Journal articles on the topic 'University of Oxford History 19th century'

This article forms the sequel to "The Balliol that Might Have Been: Pugin's Crushing Oxford Defeat" (JSAH, XLV, 1986, 358-373). That study showed that Augustus W. N. Pugin (1812-1852) was prevented from carrying out his plans for renovating Balliol College, Oxford, because of his somewhat singular views and oppressive nature, combined with the prevailing sentiments against Roman Catholics in the University. The present study surveys the history of the two small commissions that Pugin was granted: the Magdalen College gateway and the Church of St. Lawrence, Tubney (the only Anglican church Pugin ever built). In both cases Pugin was appointed as architect through the benevolence of Dr. John Rouse Bloxam, in appeasement for the failures at Balliol. Pugin executed the designs in secrecy and with extraordinary speed, thereby hoping to avoid criticism or scandal, in an effort to erect a small monument to himself in Oxford, his "city of spires," which he hoped could serve as the model for the 19th-century Gothic revival in England.

As the interest in natural, sustainable ecosystems arises in many fields, wild plant diversity is reconsidered. The present study is based on extant literature evidence from the journey of John Sibthorp (Professor of Botany, Oxford University) to Peloponnese (Greece) in pre-industrial time. In the year 1795, Peloponnese was a botanically unknown region, very dangerous for travellers and under civil unrest, in conjuncture with a pre-rebellion period. Our study reveals approximately 200 wild plant taxa that were collected from Peloponnese localities in 1795, transported to Oxford University (UK), and quoted in the magnificent edition Flora Graeca Sibthorpiana of the 19th century. Moreover, these plants currently constitute a living collection in Peloponnese, confirmed according to updated data on the vascular Flora of Greece. The presented lists constitute a source of information for plant biologists, linking the past to the present, shedding light on the study of adaptive traits of wild Mediterranean plants and revealing the temporal dimension of natural history. Nowadays, increasing and thorough understanding of the considered plants’ functionality to abiotic and biotic environmental stimuli provides a new framework of sustainability and management options.

Abstract An infestation of scuttle flies, Megaselia scalaris (Loew, 1866), was found in deteriorating 19th century fluid-preserved specimens contained in a glass tank in the Vertebrate Spirit Store at Oxford University Museum of Natural History. A test showed ethanol levels were inadequate to maintain specimen preservation, and a vast amount of fluid had evaporated, leaving the specimens exposed and in a state of decomposition. The conditions provided a suitable habitat for the infestation and subsequent reproduction of M. scalaris. Here, I provide a method for the removal of M. scalaris from infested museum collections, as well as notes on their behavior and the conditions that promote fly infestation. Remedial salvage of the specimen that involves refixation, staging, and final preservation in 75% industrial methylated spirits (IMS/H2O) is described.

Summary George Cornewall Lewis (1806–1863) was a Liberal statesman who attained high office, but whose interest in the ‘new philology’ was maintained throughout his life, although he also wrote extensively on politics and history. His most interesting philological work is an Essay on the For- mation of the Romance Languages (1835) which predates the more famous 4-volume Grammar, by Friedrich Diez (1794–1876), which appeared during 1836–1844, and which advances the hypothesis that a creolization process was responsible for the change of Latin to Romance, rejecting as unsubstantiated Diez’s suggestion that a popular Latin was at the origin of the Romance languages. Lewis’s work on Romance is placed in the context of the development of the study of modern languages at Oxford University, and of the ‘new philology’ which was gaining ground in intellectual circles in 19th-century Britain.

Abstract Ruth Finnegan FBA OBE (1933, Derry, Northern Ireland) took a DPhil in Anthropology at Oxford, then joined the Open University of which she is now an Emeritus Professor. Her publications include Oral Literature in Africa (1970), Oral Poetry (1977), The Hidden Musicians: Music-Making in an English Town (1989), and Why Do We Quote? The Culture and History of Quotation (2011). Ruth Finnegan was interviewed by Sarali Gintsburg (ICS, University of Navarra) and Luis Galván Moreno (University of Navarra) on the occasion of an online lecture delivered at the Institute for Culture and Society at the University of Navarra. In this trialogue-like interview, Ruth tells about the childhood experiences that were decisive for her interest in orality and storytelling, about her education and training as a Classicist in Oxford, the beginnings of her fieldwork in Africa among the Limba of Sierra Leone, and her recent activity as a novelist. She stresses the importance of voice, of its physical, bodily dimensions, its pitch and cadence; and then affirms the essential role of audience in communication. The discussion then touches upon several features of African languages, classical Arabic and Greek, and authoritative texts of Western culture, from Homer and the Bible to the 19th century novel. Through discussing her childhood memories, her assessment of the development and challenges of anthropology, and her views on the digital transformation of the world, Ruth concludes that the notion of narrative, communication, and multimodality are inseparably linked.

This review is focused on the book Faith and Science in Russian Religious Thought written by Professor Teresa Obolevich and published by Oxford University Press in 2019. This book has become a landmark event among historians of Russian philosophy. The review examines the main ideas of each of the book’s chapters and shows that they all represent a new look at the problem of the relationship between faith and reason in the history of Russian thought. It is noted that the author of the book follows the idea of Russian philosopher Semyon Frank, raised in his article “Religion and Science.” Obolevich shows that Russian religious thought was not on the side of confrontation between religion and science but on recognizing two parallel paths with two different subjects of knowledge: the world and God. At the same time, Obolevich analyzes the stages of essential knowledge in Russian thought as a form of synthesis of the scientific and religious path. The review also notes that this author’s approach to examining the history of Russian philosophy is a very successful attempt to substantiate the relevance of Russian thought in the 19th–20th century in the context of the sociocultural challenge of the current stage of European society’s development.

RÉSUMÉLe principal objectif de cet article est d’encourager une approche plus large, supraconfessionnelle, du mariage et de la famille à l’époque moderne. La conjugalité a été “désacralisée” par les réformateurs protestants du 16e siècle. Martin Luther, parmi d’autres, a refusé le statut de sacrement au mariage, tout en valorisant celui-ci comme une arme contre le péché. En réaction, le concile de Trente a réaffirmé avec force que le mariage est bien un des sept sacrements chrétiens. Mais, promouvant la supériorité du célibat, l’Église catholique n’a jamais beaucoup insisté sur les vertus de la vie et de la piété familiales avant le 19e siècle. En parallèle, les historiens décèlent des signes de “sacralisation” de la famille protestante à partir du 16e siècle. Leurs conclusions doivent être relativisées à la lumière de recherches plus récentes et plus critiques, centrées sur les rapports et les représentations de genre. Elles peuvent néanmoins inspirer une étude élargie et comparative, inexistante dans l’historiographie traditionnelle, des réalités et des perceptions de la famille chrétienne au-delà des frontières confessionnelles.MOTS-CLÉ: Époque Moderne, mariage, famille, protestantisme, Concile de TrenteABSTRACTThe main purpose of this paper is to encourage a broader supra-confessional approach to the history of marriage and the family in the Early Modern era. Wedlock was “desacralized” by the Protestant reformers of the 16th century. Martin Luther, among others, denied the sacramental status of marriage but valued it as a weapon against sin. In reaction, the Council of Trent reinforced marriage as one of the seven sacraments. But the Catholic Church, which promoted the superiority of celibacy, did little to defend the virtues of family life and piety before the 19th century. In parallel, historians have identified signs of a “sacralization” of the Protestant family since the 16th century. 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In this paper – given as a lecture at Netherlands Institute for Advanced Study in the summer of 2003 – I survey the remarkable renaissance of museums – national and regional, public and private – in Britain in recent years, largely made possible with the financial support of the Heritage Lottery Fund. I look in detail at four non-national museum projects of particular interest: the Horniman Museum in South London, a remarkable and idiosyncratic collection of anthropological, natural history and musical material which has recently been re-housed and redisplayed; secondly, the nearby Dulwich Picture Gallery, famous for its 17th- and 18th-century Old Master paintings, a masterpiece of 19th-century architecture by Sir John Soane, which has been restored, and modern museum services provided. The third is the New Art Gallery, Walsall, where the Garman Ryan collection of early 20th-century painting and sculpture form the centrepiece of a new building with fine galleries and the forum is the Manchester Art Gallery, where the former City Art Gallery and the Athenaeum have been combined in a single building in which to display the city's rich art collections. The Ashmolean Museum in Oxford, of which I am Director, is the most important museum of art and archaeology in England outside London and the greatest University Museum in the world. Its astonishingly rich collections are introduced and the transformational plan for the museum is described. In July 2005 the Heritage Lottery Fund announced a grant of £15 million and the renovation of the Museum is now underway.

the middle of the 17th – 19th centuries. The author shows the peculiarities of the formation of legal education at the highlights universitiesthat nowadays hold leading positions in the world recognition, namely, Oxford, Cambridge, Melbourne and others. Therefore,their experience for the University of Lviv is extremely necessary. It shows that legal education was possible for the wealthy, but in theUK they managed to find a way to attract talented young people with different social statuses to get a legal education.In Great Britain between 1846 and 1855, the movement for the reform of legal education found its expression in a number of universitiesof Oxford and Cambridge, as well as in the state of legal education as such. At the same time, practicing lawyers got a higherlevel of training, which made them much more experienced than before the reform. As a result, the demand of employers for the wor -kers with a corresponding education increased.In 1846, a new English law classroom was established, making two courses a prerequisite for admission to the bar association.Unequal position of education at Lviv University for different segments of the population can also be seen at British universitiesas the conditions of admission and education itself were difficult, so many talented students could not pay for education because it wasexpensive. Consequently, mainly the children of wealthy families could receive education, including law. This approach to learning didnot always give the desired result. Due to such stereotypes that had emerged in the society, the process of development of legal educationslowed down. British universities realized the problem more quickly, starting to provide various types of scholarships and grantsfor talented applicants. Such things inserted the desired result, and those relatively young universities today are gaining internationalrecognition.Today, at the beginning of the third decade of the 21th century we see that Lviv University entered the ranking of the best universitiesin the world according to the «Times Higher Education Ranking» (receiving 1001st place). This indicates prospects and potentialfor improvement. But today’s result would not have been fixed without the work of the rector of Ivan Franko National Universityof Lviv Volodymyr Petrovych Melnyk, who has done and is still doing a lot on the way of recognition and entrance of the Universityinto the world rankings.In 1850 a school or a separate examination in law and modern history was established in Oxford as a part of reform movementthat raised the level of teaching at the university. In 1872 the law school was separated from modern history in the form of a higherschool of law (for a bachelor’s degree in the humanities). Even then, students mainly studied Roman law, jurisprudence and internationallaw, and learned about the history of English law, not the law of their time. According to a historian at Oxford Law School,«something less like a professional law school is hard to imagine». A separate examination for the bachelor’s degree in civil law, beforeits reform in 1873, contained little English law. Only few students passed it.In Cambridge, to get a bachelor’s degree in law, Roman law dominated, but some English laws were included for comparativepurposes alongside the history of law, national law and the philosophy of morality.

- Walter E.A. van Beek, Ph. Quarles van Ufford, Religion and development; Towards an integrated approach, Amsterdam: Free University Press, 1988., M. Schoffeleers (eds.) - J.H. de Beer, H.F. Tillema, A journey among the people of Central Borneo in word and picture, edited and with an introduction by Victor T. King, Singapore: Oxford University Press, 1989. 268 pp. - Chris de Beet, Richard Price, Alabi’s world. Baltimore and London: The John Hopkins University Press, 1990. xx + 444 pp. - G. Bos, Neil L. Whitehead, Lords of the tiger spirit; A history of the Caribs in colonial Venezuela and Guyana 1498-1820, Koninklijk Instituut voor Taal-, Land- en Volkenkunde, Leiden. Caribbean series 10, Dordrecht/Providence: Foris publications, 1988, 250 pp., maps, ills., index, bibl. - James R. Brandon, Richard Schechner, By means of performance: Intercultural studies of theatre and ritual. Cambridge and New York: Cambridge University Press, 1990. 190 + xv pp + ills. Paperback, Willa Appel (eds.) - J.N. Breetvelt, Matti Kamppinen, Cognitive systems and cultural models of illness, Helsinki: Academia Scientiarum Fennica, FF Comunications No. 244, 1989. 152 pp. - Martin van Bruinessen, Mark R. Woodward, Islam in Java: Normative piety and mysticism in the Sultanate of Yogykarta. Tucson: The University of Arizona Press, 1989, 311 pp, index. - J.G. de Casparis, Pauline Lunsingh Scheurleer, Ancient Indonesian Bronzes; A catalogue of the exhibition in the Rijksmuseum Amsterdam with a general introduction. Leiden: Brill, 1988. IX + 179 pp., richly illustrated., Marijke J. Klokke (eds.) - Hugo Fernandes Mendes, Luc Alofs, Ken ta Arubiano? Sociale intergartie en natievorming op Aruba, Leiden: Caraïbische Afdeling, Koninklijk Instituut voor Taal-, Land- en Volkenkunde, 1990. ix + 232 pp., Leontine Merkies (eds.) - Rene van der Haar, I. Eibl-Eibesfeldt, Kommunikation bei den Eipo; Eine humanethologische bestandsaufnahme, Berlin: Dietrich Reimer Verlag, 1989., W. Schiefenhövel, V. Heeschen (eds.) - M. Heins, K. Epskamp, Populaire cultuur op de planken; Theater, communicatie en Derde Wereld. Den Haag: CSEO Paperback no. 6, 1989., R. van ‘t Rood (eds.) - Huub de Jonge, Thomas Höllman, Tabak in Südostasien; Ein ethnographisch-historischer Überblick, Berlin: Dietrich Reimer Verlag, 1988. Bibl., tab., ill., append., 233 pp., - Nico de Jonge, Jowa Imre Kis-Jovak, Banua Toraja; Changing patterns in architecture and symbolism among the Sa’dan Toraja, Sulawesi - Indonesia. Amsterdam: Royal Tropical Institute, 1988, 135 pp., Hetty Nooy-Palm, Reimar Schefold (eds.) - L. Laeyendecker, Jeffrey C. Alexander, Durkheimian sociology: Cultural analysis, Cambridge etc.: Cambridge University Press, 1988, 227 pp. - Thomas Lindblad, W.A.I.M. Segers, Changing economy in Indonesia. A selection of statistical source material from the early 19th century up to 1940. Vol 8. Manufacturing industry 1870-1942. Amsterdam, 1987. 224 pp. - C.L.J. van der Meer, Akira Suehiro, Capital accumulation in Thailand 1855-1985, The Centre for East Asian Cultural Studies, Tokyo, 1989. xviii + 427 pp., maps, figs, app. - Niels Mulder, Nancy Eberhardt, Gender, power, and the construction of the moral order: Studies from the Thai periphery, University of Wisconsin-Madison, Centre for Southeast Asian Studies, Monograph 4, 1988. viii + 100 pages, softcover. - Gert Oostindie, Jan Nederveen Pieterse, Wit over zwart; Beelden van Afrika en zwarten in de Westerse populaire cultuur. Amsterdam: Koninklijk Insituut voor de Tropen, 1990. 259 pp., ills. - Gert Oostindie, Raymond Corbey, Wildheid en beschaving; De Europese verbeelding van Afrika. Baarn: Ambo, 1989. 182 pp., ills. - R. Ploeg, Inga Clendinnen, Ambivalent conquests; Maya and Spaniard in Yucatan, 1517-1570, Cambridge: Cambridge University Press, 1988. xi + 243 pp. - S.O. Robson, Luigi Santa Maria, Papers from the III European Colloquium on Malay and Indonesian Studies. Istituto Universitario Orientale, Dipartimento di Studi Asiatici (Series Minor XXX). Naples 1988. 276 pp., Faizah Soenoto Rivai, Antonio Sorrentino (eds.) - R.A. Römer, J.M.R. Schrils, Een democratie in gevaar; Een verslag van de situatie op Curaçao tot 1987. Van Gorcum, Assen: 1990. xii + 292 blz. - Patricia D. Rueb, Han ten Brummelhuis, Merchant, courtier and diplomat: A history of the contacts between the Netherlands and Thailand, Lochem, 1987, 116 pp., illustrated.

This paper gives a concise history of the development of physics in Oxford, mainly from the middle of the 19th century to 1945. The first part covers the origins of the old Clarendon Laboratory and the Electrical Laboratory. The second part is devoted to the new Clarendon Laboratory, constructed in 1938–39, and the work there during the Second World War, together with a brief summary of important changes in 1945–46.

On February 24, 2022, at around 5 o'clock in the morning, Putin declared war on Ukraine. Immediately, Russian troops began intensive shelling of the units of the Armed Forces in the east of the country, crossed the northeastern borders, and also launched rocket-bomb attacks on airfields and weapons depots almost throughout the territory of Ukraine. The Verkhovna Rada of Ukraine unanimously approved the introduction of martial law [1].
 The war in Ukraine, which has been going on for more than six months, may become one of the bloodiest in modern history. The scale of losses on both sides is already much higher than in a typical modern war [2].
 It is argued that the Russian-Ukrainian war is a new element compared to the 19th century. In the 20th and 21st centuries the distinction between military and civilians is gradually disappearing. On the one hand, the civilians and the military are fighting together, but on the other hand, the civilians are being destroyed as well as the military. These are so-called total wars. At the end of the Second World War, we have about 100 armed conflicts outside Europe or North America. Statistics show that the army rarely fought only with the army, and the vast majority with the population. Almost all these wars ended with the defeat of the aggressor state. It doesn't matter what technologies. Because it is impossible to overcome a motivated population. As Oxford University scientists write: "The more modern and powerful the occupier's troops are, the more they tend to collapse under the pressure of their own weight" [3].
 It was determined that the fact remains that everyone is fighting. So wars are rather the rule, and peace is the exception. If we believe that war is impossible, then we are seriously missing something. After the fall of communism, we thought in vain that new wars were impossible. It is important to remember the rule of the ancient Romans — if you want peace, prepare for war. War is an inevitable companion of human history [2].
 We define a war as a prolonged hostilities between the organized armed forces of different states, as a result of which at least a thousand people died on the battlefield in a year. According to British intelligence, the Russians lost 15,000 soldiers, that is, a little more than 150 soldiers per day (the General Staff of the Armed Forces of Ukraine reports 34,500 killed). Ukraine, in turn, admitted that it was losing about 200 soldiers per day. Only the losses of Ukraine raise this war in the scale of intensity, not taking into account the losses among civilians, which are clearly higher than average.
 In addition, Russia's war in Ukraine has already exceeded the average duration of wars, and all indications are that the fighting will drag on and it will be a war of attrition. According to the Correlates of War Project, 25% of wars last 13 months or more. Given that the parties were already involved in a low-intensity conflict in the east of Ukraine, this war exceeded the three-year mark reached by only 10% of conflicts [1].

‘Proverbs and idioms are never used by people of education,’ Mrs Gaskell makes Molly Gibson's genteel stepmother say towards the end of Wives and Daughters (1866), in shocked response to Molly's description of the Squire's son as ‘the apple of his eye’. Nonetheless, proverbs abound in the pages of 19th-century literature (including Mrs Gaskell herself), providing a convenient way of identifying characters' attitudes and feelings concisely and colourfully.

The museum of medicine of Vilnius university is one of the unique museums devoted to the issues of medicine in Lithuania. It was created out of the clinical practice by Vilnius university physicians. Early museum served as a curiosity cabinet as well as a teaching museum. After the closure of Vilnius university in the mid of 19th century the museum was destroyed by Tsar’s government. In the early 20th century museum was reestablished by the Polish government. The modern collections were added with craniological and osteological specimens as well as pathology exhibition. The contemporary museum was created in the last decade of 20th century. In the last period museum servers both academic and public interest. Museum includes interwar, soviet exhibits and collection of medical books.

This article intends to publish two Mongolian manuscripts from the Mongolian ritual manuscripts project (Masaryk University) representing two ritual genres rarely occurring among Mongolian texts: an offering text (mchod pa, sang) related to the veneration of the mountain Dasibalbar in contemporary Khentei aimag and the text for the “stability of life” (zhabs brtan, ölmei batudqaqu) of the newly recognized Fifth Jebtsundamba Khutuktu which was addressed to him before his arrival to Mongolia. Both texts are linked by the common time of their creation about the arrival of the Fifth Jebtsundamba Khutuktu (1815–1841) to Khalkha. The paper includes transcription and translation of the texts accompanied by commentaries about the genres they represent and circumstances of their composition. The article raises questions about bilingualism and the role of Mongolian in the Buddhist ritual.

Abstract. This article is a review of the foundation (in 1838) and later developments of the Helsinki (Finland) magnetic and meteorological observatory, today the Finnish Meteorological Institute (FMI). The main focus of the study is in the early history of the FMI up to the beginning of the 20th century. The first director of the observatory was Physics Professor Johan Jakob Nervander (1805–1848). He was a famous person of the Finnish scientific, academic and cultural community in the early decades of the 19th century. Finland was an autonomously part of the Russian Empire from 1809 to 1917, but the observatory remained organizationally under the University of Helsinki, independent of Russian scientific institutions, and funded by the Finnish Government. Throughout the late-19th century the Meteorological Institute was responsible of nationwide meteorological, hydrological and marine observations and research. The observatory was transferred to the Finnish Society of Sciences and Letters under the name the Central Meteorological Institute in 1881. The focus of the work carried out in the Institute was changed gradually towards meteorology. Magnetic measurements were still continued but in a lower level of importance. The culmination of Finnish geophysical achievements in the 19th century was the participation to the International Polar Year programme in 1882–1883 by setting up a full-scale meteorological and magnetic observatory in Sodankylä, Lapland.

May 14, 1999 marks 185 years since the opening of the Medical Faculty of the Imperial Kazan University, a significant event in the history of higher medical education in our country. After the medical faculty of Moscow University (opened in 1758) and the St. Petersburg Medical and Surgical Academy (1798), this faculty became the third forge of domestic medical personnel in the 19th century in Russia.

This article briefly presents the history of the human osteological collection stored at the Faculty of Medicine of Vilnius University. The birth of such collection can be traced back to the mid-19th century (1855) with the establishment of the Museum of Antiquities. Until the mid-20th century, human skeletal remains were gathered sporadically and selectively, by collecting either skulls or long bones. Since the late 20th century, the policy of selection has changed and nowadays the collection consists of systematically assembled anthropological material of scientific value. The assemblage currently comprises more than 9.000 skeletal remains dating back from the Mesolithic to the Late Modern Era.

University of WarsawThe present paper was written as a contribution to the celebration of the 200th anniversary of Oriental studies at Vilnius University. The early history of Oriental studies, covering the period 1805–24, is presented on the basis of archival materials from collections kept in the Lithuanian State Historical Archives, Vilnius University Library, and Czartoryskis’ Library in Kraków. Two basic documents are published here for the first time. In the first quarter of the 19th century, three sequential attempts towards establishing a chair of Oriental studies at Vilnius University were undertaken, each one connected with a particular candidate: Szymon Żukowski (1782–1834), Julius Klaproth (1783–1835), and Józef Sękowski (1800–1858).

Summary This article retraces the beginnings of Roman law studies by Chinese students during the latter part of the 19th century. It relies on archival research in order to piece together the curricula and careers of three pioneering Chinese law students who first came to study law, including Roman law, in England, France, and China. Wu Tingfang’s legal training at an Inn of Court in London, Ma Kié-Tchong’s legal education at the University of Paris and Wang Chung Hui’s study at Peiyang University in Tianjin, all included a more or less in-depth exposure to Roman law. Ma Kié-Tchong’s wrote a thesis on Roman law in Latin. As the first surviving specimen of legal Latin written by a Chinese jurist, his work not only reflects Roman law studies in France in the 19th century, it also sheds light on the level of proficiency in legal Latin which a Chinese scholar could attain.

Women have generally been permitted to study law properly at university since the late 19th century. The first country to allow women to study at university level was the United States of America. In Europe, it has been possible for women to study law at the universities and practise it, particularly as attorneys-at-law, later than in the USA, but with equal success.

In this article, which is an abridged version of the monograph’s chapter [Paul W. Werth, The Tsar’s Foreign Faiths: Toleration and the Fate of Religious Freedom in Imperial Russia (Oxford, 2014)], the author examines the history of the organization of the system of administration of “foreign confessions” — non-Orthodox religious communities in Russia in the last third of the 18th — mid 19th century. According to the author, this system, which he calls “the multi-confessional establishment”, was flexible and included significant elements of compromise. On the one hand, with the undoubted primacy of the Orthodox Church, most of the non-Orthodox confessions were granted, in one way or another, the status of state institutions. This strengthened their position, enabled their clergy to be involved in the processes of government and, at the same time, strengthened the internal unity of the Empire. On the other hand, as the imperial state apparatus developed and a tendency towards unification became more prominent, from the second half of the 19th century onwards the supreme authorities began to worry that the integration of different groups through religious institutions might threaten state cohesion. Nevertheless, until the collapse of the Russian monarchy the autocracy never succeeded in developing an alternative model for the administration of religious affairs.