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Books on the topic '"unworthy"'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

Beyer, Kirsten. Unworthy. New York: Pocket Books, 2009.

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2

Atkins, Jason L. Unworthy lives. Lewiston, N.Y: Mellen Poetry Press, 2004.

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Davidson, MaryJanice. Undead and unworthy. New York: Berkley Sensation, 2008.

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Davidson, MaryJanice. Undead and unworthy. Waterville, Me: Wheeler Pub., 2008.

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Davidson, MaryJanice. Undead and unworthy. New York: Berkley Sensation, 2008.

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6

Olivier, Coipel, Jacinto Kim, Irving Frazer, Ribic Esad, Dauterman Russell, and Alixe Pascal, eds. The unworthy Thor. New York, NY: Marvel Worldwide, Incorporated, 2017.

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7

Undead and unworthy. London: Piatkus, 2008.

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8

Davidson, MaryJanice. Undead and unworthy. New York: Berkley Sensation, 2008.

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9

Davidson, MaryJanice. Undead and unworthy. New York: Berkley Sensation, 2008.

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10

Davidson, MaryJanice. Undead and unworthy. New York: Berkley Sensation, 2008.

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11

Adei, Asare. Thumbprint of dishonour: Unworthy mothers revealed. [Accra]: Asdan Vision Books, 2011.

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12

Glass, James M. Life unworthy of life: Racial phobia and mass murder in Hitler's Germany. New York: Basic Books, 1997.

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13

Rotberg, Ellias Betty, Harris David Dr, Center for the Study of the Child., and LC Collection (Library of Congress), eds. A Holocaust curriculum: Life unworthy of life : an 18-lesson instructional unit. Farmington, Hills, Mich: Center for the Study of the Child, 1987.

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14

Life unworthy of life: Racial phobia and mass murder in Hitler's Germany. New York: BasicBooks, 1997.

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15

Vandeyck, A. K. 'Unworthy this good gift': Male structures of exchange and resisting female commodification in The merchant of Venice and All's well that ends well. Birmingham: University of Birmingham, 1998.

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16

1630-1687, Cotton Charles, ed. The compleat angler, or, The contemplative man's recreation: Being a discourse of rivers, ponds, fish and fishing not unworthy the perusal of most anglers. London: Arcturus, 2010.

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17

Jurjevich, Ratibor-Ray M. A psychologist's ventures in faith: How God guided and protected his unworthy servant, psychologist Ray, from Nazi and Communist Europe to ex-Christian America. Glenwood Springs, Colo: Ichthys Books, 1987.

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18

Izaak, Walton. The compleat angler, or, The contemplative man's recreation: Being a discourse of rivers, fishponds, fish and fishing not unworthy the perusal of most anglers. Hopewell, N.J: Ecco Press, 1995.

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19

1867-1939, Rackham Arthur, ed. The compleat angler: Or the contemplative man's recreation, being a discourse of rivers, fishponds, fish and fishing not unworthy the perusal of most anglers. Walton Abbey: Promotional Reprint Co. for Fraser Stewart, 1992.

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20

Cullen, John, and Antonio Monda. Unworthy. Knopf Doubleday Publishing Group, 2019.

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21

Coipel, Olivier, and Jason Aaron. Unworthy Thor. Panini Publishing, 2017.

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22

translator, Cullen John 1942, ed. Unworthy: A novel. 2018.

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23

Undead and unworthy. Jove, 2009.

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24

Mack, Angela. I Am Unworthy. Independently Published, 2020.

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25

Alicia 'Unworthy Life'. Infinity Publishing, 2006.

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26

Undead and Unworthy. Piatkus, 2009.

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27

Vane, Angel, and Rachel Woods. The Unworthy Wife. BonzaiMoon Books, 2018.

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28

On This Unworthy Scaffold. HarperCollins Publishers, 2021.

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29

Heilig, Heidi. On This Unworthy Scaffold. HarperCollins Publishers, 2021.

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30

The Diary of an Unworthy Servant. Trafford Publishing, 2006.

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31

Unworthy: How to stop hating yourself. 2014.

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32

Unworthy: How to Stop Hating Yourself. TarcherPerigee, 2015.

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33

Davidson, MaryJanice. Undead and Unworthy (Queen Betsy, Book 7). Berkley Hardcover, 2008.

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34

Unworthy Scholar from Pingjiang: Republican-Era Martial Arts Fiction. Columbia University Press, 2019.

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35

What on Earth Are You Thinking? Controlling Unworthy Thoughts. Deseret Book Company, 1994.

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36

Baker, Jill A. Unworthy women: Media framing of the Equal Rights Amendment. 1993.

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37

Papp, Aruna. Unworthy creature: A Punjabi daughter's memoir of honour, shame and love. 2012.

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38

Glass, James M. "Life Unworthy of Life": Racial Phobia and Mass Murder in Hitler's Germany. Basic Books, 1999.

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39

Saunt, Claudio, and Stephen Bowlby. Unworthy Republic: The Dispossession of Native Americans and the Road to Indian Territory. HighBridge Audio, 2020.

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40

Saunt, Claudio. Unworthy Republic: The Dispossession of Native Americans and the Road to Indian Territory. Norton & Company, Incorporated, W. W., 2020.

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41

Unworthy Republic: The Dispossession of Native Americans and the Road to Indian Territory. Norton & Company, Incorporated, W. W., 2021.

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42

Unworthy Republic: The Dispossession of Native Americans and the Road to Indian Territory. W. W. Norton Company, 2020.

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43

Pellegrini, Anthony D. Play. Edited by Philip David Zelazo. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199958474.013.0012.

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The role of play in human development is controversial. In some quarters it is viewed as indispensable to children’s healthy development and education, while in others it is marginalized as a topic unworthy of study and of questionable functional significance. I suggest that differences in the ways in which play is defined and the ways in which its function is conceptualized have led to this misunderstanding. I outline the ontogeny of social, object, locomotor, and pretend play and their possible functions. I also make educational policy and research recommendations for the role of play in children’s lives.

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44

Izaak, Walton. Compleat Angler: Or the Contemplative Mans Recreation Being a Discourse of Fish and Fishing Not Unworthy the Perusal of Most Anglers. Birdalone Books, 1988.

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45

Walton, Izaak. Compleat Angler, or, the Contemplative Man's Recreation: Being a Discourse of Fish and Fishing, Not Unworthy the Perusal of Most Anglers. HardPress, 2020.

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46

Accinno, Michael. Disabled Union Veterans and the Performance of Martial Begging. Edited by Blake Howe, Stephanie Jensen-Moulton, Neil Lerner, and Joseph Straus. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199331444.013.20.

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This essay discusses the phenomenon of disabled Union veterans who turned to the profession of organ grinding during and after the American Civil War: they became mendicant musicians who played music in the streets to beg for money. Within a cultural logic that emphasized the sorting of worthy from unworthy poor—and “true” veterans from “imposters”—the related practices of street music and mendicancy were harshly stigmatized. Although artistic and literary representations of disabled organ grinders often used the performers as rhetorical devices to elicit fear, loathing, or pity, closer scrutiny of surviving documentary evidence reveals that the men indeed possessed agency, along with a capacity and desire for self-representation.

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47

Bow, Leslie. Racial Interstitiality and the Anxieties of the “Partly Colored”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037832.003.0003.

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This chapter studies the debates about Asian Americans' near-white status in popular and scholarly discourse. It forwards the idea of “racial interstitiality” as a method of reading the excess of racial formations within the context of the Black/White binary. Cultural documents across disciplinary boundaries reveal the ways in which both “colored” and “white” become enmeshed within the interplay of other oppositions that construct American norms, particularly those regarding class advancement: progressive vs. regressive; modern vs. feudal; and prosperous vs. indigent. The context of Asian racial indeterminacy in this context highlights the emergence of subjects whose values and beliefs were either recognized as potentially worthy of incorporation—hence, “near whiteness”—or, conversely, unworthy.

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48

Abraham, William J. Demythologizing Divine Action. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786504.003.0003.

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Theologians of many stripes in the last century reacted negatively to the notion that God acts in history. Some have argued that the concept of divine action is inapposite to the findings of modern science, and others eschewed the language of special divine action on the grounds that it is unworthy of God, among other concerns. In this chapter the author engages one of the first theologians to tackle these objections head on: Schubert Ogden. He evaluates Ogden’s efforts, with an eye to his methodological assumptions that govern his work as a whole. He argues that Ogden’s account is deficient in its assumptions about the nature of action in general and divine action in particular.

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49

Bourdieu, Pierre. The Scientific Method and the Social Hierarchy of Objects. Edited by Thomas Medvetz and Jeffrey J. Sallaz. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199357192.013.10.

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In this short piece, which exemplifies his long-standing commitment to epistemic reflexivity, Bourdieu pinpoints one of the primary means of censorship in scientific disciplines: namely, the “social hierarchy of objects” dictating that certain objects be considered worthy of investigation (such that even redundant and scientifically insignificant accounts of these may yield “material and symbolic profits” for the researcher), while others are taken as trivial, vulgar, or otherwise unworthy. Reflecting on the “silence that enshrouds” the latter, Bourdieu sketches the broad outlines for a study of the division of scientific objects into categories like “noble or vulgar, serious or futile, interesting or trivial.” Underpinning this discussion is his unwavering commitment to the goal of scientific autonomy, which demands that scientists choose their objects based on scientific considerations alone, without regard for commercial, political, or cultural pressures, disciplinary fads and fashions, professional considerations, or other solicitations originating outside the scientific field.

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50

Murray, Sean. That “Weird and Wonderful Posture”. Edited by Blake Howe, Stephanie Jensen-Moulton, Neil Lerner, and Joseph Straus. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199331444.013.41.

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Sometime in the late 1820s to early 1830s, a little-known white theatre performer named Thomas Dartmouth Rice modeled a blackface song and dance on a “crippled Negro”; his performances of “Jump Jim Crow” became extraordinarily popular in pre–Civil War America. The extensive literature on these performances has generally been silent on two key characteristics of the phenomenon: the importance of “audience” performance to the act’s popularity and reception and the fact that the pleasure of jumping “Jim Crow” was rooted in the spectacular performance of disability by presumably able-bodied people: usually white and usually male. This essay demonstrates that blackface performance almost always involved performances of disability (physical and cognitive), which constructed both privileged white citizens and stigmatized defective Negroes, unworthy of citizenship. As such, they participated in contemporary discourses about citizenship in which race and disability play central and deeply entwined roles.

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