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1

Mondada, Lorenza. Décrire la ville: La construction des savoirs urbains dans l'interaction et dans le texte. Paris: Anthropos, 2000.

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2

Ferrara, Lucrécia D'Aléssio. Olhar periférico: Informação, linguagem, percepção ambiental. São Paulo, SP, Brasil: Edusp, 1993.

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3

Tourists, signs and the city: The semiotics of culture in an urban landscape. Farnham, Surrey, England: Ashgate Pub., 2011.

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4

Čitanje grada: Urbano iskustvo u hrvatskoj književnosti. Zagreb: Naklada Ljevak, 2010.

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5

Palermo: Ipotesi di semiotica urbana. Roma: Carocci, 2010.

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6

Die Strasse, die Dinge und die Zeichen: Zur Semiotik des materiellen Stadtraums. Bielefeld: [transcript], 2012.

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7

Caló orbis: Semiotic aspects of a Chicano language variety. New York: P. Lang, 1991.

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8

Semiótica del graffiti feminista: Del signo al discurso elaborado : (aproximación a una realidad urbana de Chuquiago Marka). La Paz: Universidad Mayor de San Andrés, Instituto de Estudios Bolivianos, IEB, 2008.

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9

Yurasov, Igor', and Ol'ga Pavlova. Discursive study of Orthodox religious identity. ru: INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/1021279.

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Considers the problem of the Orthodox religious identity from the point of view of the influence of five types of discourse, widely represented in the Orthodox semiotic picture of the world: philosophical, mythological, artistic, political and ideological. Selected types of religious identity: normative, marginalized, and folkloristically, and determined what type of discourse most pragmatically strongly influences the formation of a type of Orthodox identity. The authors come to the conclusion about the existence in the Russian Federation "rural" and "urban" Orthodox discourses. The first leads to the development of social strain in the area of religious identity and is the base of the formation polarisierung religious identity. The second sets the normative Orthodox identity, avoiding archaism and development of the centaur-ideas. This study was conducted in part supported by RFBR, research project No. 18-011-00164 on "Discursive study of religious identity." Designed for a wide range of sociologists, philologists, cultural studies and religious studies, as well as for a wide circle of readers interested in questions of religion.
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10

The urban order: An introduction to cities, culture, and power. Cambridge, Mass., USA: Blackwell Publishers, 1996.

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11

Snyder, Saskia Coenen. An Urban Semiotics of War. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.003.0004.

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This chapter examines the changing urban topography of Amsterdam under Nazi occupation during World War II, focusing on how the Dutch city’s once recognizable sights and sounds, familiar movements, and rhythms were disrupted by the so-called semiotics of war: signs and symbols of an external military force. It shows how the Nazis altered Amsterdam’s urban texture in which local residents lived, worked, and moved, and how the Nazification of the city’s grammar and semiotic communication reconfigured well-established social practices and reappropriated Dutch space. It argues that the construction of a visual and aural semiotics of war helped define relations between occupier and occupied, between Nazi sympathizers and antagonists, and also between Jews and non-Jews. While Nazi territorial expansion depended on military might and physical dominance, the chapter also explains how ideological coercion found expression in the colonization of the urban landscape and soundscape.
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12

Gottdiener, M., and Alexandros-Ph Lagopoulos. City and the Sign: An Introduction to Urban Semiotics. Columbia University Press, 1986.

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13

Gottdiener, M., and Alexandros-Ph Lagopoulos. City and the Sign: An Introduction to Urban Semiotics. Columbia University Press, 1986.

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14

Meaning in the Urban Environment. Routledge, 2007.

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15

(Editor), Alexandros Ph Lagopoulos, ed. The City and the Sign: An Introduction to Urban Semiotics. Columbia Univ Pr, 1986.

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16

Mark, Gottdiener, and Lagopoulos Alexandros Ph, eds. The City and the sign: An introduction to urban semiotics. New York: Columbia University Press, 1986.

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17

Krampen, M. Meaning in the Urban Environment. Taylor & Francis Group, 2011.

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18

Graphic Design in Urban Environments. Bloomsbury Publishing Plc, 2016.

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19

Metro-Roland, Michelle M. Tourists, Signs and the City: The Semiotics of Culture in an Urban Landscape. Taylor & Francis Group, 2016.

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20

Pascal, Sanson, ed. Le paysage urbain: Représentations, significations, communication. Paris: Harmattan, 2007.

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21

Contemporary British Literature and Urban Space: After Thatcher. Palgrave Macmillan, 2014.

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22

Wasik, Zdzislaw, ed. Unfolding the Semiotic Web in Urban Discourse. Peter Lang D, 2011. http://dx.doi.org/10.3726/978-3-653-00886-9.

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23

Daniel, Baggioni, and Université Paul Valéry. Groupe de recherche en linguistique praxématique., eds. La ville: Arts de faire, manières de dire. Montpellier: Groupe de recherche en linguistique praxématique, Université Paul Valéry, 1994.

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24

Bhatia, Sunil. The Cultural Psychology of Globalization. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199964727.003.0002.

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In this chapter, an interdisciplinary lens is used to examine the contested and multiple meanings, references, and definitions of globalization that vary across the different disciplines of political science, geography, cultural studies, economics, and sociology. It is argued that the lives of Indian youth comprise an important story of our time—a story that remains largely invisible and neglected in psychology. There are huge swathes of Indian urban youth who are experiencing conflicting meanings about their gender roles, marriage, sexual practices, filial obligations, household responsibilities, and child care duties. This chapter shows how contemporary forms of globalization practices, structures, and discourses occur through neoliberalism and the ways in which new urban spaces and identities are being reconfigured. It specifically examines how global and transnational Indianness is constructed in the semiotics and spaces of urban malls and through Indo-German cultural exchange programs.
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25

New directions in garden tourism. Wallingford: CABI, 2021. http://dx.doi.org/10.1079/9781789241761.0000.

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Abstract This book provides an update on the statistics and growth of the global phenomenon of garden visitation. It delves into new themes and contemporary trends, from art and culture, to psychographic profiling of visitors and how social media and semiotics are used to enrich visitor experience and fuel motivation. In addition to new topics, the book also provides expansion of chapters previously touched upon in Garden Tourism such as the continued rise in urban gardens, events, and garden economics. It features: an update on visitor statistics up to 2019; new case studies throughout; and full colour images. The book has 12 chapters.
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26

Figurative and semiotic urban legacies: 22nd January-28th February 2011. New Delhi: Gallery Nvya, 2011.

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27

Wasik, Zdzislaw. Unfolding the Semiotic Web in Urban Discourse: In Scientific Cooperation with Daina Teters. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2011.

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28

Suitner, Johannes. Imagineering Cultural Vienna: On the Semiotic Regulation of Vienna's Culture-Led Urban Transformation. Transcript Verlag, 2015.

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29

Wasik, Zdzislaw. Unfolding the Semiotic Web in Urban Discourse: In Scientific Cooperation with Daina Teters. Lang Publishing, Incorporated, Peter, 2011.

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30

Unfolding the Semiotic Web in Urban Discourse: In Scientific Cooperation with Daina Teters. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2011.

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31

Keeling, Kara K., and Scott T. Pollard. Table Lands. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496828347.001.0001.

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Table Lands: Food in Children's Literature surveys food’s function in children’s texts, showing how the socio-cultural contexts of food reveal children’s agency through examining texts that vary from historical to contemporary, non-canonical to classics, the Anglo-American to multicultural traditions, including a variety of genres, formats, and audiences: realism, fantasy, cookbooks, picture books, chapter books, YA novels, and film. The first chapter tracks children’s cookbooks over 150 years to show how adults’ expectations change based on shifting ideologies of child capability. Subsequent chapters survey canonical authors. Social work theory, British rural and urban cultures, and poverty inform the analysis of the foodways that underlie Beatrix Potter’s animal tales. Investigating Jewish immigration and foodways, food manufacturing, and roadside/programmatic architecture reveals Maurice Sendak’s In the Night Kitchen as an immigrant Jewish and natively American work. A.A. Milne’s Winnie-the-Pooh books work as a künstlerroman; Mary Douglas’s semiotic analysis and the history of honey and bees show Pooh as a poet who celebrates food. Laura Ingalls Wilder’s Little House books contrast with Louise Erdrich’s Birchbark series: differing foodways showcase competing cultural and environmental values. The final chapters examine intersections of geography, history, and food in contemporary texts. Francesca Lia Block’s Dangerous Angels reflects Los Angeles culture. Disney•Pixar’s Ratatouille showcases French haute cuisine in its story of otherness. In One Crazy Summer and its sequels, Rita Williams-Garcia tracks the movement of African American internal diasporas, through southern foodways, soul food, and the Black Panthers’ breakfast program. Refugee Studies demonstrate how food is a primary signifier of the difficulties posed by forced migration in Thanhha Lai’s Inside Out & Back Again.
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