Relevant bibliographies by topics / Urban Youth Fund

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  2. Dissertations / Theses
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Academic literature on the topic 'Urban Youth Fund'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Urban Youth Fund"

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Gauthier, Shane R., Sharon Goulet, and Katie Black. "Calgary’s Family and Community Support Services’ Social Sustainability Framework and Urban Aboriginal Peoples." First Peoples Child & Family Review 6, no. 2 (May 4, 2020): 20–34. http://dx.doi.org/10.7202/1068874ar.

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Family & Community Support Services (FCSS) in Calgary is a joint municipal and provincial funding program. The program is designed to develop, support, and fund preventive social services. FCSS Calgary has a number of benefits and truly makes a difference in the community. At-risk youth and vulnerable senior citizens have avenues for positive community involvement, family violence victims are safer, newcomers are welcomed and can feel at home in Calgary, citizens have access to information about the community and crisis services, and urban Aboriginal people are able to develop leadership skills within the community. FCSS programs and agencies align with at least one of the funding priorities (Strengthening Neighbourhoods and Increasing Social Inclusion, outlined in the Social Sustainability Framework). Increasing Social Inclusion concentrates on five populations: families, children and youth, seniors, immigrants, and Aboriginal people (City of Calgary, Social Sustainability, 2010). The new Social Sustainability Framework helps the community in a number of ways. It guides funding decisions by providing FCSS Calgary with clear and consistent principles. By aligning funded programs with identified objectives and outcomes, it helps FCSS account for and communicate its impact on the community. There is an abundance of statistics that support the need for culturally appropriate programs for urban Aboriginal peoples. Research demonstrates urgency for these programs and the current social landscape of urban Aboriginal children, youth, and families. For example, between 1996 and 2006, the Aboriginal population across Canada grew by 45% to reach close to 1.2 million persons, representing 3.8% of the Canadian population. (Statistics Canada, 2008, Canadian Demographics at a Glance, p. 34).Two examples of urban Aboriginal programs from Metis Calgary Family Services (MCFS) is presented within FCSS’s Sustainability Framework; Native Network, and Little Dancing Buffalo.
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Reptova Novakova, Zuzana, and Laurent van der Maesen. "Editorial." International Journal of Social Quality 10, no. 2 (December 1, 2020): vii—xxi. http://dx.doi.org/10.3167/ijsq.2020.100202.

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Days after the European Union resolved a dispute with Poland and Hungary over a rule of law mechanism that threatened to halt the bloc’s €1.8tn budget and coronavirus recovery fund, the clash between the two sides is widening. Both countries saw opinions go against them in the EU’s top court yesterday. What began as a confrontation over democracy and the law, moreover, is fast becoming a culture war. . . . Despite having a liberal-minded urban youth, Poland and Hungary remain, overall, more socially conservative than many western European societies. For both ruling parties, appeals to family values are popular with their rural, older voter base. But evocations of traditional values also create a narrative that obscures the true nature of the showdown with Brussels and western EU members. This is over democracy and rule of law: judicial reforms, restrictions on media and erosions of checks and balances that help PiS and Fidesz to entrench themselves in power. Instead, the two parties can claim to be fighting back against alleged EU attempts to impose “alien” liberal values on unwilling societies. —Financial Times, 17 December 2020Over the past decade, the Hungarian leader has boasted of creating an “illiberal democracy” and has faced allegations of cronyism and corruption. Poland’s ruling Law and Justice (PiS) party has only been in power for five years but has also mounted an assault on judicial independence and rule of law in that time. —The Guardian, 9 December 2020Bearing this division over central values in mind, this special issue steps toward an exploration of the contested region that is Central and Eastern Europe (CEE), shedding light on some of the ongoing complex societal developments that make it noteworthy.
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Maireva, Chrispen, and Nzwirashe Rejoyce Magomana. "The Influence of Endogenous Factors on Entrepreneurial Success Among Youths in Masvingo Urban, Zimbabwe." EAST AFRICAN JOURNAL OF EDUCATION AND SOCIAL SCIENCES, Issue 2 (April to June 2021) (May 24, 2021): 179–89. http://dx.doi.org/10.46606/eajess2021v02i02.0088.

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This study sought to establish the influence of endogenous factors on entrepreneurial success among youths. The study adopted a quantitative correlational research approach. The population of the study comprised of 420 youth entrepreneurs in Masvingo Urban. A sample of 201 respondents was drawn from the population using a random sampling technique. The data was collected using a structured questionnaire and analysed using descriptive statistics and multiple regression analysis. The study found that the level of education, management skills, previous entrepreneurial experience, cultural background and the personal characteristics, attributes, skills, and attitudes of the youth entrepreneurs influenced their entrepreneurial success. The level of education, entrepreneurial training and the requisite technical skills also helped the youth entrepreneurs to grow their businesses. The cultural background was found to have an influence on the youth entrepreneurial success. The study recommended that availability of funds, coupled with training and enhancement of entrepreneurial skills by government agencies has the potential to improve the entrepreneurial activities.
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Ephrem, Akilimali Ndatabaye, Paul Martin Dontsop Nguezet, McEdward Murimbika, Zoumana Bamba, and Victor Manyong. "Perceived Social Norms and Agripreneurial Intention among Youths in Eastern DRC." Sustainability 13, no. 6 (March 19, 2021): 3442. http://dx.doi.org/10.3390/su13063442.

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The Democratic Republic of the Congo (DRC) is a country with a high agricultural productivity potential; however, the agribusiness sector remains unattractive to youths. This study examined the extent to which perceived social norms and psychological capital affect youths’ intentions to pursue agribusiness opportunities in the Eastern DRC. Data was collected on a sample of 600 youths. We applied Partial Least Squares Structural Equation Modelling (PLS−SEM) in order to examine the relationship between the variables. The findings indicated that most of the youths did not select agribusiness as their top career choice. The intention to engage in agribusiness activities was significantly higher among the youths who perceived that agribusiness was socially valued and supported. Psychological capital significantly and positively affects youths’ agripreneurial intention. The findings contribute to the underlying Theory of Planned Behavior by supporting a positive mediation role of psychological capital—and the moderating roles of educational level, gender, access to land, and location—on the relationship between perceived social norms and agripreneurial intention. The paper concludes that the provision of funds is not enough to promote youth agripreneurship in an environment in which agricultural-related social norms, youths’ psychological capital, gender, access to land, educational level, and location (rural versus urban) are not thoroughly considered.
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Pieterse, Edgar. "Culturas da juventude e a mediação da exclusão/inclusão racial e urbana no Brasil e na África do Sul." Revista Brasileira de Estudos Urbanos e Regionais 10, no. 1 (May 31, 2008): 105. http://dx.doi.org/10.22296/2317-1529.2008v10n1p105.

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Neste artigo assume-se que a condição urbana contemporânea está fortemente marcada por uma crescente pluralidade. Associada a esta mudança na natureza do contexto urbano, pode-se também observar a proliferação de lugares (sites) de engajamento político e de ação, sendo alguns deles formalmente ligados a fóruns institucionais do Estado, mas muitos outros podem ser caracterizados pela sua insistência em permanecer fora do Estado, uma forma de afirmar autonomia e clamar por termos próprios de reconhecimento e formas de agir. O artigo chama a atenção para o significado de uma categoria de atores urbanos – hip-hoppers – que ocupa uma posição “marginal” na relação com o Estado, mas que é muito relevante para a existência marginalizada da maior parte da juventude negra nas cidades do sul global, particularmente no Rio de Janeiro e na Cidade do Cabo. O artigo demonstra que as culturas hip hop oferecem uma poderosa estrutura de interpretação e resposta para a juventude pobre que sofre sistematicamente o impacto de forças urbanas extremamente violentas e exploradoras. A base do poder do hip hop (e congêneres) é sua complexa sensibilidade estética, que funde valores afetivos – como o desejo, a paixão e o prazer, mas também a ira e a crítica –, que por sua vez se traduzem em identidades políticas e às vezes em ação (ou seja, posicionamento) para seus participantes. Em última instância, o artigo procura associar o potencial da cultura política do hip hop a temas acadêmicos mais amplos, tais como participação, espaço público, cidadania e segurança.Palavras-chave: hip hop; política cultural; violência urbana; exclusão/ inclusão urbana; registros afetivos. Abstract: It is assumed in the paper that the contemporary urban condition is marked by an increased pluralistic intensity in cities. Coupled to this shift in the nature of the urban context, one can also observe a proliferation of sites of political engagement and agency, some of which are formally tied to the various institutional forums of the state, and many that are defined by their insistence to stand apart from the state, asserting autonomy and clamoring for a self-defined terms of recognition and agency. This paper draws attention to the significance of one category of urban actors – hip-hoppers – that can be said to occupy a “marginal” location in relation to the state but uniquely relevant to the marginalized existence of most poor black youth in cities of the global South, particularly Rio de Janeiro and Cape Town. The paper demonstrates that hip hop cultures offer a powerful framework of interpretation and response for poor youth who are systemically caught at the receiving end of extremely violent and exploitative urban forces. The basis of hip hop’s power is its complex aesthetical sensibility that fuses affective registers such as rage, passion, lust, critique, pleasure, desire, which in turn translates into political identities, and sometimes agency (i.e. positionality), for its participants. In the final instance, the paper tries to link conclusions about the potential of hip hop cultural politics to larger academic themes such as participation, public space, citizenship and security.Keywords: hip hop; cultural politics; urban violence; urban exclusion/inclusion; affective registers.
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Kamau, Duncan Mutisya, and Mary Nyawira Mwenda. "Empowerment of Urban Refugee Youths in Nairobi County, Kenya: A Socio-Economic Perspective." European Journal of Business and Management Research 6, no. 1 (February 16, 2021): 142–48. http://dx.doi.org/10.24018/ejbmr.2021.6.1.707.

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The ever-increasing rate of urbanization has led to a surge in the number of refugees and asylum seekers in the urban areas in the twenty first century. Much is not known whether these individuals can become self-empowered in coming years and avoid overreliance on humanitarian aid initiated through different projects. This study sought to establish the influence of socio-economic factors on empowerment of urban refugee youths in Nairobi County, Kenya. The objectives of the study were to examine the influence of human capital development and financial capital development factors on empowerment of urban refugee youths. The study was grounded on the Empowerment and Assimilation theories. The study adopted descriptive survey research design. The study’s target population was 2972 urban refugee youths aged between 18-26 years who were registered by UNHCR and RAS and lived in Nairobi County. The study’s sample size was 297. The study adopted proportionate stratified sampling techniques. Quantitative data was collected by use of research questionnaires and the data was coded by Statistical Packages for Social Sciences (SPSS). The statistical tools of analysis used for descriptive data were arithmetic mean and standard deviation, with the variables attaining a composite mean ranging between 4.03 and 3.72 and standard deviation ranging between 0.966 and 1.127. The statistical tools of analysis used for inferential statistics was Pearson Correlation Coefficient, with the variables attaining a strong positive correlation ranging between 0.896 and 0.868. The study concluded that human capital development and financial capital development factors influence empowerment of urban refugee youths in Nairobi County, Kenya. The study recommended support organizations to engage more professionals to equip urban refugee youths with more relevant and numerous skills that will develop their human capital as well as increase funds that support urban refugee youths in starting their businesses in order for them to achieve financial capital development.
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Ofuoku, Albert. "Effect of rural-urban migrants’ remittances on arable crop production in Delta State, Nigeria." Journal of Agricultural Sciences, Belgrade 60, no. 1 (2015): 49–59. http://dx.doi.org/10.2298/jas1501049o.

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This study was conducted in Delta State, Nigeria, to investigate the effect of rural-urban remittances on arable crop production. Twenty percent (20%) of the registered arable crop farmers in Delta State were selected to arrive at 131 respondents for the study. Questionnaire and structured interview schedule were used to collect data from the respondents. Descriptive and inferential statistics and contingency tables were used to treat the collected data. It was discovered that most (69.5%) of rural-urban migrants were in the 11-30 age bracket. The remittances from rural farm households were far higher than the remittances from rural-urban migrants. The little remittances from the rural-urban migrants were added to the funds of the rural farm household, farm labour and inputs. The remittances from rural-urban migrants did not make any meaningful contribution to arable crop production. It was recommended that governments should make the rural areas attractive to young school learners/graduates, embark on enlightenment programme to expose the youths to agriculture related self-employment opportunities in the rural areas; and create enabling environment for the youths to operate as self-employed individuals in the rural areas.
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Daniel, Shannon M., and Maria Zybina. "Resettled Refugee Teens’ Perspectives: Identifying a Need to Centralize Youths’ “Funds of Strategies” in Future Efforts to Enact Culturally Responsive Pedagogy." Urban Review 51, no. 3 (October 22, 2018): 345–68. http://dx.doi.org/10.1007/s11256-018-0484-7.

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Nweke, Anselem C. "Rural-Urban Migration in Nigeria, Implication on the Development of the Society: Anambra State as the Focus of the Study." Journal of Public Administration and Governance 9, no. 2 (June 11, 2019): 209. http://dx.doi.org/10.5296/jpag.v9i2.14912.

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This paper examines the implication of rural- urban migration on Nigeria Society using Anambra state as focus of the study. Cities have been growing both through natural increase and through stampede from rural areas in Nigeria. People migrate to urban areas based on the prevailing conditions they fund themselves and the reasons for the migration vary from one individual to another depending on the situation that informs the decision to migrate. In most rural areas, the effect of rural-urban migration was a rapid deterioration of the rural economy leading to poverty and food scarcity. The cause of the phenomenon has been described as the push factors in the rural areas and the pull factors in the urban areas. The objective of this paper is to identify the implication of rural-urban migration on Nigeria society. It is a survey research. Thus, 1200 questionnaire were distributed among the selected local governments in Anambra State. The analysis was run using Runs test and mode analysis. The result of the analysis found the effect of people migrating from rural areas to urban centres on the society to include: increase in prostitution in the urban centres; increase in squalor settlement in the urban centres; and people are doing all sorts of odd jobs in order to survive in urban centres. The paper therefore recommends that the government should make and implement a policy on provision of functional social amenities such as electricity, pipe borne water etc. in the rural areas. Good schools and qualified teachers should be made available in the rural areas and establishment of industries in both rural and urban areas that will to an extent accommodate unemployed youths.
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Ferolin, Maria Cecilia, and Glenn Fernandez. "Youth Participation in Post-Terrorist Attack Recovery: A Case Study in Southern Philippines." Prehospital and Disaster Medicine 34, s1 (May 2019): s14. http://dx.doi.org/10.1017/s1049023x19000475.

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Introduction:In the southern Philippines, human-induced disasters, such as terrorist attacks, have caused unprecedented damage to the economic, social, and political life of the attacked and nearby areas. More gruesome is the direct impacts to human life and wellbeing. This study focuses on the 2017 Marawi armed siege, the longest urban battle in the Philippines. The 154-day siege took a heavy toll, including 1,132 deaths among militants, soldiers, police, and civilians, and caused the displacement of some 400,000 local inhabitants. The city is in total ruins leaving its economic center as “Ground 0.” The aftermath of the siege demands major interventions to address physical and economic damages, but more importantly, to ameliorate the human impacts caused by the brutalities of war. The displaced peoples need to recover from health impacts – psychological trauma, as well as social, environmental, and cultural. The Sendai Framework for Disaster Risk Reduction (DRR) 2015-2030 states that DRR requires society-wide engagement. Everyone, regardless of their age, gender, ethnicity, religion, or socio-economic position, should be involved in thinking, planning, and deciding about DRR. Studies on youth participation in disaster recovery are still scarce.Aim:This current research aims to help fill this gap and to contribute to providing the much-needed evidence base for the formulation and implementation of future policies to enable and improve youth participation in post-disaster initiatives in the Philippines.Results:Initial findings reveal that the following are crucial factors for youth mobilization: (1.) avenues for volunteering, (2.) access to adequate resources and support including information, funds, manpower, and social capital, (3.) opportunities for the youth to participate in the form of events or activities, (4.) legal mandate for youth participation in local, national, and international policies and frameworks. The study also looked at barriers or challenges to youth participation and their motivations.
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Dissertations / Theses on the topic "Urban Youth Fund"

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Celemencki, Jacqueline. "Gettin' skooled : how hip-hop culture shapes the identities of urban youth." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112330.

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This thesis examines the ways in which a group of male youths from Montreal interpret the world and construct their identities through the lens of hip-hop. The theoretical framework draws mainly from discussions of youth subcultural theory as articulated by the Center for Cultural Studies in Birmingham, as well as current research on hip-hop culture and youth identities. Using narrative inquiry as a methodological framework, this study highlights how the participants' perceive their neighbourhoods through gangster rap culture, and construct their identities according to these perceptions. This study also reveals how the participants' create original rap lyrics as a self-reflexive tool, and how listening to rap music shapes their linguistic expression.
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Lyke, Claire. "Wellbeing and expression with youth dancing Hip Hop in an urban multiethnic neighborhood." Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=123000.

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Situated in a Canadian multiethnic urban neighbourhood, this exploratory study examines the experiences of youth dancing Hip Hop. Critical and performance ethnographic research was conducted at a drop-in Hip Hop class at a community centre using participant observation and dyadic interviews. Asking youth to reflect on their experience in dance class lead to insights into the role of dance classes in their lives. Findings are presented here in two articles. The first article addresses how youth used the concept of fun to describe their subjective wellbeing. The centre created an environment that made it possible for youth to find taking on challenges and taking risks fun. It did this by empowering the youth, fostering learning and supporting youth building relationships. The second article examines how personal and collective expression were intertwined in Hip Hop dancing at the centre. Spending time and sweat acquiring knowledge and respect for Hip Hop culture through the music, dance vocabulary gave youth the capacity to combine self expression and expression of Hip Hop culture.
Cette étude exploratoire, située dans un arrondissement canadien multiethnique, examine des expériences des jeunes danseurs de hip-hop. J'ai mené cette recherche performative dans un cours de danse hip-hop à un centre communautaire en utilisant des entrevues en dyade et l'observation participante. Les résultats sont présentés en deux articles. Le premier article examine comment des jeunes ont utilisé le concept de 's'amuser' ou 'fun' pour expliquer leur bien-être subjectif. Le centre a établi un environnement ou des jeunes ont trouvé que des défis et des risques étaient amusants. Le deuxième article se concentre sur l'expression au niveau personnel et collectif, qui était entremêlé l'un avec l'autre.
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Tan, Eloise. "Participatory and critical out-of-school learning for urban youth building community through popular culture /." Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:8881/R/?func=dbin-jump-full&object_id=92322.

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Books on the topic "Urban Youth Fund"

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Carolina, Corno, ed. Lessons and experiences from the urban youth fund. Nairobi: UN-Habitat, 2012.

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Mauto, Tizai. Experiences and lessons from the Urban Youth Fund grantees in Africa and Asia. Edited by Ryan Douglas, Solberg Jon-Andreas, and United Nations Human Settlements Programme. Nairobi, Kenya: United Nations Human Settlements Programme (UN-HABITAT), 2012.

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Britha, Mikkelsen, ed. Evaluation of gender mainstreaming in UN-HABITAT. Nairobi, Kenya: UN-HABITAT, 2011.

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United States. Government Accountability Office. Anti-drug media campaign: An array of services was provided, but most funds were committed to buying media time and space : report to the Subcommittee on Transportation, Treasury, the Judiciary, Housing and Urban Development, and Related Agencies, Committee on Appropriations, U.S. Senate. Washington, D.C: U.S. Govt. Accountability Office, 2005.

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Dudley, Shannon. Musical ambition and community-building in Trinidad and Tobago’s steel orchestras. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199352227.003.0004.

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The steelband emerged in Trinidad in the 1940s as a musical expression of disadvantaged urban youths who made ingenious use of discarded metal containers to accompany carnival dancing and singing. Within a few short years, however, steelpans moved from the social margins to a privileged placed in Trinidad and Tobago’s national culture, and from road to stage. Today, the government of Trinidad and Tobago funds a professional National Steel Symphony Orchestra, and steelpans are also incorporated into Trinidad and Tobago’s National Sinfonia. In this chapter, I reflect on this transformation through the lens of ethnographic research, published scholarship, and my own experience playing in both steelbands and symphony orchestras. I examine some ways in which steelbands have adopted, and adapted, the model of the symphony orchestra, and consider the implications of these changes for community building, focusing especially on the repertoire and procedures of the annual Panorama steelband competition.
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Book chapters on the topic "Urban Youth Fund"

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Chirisa, Innocent, Emma Maphosa, Wendy Wadzanayi Mandaza-Tsoriyo, and Abraham Rajab Matamanda. "Development and Distributive Politics." In Participation of Young People in Governance Processes in Africa, 100–126. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-9388-1.ch006.

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This chapter seeks to demonstrate how urban land has often been used by Zimbabwean politicians to trap the youth. In light of this, the chapter argues that the interplay of the factors of production (land, labor, capital, and enterprise) crystallizes into a matrix of persuasions, contradictions and thought that explain multiple rationalities behind the development and distributive politics. It engages document review and a case study approach in which various policies and programs and project initiatives have been started by the government since 1980, including the building brigades and cooperative housing production in the early 1980s, the institution of the national youth ministry and policy and the administration of the kurera/ukondla youth fund. The chapter suggests that the distributive arrangements for resources be based on innovativeness, acumen and skill by the youth, based on merit and credibility.
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Bhattacharya, Sreedeep. "Material Callings in an Outsourced Outpost." In Consumerist Encounters, 127–48. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190125561.003.0006.

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The author addresses how business process outsourcing (BPO) enabled a generation of urban educated youth to participate in consumption by offering new income opportunities, and instigating new consumerist aspirations. Along with observing operational procedures, appointment processes, spatial dimensions, nature of work, and relations at work in BPOs, this chapter also observes its social impacts. A generation of college-goers flirted with this newfound earning opportunity since the late 1990s to have fun, make friends, or earn quickly. It explores how the consumerist desire gripped a generation that was earlier ineligible to participate in consumption. Narrating his cultural experiences of working in a BPO, the author documents a transition from abstinence to indulgence—a transition that offered freedom to eventuate material aspirations.
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"Urban Youth, National-Socialist Education and Specialized Fun: the Making of the Vienna Schlurfs, 1941–44." In European Cities, Youth and the Public Sphere in the Twentieth Century, 69–91. Routledge, 2016. http://dx.doi.org/10.4324/9781315256009-13.

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Reports on the topic "Urban Youth Fund"

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Bertelli, Olivia, Sikandra Kurdi, Mai Mahmoud, Mohamad Al-Maweri, and Tareq Al Bass. Impacts on trust and social capital of a youth employment program in Yemen: Evaluation of the rural and urban advocates working for development intervention for the Social Fund for Development. Washington, DC: International Food Policy Research Institute, 2019. http://dx.doi.org/10.2499/p15738coll2.133476.

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