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Relevant bibliographies by topics / Unwritten Awig-awig

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Academic literature on the topic 'Unwritten Awig-awig'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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Journal articles on the topic "Unwritten Awig-awig"

1

I, Ketut Sukadana, Made Sukaryati Karma Ni, and Nyoman Sutama I. "Krama Desa Adherence to Unwritten Awig-Awig in the Traditional Village of Bayung Gede, Bangli." International Journal of Social Science and Human Research 07, no. 11 (2024): 8417–21. https://doi.org/10.5281/zenodo.14162586.

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The aim of this research to identify a model of “krama desa” (indigenous villagers) adherence to their awig-awig, which is still spoken (unwritten). This research examines why there was no attempt to put it in written law and why indigenous people obeyed the rules even though there was no written law. Penelitian dilakukan di desa adat tipe baliaga (tidak mendapat pengaruh dari kerajaan Majapahit dengan tata pemerintahan masyarakatya menggunakan pola ulu apad). The research was conducted in a baliaga-type customary village (uninfluenced by the Majapahit kingdom with community govern

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2

Arya Satyani, Ida Ayu Wayan, and I. Wayan Adi Gunarta. "Perancangan Panyacah Awig Rejang Pala dalam Penguatan Ekosistem Tari Rejang Pala." Ganaya : Jurnal Ilmu Sosial dan Humaniora 5, no. 1 (2022): 22–32. http://dx.doi.org/10.37329/ganaya.v5i1.1546.

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The Karangasem district has a wealth of rejang rituals spreading throughout several of its sub-districts and handed down through the ages to these days. The community’s constancy in preserving the rejang tradition is a true reflection of the power of written and unwritten set of customary rules (awig-awig). The Rejang Pala from the traditional village of Nongan in the sub-district of Rendang, in the district of Karangasem disappeared in 1917 following the terrifying earthquake that hit Bali on that year. It is therefore imperative that its existence in the village written awig-awig should be r

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3

Adnyani, Ni Ketut Sari, and I. Gusti Ayu Purnamawati. "Women's Participation as Tourism Workers is A Form of Recognition of Gender Equality in The Implementation of Patriarchal Culture in Bali." International Journal of Organizational Behavior and Policy 3, no. 2 (2024): 137–50. http://dx.doi.org/10.9744/ijobp.3.2.137-150.

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By Decree MUDP X/2010 which legitimizes women to be involved and play an active role like men in the public and domestic spheres. Socio-legal research, data in the form of legal documents, and the results of in-depth interviews are then analyzed using various approaches (legal, theoretical, and historical approaches) using inductive-deductive methods. The research results show that Bali Provincial Regulation 5 of 2020 accommodates the role of Indigenous communities, including Indigenous women, in managing Balinese cultural tourism, therefore Law Number 10 of 2009 is the only reference in manag

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4

Dewi, Ni Made Trisna. "The Legal Impact on People Died in Kasepekang Sanction." Sociological Jurisprudence Journal 4, no. 1 (2021): 54–60. http://dx.doi.org/10.22225/scj.4.1.2287.54-60.

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The Pakraman village is led by village officers. The issue of how to implement the Kasepekang sanction is very important to analyse because fraud or abuse of power often occurs in this sector. Kesepekang the term of traditional sanctions in the form of a temporary dismissal as a member of the banjar and pakraman villages. Those affected by this sanction are not entitled to receive banjar service / assistance and pakraman villages. This type of research is empirical legal research oriented to the collection of empirical data in the field. Based on this empirical data the researcher conducted an

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5

Adhari, Ade, Anis Widyawati, I. Wayan P. Windia, Rugun Romaida Hutabarat, and Neysa Tania. "Customary Delict of Penglipuran Bali in the Perspective of the Principle of Legality: A Dilemma and Arrangements for the Future." Journal of Indonesian Legal Studies 6, no. 2 (2021): 411–36. http://dx.doi.org/10.15294/jils.v6i2.50555.

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In the context of criminal law, recognition of customary law begins with a very fundamental principle, namely the principle of legality – a legal basis for declaring an act as a criminal act. This paper examines the implementation of customary law regarding the violation of Penglipuran customary, in accordance with the customary delict from the perspective of the principle of legality and the future policy formulation of the principle of legality that accommodates the existence of customary law. To answer these problems, socio-legal research methods are used, data in the form of legal document

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6

Sukadana, I. Ketut, Ni Made Sukaryati Karma, and I. Nyoman Sutama. "Krama Desa Adherence to Unwritten Awig-Awig in the Traditional Village of Bayung Gede, Bangli." International Journal of Social Science and Human Research 07, no. 11 (2024). http://dx.doi.org/10.47191/ijsshr/v7-i11-30.

Full text

Abstract:

The aim of this research to identify a model of “krama desa” (indigenous villagers) adherence to their awig-awig, which is still spoken (unwritten). This research examines why there was no attempt to put it in written law and why indigenous people obeyed the rules even though there was no written law. Penelitian dilakukan di desa adat tipe baliaga (tidak mendapat pengaruh dari kerajaan Majapahit dengan tata pemerintahan masyarakatya menggunakan pola ulu apad). The research was conducted in a baliaga-type customary village (uninfluenced by the Majapahit kingdom with community governance using t

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7

Kartika, Adhitya Widya, Wiwin Yulianingsih, and Yana Indawati. "Legal Position of Awig –Awig in the National Legal System as a Source of Law (Written Customary Law)." Veteran Justice Journal 2, no. 1 (2020). http://dx.doi.org/10.33005/vjj.v2i1.30.

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Village is the smallest part of the state structure. A number of villages in Indonesia have distinctive features which contain traditional elements. One of the elements of this custom is customary law. In the community of Pakraman Bali Village, there are indigenous people in which customary law applies. This customary law is stated in awig-awig. If we look at the discussion then it is related to the legal structure, of course there is a connection related to that part of the legal system. The legal system in a state can be referred to as a national legal system in which the national legal syst

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8

Rizky Sitraputra, Putu. "IMPLEMENTASI NILAI-NILAI AGAMA HINDU TERHADAP PENYELESAIAN TINDAK PIDANA ADAT DI BALI." Jurnal Magister Hukum Udayana (Udayana Master Law Journal) 4, no. 4 (2015). http://dx.doi.org/10.24843/jmhu.2015.v04.i04.p04.

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Research on the implementation of the values ??of Hinduism to the completion of customary criminal acts in Bali. Most of the population adheres to Balinese Hinduism, daily activities always adhered to the concept of Tri Hita Karana, which in turn is continuously executed. Human relationships with others based on the nature of mind that is communal or kinship based pleh soul. To set the level of a good life together customs regulations grow and develop with imbued the values ??of Hinduism. Customary rules and formulate actions that are required, allowed or prohibited as village members must per

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