Relevant bibliographies by topics / Urdu Names

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Urdu Names'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 January 2023

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Journal articles on the topic "Urdu Names"

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Iqbal, Yasar, Adeel Ahmed, Muhammad Riaz Gohar, and Sharjeel Ashraf. "Anglicization of Urdu Proper Names: A Corpus-Based Study." Journal of English Language, Literature and Education 2, no. 03 (2021): 79–88. http://dx.doi.org/10.54692/jelle.2021.020371.

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This paper aims to explore the impact of English on Pakistani names making them Anglicized. The local names are abbreviated in order to look modern or to show prestige on the part of the users. This phenomenon presents a discrete variety of Pakistani English (PE). The researcher conducted a corpus-based analysis (The Newspaper Analysis of 'The News', September 2017) to show the frequency of the Anglicized names. For the data analysis, the AntConc 3.2.1 was used to handle the corpus. The data were presented in the form of tables to show their frequency and percentage. The study proved that such
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Dr Zafar Hussain Haral and Zaib-un-Nisa. "AN ANALYSIS OF TAZKARA HAZAR DASTAAN KNOWN AS KHUMKNANAE JAVEED BY LALA SRI RAM." Tasdiqتصدیق۔ 4, no. 2 (2023): 111–21. http://dx.doi.org/10.56276/tasdiq.v4i2.124.

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Tazkara is a type of biography in Urdu literature. In Tazkara the researcher compiles the data and events of the lives of poets and other literary personalities. Tazkara Hazar Dastaan known as Khumkhanae Javeed was gathered by Lala Sri Ram. This biography consists of Six volumes. There are 689 pages in Volume 1 and a list of 634 poets according to the Urdu alphabet ا تا بby poetic names included in it. Volume 2 consists of 751 pages with a list of 485 poets by poetic names according to پ تا ح. Volume 3 consists of 737 pages with a list of 534 poets by poetic names according to خ تا ز. Volume 4
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Saleem, Muhammad, Mubashar Nadeem, and Muhammad Amjad Abid. "The Lost Glory of Urdu Medium Schools: A Socio-Academic Survey on White Collar Parents' Perceptions about English Medium Schools' Superiority." Global Social Sciences Review VI, no. I (2021): 57–64. http://dx.doi.org/10.31703/gssr.2021(vi-i).07.

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This article descriptively unfolds the socio-academic perceptions of white-collar parents about the superiority of English medium over Urdu medium schools. An opinionnaire containing twenty-five opinion items was administered to fifty parents who send their wards to popularly known as English medium schools. The results of the study show that the majority of parents are fearful about the socio- academic or professional future of the children if sent to Urdu medium schools, which are either in the public sector or known as Galli/mohallah schools having eye-catching names. The study unfolds that
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Badar, Rukhsana, and Sadaf Naqvi. "Urdu-12 Persian Elements in Iftikhar Arif’s Religious Poetry: An Analysis." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 2 (2021): 157–64. http://dx.doi.org/10.53575/urdu12.v5.02(21).157-164.

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"Iftikhar Arif has beautifully presented the problems of the modern age in Nazm and Ghazal. He has coined nice Persian structures to depict contemporary sensibility, consciousness and internal emotions. These structures have the name of their creator stamped on them. He has extensively used Persian words and structures in his Nazms and Ghazlas. Many beautiful Persian structures are found in the verses of his Nazms, Ghazals and Couplets on the topics of Dua and Hamd. Iftikhar Arif’s attachment with Urdu Classic poetry and Persian language is also evident from the names of his books on poetry. E
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Jamil, Ayesha, and Ghazala Kausar. "CODE PREFERENCE IN LINGUISTIC LANDSCAPE: A FORENSIC APPROACH TO THE TOP-DOWN SIGNBOARDS." Pakistan Journal of Social Research 03, no. 04 (2021): 446–55. http://dx.doi.org/10.52567/pjsr.v3i4.307.

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The present study is an endeavor to examine the linguistic landscape of Islamabad and Lahore in the light of the existing language policy as vividly written in the Constitution of Pakistan 1973. The language policy and code preference are clearly visible through the signboards deployed at various public places to inform, guide, warn and direct the viewer. A sample of three hundred top-down signboards was photographically collected through purposive sampling technique. The theoretical frameworks of Spolsky and Cooper (1991) and geosemiotics by Scollon and Scollon (2003) have been employed to un
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Muhammad Saeed Ahmad and Dr. Saeed Ahmad. "A Comprehensive Review of Abdul Aziz Khalid's Works." Tasdiqتصدیق۔ 3, no. 01 (2021): 53–71. http://dx.doi.org/10.56276/tasdiq.v3i01.58.

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Abdul Aziz Khalid is one of the most renowned Pakistani poets of Urdu literature. He adorned his poetry bouquet with multiple languages such as Arabic, Persian, Turkish, Hindi, and Hebrew. He wrote almost forty books on different types of literature, especially on Naat, Ghazal, Poem, quatrains, translation, and criticism. His knowledge & vision about Islamic history and literature of different languages is above board. The names of his books are very unique and earned immense popularity particularly Farquleet, MaazMaaz, TaabTaab, Manhamanna, Lehun-e-sareer, Abu Turab, Sani lasani, Kaf e Da
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Farah, Lubna, and Abdul Bari Owais. "http://habibiaislamicus.com/index.php/hirj/article/view/215." Habibia Islamicus 5, no. 2 (2021): 51–61. http://dx.doi.org/10.47720/hi.2021.0502a05.

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This research is an attempt to trace and corelate the evolution of short story in the Arabic and Urdu languages besides highlighting contributions made by the most prominent pioneers and the trends prevailing in different eras of both the languages. The short story is one of the most famous and widely read genres of fiction that seems to answer almost everything near to the nature of human being and whenever it is narrated it feels as if, something exceptional has been created which contains substance of our inferred experience and transitory sense of our common, tempestuous journey of life. I
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DAVIDSON, DENISE, DIANA JERGOVIC, ZUBIA IMAMI, and VIOLET THEODOS. "Monolingual and bilingual children's use of the mutual exclusivity constraint." Journal of Child Language 24, no. 1 (1997): 3–24. http://dx.doi.org/10.1017/s0305000996002917.

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The use of the mutual exclusivity constraint was examined in three-year-old and six-year-old children who were either monolingual in English (N=32) or bilingual in English/Urdu (N=32) or in English/Greek (N=32). Three tests of the constraint were used: disambiguation, rejection, and restriction. On the disambiguation test, the mutual exclusivity bias was significantly more evident in five- and six-year-old monolingual children than in their same-age bilingual peers. Monolingual children were also more likely than bilingual children to reject a new name for a familiar object. However, using a r
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Chenoy, Shama Mitra. "Discovering the City and its Environs Ramji Das and his Tareekh-o Aasar-e Dehli." International Journal of Historical Insight and Research 7, no. 1 (2021): 30–36. http://dx.doi.org/10.48001/ijhir.2021.07.01.004.

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In 1854, Ramji Das, a retired officer from the Collectorate of Delhi penned a small, wonderful work, at the behest of Colonel Hamilton, called Tareekh-o Aasar-e Dehli, introducing to us several typologies of structures focussed partially on the city and the rest in its environs, including villages. He used the structures to highlight three to four important issues. The names of the builders, the purpose of the structures, their present state and the colloquialisms, anecdotes and popular cultures associated with them. The underlying theme of all structures was that they were for the benefit of
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Raza, Sabahat, and Naila Usman Siddiqui. "Writings Of Ismat Chughtai: A Document Analysis Through Symbolic Interaction Paradigm." Pakistan Journal of Gender Studies 12, no. 1 (2016): 141–64. http://dx.doi.org/10.46568/pjgs.v12i1.205.

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Ismat Chughtai is undoubtedly one of the biggest names in Urdu Literature. The following research paper intends to analyse the appearance of social issues such as informal social control over women in a patriarchal structure, portrayal of a female body in the advertisement, relationship pattern of men and women, notions of women as inferior being of society, in the selected writings of Ismat Chughtai, in relation to symbolic-interaction paradigm. The core idea of Symbolic-interaction is that social realities are based on the social experiences, cognition and perception of an individual. The so
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Dissertations / Theses on the topic "Urdu Names"

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Lim, Eugene. "The clash between trade mark law and freedom of speech in cyberspace : does ICANN's URDP strike the right balance?" 2004. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=95111&T=F.

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Books on the topic "Urdu Names"

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Saʻīd, Hātif. Āp kā nām-i girāmī: Maz̤ī ḥāl ke āʾinah men̲ : panc hazār nāmon̲ kī tārīkhī, ʻadadī aur ḥurūf-i tahajjī ke mut̤ābiq tartīb. Dastiyār Pablīkeshanz, 1996.

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Saʻīd, Hātif. Āp kā nām-i girāmī: Māz̤ī aur ḥāl ke āʼīnah men̲ : pānc hazār nāmon̲ kī tārīk̲h̲ī, ʻadadī aur ḥurūf-i tahajjī ke mut̤ābiq tartīb. Dastiyār Pablīkeshanz, 1996.

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Muslim baby names: (our 2,000 meaningful and beautiful names for boys and girls) : English-Urdu with Roman. Star Publications, 2008.

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Saʻīd, Hātif. Āp kā nām-i girāmī: Māz̤ī aur ḥāl ke āʼīnah men̲. 2-ге вид. Faz̤lī Sanz, 2002.

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Ap ka nam-e-grami = Āp kā nām-i grāmī = The glory of your name. Dastyar Publishers, 2013.

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Musalmān baccon̲ ke piyāre nām: Baccon̲ ke nāmon̲ kī lug̲h̲at. Maḥmūd ainḍ Kampanī, 1998.

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Āṭh safar nāme: Kuch safar k̲h̲iz̤r ke bag̲h̲air sahī = 8 safar namey. Mauḍarn Pablishing Hāʼūs, 2007.

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Amrahs, Atina. Urdu Names for Boys and Girls. Independently Published, 2021.

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Urdu ke shahkar safar name. Maktaba-al-Quraish, 1992.

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10

Lim, Eugene. The clash between trade mark law and freedom of speech in cyberspace: Does ICANN's URDP strike the right balance? 2004.

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Book chapters on the topic "Urdu Names"

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Ullah, Fida, Ihsan Ullah, and Olga Kolesnikova. "Urdu Named Entity Recognition with Attention Bi-LSTM-CRF Model." In Advances in Computational Intelligence. Springer Nature Switzerland, 2022. http://dx.doi.org/10.1007/978-3-031-19496-2_1.

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Ullah, Fida, Muhammad Zeeshan, Ihsan Ullah, Md Nur Alam, and Ahmed Abdulhakim Al-Absi. "Towards Urdu Name Entity Recognition Using Bi-LSTM-CRF with Self-attention." In Lecture Notes in Networks and Systems. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-9480-6_38.

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Dhore, M. L., and P. H. Rathod. "Hindi and Urdu to English Named Entity Statistical Machine Transliteration Using Source Language Word Origin Context." In Applied Machine Learning for Smart Data Analysis. CRC Press, 2019. http://dx.doi.org/10.1201/9780429440953-1.

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"Index of Names." In Urdu and Indo-Persian Thought, Poetics, and Belles Lettres. BRILL, 2017. http://dx.doi.org/10.1163/9789004341579_015.

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"Unit 1. Names." In A New Course in Urdu and Spoken Hindi for Learners in Britain. Routledge, 1997. http://dx.doi.org/10.4324/9780203990117-7.

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"Unit 11. People’s names and ages." In A New Course in Urdu and Spoken Hindi for Learners in Britain. Routledge, 1997. http://dx.doi.org/10.4324/9780203990117-17.

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Razzack, Azra, and M. Atyab Siddiqui. "Celebrating a Legacy." In The School at Ajmeri Gate. Oxford University PressDelhi, 2022. http://dx.doi.org/10.1093/oso/9788194831624.003.0006.

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Abstract Chapter V titled Celebrating a Legacy presents what can be considered to be the legacy of this school. Over the years the school has contributed in many ways but the three areas which stand out and are discussed in this chapter are—outstandingly the game of football, personalities associated with the institution, and the Urdu language. Interesting aspects of the affinity of the institution with the game of football and its magical heroes which have made a name at the highest level has been highlighted. Some of the well-known teachers, students, and Urdu poets affiliated with the school are mentioned. There is also a discussion on some of the prominent office bearers of the Delhi Education Society, under the aegis of which the school runs. The school’s contribution to the Urdu language too is discussed. Its legacy is enviable and unmatched.
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Blecher, Joel. "Lost in Translation." In Said the Prophet of God. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520295933.003.0011.

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This chapter examines two case studies in the translation of hadith commentary in South Asia. In the first section, I analyze the making of an English translation of Fad al-bari (“Bounty of the Creator”) by Shabbir Ahmad ‘Uthmani (d. 1949), a Deobandi hadith commentator, from the master’s lips in Arabic and Urdu to a book printed in English. This section grapples with ‘Uthmani’s fraught relationship with Western audiences and Western influence in India, which he appeared simultaneously to embrace and resist. In the second section, I examine the work of a contemporary Urdu commentator on prophetic traditions in Hyderabad, India, named Muhammad Khwaje al-Sharif. This section draws on ethnographic observations, interviews, and close readings of his texts to understand how his commentary navigate and emerge from the spaces, times, audiences, technologies, intellectual debates, and syncretic cultural milieu of twenty-first-century Hyderabad.
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Khan, Maryam Wasif. "Martyr/Mujāhid: Muslim Origins and the Modern Urdu Novel." In Who Is a Muslim? Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823290123.003.0005.

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This chapter traces the rise of Muslim nationalism within the large network of twentieth-century Urdu literary journals and print novels. While this period is best-known for the subversive works of All-India Progressive Writer’s Movement, a Bloomsbury-inspired collective in India, the powerful, looming influence of a parallel set of Muslim nationalist writers—Rashid ul-Khairi, Nasim Hijazi, and Razia Butt—has gone unnoticed in literary histories both in the Euro-Amerian academy and in Urdu. Composed largely from the 1920s into the 1970s, the novels of these nationalist writers resituate the once-itinerant, despotic Mahometan in terms offered by colonial modernity: nation, state, language. Within these mainstream works, which include Hijazi’s wildly successful Muhammad bin Qāsim (1945) and Butt’s enduring Bānō (1971), the Muslim qaum, or nation, is envisioned in terms of a single origin and its onward history: the caliphate or Mecca, and the revived relevance of mujāhids, or warriors who fight in the name of Islam for the purpose of creating a separate Muslim state called Pakistan.
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Conference papers on the topic "Urdu Names"

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Hussain, Sarmad, and Nadir Durrani. "Urdu Domain Names." In 2006 IEEE International Multitopic Conference. IEEE, 2006. http://dx.doi.org/10.1109/inmic.2006.358181.

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Qasim, Muhammad, Sohaib Nawaz, Sarmad Hussain, and Tania Habib. "Urdu speech recognition system for district names of Pakistan: Development, challenges and solutions." In 2016 Conference of The Oriental Chapter of International Committee for Coordination and Standardization of Speech Databases and Assessment Techniques (O-COCOSDA). IEEE, 2016. http://dx.doi.org/10.1109/icsda.2016.7918979.

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Malik, Abbas, Laurent Besacier, Christian Boitet, and Pushpak Bhattacharyya. "A hybrid model for Urdu Hindi transliteration." In the 2009 Named Entities Workshop: Shared Task. Association for Computational Linguistics, 2009. http://dx.doi.org/10.3115/1699705.1699746.

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Riaz, Fatima, Muhammad Waqas Anwar, and Humaira Muqades. "Maximum Entropy based Urdu Named Entity Recognition." In 2020 International Conference on Engineering and Emerging Technologies (ICEET). IEEE, 2020. http://dx.doi.org/10.1109/iceet48479.2020.9048203.

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Ioaneș, Gabriela‑Sînziana. "Nicknames from three villages situated on the Mara river." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/14.

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This paper aims to identify and classify the nicknames from three villages (Sat-Şugatag, Giuleşti, Berbeşti), which are situated along the Mara river. The corpus consists of approximately two hundred nicknames which were registered during field research in the aforementioned settlements. The study will analyse the endurance of the nicknames across generations, as well as the reason behind their appearance. It must be noted that a considerable number of nicknames pertain to Roma ethnics, which make up an extended community in Sat-Şugatag, or to the Jewish people, very numerous in Berbesti, wher
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