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Journal articles on the topic 'Uprootedness'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Editorial Submission, Haworth. "II: Uprootedness and Adjustment." Child & Youth Services 16, no. 2 (1993): 9–26. http://dx.doi.org/10.1300/j024v16n02_02.

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2

Kashtan, Miki. "Anti-Semitism, Uprootedness, and Zionism." Tikkun 32, no. 4 (2017): 46–51. http://dx.doi.org/10.1215/08879982-4252992.

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3

Zaibert, Leo. "Uprootedness as (Cruel and Unusual) Punishment." New Criminal Law Review 11, no. 3 (2008): 384–408. http://dx.doi.org/10.1525/nclr.2008.11.3.384.

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In spite of some protestations to the contrary, some of the practices that the United States immigration law permits are punitive. They are, moreover, terribly severe. If American citizens were to be treated in the ways in which some noncitizens are treated in the United States, they would be victims of cruel and unusual punishment. The paper seeks to show the implausibility of the euphemistic maneuvers that seek to deny this fact, by appealing to arguments put forth by the United States Supreme Court. In particular, the paper argues that the reasons why the United States Supreme Court conside

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4

Durand, Jorge. "Uprootedness as the Other Side of Integration: Reframing Contemporary Migration Studies." Human Organization 81, no. 2 (2022): 171–79. http://dx.doi.org/10.17730/1938-3525-81.2.171.

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The paradigm of integration-assimilation has dominated the social studies of migration, ethnicity, race, and inequality for a century since Park and Burgess’s pioneer work. This paradigm has been criticized, but it has not been supplanted; in fact, it has reappeared in the last few decades as a transnationalism perspective. In this article, we explore the other side of integration—uprootedness—to reframe contemporary migration studies. We discuss its impact throughout the migration process: from displacement at the place of origin to settling limitations at the place of destination. We argue t

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5

Valdés, Vanessa K., and Patricia C. Fox. "Being and Blackness in Latin America: Uprootedness and Improvisation." Hispania 90, no. 3 (2007): 504. http://dx.doi.org/10.2307/20063545.

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6

Lipski, John M. "Being and Blackness in Latin America: Uprootedness and Improvisation." Comparative Literature Studies 44, no. 3 (2007): 326–29. http://dx.doi.org/10.2307/complitstudies.44.3.0326.

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7

Becker, Gay, and Yewoubdar Beyene. "Narratives of age and uprootedness among older Cambodian refugees." Journal of Aging Studies 13, no. 3 (1999): 295–314. http://dx.doi.org/10.1016/s0890-4065(99)80098-x.

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8

Lipski, John M. "Being and Blackness in Latin America: Uprootedness and Improvisation (review)." Comparative Literature Studies 44, no. 3 (2007): 326–29. http://dx.doi.org/10.1353/cls.2007.0064.

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9

Parra Moreno, Carlos Fernando, and Ricardo Antonio Sánchez Cárcamo. "Inseguridad ontológica y migraciones: análisis crítico del desarraigo." Investigación & Desarrollo 33, no. 02 (2025): 395–428. https://doi.org/10.14482/indes.33.02.489.565.

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Objetivos: Este estudio analiza los efectos de la inseguridad ontológica en las decisiones de arraigo y desarraigo de la población, destacando cómo la desigualdad estructural, medida mediante el índice de Gini y la participación en el ingreso del 10 % mejor remunerado, influye en la migración. Materiales y métodos: Se utilizó un enfoque cuantitativo, realizando un análisis multivariado de los datos del Banco Mundial, aplicando técnicas de análisis factorial y ecuaciones estructurales (SEM) para modelar las relaciones entre desigualdad estructural, inseguridad ontológica, arraigo y conflicto so

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10

Liwerant, Judit Bokser, and Sergio DellaPergola. "Introduction. Jews and Migration in Latin America: Human Mobility, Uprootedness, and Embeddedness." Latin American Jewish Studies 2, no. 1 (2023): 1–12. http://dx.doi.org/10.26613/lajs.2.1.22.

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11

Trindade, Antônio Augusto Cançado. "Uprootedness and the protection of migrants in the International Law of Human Rights." Revista Brasileira de Política Internacional 51, no. 1 (2008): 137–68. http://dx.doi.org/10.1590/s0034-73292008000100008.

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The article attempt to demonstrate the evolution of international law in connected to the subject of the forced immigrants'. The author supported by several texts, cases and resolutions of the regional level, through interamerican court and European court, and the global level, through the international court. It's shown the evolution that occurred in international law in millennium turn over, which recognize the immigrants' rights. However, it's stressed the necessity of the development of those laws connected to the theme e the recognition, from the States; the importance of law's that effor

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12

Wade, Peter. "Being and Blackness in Latin America: Uprootedness and Improvisation - by Patricia D. Fox." Bulletin of Latin American Research 27, no. 1 (2008): 153–54. http://dx.doi.org/10.1111/j.1470-9856.2007.00260_22.x.

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13

Savaş, Özlem. "Migrant Journeys of Loss, Uncertainty, and Hope." Paragrana 28, no. 2 (2019): 95–100. http://dx.doi.org/10.1515/para-2019-0026.

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Abstract Is uncertainty, often brought about by loss, collapse, interruption, or disturbance in life, an entirely negative state that must be resolved as soon and as fully as possible by resettlement? Or, can we view uncertainty and loss as affective states that might open up new possibilities for friendships, solidarities, collectivities, and hope? As a response to Carla J. Maier’s ‘The Table and the Dancer’ this essay attends to affective and emotional registers of migration. It attempts to rethink the senses of loss, uprootedness, and uncertainty as possible sources for affinities and hope,

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14

Kim, Sung-Min. "Leaning into the Sky: Gestures of Grief and Futurity in Operation Babylift." Theatre Journal 76, no. 4 (2024): 499–523. https://doi.org/10.1353/tj.2024.a950297.

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Abstract: This essay tends to the continued lives and potential futures of Operation Babylift refugees as subjects born from "militarized care,' a framework that resists the binary between violence and care to instead denote the affective and sensorial manifestation of both violence and care. By pairing Heidi Bub's story of reunion in the documentary Daughter from Danang with a reparative reading of Operation Babylift photographs, this essay suggests that tire Babylift refugees' gesture of looking out tire airplane window leans into vulnerability and uprootedness in order to dream of alternati

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15

Koval, Marta. "Home as Emotional Space in Marilynne Robinson’s Diptych about Gilead." Kultura Popularna 4, no. 54 (2018): 16–23. http://dx.doi.org/10.5604/01.3001.0011.6716.

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The article discusses the controversial nature of home in Marilynne Robinson’s novels Home and Gilead. Family histories of two aging ministers – the Rev. Ames and the Rev. Boughton – are narrated in a way that brings together transcendentalist admiration of human uniqueness, political urgencies of the mid-20th century, theological dilemmas, and ideas of domesticity, identity and belonging. The concepts of uprootedness (Simone Weil) and home as an asylum and prison (Tadeusz Sławek) are used to analyze Robinson’s novels. The article views the representation of home as a place that challenges the

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Cools, Arthur. "Gagarin Sixty Years Later: Earth and Place after Heidegger and Levinas." Journal of Jewish Thought and Philosophy 32, no. 1 (2024): 156–75. http://dx.doi.org/10.1163/1477285x-12341358.

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Abstract In this article I re-examine the well-known distinction between rootedness and uprootedness that Emmanuel Levinas draws in his short text “Heidegger, Gagarin and Us” (1961). This distinction addresses the relation between men and place either as an attachment to place (paganism, Heidegger) or as a freedom with regard to place (Judaism, Gagarin). I question this opposition from a contemporary perspective in environmental philosophy, namely from the growing awareness of the interconnectedness between place and Earth. I contend that this new perspective changes the understanding of dwell

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Manuel, Carme. "The House on Mango Street: A Parable of Degeneration or a Chicana Rewriting of Charles Kingsley’s The Water-Babies." Roczniki Humanistyczne 69, no. 11 (2021): 79–98. http://dx.doi.org/10.18290/rh216911-6.

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Reading Charles Kingsley’s The Water-Babies (1863) makes it possible for Esperanza Cordero to imagine an idyllic site of empowered identity in The House on Mango Street. Yet, I argue that Esperanza’s transformed identity can only reside outside her original community and that her journey from the sad red house of Mango Street to her reconceived clean house at the end of the text is necessarily a trajectory of desired uprootedness that follows the script presented in The Water-Babies. Like Tom, Kingsley’s protagonist, Esperanza undergoes a metamorphosis to shed off the traits that categorize he

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Acero, Nibaldo, and Rodrigo Carvacho Alfaro. "La novela de artista-delincuente en Roberto Bolaño [Investigación estética-dactiloscópica de cuatro personajes]." Ameryka Łacińska Kwartalnik analityczno-informacyjny, no. 124 (September 10, 2024): 121–40. http://dx.doi.org/10.7311/20811152.2024.124.07.

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As Marcuse pointed out, not all novels starring an artist are 'artist's novels', since the subgenre demands different characteristics for its categorization, such as the fracture between life and art, uprootedness or a torn love. In this proposal, we explore the concept of the artist's novel in Bolaño's narrative, adding to the aforementioned particularities (and others that constitute it), a decisive feature in the narrative of the Chilean-born writer: crime as an aesthetic and moral prurience, where marginality functions as a persistent imaginary Louvre that challenges the writer/creator and

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Gorfti, Naoufal. "The Names of Destiny: Onomastic Cartography of Identity and Exile in Amin Maalouf's Les Désorientés." International Journal of Scientific Research and Innovative Studies 4, no. 1 (2025): 60–66. https://doi.org/10.5281/zenodo.15006661.

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<strong>Abstract</strong> This article extends and deepens the reflection initiated in “Sesames of Identity and Cultural Portals: Onomastics in Les Désorientés by Amin Maalouf,” by offering a thorough analysis of the symbolic meanings carried by choices of personal names. Through a hermeneutic and semiotic exploration, it reveals how Amin Maalouf embeds subtle narratives of multiple identities, inner exile, and cultural dialogue in the names of his characters. This study especially highlights how these names serve as milestones in a literary cartography where individu

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Da Silva, Lucas Neiva. "O entre-lugar do sujeito cambiante em o antigo futuro de Luiz Ruffato." Revista Aurora 17 (September 13, 2024): e024012. http://dx.doi.org/10.36311/1982-8004.2024.v17.e024012.

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The novel The Old Future by Luiz Ruffato presents a refined narrative, both from a linguistic perspective — as is characteristic of the writer, since the acclaimed They Were Many Horses — and in terms of the literary representation of socially marginalized groups, thus exposing unhealed wounds in society. Additionally, the plot includes political events and social crises that reveal the complex scene of Brazilian life from the 20th century to the early decades of the 21st century. The book tells the story of four men from the Bortoletto family, who, coming from Italy, settled in Rodeiro-MG and

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21

Månsson, Anna. "Att vara svensk och muslim." Kulturella Perspektiv – Svensk etnologisk tidskrift 6, no. 4 (1997): 37–45. http://dx.doi.org/10.54807/kp.v6.31846.

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The narratives of Swedish women who have converted to Islam bring up issues concerning identity and the multicultural society. These narratives play an essential and urgent role in the larger context of representations of Islam since they are told from a divergent perspective. They reflect not only post-modern aspects of uprootedness and increased reflexivity but also an existential need for stability and continuity. The transcultural identity of these women involves a dynamic process of combining different cultural values in everyday life, which compromises as necessary. Their identities and

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22

Vahali, Honey Oberoi, and Diamond Oberoi Vahali. "The (Im)possible Embrace: A Search for Non-violent Possibilities in the Aftermath of Violent Uprootedness." Psychology and Developing Societies 31, no. 1 (2019): 139–61. http://dx.doi.org/10.1177/0971333618819154.

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In spite of upholding it as an aspiration, a commitment to non-violence in motivation, thought and action is rare. Its realization is contingent on a confluence of complex politico-historical contingencies and psychic possibilities. The actualization of such a historical moment is also contingent on a collective awakening in the consciousness and conscience of a group to reclaim its losses through non-retributive measures. In this article, we will explore a few processes involved in the sustenance of non-violence. By exemplifying from literary excerpts, and also by dwelling on the ongoing Tibe

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23

Hertz, Gal. "From Epistemology of Suspicion to Racial Profiling." Transfers 9, no. 2 (2019): 59–81. http://dx.doi.org/10.3167/trans.2019.090205.

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Hans Gross (1847–1915), the founder of Austro-Hungarian criminology, developed an epistemology of suspicion that targeted and profiled individuals as well as social and ethnic groups based mainly on their uprootedness and displacement. The scientific practices of observation and analysis he implemented in criminal investigations were anchored in epistemological assumptions that redefined and questioned both the object of study (namely, the criminal) and the subject (the investigator). By transferring scientific ideas and methods from the natural and social science into police work and judicial

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24

Košťálová, Petra. "Exile and Lamentation in the Armenian Historiographical Tradition of the 16th and 17th Centuries." Archiv orientální 82, no. 3 (2014): 459–82. http://dx.doi.org/10.47979/aror.j.82.3.459-482.

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The objective of this article is to explore the metanarrative of Armenian discourse, in Armenian called łaribut’iwn or pandxtut’iwn, generally translated as the concept of exile and uprootedness, and its profound significance in the Armenian historical and literary discourse. Motif of exile is closely associated with the idea of homeland (Erkir). Being in łaribut’iwn describes the state of nostalgic yearning for something unachievable – lost homeland, past glory, abandoned family etc.; oscillating between inner and outer exile, between real or symbolic one, between the experience of deportatio

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25

Antošíková, Lucie. "Neglected Trauma: The Lives of Women Dissidents and Émigrés in Daňa Horáková’s Memoirs." Porównania 34, no. 2 (2023): 199–213. http://dx.doi.org/10.14746/por.2023.2.14.

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At the end of the 1970s, the Czechoslovak State Security, under the banner of the so-called ASANACE (‘sanitation’) campaign, used brutal means to deport leading dissidents abroad and break up the domestic opposition. As a result, many cultural figures emigrated, among them Daňa Horáková, a philosopher and collaborator of Václav Havel. Drawing on her memoir and the testimonies of other Czech female dissidents (and émigrés), the text reflects on the difficulties that life in dissent brought to women, as well as the pitfalls in which women were most at risk of becoming traumatized. Among the most

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26

Oteiza, Daniel Aguirre. "In Exile From Exile: The Ethics of Uprootedness and Marginal Cosmopolitanism in the Poetry of Tomás Segovia." Revista de Estudios Hispánicos 52, no. 3 (2018): 737–58. http://dx.doi.org/10.1353/rvs.2018.0063.

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27

Ishu Ishiyama, F. "Understanding Foreign Adolescents' Difficulties in Cross-Cultural Adjustment: A Self-Validation Model." Canadian Journal of School Psychology 5, no. 1 (1989): 41–56. http://dx.doi.org/10.1177/082957358900500105.

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A model of self-validation is presented in this paper to explore and understand the nature of cross-cultural adjustment difficulties and feelings of loss and homesickness. Many young immigrants and foreign students go through painful experiences of cultural and personal disorientation and uprootedness in a new, unfamiliar environment. When they move from their homelands, they also leave behind some of the significant sources of self-validation which used to provide positive feelings and a sense of self-worth and meaning in life. Five interrelated psychological themes are discussed with case il

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Hu, Tingting. "The power of the grassroots." Film International 22, no. 1 (2024): 4–13. https://doi.org/10.1386/fint_00240_1.

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This article views the Three Gorges Dam as the moment of stasis brought to the century-long daily practices of Chinese people on its historically enriched land. Through Jia Zhangke’s visual poetics in Still Life, this stasis presents us with the gently emotional and minute quotidian details of lives on the brim of unprecedented change, whose uprootedness and estrangements too embody their power of agency to this massive alteration brought about by high modernization. By interpreting Still Life as a visual activist film that redeems grassroots as agents of historical change rather than recipien

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vanThanh, Nguyen. "Migrants as Missionaries: The Case of Priscilla and Aquila." Mission Studies 30, no. 2 (2013): 194–207. http://dx.doi.org/10.1163/15733831-12341282.

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Abstract This paper argues that early Christian migration movements, whether stimulated by mission or caused by persecution, were historically a prime factor in the expansion of the Good News of Jesus Christ. The case of Priscilla and Aquila will demonstrate that migration and mission were closely connected. This Judean, Christ-believing couple, was constantly on the move for the cause of the gospel. They first settled in Rome, then were forced to migrate to Corinth because of the Edict of Claudius in 49 CE, relocated in Ephesus for the purpose of evangelization, and finally returned to Rome a

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Pakendorf, Gunther. "Austerlitz im Wartesaal." Zeitschrift für interkulturelle Germanistik 7, no. 2 (2016): 21–34. http://dx.doi.org/10.14361/zig-2016-0204.

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Abstract The condition of exile and homelessness is one of the recurrent features of W.G. Sebald’s work. This can be seen paradigmatically in the lives narrated in Die Ausgewanderten (The Emigrants). Sebald portrays the history of the West repeatedly as a gradual and relentless decline through various catastrophes towards ultimate destruction. A persuasive metaphor for this perceived human condition of uprootedness and instability is the situation of people in transit in waiting rooms in airports and railway stations. This is best exemplified by the eponymous main character in Sebald’s last no

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London, Tanja. "Occupation." Congress on Research in Dance Conference Proceedings 2014 (2014): 113. http://dx.doi.org/10.1017/cor.2014.15.

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occupation is a screendance that explores a state of “uprootedness” in the context of the events of the Iraq War and the World Financial Crisis. The film utilizes the metaphor of a historic building and its astonishing relationship to its foundation to illustrate the second wave of erosion of American democracy after 9/11. The film features three movers: two dancers and one building. In 2009, this five million-pound building underwent an engineering feat when it was raised eleven feet off its foundation and moved in one fell swoop. Interleaved footage of the dancers and the building in motion

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Ullah, Irfan, Liaqat Iqbal, and Ayaz Ahmad. "Pakistani Identity and Kamila Shamsies Novels: An Analysis in Stylistics (Thematic Parallelism)." Global Regional Review IV, no. II (2019): 301–9. http://dx.doi.org/10.31703/grr.2019(iv-ii).32.

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This paper explored thematic parallelism in Kamila five of Shamsies novels i.e. Salt and Saffron, Cartography, Broken Verses, Burnt Shadows, and Home Fire. The paper identify here conflicts, depressions, identity fluctuations and a relentless machination of transformations by the powerful and resisting quarters of the region. The repetitive rule of military in Pakistan, the negative fallouts of engagement in Afghanistans resistance against the Soviets, the alienation of Muhajirs, the national and international catastrophe of 9/11 emerge as the strings that reflect the dilemma of the nomadism o

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Reisoğlu, Mert Bahadir. "The Impossibility of Return: Güney Dal and the Exilic Condition." Konturen 11 (2020): 83–99. http://dx.doi.org/10.5399/uo/konturen.11.0.4816.

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This article examines the role exile plays in the works of the first generation of Turkish German authors by focusing on Güney Dal. The first part of the article deals with Güney Dal’s interviews with other Turkish German authors in 1983. Even though the authors interviewed by Dal do not consider themselves exiles, I show that exilic consciousness is marked not only by the impossibility of returning home, a condition that the authors interviewed deny sharing with exiles, but also by the fact that the exilic subject is already displaced within and is as such unable to be at home. In the second

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34

Shih, Mi. "Rethinking displacement in peri-urban transformation in China." Environment and Planning A: Economy and Space 49, no. 2 (2016): 389–406. http://dx.doi.org/10.1177/0308518x16670158.

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This article examines the spatiality of peri-urban villages in Guangzhou, offering an analysis that critically rethinks displacement as a phenomenon that need not be bracketed by the narrow spatial understanding of “physical uprootedness.” Building on ethnographic fieldwork research in Yonghe village, this article identifies and examines three mechanisms and forms of marginalization and dispossession that Chinese villagers have experienced during in situ urbanization: (1) large-scale expropriation of farmland to economic development zones in the mid-1980s; (2) subjection of collective assets t

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C., Lorena Núñez. "Is it Possible to Eradicate Poverty without Attending to Mental Health? Listening to Migrant Workers in Chile through their Idioms of Distress." Journal of Health Management 11, no. 2 (2009): 337–54. http://dx.doi.org/10.1177/097206340901100205.

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Departing from the existing critique of the Millennium Development Goals (MDGs), regarding the absence of mental health dimensions in the formulation of its poverty related goal, this article explores the interrelation between poverty and mental health by examining experiences of emotional distress of Peruvian migrant workers in Chile. Through an analysis of the idioms that Peruvian migrants use to communicate their distress, this article proposes an understanding of Peruvian migrant's emotional suffering that attends to the broader unequal relations that migrant workers are subjected to in th

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Nunes da Costa, Marta. "Simone Weil and the dangerous Myths of Science and Technology." Labyrinth 25, no. 1 (2023): 136–56. http://dx.doi.org/10.25180/lj.v25i1.322.

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 In this article I aim to clarify the role of science and technology in Weil's account of the formation and maintenance of the bureaucratic state as a totalitarian form of State, which allows to identify the similarities between capitalist, fascist and communist regimes. In the first section I characterize Weil's conception of modernity. Having The Need for Roots as my main reference, first, I reconstruct Weil's conceptualization of human nature, after I explore the meanings and signs of uprootedness and Weil's critique of Marxism. In the second section, I analyze the relationship betwee

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Barbosa, M. J. S. "Fox, Patricia D. Being and Blackness in Latin America: Uprootedness and Improvisation. Gainesville: Florida UP, 2006. 207 pp." Luso-Brazilian Review 45, no. 2 (2008): 214–16. http://dx.doi.org/10.1353/lbr.0.0037.

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BAAZIZI, Nabil. "‘The trunks of trees washed up by the sea’: Of Uprootedness and Shipwreck in V. S. Naipaul’s The Mimic Men." Arab World English Journal For Translation and Literary Studies 2, no. 1 (2018): 26–38. http://dx.doi.org/10.24093/awejtls/vol2no1.2.

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39

Dick, Lyle. "2013 Canadian Historical Association Presidential Address: On Local History and Local Historical Knowledge." Journal of the Canadian Historical Association 24, no. 1 (2014): 1–49. http://dx.doi.org/10.7202/1024996ar.

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This article considers two undervalued aspects of historical production — local history and local historical knowledge. It distinguishes between microhistory as carried out by professionals and local history as practised by vernacular historians, sometimes in collaboration with professionals. Relating his own experience with the genre of local history, the author highlights the importance of local historical knowledge as held and transmitted by community elders. His collaboration with the Elders of the Inuit community of Grise Fiord, Nunavut, is discussed as an illustration of its potential. T

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40

Cassen, Flora. "Philip ii of Spain and His Italian Jewish Spy." Journal of Early Modern History 21, no. 4 (2017): 318–42. http://dx.doi.org/10.1163/15700658-12342526.

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A bitter conflict between the Spanish and Ottoman empires dominated the second half of the sixteenth century. In this early modern “global” conflict, intelligence played a key role. The Duchy of Milan, home to Simon Sacerdoti (c.1540-1600), a Jew, had fallen to Spain. The fate that usually awaited Jews living on Spanish lands was expulsion—and there were signs to suggest that King Philip ii (1527-1598) might travel down that road. Sacerdoti, the scion of one of Milan’s wealthiest and best-connected Jewish families had access to secret information through various contacts in Italy and North-Afr

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Rabinovich, Irina. "Nostalgia and Creative Urge as Double-Edged Swords in the (Auto)Biographical Writings of Rose Gollup-Cohen." Acta Universitatis Sapientiae, Philologica 15, no. 1 (2023): 1–16. http://dx.doi.org/10.2478/ausp-2023-0001.

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Abstract While some Jewish immigrant autobiographies have received broad critical attention, a few important autobiographical endeavours have been underrepresented or almost forgotten. Autobiographies written by Jewish female writers who immigrated to America from Russia, Poland, or Galicia often draw a bifurcated picture of their struggles in callous New York sweatshops, or, on the contrary, they exalt the Jews’ notable success while blending in the American melting pot. Scarce studies, however, have been devoted to the dislocation and uprootedness of female immigrants and to the nostalgic fe

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Dr. Rashmi Rekha Saikia. "Revisiting the Past: Nostalgic Experience in The Grandmother’s House by Kamala Das." Creative Launcher 5, no. 2 (2020): 54–59. http://dx.doi.org/10.53032/tcl.2020.5.2.06.

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English poetry written by Indian writers has gained a new momentum by manifesting a new quest of establishing national identity. Kamala Das who took the literary world by storm in the mid sixties emerged as one of the dominant voices in all the leading anthologies of Indo English poetry. My Grandmother’s House, a constituent poem of Kamala Das’ first publication, Summer in Calcutta presents an intriguing sense of nostalgia and uprootedness, It is a forcefully moving poem at war with nostalgia and anguish in sharp contrast with her childhood and her grown up stage. The poet desperately yearns f

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Drong, Leszek. "Borderland Anxieties: Brexit, Upper Silesia and Irish Partitions in Recent Novels by Glenn Patterson and Szczepan Twardoch." Porównania 30, no. 3 (2021): 209–27. http://dx.doi.org/10.14746/por.2021.3.14.

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Northern Ireland owes its existence to a partition of Ireland that took place a century ago. The knottiest problems involved in the UK’s recent divorce with the European Union can be traced back not only to the Belfast Agreement of 1998 but also to the establishment of a new border, and a new borderland, in the island of Ireland in 1922. The same year (1922) saw the coming into effect of a partition of Upper Silesia, which was triggered by the events and political decisions taken in 1921. The primary focus of this essay is on literary representations of crises and anxieties connected with the

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Mohammadi, Amirmohammad. "Jhumpa Lahiri’s The Namesake Through the Lens of Diaspora Literature." International Journal of Management and Humanities 11, no. 1 (2024): 40–48. http://dx.doi.org/10.35940/ijmh.b1528.11010924.

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Abundant papers have been written on Jhumpa Lahiri’s The Namesake, endeavoring to elaborate on alienation, ecologic overtones, cross-cultural conflict, feminism, existentialism, and identity crisis, to name a few. However, navigating through a labyrinth of complexities, this study, in addition to cultivating the results found hitherto, aims to crack the case of two acculturation strategies opted by Gogol, namely assimilation and integration. To further the point, this qualitative research which has been done based on a close reading approach, will reveal Gogol’s shift of strategy from assimila

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Botezat, Alina, Mihaela David, Cristian Incaltarau, and Peter Nijkamp. "The Illusion of Urbanization: Impact of Administrative Reform on Communities’ Resilience." International Regional Science Review 44, no. 1 (2020): 33–84. http://dx.doi.org/10.1177/0160017620964861.

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While a large body of literature separately documents urban and rural resilience, little is known about how resilience evolves when communities experience an administrative reform that changes their judicial status from rural to urban. This paper explores the effects of the largest post-communist urbanization waves that took place in Romania in the early 2000s, when more communes were reclassified as towns. Using rich administrative data from 2000 to 2014, we employ a two-way fixed effect difference-in-differences research design to examine the impact of the reform on the resilience capacity o

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Chatty, Dawn. "SPECIAL ISSUE INTRODUCTION." International Journal of Middle East Studies 49, no. 4 (2017): 577–82. http://dx.doi.org/10.1017/s0020743817000599.

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Academic interest in the study of forced migration as a specific field developed only in the late 20th century. But its conceptual tools had a much earlier incarnation in the United States. In the early 20th century historical linguistic and ethnographic research was being conducted with Native American peoples who had been subjected to massive ethnic cleansings in the preceding two centuries. Much of that early work was with tribes who had been displaced, dispossessed, and involuntarily marched into resource-poor reservations. The scientists working with them thought they were engaging in a k

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Mehmood, Sadaf. "Balancing Dualities and Fusing Opposites: Reading Jhumpa Lahiri’s Interpreters of Maladies." NUML journal of critical inquiry 21, no. I (2023): 71–82. http://dx.doi.org/10.52015/numljci.v21ii.244.

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With a focus on Jhumpa Lahiri’s Interpreter of Maladies, this research investigates the intricate existence of Indian women caught up in the conventional marginalization at the hands of patriarchy in their home country and repressions of otherness across new borders. By employing Gloria Anzaldua’s concept of “balancing dualities and fusing opposites”, I analyze Lahiri’s text in order to explore how, oscillating between displacement and resettlement, gendered identities are formed in the in-between space of acceptance across borders. Border crossing is mostly embedded in the experiences of disp

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Singh, Kuldeep, Vandana Sukheeja, and JapPreet Kaur Bhangu. "Narrating Trauma and Displacement: Veera Hiranandani’s The Night Diary." RESEARCH REVIEW International Journal of Multidisciplinary 8, no. 12 (2023): 97–102. http://dx.doi.org/10.31305/rrijm.2023.v08.n12.014.

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The Partition of India in 1947 led to the forced migration of millions of people accompanied by unspeakable violence and trauma. Several Hindus, Muslims and Sikhs were displaced from their homes and had to move along religious lines across the newly drawn border between India and Pakistan. This led to a loss of power and control over the territory, a total destruction of the process by which a society establishes territorial organization and ownership. The present paper explores issues related to home, uprootedness, forced migration and how people coped up with its impact in the context of Vee

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Amirmohammad, Mohammadi. "Jhumpa Lahiri's The Namesake Through the Lens of Diaspora Literature." International Journal of Management and Humanities (IJMH) 11, no. 1 (2024): 40–48. https://doi.org/10.35940/ijmh.B1528.11010924.

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<strong>Abstract:</strong> Abundant papers have been written on Jhumpa Lahiri’s The Namesake, endeavoring to elaborate on alienation, ecologic overtones, cross-cultural conflict, feminism, existentialism, and identity crisis, to name a few. However, navigating through a labyrinth of complexities, this study, in addition to cultivating the results found hitherto, aims to crack the case of two acculturation strategies opted by Gogol, namely assimilation and integration. To further the point, this qualitative research which has been done based on a close reading approach, will reveal Gogol&

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FOOTE, NICOLA. "Patricia D. Fox, Being and Blackness in Latin America: Uprootedness and Improvisation (Gainesville, FL: University of Florida Press, 2006), pp. 207, $55.00, hb." Journal of Latin American Studies 39, no. 3 (2007): 687–89. http://dx.doi.org/10.1017/s0022216x07003045.

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