Journal articles on the topic 'Unrest (Unruhe)'

The imperial history playOctavia, transmitted among the corpus of Senecan drama, has suffered from uncertainty about its date, author, literary genre and intended audience as regards its appreciation in modern criticism. Although the majority of scholars will agree nowadays that the play was not written by Seneca himself, there is still a certain degree of disagreement about its literary genre and date. Anyway, such scholarly quibbles seem not to have affected poets and composers in the early modern era: they recognised the high dramatic potential of the story of Nero and his love relationships in 62 CE along with the involvement of the historical character and writer Seneca.Indeed, this phase in imperial history was apparently quite popular in Italian and German opera of the late 17th and early 18th centuries. The earliest of a number of operatic treatments of the emperor Nero (also the first opera presenting a historical topic) and arguably the best known today is an Italian version:L'incoronazione di Poppea (The Coronation of Poppaea)to a libretto by Giovanni Francesco Busenello (1598-1659) and music attributed to Claudio Monteverdi (1567-1643), first produced in Giovanni Grimani's ‘Teatro di SS Giovanni e Paolo’ in Venice during the carnival season of 1643. Among the latest operas on this subject is a German version, which is hardly known and rarely performed today:Die Römische Unruhe. Oder: Die Edelmütige Octavia. Musicalisches Schau-Spiel (The Roman Unrest. Or: The Magnanimous Octavia. Musical Play)by the librettist Barthold Feind (1678-1721) and the composer Reinhard Keiser (1674-1739), first performed in the ‘Oper am Gänsemarkt’ in Hamburg on 5 August 1705. In this period German opera was generally influenced by Italian opera, but at the same time there were attempts, particularly in Hamburg, to establish a typically German opera.

Von den Archivalien her gedacht, sind Aktenaushebungen Störungen einer historisch (in)formierten, oft auch kontingenten Ruhe. Als Operationsformen des Medialen ereignen sich Unruhen aber nicht nur in Folge von Interventionen. Sie sind in Akten immer schon vorgezeichnet (u.a. durch Leerstellen). Um sie beschreibbar zu machen, können Bündel aufgerufen werden, in denen sich (Un)Ruhe- Zustände historischer und aktenhistorischer Art überlagern. Unterschiedlich skalierte Eigenzeiten treten so in Erscheinung, Revolutionen und Idyllen. When it comes to papers and documents from the archives, the re-evaluation or re-opening of such records is generally considered to be disturbances of a historically (in)formed and oftentimes contingent peace. As modi operandi of the media, however, upheavals do not only occur in the wake of interventions. Unrests have always been predetermined by records (i. a. via blank spaces). In order to transform those blank spaces into something describable, bundles of data can be drawn up about periods of time in which unrests ortimes of peace of historical and historically recorded scope overlap. Thus, differently scaled frames of time are brought to the forefront, describing revolutions and prosperous times.

Bahan ajar yang digunakan oleh guru saat mengajar siswa tunarungu masih menggunakan bahan ajar siswa umum dan guru masih kesulitan menerapkan bahan ajar dalam proses pembelajaran, sehingga perlu adanya bahan ajar yang sesuai dengan kebutuhan dan karakteristik siswa tunarungu. Tujuan dari penelitian ini adalah mengembangkan bahan ajar matematika untuk siswa tunarungu. Metode yang digunakan adalah metode pengembangan Model Plomp dengan tahapan; Pleliminary Research, Prototyping Phase dan Assesment Phase. Penilaian dari pengembangan ini adalah valid, praktis dan efektif. Unsur yang divalidasi yaitu materi matematika, pembelajaran, bahasa, grafis, visual ketunarunguan. Unsur praktis dilihat dari kuisioner yang dilakukan guru, sedangkan unrut efektif dilihat dari kuisioner yang diberikan kepada siswa. Hasil penelitian ini adalah bahan ajar yang memenuhi kriteria valid, praktis dan efektif, sehingga dapat digunakan untuk pembelajaran matematika bagi siswa SLB Kelas XII dengan kebutuhan khusus tunarungu.

Two experiments are reported in which naming multidigit Arabic numerals was shown to depend on the context in which the numbers were presented. Number naming and number decisions were faster after an associative prime (e.g., 747 preceded by the word Boeing) than after an unre- lated prime, both in unmasked and masked priming conditions. On the basis of these findings, we conclude that number naming is not always based on a quantity-based semantically mediated pathway.

A 4.5-year-old llama was admitted for evaluation of a firm mass rostral and ventral to the medial canthus of the left eye. Mucopurulent nasal discharge and absence of airflow through the left nostril were noted. Radiographs of the skull revealed a sharply demarcated soft tissue mass with faint mineralization. Endoscopy of the nasal passages revealed a mucosa-covered mass originating in the area of the second premolar, extending to the edge of the soft palate, and obstructing the airway. Examination of the oral cavity revealed a missing second molar and a mass protruding 2-cm from the empty alveolus. An ossifying fibroma, a previously unre-ported tumor in llamas, was diagnosed at postmortem examination.

Reliability and accuracy of soil moisture datasets are essential for understanding changes in regional climate such as precipitation and temperature. Soil moisture datasets from the Essential Climate Variable (ECV), the Coupled Model Intercomparison Project Phase 5 (CMIP5), the Inter-Sectoral Impact Model Intercomparison Project (ISIMIP), the Global Land Data Assimilation System (GLDAS), and reanalysis products are widely used. These datasets generated by different techniques are compared in a common framework over China in this study. The comparison focuses on four aspects: spatial pattern, temporal correlation, long-term trend, and the relationships with precipitation and the Normalized Difference Vegetation Index (NDVI). The results indicate that all soil moisture datasets reach a good agreement on the spatial patterns of wet and dry soil. These patterns are also consistent with that of precipitation. However, there are considerable discrepancies in the absolute values of soil moisture among these datasets. In terms of unbiased Root-Mean-Square Difference (unRMSE, i.e., removing the differences in absolute values), all modeled datasets obtain performances comparable with ECV observations. Our results also suggest that a multi-model ensemble of soil moisture datasets can improve the representation of soil moisture conditions. The optimal dataset from which the wetting/drying trends in soil moisture have the highest consistency in terms of changes in precipitation and NDVI varies by season. Specifically, in spring, CMIP5 in northwest China shows that the trends in soil moisture are consistent with the changes in precipitation and NDVI. In summer, ECV presents the most identical performance compared to the changes in precipitation and NDVI. In autumn, GLDAS and Reanalysis have better performance in south China and parts of north China. In winter, GLDAS performs the best in the east of south China, followed by the Reanalysis dataset. These discrepancies among the datasets present various changes in different regions, which should be well noted and discussed before use.

Comparative ultrastructural features of the ovary and vitellogenesis have been described for six shallow water and four bathyal species of sea cucumbers representing four major holothuroid orders. Ovarian structure is similar in all ten species except for features of the peritoneal cells of the outer layer and the follicular inner epithelial cells surrounding the developing oocytes. The peritoneal cells vary from monociliated squamous or cuboidal cells to large columnar cells. Ultrastructural evidence suggests that these cells might be capable of incorporating materials from the perivisceral coelom. The follicular inner epithelial cells of two deep-sea species resemble podocytes, a feature previously unre-ported in holothuroid ovaries. It is suggested that these cells function to increase nutrient exchange between the genital haemal sinus and the oocyte during vitellogenesis. In all ten species, the oocytes appear to participate in yolk synthesis through the interaction of the Golgi complex and rough endoplasmic reticulum. The similarity in the ultrastructural features of vitellogenesis suggests that the process of yolk synthesis has been highly conserved in holothuroids. Endocytotic activity was detected in seven of ten species but it is uncertain if this is directly related to vitellogenesis. Cilia and intracellular structures resembling striated ciliary rootlets were observed in the oocytes of four of the ten species studied. The significance of this finding is unclear but could indicate that germ cells have a somatic cell origin.

Education Source is an EBSCO database. It offers the user access to thousands of full-text journals and conference papers, millions of citations, thousands of abstracts, and hundreds of videos. These various print and media resources cover a wide variety of educational topics, including educational policy, pedagogy, communication and information in education, educational grants, and education economics, among many others.This database can be viewed in one of 32 languages. Documents can be found here using either a basic or advanced search, both of which are easily understandable and useable. Although the two searches have their own strengths and weaknesses, both can produce useful results. Pricing for this resource is determined by FTE, consortium agreements/buying groups, other EBSCO database subscriptions, and a variety of other factors. All of these can lead to considerable price variability. The licensing agreement for this database is the same as for all EBSCO resources, and its composition is standard and unre-markable (though it is a bit long, at nine pages). Content quality and quantity in this database is excellent and will certainly be of use to those researching education and related topics. However, its primary audience will be students and faculty in colleges and universities, and most probably only those with education programs, schools, or departments. It will be of only secondary use to others, and possibly too expensive for them.

Carcinogenicity studies seek to compare the incidence of tumours in animals exposed to the substance under inves tigation and animals used as controls. The conventional method of analysis is the Peto test, which assumes that tumours are either instantly fatal or have no effect on mor tality and requires a judgement to be made regarding the lethality of each tumour. Such an assumption seems unre alistic and the judgement is often difficult to make and unreliable. The need for such a judgement and the assumption of extreme lethality can be removed by using parametric multi-state models. In this modelling approach the transition of animals between the states 'alive without a tumour', 'alive with a tumour' and 'dead' is modelled mathematically. This paper compares the Peto test with tests based on two parametric multi-state models in terms of the sensitiv ity of the tests to detect carcinogenicity. The sensitivity, or power, is shown to be low for commonly used numbers of animals, depending chiefly on the expected total number of animals with tumours. The Omar and Whitehead multi state model is found to be slightly more powerful than the Dewanji et al. model and at least as powerful as the Peto test. Provided the parametric assumptions are appropri ate, this method thus gives a test that is more sensitive than the Peto test and enables estimation of tumour onset and mortality rates without the requirement of tumour lethality judgements.

The publication of The Minister's Wooing in 1859 marked a turn in Harriet Beecher Stowe's fictional output. Having published two antislavery novels earlier in the decade, the first of which, of course, made her an international celebrity, she turned to what we think of now as the next phase of her writing career, a series of nostalgic, partly autobiographical novels about historic New England, following Minister's Wooing with The Pearl of Orr's Island (1862), Oldtown Folks (1978), and Poganuc People (1878).Set in 18th-century Newport, Rhode Island, The Minister's Wooing is built around the historical character of Samuel Hopkins, one of the generation of New Divinity theologians, who, having studied under Jonathan Edwards, attempted to carry on his legacy. Stowe's Hopkins is historically accurate to the extent that he is identified in the book with one of the theological teachings for which he was known, “disinterested benevolence,” which meant for him that a true Christian duty was to accede to one's own damnation for the glory of God; he is also, as was the historical Hopkins, an antislavery activist, prodding his Newport congregants who are slave owners or are profiting by the slave trade to exercise that disinterested benevolence in a socially conscious way and withdraw from the sinful practice, even though it may cost them dearly. What Stowe adds is the romance plot alluded to in the title: Hopkins falls in love with the daughter of his landlady, Mary Scudder; she loves a young sailor, James Marvyn, who has been her companion since youth but who is, it seems, unre-generate.

The representation of a nation and an ethnos in the horizon of the requirements of “liberal metaphysicsˮ (K. Schmitt) is conditioned by a number of principles: liberal individualism presupposes the understanding of any real community as an association based on the self-determination of an autonomous individual-citizen; associations are social communities in which “naturalˮ and “naturalˮ can be admitted as a “residueˮ (V. Pa-reto), which must be removed; the individual is represented in social reality through interests, which in politics as management are rationally “harmonizedˮ on the basis of an “intersecting consensusˮ - through a compro-mise - that is, we are always talking about a political nation, whose ethnic “colorationˮ is a temporarily unre-solved trait associated with its genesis. Ethnicity - a “social groupˮ based on “cultural identityˮ - in cases of politicization leads to “perversionsˮ in nation-building (“ethnic nationsˮ) and a morally unacceptable policy of nationalism. The idea of an ethnos as a “natural phenomenonˮ is absolutely excluded in the economic par-adigm (J. Agamben) of liberal metaphysics; the article highlights the ideal type of representation of an ethnos as a “natural phenomenonˮ - the theory of ethnos by L.N. Gumilyov and demonstrates its essential incompati-bility with the rigid conceptual framework of understanding the nation in liberal modernist and post-modernist theories of nation and ethnos. It is concluded that the concept of an ethnos (and a nation) acquires completeness from the point of view of liberal imperatives in constructivist concepts, in which identity, a social group are interpreted as analytical tools and, thus, “ethnicˮ and “nationalˮ are presented “without sub-stanceˮ (“Grouping without groupsˮ) as a result of framing.

Summary Aim: To compare the success rates of radioiodine therapy (RIT) for thyroid remnant ablation (TRA) after the administration of a high-standard activity (3700 MBq; 100 mCi) to a lower-activity regimen of 2000 MBq (54 mCi) I-131 in a cohort of differentiated thyroid carcinoma (DTC) patients (papillary, follicular, mixed, pT1a(m) – pT3, N0 – NX, R0). Methods: 135 patients received approx. 2000 MBq I-131 (54 mCi) for thyroid remnant ablation after total thyroidectomy for DTC, 137 patients received approx. 3700 MBq (100 mCi) I-131. Ablation success was defined as thyroglobulin (TG) levels < 0.5 ng/ml after stimulation, negative I-131 whole-body scan and inconspicuous results on neck ultrasonography approximately 6 months after initial RIT. Results: In the follow-up 84.4 % of patients in the reduced-activity group and 87.6 % of the patients in the standard-activity group did not show any relevant residual I-131 uptake in the thyroid bed (p = 0.454). 90 % in the reduced-activity group and 91 % in the standard-activity group demonstrated a stimulated TG level < 0.5 ng/ml (p = 0.969). All patients were unre-markable in cervical ultrasonography. The success rate was comparable in both groups (81.5 % in the reduced-activity group vs. 83.9 % in the standard-activity group, p = 0.592). No re-therapy was required in 85.2 % of the patients in the low-activity group as compared to 87.6 % of the patients in the standard-activity group (p = 0.563). Conclusions: We could demonstrate that irrespective of the activity administered, the patients had comparable success rates with regard to TRA as defined by our criteria. We thus consider the use of a reduced-activity regimen for TRA safe and feasible in the patient cohort examined in this study.

Background and Objectives: HIV transmission from persons unaware of their HIV status occurs more commonly than those who are aware of their status. Knowledge of one’s HIV status may encourage preventive behaviors. Anecdotal evidence suggests that many international students may be willing to accept HIV screening, but empirical evidence to support this claim is lacking. We sought to determine the willingness of international students in the United States (US) to accept HIV screening, if offered.
 Methods: We conducted a cross-sectional study using an online survey of international students at Western Illinois University, USA. The independent variable was the sociodemographic data of our participants; the dependent variable was the acceptance of HIV screening. The covariates were knowledge about HIV and the factors associated with the acceptance of the screening. Descriptive statistics and multivariate analysis were conducted.
 Results: A total of 185 respondents out of 491 students participated in the online survey. Of these, 107 (57.8%) were males, and 78 (42.8%) were females. Most of the respondents were from Asian countries (64.9%) and African countries (24.9%). The prevalence of acceptance of HIV screening was 74%. Among participants willing to accept screening, if offered, 90% perceived screening would be beneficial to their health. Meanwhile, 83% of those who would refuse the screening were not sexually active.
 Conclusion and Global Health Implications: Many international students may be interested in getting HIV screening if offered. Awareness of the benefits of HIV screening may influence the decision to screen. Findings may inform further studies that will lead to policy formulations for the health of international students in the US.
 Key words: • HIV Screening • HIV Acceptability • International Students • College Students
 
 Copyright © 2020 Ayosanmi et al. Published by Global Health and Education Projects, Inc. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY 4.0) which permits unre-stricted use, distribution, and reproduction in any medium, provided the original work, first published in this journal, is properly cited.

Background or Objectives: HIV/AIDS transmission in Ecuador is considered a concentrated epidemic; therefore, there are some studies on high risk groups but there is limited published data regarding the HIV/AIDS risk factors among adolescents of African descent. In this study, we sought to explore the determinants of HIV/AIDS-related knowledge and behavior among afro-descendant youths attending schools in the city of Esmeraldas, Ecuador.
 Methods: A cross-sectional survey among school-attending youths was conducted in Esmeraldas, Ecuador in 2010. Our target population was afro-descendant youths attending the last two years of high school. Thirty public high schools enrolling students in junior and senior years were identified. Outcome data were analyzed in the form of three composite variables. A multivariate linear regression model was built for each outcome.
 Results: A total of 213 school-attending afro-descendant youths aged 14 to 21 years old were enrolled in this study. Gender distribution was almost equal with a 1:1.17 male to female ratio. Overall, students in this population scored well in comprehensive knowledge of HIV with 88% having medium or higher knowledge.
 Conclusion and Global Health Implications: Knowledge of HIV and its determinants was medium to high, but knowledge of sexually transmitted diseases was low among afro-descendant Ecuadorian adolescents in our study. Results of this study might be instrumental in facilitating decision-making processes related to the planning, implementation, and evaluation of HIV/AIDS prevention and control strategies in this specific population.
 Key words: • Afro-descendant • Adolescents • HIV/AIDS • Ecuador • Condom use • Risk factors• Epidemiology • Youths • Sexually transmitted infections • Transmission
 
 Copyright © 2020 Hernandez et al. Published by Global Health and Education Projects, Inc. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY 4.0)which permits unre-stricted use, distribution, and reproduction in any medium, provided the original work, first published in this journal, is properly cited.

Background and Objectives: Obesity has increased in recent times and attained an epidemic status worldwide. Prevalence of obesity rises during adolescence and prevention is advantageous. However, it is unknown whether rural and urban dwelling adolescents in Bayelsa State in the Niger Delta region of Nigeria have the requisite knowledge needed to prevent obesity. The objective of this studywas to determine the educational needs of urban and rural dwelling adolescents for obesity prevention.
 Methods: The study was a school-based cross-sectional survey, and employed multistage sampling technique to select six secondary schools across the three senatorial districts of the state. An adapted and validated sub-scaled obesity knowledge questionnaire was used to obtain data from 2,304 secondary school students. Statistical Package for Social Sciences (SPSS) version 23.0 was used for data analysis.
 Results: The total number of urban male students and rural male students was 576 (25.00%). The total number of urban female residents and rural female residents was also 576 (25.00%). The sample mean age of participants was 16.77 (SD±79), and those aged 16 years 1,043 (45.27%) were more in proportion. Generally, 756 (32.81%) of the participants had good knowledge of obesity. Specifically, subscale analysis showed that 622 (27.00%) participants had good knowledge of risk factors for obesity; 519 (22.53%) had good knowledge of complications of obesity; 659 (28.60%) had good knowledge of prevention for obesity; and 653 (28.34%) had good knowledge of meaning/assessment of obesity. Difference in mean score between urban (M= 3.80, SD = 0.44) and rural residents (M = 3.72, SD = 0.43; t = 4.63, p = 0.00, 2-tailed) was significant.
 Conclusion and Implications for Translation: Adolescents’ knowledge regarding obesity is generally inadequate, especially in rural areas. Adolescents need education to acquire fundamental knowledge of the meaning/assessment, risk factors, prevention, and complications of obesity for prevention.
 Key words: • Adolescent • Obesity prevention • Bayelsa State • Niger Delta • Nigeria
 
 Copyright © 2020 Zibima et al. Published by Global Health and Education Projects, Inc. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY 4.0)which permits unre-stricted use, distribution, and reproduction in any medium, provided the original work, first published in this journal, is properly cited.

Background and Objectives: The purpose of this study was to analyze trends in HIV prevalence and risk factors associated with HIV infection among pregnant women attending antenatal clinics in Odisha State, India.
 Methods: Data were from the HIV Sentinel Surveillance (HSS) among pregnant women, a descriptive cross-sectional study using consecutive sampling method and conducted in India. Data and samples were collected from pregnant women attending select antenatal clinics that act as designated sentinel sites in Odisha State, India, during the three months surveillance period and in three surveillance years: 2013, 2015, and 2017. All eligible pregnant women aged between 15 and 49 years, attending the sentinel sites for the first time during the surveillance period, were included. Information on their socio-demographic characteristics and blood samples were also collected.
 Results: In total, 38,384 eligible pregnant women were included in the survey. Of these, 107 women were HIV positive, with an overall prevalence of 0.28%. HIV prevalence indicated a stabilizing trend between 2013 and 2017. However, pregnant women whose spouses were non-agricultural laborers, truck drivers, or migrants were significantly at higher risk of being infected. Likewise, HIV prevalence significantly increased over the years among pregnant women whose spouses were in the service sector (government or private). District-wise fluctuations in HIV prevalence was observed, with the district of Cuttack recording the highest prevalence among the districts.
 Conclusion and Global Health Implications: Women who are spouses of non-agricultural laborers, truck drivers or migrants need focused interventions, such as creating awareness on HIV and its prevention. Migration, due to poverty and its impact on sexually transmitted diseases among migrants from low and middle-income countries, have been documented globally. Single male migrant specific interventions are recommended to halt the disease progression among pregnant women and general population in Odisha, India.
 Key words: • HIV sentinel surveillance • Pregnant women • HIV prevalence • Socio-demographic factor • Odisha • India
 
 Copyright © 2020 Santhakumar et al. Published by Global Health and Education Projects, Inc. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY 4.0) which permits unre-stricted use, distribution, and reproduction in any medium, provided the original work, first published in this journal, is properly cited.

This year’s summit was unique given the COVID-19 pandemic: a major global outbreak that has imposed severe restrictions in all aspects of our life. At the outset, we were faced with three mutually exclusive options. First option was to cancel the summit in its entirety: this was the easiest and most obvious choice once the COVID-19 pandemic forced a near total lockdown all over the country with unprecedented disruptions of normal daily activities as the disease announced its thunderous touchdown on United States (US) soil. It was also the most-logical response faced with uncertainty regarding summit logistics and expected poor attendance due to the raging pandemic. Second option was to conduct a digital summit restricted to local audiences at Baylor College of Medicine: this option entailed implementing a virtual summit with attendance restricted to participants from our institution only. It sounded like a reasonable choice but that would impede the presence of diversity of topics, perspectives, insights and experiential learning opportunities, which are what render the summit exciting and worth attending. And finally, the last option was to conduct a digital unrestricted summit open to all interested audiences throughout the US. The conduct of a virtual summit open to all participants from around the country was initially considered daunting given the likelihood of amplified technical problems associated with an array of internet access differentials around the country, which would require a strong Information Technology (IT) presence throughout the sessions. Nonetheless, the attractiveness of going national with a virtual summit, despite the pandemic and logistical challenges, slowly gained converts and became the dominant choice. The response and level of participation in this first virtual summit showed an unanticipated surge despite the increase in registration fees to cover IT costs. This year, we had attendees from all regions of the US as well as from the United Kingdom. The range of topics was quite diverse encompassing health disparities in relation to cancers, nutrition, musculo-skeletal disorders, amputation rates, vaccination uptakes and COVID-19 infections. Various solutions were passionately presented to address these disparities including novel health technologies, community engagement and partnerships, improvement in health literacy and alternative therapeutics. There were no hitches despite the complex breakout sessions, and above all, attendees were satisfied and offered outstanding evaluation scores. This was definitely a summit that metamorphosed from pessimism to a triumphant success!
 
 Copyright © 2020 Salihu et al. Published by Global Health and Education Projects, Inc. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY 4.0)which permits unre-stricted use, distribution, and reproduction in any medium, provided the original work, first published in this journal, is properly cited.

ABSTRAKLatar Belakang: Low back pain (LBP) dapat menyebabkan pembatasan activity faily living beraktifitas. Terapi pada penderita LBP salah satunya adalah latihan fisik di air yaitu berenang. Berenang akan memperkuat otot-otot sekitar tulang belakang, mengurangi tekanan dari tulang dan struktur statis lainnya di punggung. Penelitian ini bertujuan untuk mengetahui hubungan frekuensi berenang dengan tingkat nyeri pada penderita LBP. Metode: Metode penelitian survai analitik, pendekatan studi retrospektif. Populasi penelitian adalah seluruh penderita LBP yang berenang di kolam renang Umbul Tlatar Boyolali sejumlah 41 responden. Teknik sampling penelitian menggunakan accidental sampling. Jumlah sampel 34 responden. Analisis data univariate dan bivariat menggunakan sperman rho. Hasil: Frekuensi berenang pada penderita LBP rutin dan tidak rutin masing-masing sebanyak 17 responden (50%). Mayoritas tingkat nyeri dalam kategori nyeri berat yaitu 12 responden (35,3%). Ada hubungan frekuensi berenang dengan tingkat nyeri pada penderita LBP diperoleh nilai p-value 0,0001<0,05. Correlation Coefficient -0,610 yaitu kekuatan hubungan sedang dengan arah hubungan negatif. Simpulan: Ada hubungan frekuensi berenang dengan tingkat nyeri pada penderita LBP kekuatan hubungan sedang dengan arah hubungan negatif. Hasil penelitian diharapkan menjadikan masukan untuk melakukan terapi berenang dalam mengurangi nyeri penderita LBP.Kata Kunci : Frekuensi berenang, tingkat nyeri, low back pain (LBP).THE RELATIONSHIP OF SWIMMING FREQUENCY WITH PAIN LEVELS IN LOW BACK PAIN PATIENTS IN UMBUL TLATAR BOYOLALIABSTRACTBackground: Low back pain (LBP) may cause activity faily living restrictions. Therapy in low back pain (LBP) is one of them is physical exercise in the water, namely swimming. Swimming will strengthen the muscles around the spine, reducing pressure from the bones and other static structures in the back. This study aims to find out the relationship of swimming frequency with pain levels in low back pain (LBP) sufferers. Method : Analytical survey research method, retrospective study approach. The study population was all sufferers of low back pain (LBP) who swam in the pool Umbul Tlatar Boyolali a total of 41 respondents. Research sampling techniques use accidental sampling. Sample number of 34 respondents. Analysis of univariate and bivariate data using sperman rho. Result: Swimming frequency in patients with regular and unre routine Low back pain (LBP) of 17 respondents (50%). The majority of low back pain (LBP) patients in the category of severe pain were 12 respondents (35.3%). There is a relationship of swimming frequency with pain levels in low back pain (LBP) patients obtained a p-value value of 0.0001<0.05. Correlation Coefficient -0.610 i.e. the strength of moderate relationship with negative relationship direction. Conclusion : There is a relationship of swimming frequency with pain levels in low back pain (LBP) sufferers of moderate strength relationship with negative relationship direction. The results of the study are expected to make input to do swimming therapy in reducing low back pain (LBP).Keywords : Swimming frequency, pain level, low back pain (LBP).

Feature of the topic and problem statement. The paper presents for the first time a comparative characteristic of emissions of harmful substances from the combustion of traditional fuels (natural gas) and biomass in fuel furnaces of boilers and recommended for the use the most environmentally efficient fuels. Comparative characteristics of emissions of harmful substances during the combustion of various types of fuel allows to determine the optimal type of fuel in the construction and commission of a new power plants, and also adds up-to-date information that will be useful in the scientific and scientific-popular discussions that are widespread today regarding the exhaustion and replacement of non-renewable energy sources, the safety of alternative fuels and their advantages in comparison with non-renewable ones. The purpose of the work is determining of the amount of emissions of harmful substsnces entering the environment during the combustion of natural gas and solid alternative fuels - wood waste, straw, flax straw and sunflower husk, their comparison, justification of calculation of the carbon content in the fuel of a given chemical composition. Findings. During the comparative analysis, high values for the carbon dioxide emissions for all the materials were considered. It is also noted that there are no emissions of suspended solid particles and sulfur diоxide during the combustion of natural gas and it is determined that at its combustion, methane emissions will be the smallest. In as-sessing the level of safety when using unrenewable and alternative fuels, the higher content of methane, dinitrogen oxide and unmethane volatile organic compounds and the lower content of nitrogen oxide, carbon dioxide in emissions from combustion of alternative fuels compared to emissions at combustion of unrenewable fuels were determined during the calculations. When burning natural gas there is mercury in small amounts in the emissions. Originality. The paper presents for the first time a comparative characteristic of emissions of harmful substances from the combustion of traditional fuels (natural gas and fuel oil) and biomass in fuel furnaces of boilers and recommended for the use the most environmentally efficient fuels. When making calculation works the following regularities are defined. In unrenewable and alternative fuels, a higher proportion of carbon passes into carbon dioxide emission and less to carbon oxide emission, while proportion of carbon in carbon dioxide emission is higher in unrenewable fuels. In addition, in unre-newable and alternative fuels, a large proportion of nitrogen is converted into nitrogen oxide emission, and less in emission of dinitrogen oxide, while the proportion of nitrogen in the emission of nitrogen oxide is also higher in unrenewable fuels. The paper defines a formula for calculating the carbon content in natural gas from the Central Asia-Center gas pipeline. The provided calculations and the introduction of simplified formulas serve as an example for the calculation of emis-sion factors and emissions in assessing the level of safety of existing equipment and can be used in the development of permit documents of enterprises that carry out emissions of harmful substances to the environment.

In August 2011, England experienced the most serious rioting since 30 years. The unrest started two days after the fatal police shooting of Mark Duggan in Tottenham and quickly spread to other cities. This article opens with a brief sketch of the recent history of rioting in England from 1980-2010 and a comparison of previous riots with the ones in 2011. Subsequently, a more extensive overview of the current state of research focusing on triggers and structural roots of the 2011 riots and a local case study of Greater Manchester are presented. It is argued that broader social reasons (e .g . deprivation), consumerism, policing, male behavior and racialised conflicts constitute the overall causes for the latest riots. Moreover, the article looks at the riots in the context of class. Unlike the well-known ‘underclass’ discourse, the article applies a non-pejorative understanding of class: From this perspective, the 2011 riots are interpreted as a symptom of an ongoing fragmentation of social conflicts. Wide ranges of people are no longer represented by organizations like unions nor do they trust in welfare or state institutions or organise in conventional ways. This results in non-normative collective action beyond established institutions as well as new forms of how class struggles and social conflicts articulate themselves.

Aldeburgh Festival: Goehr's ‘Kantan and Damask Drum’ Malcolm MillerSpitalfields Festival: Anthony Gilbert's ‘Unrise’ Richard Leigh-HarrisFöldvár Music Days: Hommage a Kurtág Rie YamamotoSt. Albans Cathedral: Malcolm Singer's ‘The Mask of Esther’ Jill BarlowGoldsmith's College: Ferneyhough premiere Malcolm MillerKaustinen: Shostakovich's ‘Suite on Finnish Themes’ Martin AndersonNew York: Stephen Paulus's ‘Voices of Light’ Bret JohnsonTallinn: First International Eduard Tubin Festival Martin Anderson

ABSTRACTResults of migration experiments with fractured drill cores performed in laboratory and in the CHEMLAB 2 probe under in-situ conditions at Äspö HRL are presented. Drill cores for both experiments are prepared by the same method and provide similar hydraulic properties. As tracers, actinides Am(III), Pu(IV) and Np(V) are applied. Breakthrough of Np is found to be unre-tarded in comparison to inert HTO tracer. Recovery of Np amounts to less than 40%. Am and Pu are not eluted from the cores. Lower limits of the retardation factor of 135 are calculated for both Am and Pu. Post mortem investigations of the fractured cores are performed by cutting perpendicular to the cylinder axis and subsequent chemical and radiochemical analysis of abraded material and slices. Imaging of the slices reveals the geometry of the flow path. α-radiography of the slices shows similar distribution patterns of Np and Am. It is shown by TTA extraction that Np bound onto the slices is in the tetravalent state. Hence, Np(V) undergoes reduction during migration. Retention of Am and Np is attributed to different processes.

Background and Objectives: Scrub typhus is re-emerging as an important cause of acute undifferentiated fever in the last decade from various parts of India. Complexity in performing the “gold standard” immunofluorescent assay and the unre- liable nature of Weil Felix test often results in delayed or misdiagnosis in a majority of cases. The present study seeks to integrate the results of rapid diagnostic tests, clinical and laboratory features to aid the diagnosis and management of scrub typhus patients.
 Materials and Methods: A total of 645 serum samples with suspected scrub typhus sent to the Department of Microbiology were included in the study. Scrub typhus was tested by rapid immunochromatographic test (SD Diagnostics) and IgM ELI- SA (Inbios International, USA). Clinical features, laboratory parameters and final outcome were analysed from the clinical records of positive patients.
 Results: Scrub typhus was diagnosed in 13.7% of patients and majority of them were observed in the month of August. 58.6% of scrub typhus patients presented with fever of one to two weeks duration. Eschar was documented in 13.7% of patients and 24% of patients gave a history of working outdoors or exposure to vegetation. All the patients responded to Doxycycline treatment and there was no mortality.
 Conclusion: High index of suspicion for scrub typhus is necessary in febrile patients not responding to conventional anti- biotics especially during outbreak situations. Rapid immunochromatographic tests with excellent specificity and acceptable sensitivity can be used as potential point of care tests for quick diagnosis of scrub typhus especially in delayed presentation.

Abstract The objective of this study was to determine the prevalence and predictors of yoga practice. This cross-sectional study was conducted as a part of a larger study that included yoga as a form of physical activity. Data were collected during April and August 2019 from the adult urban population of Bhubaneswar, India. This study was conducted using a cluster random sampling method. A representative sample (n = 1,203) of adults aged 18–59 years, irrespective of gender, was interviewed using a questionnaire adapted from the 2012 U.S. National Health Interview Survey, with the Epicollect5 handheld data-collection tool. Predictors of yoga practice were explored using multivariable logistic regression. The mean age of the participants was 35.19 ± 10.67 years, with 55.3% males. The majority were Hindu (93.62%) and belonged to the unre s e rved category (65.60%), people generally of higher relative socioeconomic status. The lifetime prevalence of yoga was 16.9%. Prevalence of any form of yoga (yoga, pranayama, or meditation), all forms of yoga (yoga, pranayama, and meditation), pranayama, and meditation was 17.0%, 10.7%, 14.3%, and 11.4%, respectively. After adjusting for confounders, female gender, Hindu religion, minimum of higher-secondary or graduate-level education, and having received advice from professionals for yoga practice had significantly higher odds of practicing yoga, and those of higher socioeconomic status had significantly lower odds of practicing yoga. We found a low prevalence of yoga. Sociodemographic characteristics like gender, religion, education, socioeconomic status, and other factors like learning yoga from professionals may be important predictors of continued yoga practice.

Metaphors of 'game' and 'play' are increasingly popular in academic writing, partly because games themselves are becoming increasingly important to media experience, and partly because something in the 'game' idea seems to describe the post-modern experience. However, the metaphor sometimes forgets what games can be like in practice. What I want to do, then, is go a round or two with the term, to question what the metaphor invokes. Round I: 'Game'? Games are played on a dedicated field -- a board, a screen, a playing-ground -- which is marked off so that in some sense it becomes a separate 'space', Huizinga's "magic circle". Play begins, and then, Huizinga argues, it is over, its effects lost (13). Players choose to play, agreeing to arbitrary rules controlling the game 'world'; goals and penalties are agreed in advance. Thus the gameworld provides an oasis of order in a chaotic, unruly world (Huizinga again); despite (sometimes) volumes of rules, games themselves are less complex and more clearly defined than "the casual and confused reign of everyday existence" (Berger, qtd. in Holquist 122). The sanctity of the game-space offers something more than mere order. The construction of order through arbitrary rules temporarily dissolves the significance of the outside world. Players concentrate wholly on the game -- on the dice or the puck or the pawn; good gameplay (to use Banks's expression) makes you forget yourself and the passage of time, not operating consciously but going with the flow. Play, writes Csikszentmihalyi, "is going. It is what happens after all the decisions are made -- when 'let's go' is the last thing one remembers" (45). It is a difficult state to attain but it seems valuable, from academia's overly rationalistic perspective, to get out of our heads and let some other sense drive for a while. Games engage different senses. Players use skills not ordinarily valued, striving for self-fulfilling perfection. Mundane time is linear, but games are full of diversionary, goal-deferring loops -- "the movement which is play has no goal which brings it to an end; rather it renews itself in constant repetition" (Gadamer 93). Gameplay is unpredictable; it shuttles back and forth, unsettled, dynamic, open to chance. You cannot surely predict the outcome. And then you play again. We like, too, the superficiality of games. They are useless, wilfully inefficient, pursued solely for the pleasures they provide. Games can be seen as representative -- of power struggles, of unspeakable impulses -- but the action is distanced from the self. Imbued in an (in)animate piece or a disguised self, games license performance, freedom from the mundane self. Most importantly, game goals aren't 'really' important; we don't 'really' care; "no chains of causes and effects, means and ends, are supposed to connect the isolated area of play with the real world or ordinary life (Riezler 511). Thus, reasons the theorist, the gameworld is a privileged space. Having freely chosen to play and consented to pre-determined constraints, players slip the controlling lead of the superego in pursuit of mastery. Difficult impulses are exorcised -- cathartically, if you like -- in the safety of the gamespace, the temporary "otherwhere" of experience where nothing really matters; no lives are actually sacrificed; no deaths are permanent; no loss is irreversible. Games are interactive, simultaneously controlled and risky. If one excels, one is celebrated; if one loses -- ah well, it was only a game. Afterwards it ceases to matter: handshakes all round and down to the pub. Or so the theorists tell us. Round II: The Magic Circle My brother and his friends liked to play Skirmish. But afterwards, they were stiff and sore, with bruises lasting for months or longer. Players are regularly injured, permanently maimed, or even killed while playing those games we call 'sport'. True, you might forget yourself while playing, but what about afterwards? The embodiedness of players -- the constancy of muscle memory, bruises and scars -- imprints lasting effects on minds and flesh, inextricably binding the game world to the mundane. Besides physical injuries, however, are the continuity of memory and the excess of feelings (affect). Games, after all, are played by people, "who only indirectly and ambiguously share in the perfect order of their games" (Holquist 115), stuck as we are with irrational feelings. Losers feel sore, disgruntled; someone else has proven cleverer or faster or trickier; they never quite got in the flow; it wasn't fun. So when Stephenson writes, "play is enjoyed, no matter who wins" (46) -- well, no. People sulk, they cry, they become vengeful: people don't like losing -- witness the origins of football hooliganism. Perhaps the cost of being rationally detached from the outcome of a game, of leaving the mundane, ratiocinatic world behind, is an irrational, affective investment that sometimes matters when it shouldn't. To describe games as discrete, then, assumes that people are disembodied, completely rational and extremely forgetful: these are the only terms under which gameplay can be "detached". Huizinga and Caillois posit such players when they describe games as 'separate', 'unproductive', 'unreal'. They let the metaphor take over, mistaking form for practice. Somewhat extremely, Gadamer argues, "the real subject of the game ... is not the player, but instead the game itself" (95). No game, however, exists prior to or without players, and no players are free from the 'irrational' of their bodies and senses. Round III: Representation John Banks's "Controlling Gameplay" reminds us of the 'other senses' invoked in play. Games, he argued, are never simply representational. Gameplay is a forward momentum, engrossing and unselfconscious. He was right, but I want to recall, momentarily, the representativeness of games. It is, after all, partly their commitment to symbols that makes people willing to (be) hurt in a game, even to risk their lives. Besides the irrational commitment to the symbol engendered by the affective gameworld, is the representational content. The violence debate hinges around the detachment of the gameworld: theorists argue that in gamespace, it's 'not real; we're 'just playing'; "things within this area mean what we order them to mean. They are cut off from their meanings in the so-called real world or ordinary life" (Riezler 511). The game frame theoretically negates commitment to content and underlying meanings (see Bologh). Fink reminds us, though, that content always draws on the world of experience: it "is always partly, but never wholly, the creation of fantasy. It always has to do with real objects [or ideas], which fantasy transforms into play objects" (qtd. in Anchor 92). Hodge and Tripp argue that, although play modality undermines or inverts meanings, symbols retain their mundane meaning: "the surface content of the image coexists as part of the content. An image of violence is still an image of violence, and viewers who enjoy it are still endorsing those impulses in themselves" (117). Games invoke the imaginary, the symbolic and the sensual in ways beyond ordinary 'consciousness', but that never makes it insignificant. Memory and affect again. Structural anthropology provides ample evidence that games represent society (see, for example, Cheska). Clifford Geertz showed how games structurally reflect (often backwards) the values of a society. The game, he argued, reminds players of the overlap between their own and their society's values (27). Thus games function as social ritual (see Bakhtin, Caillois or Huizinga). But ritual, Handelman shows, is "how society should be" (189) -- in which case he is arguing that society should be ordered, rigidly rule-bound, oriented towards arbitrary goals and values, competitive, and simplistically representational. People -- and indeed, existence -- are complex, messy, defiant and irrational. "Not recognising the bounds between stylised game and causal reality is to do violence to the complexity of existence" (Holquist 121). Round IV: Structure Another remove from content, is structure. In Western society games are agonistic. Huizinga explicitly argued that their value lay in striving for glory over one's fellows, in proving oneself superior: that is what winning is. Although theorists now value the process more than the goals, gameplay nevertheless consists in trying to beat your opponent. Games are about conquest. Even those games featuring teamwork only require cooperation to vanquish opponents -- to inflict on them the humiliation, disappointment and (however infinitesimally) diminished social status that inevitably accompany losing. Moreover, there are hierarchies within teams. A good point guard is never as well paid as a good forward; the Dungeon Master or GM determines the 'fate' of the other players. Just as players and teams are hierarchised, so are leagues, reflecting Western society's valorisation of hierarchy. Many must be conquered for the individual to triumph. While players may freely accede to rules, they don't decide them -- they are governed conservatively. Rules may evolve organically but become reified, regulated top-down, detailed knowledge itself becoming a source of hierarchical authority. Game rules are not folk-knowledge; they are dictated, published, refereed: another source of contest. Time The game metaphor has its uses. Certainly what happens when one disappears or is lost in gameplay is worth serious attention. But to pretend that games are microcosmic, free, without affect, effect or meaning, and that they end with the final bell, is to forget the player, who lives on in the society reflected by the game. References Anchor, Robert. "History and Play: Johan Huizinga and his Critics." History and Theory 17 (1966): 63-93. Banks, John. "Controlling Gameplay." M/C: A Journal of Media and Culture 1.5 (1998). 15 Oct. 2000 <http://www.api-network.com/mc/9812/game.php>. Bologh, Roslyn Wallach. "On Fooling Around: A Phenomenological Analysis of Playfulness." The Annals of Phenomenological Sociology 1 (1976): 1113-25. Csikszentmihalyi, Mihaly, and Stith Bennett. "An Exploratory Model of Play." American Anthropologist. 44 (1974): 45-58. Gadamer, Hans-Georg. "The Ontology of the Work of Art and Its Hermeneutical Significance. Play as the Clue to Ontological Explanation." Truth and Method. (1960). Trans. and ed. Garrett Barden and John Cumming. London: Sheed and Ward, 1975. 91-119. Geertz, Clifford. "Deep Play: Notes on the Balinese Cockfight." Daedalus 101.1 (1972): 1-37. Handelman, Don. "Play and Ritual: Complementary Frames of Meta-Communication." It's a Funny Thing, Humor. Ed. Anthony J Chapman and Hugh Foot. Oxford: Pergamon, 1976. 185-92. Holquist, Michael. "How to Play Utopia: Some Brief Notes on the Distinctiveness of Utopian Fiction." Game, Play, Literature. Ed. Jacques Ehrmann. Boston: Beacon, 1968. 106-23. Hodge, Robert, and David Tripp. Children and Television: A Semiotic Approach. Cambridge: Polity, 1986. Huizinga, Johan. Homo Ludens: A Study of the Play-Element in Culture. Trans. anonymous. London: Routledge and Kegan Paul, 1949 [1944]. Riezler, Kurt. "Play and Seriousness." The Journal of Philosophy. 38 (1941): 507-17. Citation reference for this article MLA style: Rebecca Farley. "Game." M/C: A Journal of Media and Culture 3.5 (2000). [your date of access] <http://www.api-network.com/mc/0010/game.php>. Chicago style: Rebecca Farley, "Game," M/C: A Journal of Media and Culture 3, no. 5 (2000), <http://www.api-network.com/mc/0010/game.php> ([your date of access]). APA style: Rebecca Farley. (2000) Game. M/C: A Journal of Media and Culture 3(5). <http://www.api-network.com/mc/0010/game.php> ([your date of access]).

In a recent gaming anthology, Henry Jenkins cannot help contrasting his son's cramped, urban, media-saturated existence with his own idyllic, semi-rural childhood. After describing his own Huck Finn meanderings over "the spaces of my boyhood" including the imaginary kingdoms of Jungleoca and Freedonia, Jenkins relates his version of his son's experiences: My son, Henry, now 16 has never had a backyard He has grown up in various apartment complexes, surrounded by asphalt parking lots with, perhaps, a small grass buffer from the street… Once or twice, when I became exasperated by my son's constant presence around the house I would … tell him he should go out and play. He would look at me with confusion and ask, where? … Who wouldn't want to trade in the confinement of your room for the immersion promised by today's video games? … Perhaps my son finds in his video games what I found in the woods behind the school, on my bike whizzing down the hills of suburban backstreets, or settled into my treehouse with a good adventure novel intensity of experience, escape from adult regulation; in short, "complete freedom of movement". (Jenkins 1998, 263-265) Games here are connected with a shrinking availability of domestic and public space, and a highly mediated experience of the world. Despite his best intentions, creeping into Jenkins's piece is a sense that games act as a poor substitute for the natural spaces of a "healthy" childhood. Although "Video games did not make backyard play spaces disappear", they "offer children some way to respond to domestic confinement" (Jenkins 1998, 266). They emerge, then, as a palliation for the claustrophobic circumstances of contemporary urban life, though they offer only unreal spaces, replete with "lakes of fire … cities in the clouds … [and] dazzling neon-lit Asian marketplaces" (Jenkins 1998, 263), where the work of the childish imagination is already done. Despite Jenkins's assertion that games do offer "complete freedom of movement", it is hard to shake the feeling that he considers his own childhood far richer in exploratory and imaginative opportunities: Let me be clear I am not arguing that video games are as good for kids as the physical spaces of backyard play culture. As a father, I wish that my son would come home covered in mud or with scraped knees rather than carpet burns ... The psychological and social functions of playing outside are as significant as the impact of "sunshine and good exercise" upon our physical well-being. (Jenkins 1998, 266) Throughout the piece, games are framed by a romantic, anti-urban discourse: the expanding city is imagined as engulfing space and perhaps destroying childhood itself, such that "'sacred' places are now occupied by concrete, bricks or asphalt" (Jenkins 1998, 263). Games are complicit in this alienation of space and experience. If this is not quite Paul Virilio's recent dour contention that modern mass media forms work mainly to immobilise the body of the consumer--Virilio, luckily, has managed to escape the body-snatchers--games here are produced as a feeble response to an already-effected urban imprisonment of the young. Strikingly, Jenkins seems concerned about his son's "unhealthy" confinement to private, domestic space, and his inability to imaginatively possess a slice of the world outside. Jenkins's description of his son's confinement to the world of "carpet burns" rather than the great outdoors of "scraped knees" and "mud" implicitly leaves the distinction between domestic and public, internal and external, and even the imagined passivity of the domestic sphere as against the activity of the public intact. For those of us who see games as productive activities, which generate particular, unique kinds of pleasure in their own right, rather than as anaemic replacements for lost spaces, this seems to reduce a central cultural form. For those of us who have at least some sympathy with writers on the urban environment like Raban (1974) and Young (1990), who see the city's theatrical and erotic possibilities, Jenkins's fears might seem to erase the pleasures and opportunities that city life provides. Rather than seeing gamers and children (the two groups only partially overlap) as unwitting agents in their own confinement, we can arrive at a slightly more complex view of the relationship between games and urban space. By looking at the video games arcade as it is situated in urban retail space, we can see how gameplay simultaneously acts to regulate urban space, mediates a unique kind of urban performance, and allows sophisticated representations, manipulations and appropriations of differently conceived urban spaces. Despite being a long-standing feature of the urban and retail environment, and despite also being a key site for the "exhibition" of a by-now central media form, the video game arcade has a surprisingly small literature devoted to it. Its prehistory in pinball arcades and pachinko parlours has been noted (by, for example, Steven Poole 2000) but seldom deeply explored, and its relations with a wider urban space have been given no real attention at all. The arcade's complexity, both in terms of its positioning and functions, may contribute to this. The arcade is a space of conflicting, contradictory uses and tendencies, though this is precisely what makes it as important a space as the cinema or penny theatre before it. Let me explain why I think so. The arcade is always simultaneously a part of and apart from the retail centres to which it tends to attach itself.1 If it is part of a suburban shopping mall, it is often located on the ground floor near the entrance, or is semi-detached as cinema complexes often are, so that the player has to leave the mall's main building to get there, or never enter. If it is part of a city or high street shopping area, it is often in a side street or a street parallel to the main retail thoroughfare, or requires the player to mount a set of stairs into an off-street arcade. At other times the arcade is located in a space more strongly marked as liminal in relation to the city -- the seaside resort, sideshow alley or within the fences of a theme park. Despite this, the videogame arcade's interior is usually wholly or mostly visible from the street, arcade or thoroughfare that it faces, whether this visibility is effected by means of glass walls, a front window or a fully retractable sliding door. This slight distance from the mainstream of retail activity and the visibility of the arcade's interior are in part related to the economics of the arcade industry. Arcade machines involve relatively low margins -- witness the industry's recent feting and embrace of redemption (i.e. low-level gambling) games that offer slightly higher turnovers -- and are hungry for space. At the same time, arcades are dependent on street traffic, relentless technological novelty and their de facto use as gathering space to keep the coins rolling in. A balance must be found between affordability, access and visibility, hence their positioning at a slight remove from areas of high retail traffic. The story becomes more complicated, though, when we remember that arcades are heavily marked as deviant, disreputable spaces, whether in the media, government reports or in sociological and psychological literature. As a visible, public, urban space where young people are seen to mix with one another and unfamiliar and novel technologies, the arcade is bound to give rise to adult anxieties. As John Springhall (1998) puts it: More recent youth leisure… occupies visible public space, is seen as hedonistic and presents problems within the dominant discourse of 'enlightenment' … [T]he most popular forms of entertainment among the young at any given historical moment tend also to provide the focus of the most intense social concern. A new medium with mass appeal, and with a technology best understood by the young… almost invariably attracts a desire for adult or government control (160-161, emphasis mine) Where discourses of deviant youth have also been employed in extending the surveillance and policing of retail space, it is unsurprising that spaces seen as points for the concentration of such deviance will be forced away from the main retail thoroughfares, in the process effecting a particular kind of confinement, and opportunity for surveillance. Michel Foucault writes, in Discipline and Punish, about the classical age's refinements of methods for distributing and articulating bodies, and the replacement of spectacular punishment with the crafting of "docile bodies". Though historical circumstances have changed, we can see arcades as disciplinary spaces that reflect aspects of those that Foucault describes. The efficiency of arcade games in distributing bodies in rows, and side by side demonstrates that" even if the compartments it assigns become purely ideal, the disciplinary space is always, basically, cellular" (Foucault 1977, 143). The efficiency of games from Pong (Atari:1972) to Percussion Freaks (Konami: 1999) in articulating bodies in play, in demanding specific and often spectacular bodily movements and competencies means that "over the whole surface of contact between the body and the object it handles, power is introduced, fastening them to one another. It constitutes a body weapon, body-tool, body-machine complex" (Foucault 1977,153). What is extraordinary is the extent to which the articulation of bodies proceeds only through a direct engagement with the game. Pong's instructions famously read only "avoid missing ball for high score"--a whole economy of movement, arising from this effort, is condensed into six words. The distribution and articulation of bodies also entails a confinement in the space of the arcade, away from the main areas of retail trade, and renders occupants easily observable from the exterior. We can see that games keep kids off the streets. On the other hand, the same games mediate spectacular forms of urban performance and allow particular kinds of reoccupation of urban space. Games descended or spun off from Dance Dance Revolution (Konami: 1998) require players to dance, in time with thumping (if occasionally cheesy) techno, and in accordance with on-screen instructions, in more and more complex sequences on lit footpads. These games occupy a lot of space, and the newest instalment (DDR has just issued its "7th Mix") is often installed at the front of street level arcades. When played with flair, games such as these are apt to attract a crowd of onlookers to gather, not only inside, but also on the footpath outside. Indeed games such as these have given rise to websites like http://www.dancegames.com/au which tells fans not only when and where new games are arriving, but whether or not the positioning of arcades and games within them will enable a player to attract attention to their performance. This mediation of cyborg performance and display -- where success both achieves and exceeds perfect integration with a machine in urban space -- is particularly important to Asian-Australian youth subcultures, which are often marginalised in other forums for youthful display, like competitive sport. International dance gamer websites like Jason Ho's http://www.ddrstyle.com , which is emblazoned with the slogan "Asian Pride", explicitly make the connection between Asian youth subcultures and these new kinds of public performance. Games like those in the Time Crisis series, which may seem less innocuous, might be seen as effecting important inversions in the representation of urban space. Initially Time Crisis, which puts a gun in the player's hand and requires them to shoot at human figures on screen, might even be seen to live up to the dire claims made by figures like Dave Grossman that such games effectively train perpetrators of public violence (Grossman 1995). What we need to keep in mind, though, is that first, as "cops", players are asked to restore order to a representation of urban space, and second, that that they are reacting to images of criminality. When criminality and youth are so often closely linked in public discourse (not to mention criminality and Asian ethnicity) these games stage a reversal whereby the young player is responsible for performing a reordering of the unruly city. In a context where the ideology of privacy has progressively marked public space as risky and threatening,2 games like Time Crisis allow, within urban space, a performance aimed at the resolution of risk and danger in a representation of the urban which nevertheless involves and incorporates the material spaces that it is embedded in.This is a different kind of performance to DDR, involving different kinds of image and bodily attitude, that nevertheless articulates itself on the space of the arcade, a space which suddenly looks more complex and productive. The manifest complexity of the arcade as a site in relation to the urban environment -- both regulating space and allowing spectacular and sophisticated types of public performance -- means that we need to discard simplistic stories about games providing surrogate spaces. We reify game imagery wherever we see it as a space apart from the material spaces and bodies with which gaming is always involved. We also need to adopt a more complex attitude to urban space and its possibilities than any narrative of loss can encompass. The abandonment of such narratives will contribute to a position where we can recognise the difference between the older and younger Henrys' activities, and still see them as having a similar complexity and richness. With work and luck, we might also arrive at a material organisation of society where such differing spaces of play -- seen now by some as mutually exclusive -- are more easily available as choices for everyone. NOTES 1 Given the almost total absence of any spatial study of arcades, my observations here are based on my own experience of arcades in the urban environment. Many of my comments are derived from Brisbane, regional Queensland and urban-Australian arcades this is where I live but I have observed the same tendencies in many other urban environments. Even where the range of services and technologies in the arcades are different in Madrid and Lisbon they serve espresso and alcohol (!), in Saigon they often consist of a bank of TVs equipped with pirated PlayStation games which are hired by the hour their location (slightly to one side of major retail areas) and their openness to the street are maintained. 2 See Spigel, Lynn (2001) for an account of the effects and transformations of the ideology of privacy in relation to media forms. See Furedi, Frank (1997) and Douglas, Mary (1992) for accounts of the contemporary discourse of risk and its effects. References Douglas, M. (1992) Risk and Blame: Essays in Cultural Theory. London ; New York : Routledge. Foucault, M. (1979) Discipline and Punish: The Birth of the Prison. Trans. Alan Sheridan. Harmondsworth, England: Penguin,. Furedi, F.(1997) Culture of Fear: Risk-taking and the Morality of Low Expectation. London ; Washington : Cassell. Grossman, D. (1995) On Killing: The Psychological Cost of Learning to Kill in War and Society. Boston: Little, Brown. Jenkins, H. (1998) Complete freedom of movement: video games as gendered play spaces. In Jenkins, Henry and Justine Cassell (eds) From Barbie to Mortal Kombat : Gender and Computer Games. Cambridge, Mass.: MIT Press. Poole, S. (2000) Trigger Happy: The Inner Life of Videogames. London: Fourth Estate. Raban, J. (1974) Soft City. London: Hamilton. Spigel, L. (2001) Welcome to the Dreamhouse: Popular Media and the Postwar Suburbs. Durham and London: Duke University Press. Springhall, J. (1998) Youth, Popular Culture and Moral Panics : Penny Gaffs to Gangsta-rap, 1830-1996. New York: St. Martin's Press. Young, I.M. (1990) Justice and the Politics of Difference. Princeton, NJ: Princeton University Press. Websites http://www.yesterdayland.com/popopedia/s... (Time Crisis synopsis and shots) http://www.dancegames.com/au (Site for a network of fans revealing something about the culture around dancing games) http://www.ddrstyle.com (website of Jason Ho, who connects his dance game performances with pride in his Asian identity). http://www.pong-story.com (The story of Pong, the very first arcade game) Games Dance Dance Revolution, Konami: 1998. Percussion Freaks, Konami: 1999. Pong, Atari: 1972. Time Crisis, Namco: 1996. Links http://www.dancegames.com/au http://www.yesterdayland.com/popopedia/shows/arcade/ag1154.php http://www.pong-story.com http://www.ddrstyle.com Citation reference for this article MLA Style Wilson, Jason A.. "Performance, anxiety" M/C: A Journal of Media and Culture 5.2 (2002). [your date of access] < http://www.media-culture.org.au/0205/performance.php>. Chicago Style Wilson, Jason A., "Performance, anxiety" M/C: A Journal of Media and Culture 5, no. 2 (2002), < http://www.media-culture.org.au/0205/performance.php> ([your date of access]). APA Style Wilson, Jason A.. (2002) Performance, anxiety. M/C: A Journal of Media and Culture 5(2). < http://www.media-culture.org.au/0205/performance.php> ([your date of access]).