. 10861 and the scriptorium of Christ Church, Canterbury." Anglo-Saxon England 15 (December 1986): 119–37. http://dx.doi.org/10.1017/s0263675100003720.

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The primary purpose of this article is to draw attention to a little-known Anglo-Saxon manuscript of the early ninth century, now Paris, Bibliothèque Nationale, lat. 10861, a collection of Latin saints' lives or passions. My interest was first drawn to this manuscript by the brief remarks of J. J. G. Alexander and J. E. Cross (the latter incorporating the personal communication of Bernhard Bischoff), both of whom associated the manuscript with the more famous Book of Cerne (Cambridge, University Library, Ll. 1.10) by virtue of its script and decoration. Closer examination of the manuscript rev

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16

Bettley, James. "Some Architectural Aspects of the Role of Manuals in Changes to Anglican Liturgical Practice in the Nineteenth Century." Studies in Church History 38 (2004): 324–38. http://dx.doi.org/10.1017/s0424208400015904.

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The evangelical Francis Close, rector of Cheltenham and Dean of Carlisle, pithily observed in 1844 that ‘Romanism is taught Analytically at Oxford [and] Artistically at Cambridge … it is inculcated theoretically, in tracts, at one University, and it is sculptured, painted, and graven at the other’. The two forces to which he was referring – the Oxford Movement and the Cambridge Camden Society – emerged within a few years of each other, in 1833 and 1839 respectively. Although they were very different in the ways in which they achieved their ends, they were essentially products of the same Zeitg

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17

Saragi, Veronica, Sikin Nuratika, Fransiska Fransiska, Maya Yolanda, and Niki Ardiyanti. "A Review of Some Speech Act Theories Focusing on Speech Acts by Searle (1969)." ELSYA : Journal of English Language Studies 1, no. 2 (2019): 23–31. http://dx.doi.org/10.31849/elsya.v1i2.3529.

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Before John Searle wrote the book of Speech Acts, he wrote an article about “What is a Speech Act?” (in Philosophy in America, Max Black, ed. (Ithaca, N.Y.: Cornell University Press, 1965), 221–239). He was born in Denver in 1932. He spent some seven years in Oxford, beginning as an undergraduate in the autumn of 1952 with a Rhodes Scholarship, and concluding as a Lecturer in Philosophy at Christ Church. He has spent almost all of his subsequent life as Professor of Philosophy in Berkeley according to Smith (2003). This article aims to review the speech act theories by Searle (1969) to know wh

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18

Ousterhout, Robert. "Eastern Medieval Architecture. Russia." Scientific and analytical journal Burganov House. The space of culture 17, no. 2 (2021): 10–27. http://dx.doi.org/10.36340/2071-6818-2021-17-2-10-27.

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We publish in this issue the continuation of the translation of the new book of the outstanding historian of the architecture of Byzantium professor of Penn University (USA) and professor honoris causa of the Moscow Institute for Architecture (State academy) “Eastern Medieval Architecture. The Building Traditions of Byzantium and Neibouring Lands (Oxford University Press, 2019). This part of the book of the scholar is devoted to the development of the Byzantine tradition in Russian postrenaissance architecture. The description of Robert Ousterhaut’s scholarly biography and his impact to the st

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19

Harrington, Joel F. "Henry Bettenson and Chris Maunder (Eds.), Documents of the Christian Church. Fourth Edition. Oxford University Press, Oxford/New York 2011, xxiv + 529 pp. ISBN 978-01-99-56898-7. £16.99." Church History and Religious Culture 93, no. 2 (2013): 303–4. http://dx.doi.org/10.1163/18712428-13930207.

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BURGE, RYAN. "THE DECONSTRUCTED CHURCH: UNDERSTANDING EMERGING CHRIS-TIANITY. By Gerardo Marti and Gladys Ganiel. New York: Oxford University Press, 2014. xi + 268 pp. $35.00 cloth." Journal for the Scientific Study of Religion 54, no. 1 (2015): 179–80. http://dx.doi.org/10.1111/jssr.12163.

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21

Chatterjee, Jacob Donald. "The Reception of John Locke’s Writings at Christ Church, Oxford, c. 1690–1800." Locke Studies 23 (January 24, 2024): 1–34. http://dx.doi.org/10.5206/ls.2023.16785.

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This article presents some overlooked evidence on the reception of John Locke’s writings at Christ Church, Oxford. It is intended to supplement a new article in the History of Universities on the surprisingly positive response to Locke’s Essay Concerning Human Understanding (1689) at that bastion of late seventeenth-century high churchmanship. This evidence sheds new light on: the reception of Epicureanism at that college in the 1650s; Locke’s personal connections at Christ Church; book-holdings of Locke’s writings at the early eighteenth-century college; some unnoticed uses of Locke’s writing

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22

Cook, A. "REPORT. Robert Hooke at Christ Church, Oxford." Notes and Records of the Royal Society of London 58, no. 1 (2004): 93–95. http://dx.doi.org/10.1098/rsnr.2003.0228.

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This year is not only the 300th since the death of Robert Hooke, it is also 350 years since he was admitted to Christ Church, Oxford. Hence on 2 October a symposium in honour of their distinguished son was held under the auspices of Christ Church, at which some of the recent studies of his life and achievements were noted. Many of the speakers held posts that Hooke had held, such as the Gresham Professor of Geometry and Secretary of The Royal Society.

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Garland, Martha M., and E. G. W. Bill. "Education at Christ Church, Oxford, 1660-1800." American Historical Review 96, no. 1 (1991): 164. http://dx.doi.org/10.2307/2164077.

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24

Weeks, James. "The Architects of Christ Church Library." Architectural History 48 (2005): 107–38. http://dx.doi.org/10.1017/s0066622x00003749.

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Architecture in Oxford between the Civil War and the early Georgian period presents a fascinating picture of great stylistic change and originality, as vernacular building traditions largely inherited from the Gothic of the Middle Ages were superseded by new design philosophies derived from Renaissance interpretations of classical architecture. The new architecture was driven by an increasingly élite and academic taste, largely dependent upon expensive foreign books and even more costly foreign travel, and necessitated fundamental changes to the established building practices of the colleges,

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Ковшов, Михаил Всеволодович. "Рецензия на: Novenson M. Paul, Then and Now. Grand Rapids: Eerdmans, 2022. xvi + 264 pp. ISBN: 978-0-8028-8171-7". Вопросы богословия, № 2(10) (20 вересня 2023): 63–68. http://dx.doi.org/10.31802/pwg.2023.10.2.005.

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Мэтью Новенсон — старший преподаватель Нового Завета и раннего христианства в Эдинбургском университете (Шотландия), автор ряда статей и книг по новозаветной библеистике, включая монографию Christ among Messiahs: Christ Language in Paul and Messiah Language in Ancient Judaism (Oxford University Press; русс. «Христос среди мессий: христо- логический язык у Павла и мессианский язык в древнем иудаизме»). Новенсон также выступил соредактором Оксфордского справочни- ка по апостолу Павлу (The Oxford Handbook of Pauline Studies. Oxford University Press, 2022). Matthew Novenson is a senior lecturer in

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August A. Imholtz Jr. "PARRISH THE THOUGHT: ALICE'S MISADVENTURES AT CHRIST CHURCH, OXFORD." Princeton University Library Chronicle 72, no. 3 (2011): 752. http://dx.doi.org/10.25290/prinunivlibrchro.72.3.0752.

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27

Kelen, Sarah A. "Cultural Capital: Selling Chaucer's Works, Building Christ Church, Oxford." Chaucer Review 36, no. 2 (2001): 149–57. http://dx.doi.org/10.1353/cr.2001.0010.

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Leal, Melanio. "Contextualizing Laudato si in the Philippines: Environmental Problem in Purok 1A, Hapay na Mangga, Barangay Dolores, Taytay, Rizal." Bedan Research Journal 4, no. 1 (2019): 176–90. http://dx.doi.org/10.58870/berj.v4i1.9.

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Laudato si (2015) is a landmark encyclical in the teachings of the Catholic Church concerning the environment. While the Church has issued encyclicals before on social teaching, and briefly mentioned the environment in previous encyclicals, this is the first time that social teaching has been put deeply into the context of an encyclical devoted primarily to the environment. This calls for a reassessment of the peoples’ perceptions on how they care for the environment in the Philippine context. A case study was conducted in a rural area near Metro Manila in the Province of Rizal. This paper rep

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29

Sánchez-Martí, Jordi. "A Newly Discovered Edition of the English Palmerin D'oliva." Library 21, no. 2 (2020): 226–34. http://dx.doi.org/10.1093/library/21.2.226.

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Abstract This note examines the fragments of the English Palmerin d'Oliva discovered in the library of Christ Church, Oxford, in 2017. First, it briefly discusses the course the Castilian Palmerín de Olivia followed on the Continent until it crossed to England, where Anthony Munday's translation appeared in 1588. After explaining how the fragments were located, their placement, nature and contents are described. The text in the Christ Church fragments is collated with the other editions of the English Palmerin d'Oliva. The ESTC conjecturally states that the newly discovered edition was printed

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30

Stone, Lawrence. "Education at Christ Church Oxford, 1660-1800. E. G. W. Bill." Journal of Modern History 61, no. 3 (1989): 590–92. http://dx.doi.org/10.1086/468312.

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31

Poos, Lawrence R. (Lawrence Raymond). "The Emergence of Estate Maps: Christ Church, Oxford, 1600 to 1840." Technology and Culture 40, no. 1 (1999): 132–34. http://dx.doi.org/10.1353/tech.1999.0008.

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32

Gwynn, Lucy. "V. ESTHER INGLIS AND THE FRENCH MANUSCRIPT PSALTER AT CHRIST CHURCH, OXFORD." Huguenot Society Journal 29, no. 2 (2009): 284–87. http://dx.doi.org/10.3828/huguenot.2009.29.02.284.

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Louzao Villar, Joseba. "La Virgen y lo sagrado. La cultura aparicionista en la Europa contemporánea." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 152. http://dx.doi.org/10.18239/vdh_2019.08.08.

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RESUMENLa historia del cristianismo no se entiende sin el complejo fenómeno mariano. El culto mariano ha afianzado la construcción de identidades colectivas, pero también individuales. La figura de la Virgen María estableció un modelo de conducta desde cada contexto histórico-cultural, remarcando especialmente los ideales de maternidad y virginidad. Dentro del imaginario católico, la Europa contemporánea ha estado marcada por la formación de una cultura aparicionista que se ha generadoa partir de diversas apariciones marianas que han establecido un canon y un marco de interpretación que ha ali

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Fox, Robert. "Einstein in Oxford." Notes and Records: the Royal Society Journal of the History of Science 72, no. 3 (2018): 293–318. http://dx.doi.org/10.1098/rsnr.2018.0002.

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Albert Einstein made three visits to Oxford between 1931 and 1933, staying for a month in the spring of each year. For our understanding of Einstein's work, the Rhodes Memorial Lectures that he delivered during his first visit are of special interest. They show him in a period of intense rethinking of his cosmological views in the light of Edwin Hubble's recent evidence in favour of an expanding universe, an idea that Einstein had hitherto opposed. The lectures, heavily mathematical and delivered in German, were challenging. Nevertheless, they were well received, and Frederick Lindemann (later

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Hunt, Arnold. "The Lady is a Catholic: Lady Lovell's Reply to Sir Edward Hoby." Recusant History 31, no. 3 (2013): 411–37. http://dx.doi.org/10.1017/s0034193200013832.

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The first decade of James I's reign saw a wave of high-profile clerical conversions to the Church of Rome. Among the best-known cases are those of James Wadsworth, who travelled to Spain with Sir Charles Cornwallis's embassy in 1605, where, as William Bedell's biographer Alexander Clogie disgustedly recalled, he was ‘cheated out of his religion by the Jesuits and turned apostate’; Theophilus Higgons, a member of Christ Church, Oxford, who converted in 1607; his friend and Oxford contemporary Humphrey Leech, who followed him in 1609 and later joined the Society of Jesus; and Benjamin Carier, a

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36

Heck, Christian. "The Vision of St Anthony on a Thebaid Panel at Christ Church, Oxford." Journal of the Warburg and Courtauld Institutes 59 (1996): 286. http://dx.doi.org/10.2307/751408.

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37

Fletcher, David. "Map or Terrier? The Example of Christ Church, Oxford, Estate Management, 1600-1840." Transactions of the Institute of British Geographers 23, no. 2 (1998): 221–37. http://dx.doi.org/10.1111/j.0020-2754.1998.00221.x.

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38

Walton, Gerald W. "The Falkners and the Methodist Church in Oxford, Mississippi." Mississippi Quarterly 76, no. 2 (2024): 241–67. http://dx.doi.org/10.1353/mss.2024.a928866.

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ABSTRACT: This article examines church affiliations and membership of William Faulkner and the extended Falkner family. Faulkner joined the Oxford Methodist Church of Oxford, Mississippi, at age twelve. He attended Sunday school there and his name appeared on Methodist church membership rolls, on different dates, as both "Falkner" and "Faulkner." Although Faulkner and his wife were married in a Presbyterian church, and his wife was Episcopalian, Faulkner was not a regular churchgoer as an adult. His name remained on the Methodist Church membership rolls as late as the 1930s. Most of the living

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Irungu, Charity, Kennedy Ouma Olang’, and Antony Wando Odek. "An Evaluation of the Role Played by the Christ- Centred Organizations in the Development of Kibera Slums, Nairobi County." African Multidisciplinary Journal of Research 1, no. 1 (2016): 131–52. https://doi.org/10.71064/spu.amjr.1.1.15.

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Kibera is the largest slum in Nairobi County and also the largest urban slum in Africa. Despite many challenges facing the masses in Kibera like HIV/AIDS, negative ethnicity, poverty, diseases, illiteracy and insecurity, the people of Kibera have formed a strong partnership with the Christ-Centered Organizations (CCOs) to ensure social transformation within. However, Christ-Centered organizations have faced diminishing resources, corruption and low capacity thus exacerbating many of the challenges identified above. Whereas a lot of basic research has been done in the region, very little study

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Pinto, David. "Pious Pleasures in Early Stuart London." Royal Musical Association Research Chronicle 41 (2008): 1–24. http://dx.doi.org/10.1080/14723808.2008.10541019.

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Christ Church, Oxford, Mus 739–43, 750–3 and 1074–7 are interconnected manuscript vocal partbooks of contrafacta from London of the 1620s that employ Puritan texts. The chief compiler was John Browne, Clerk of the Parliaments (1608–91) whose instrumental music has been much discussed. His family background gives clues for identifying another copyist in these sets as his guardian uncle, and for giving them a context in an era with little other documentation for musical family piety of radical sorts.

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NOVENSON, MATTHEW V. "The Messiah ben Abraham in Galatians: A Response to Joel Willitts." Journal for the Study of Paul and His Letters 2, no. 2 (2012): 163–69. http://dx.doi.org/10.2307/26426554.

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In his article in this issue of JSPL, Joel Willitts gives a fair, attentive review of my book Christ among the Messiahs: Christ Language in Paul and Messiah Language in Ancient Judaism (New York: Oxford University Press, 2012). In this response, I answer his objection that my book fails to account for the Davidic aspect of Paul's messianism, and I assess Willitts's own proposal regarding the Christology of Galatians.

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NOVENSON, MATTHEW V. "The Messiah ben Abraham in Galatians: A Response to Joel Willitts." Journal for the Study of Paul and His Letters 2, no. 2 (2012): 163–69. http://dx.doi.org/10.2307/jstudpaullett.2.2.0163.

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In his article in this issue of JSPL, Joel Willitts gives a fair, attentive review of my book Christ among the Messiahs: Christ Language in Paul and Messiah Language in Ancient Judaism (New York: Oxford University Press, 2012). In this response, I answer his objection that my book fails to account for the Davidic aspect of Paul's messianism, and I assess Willitts's own proposal regarding the Christology of Galatians.

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43

Stampter, Paul. "Cows and Curates: the story of the land and livings of Christ Church, Oxford." Landscape History 42, no. 2 (2021): 144–45. http://dx.doi.org/10.1080/01433768.2021.1999025.

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44

Mortensen, Viggo. "Et rodfæstet menneske og en hellig digter." Grundtvig-Studier 49, no. 1 (1998): 268–72. http://dx.doi.org/10.7146/grs.v49i1.16282.

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A Rooted Man and a Sacred PoetBy Viggo MortensenA Review of A.M. Allchin: N.F.S. Grundtvig. An Introduction to his Life and Work. With an afterword by Nicholas Lossky. 338 pp. Writings published by the Grundtvig Society, Århus University Press, 1997.Canon Arthur Macdonald Allchin’s services to Grundtvig research are wellknown to the readers of Grundtvig Studier, so I shall not attempt to enumerate them. But he has now presented us and the world with a brilliant synthesis of his studies of Grundtvig, a comprehensive, thorough and fundamental introduction to Grundtvig, designed for the English-s

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45

Geraerts, Jaap. "Gentry churches in medieval England." Virtus | Journal of Nobility Studies 25 (December 31, 2018): 211. http://dx.doi.org/10.21827/5c07c518bae3f.

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Eley, David, Tony Lavender, and Ellen Lavender. "Training and staff retention: National issues and findings from the South Thames (Salomons) clinical psychology training programme." Clinical Psychology Forum 1, no. 229 (2012): 11–17. http://dx.doi.org/10.53841/bpscpf.2012.1.229.11.

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This survey examined long-term employment outcomes of trainees from the Salomons, Canterbury Christ Church University Programme completing clinical psychology training. Ex-trainees had spent the great majority of their time working within the NHS; within the training commissioning area. Figures calculated compared favourable to other professions within the NHS.

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Rohr, Zita, and Lois Huneycutt. "Report on 2018 Royal Studies Journal and Canterbury Christ Church University Prizes." Royal Studies Journal 5, no. 2 (2018): 1. http://dx.doi.org/10.21039/rsj.176.

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Shirahata, Mai. "Students navigating the paradoxical loop of essentialism: Language ideologies in internationalizing higher education." Prologi 21, no. 1 (2025): 83–90. https://doi.org/10.33352/prlg.155440.

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Lectio praecursoria for the public defense of the doctoral dissertation in Intercultural Communication titled Students navigating the paradoxical loop of essentialism: Language ideologies in internationalizing higher education presented at the University of Jyväskylä on 30.8.2024. Professor Adrian Holliday (Canterbury Christ Church University, UK) acted as opponent and Senior Lecturer Malgorzata Lahti (University of Jyväskylä) as custos. The work was supervised by Senior Lecturer Malgorzata Lahti (University of Jyväskylä) and Professor Marko Siitonen (University of Jyväskylä). The dissertation

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Worley, Esther Chang. "Walking in Between: The Messaging in Jeffrey R. Holland's Speech "The Second Half of the Second Century of Brigham Young University"." Utah Journal of Communication, no. 1 (October 1, 2022): 40–54. https://doi.org/10.5281/zenodo.7134152.

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This research paper seeks to discover insights into the messaging found in Jeffrey R. Holland’s August 23, 2021, speech given at Brigham Young University during University Conference.Holland is a leader and apostle of The Church of Jesus Christ of Latter-day Saints. Although this speech was directed towards faculty and staff of the university, it was soon after disseminated to the public. Holland’s remarks were perceived as shocking and inconsistent to many members, nonmembers, and ex-members in relation to the inclusive statement by Brigham Young University (Swenson, 2021, para. 2

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Marotti, Arthur F. "Christ Church, Oxford, and Beyond: Folger MS V.a.345 and Its Manuscript and Print Sources." Studies in Philology 113, no. 4 (2016): 850–78. http://dx.doi.org/10.1353/sip.2016.0031.

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