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Journal articles on the topic 'Urdu tafsir'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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1

Muhammad Irfan, Talib Ali Awan та Shams ul Arfeen. "حافظ عبدالسلام کی " تفسیر القرآن الکریم " میں لغوی منہج کا مطالعہ". Al-Qamar 3, № 2 (2020): 565–76. https://doi.org/10.53762/qhf1g885.

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Translations of the Quran have been written in different languages, but Urdu language is fortunate that most of the translations and commentaries were written in this language. Among these Urdu commentaries a notable commentary is “Tafsir-ul-Quran al-Kareem” written by Hafiz Abdul Salam Ibn Muhammad. This article studies the Lexical Methodology in the mentioned tafsir.

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Nazir, Asma, and Muhammad Ramzan Najam Barvi. "Urdu-30 The Method and Style of Tafsir Ruhul Bayan is Permissible." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 2 (2021): 416–33. http://dx.doi.org/10.53575/urdu30.v5.02(21).416-433.

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Tafsir ruh ul bayan is one of the famous sufi tafseers of quran, popular in sunni scholors and often quoted from.the great turkish imam and wali of allah imam ismail haqqi al barousawi al naqashbandi (died 1127 ah) wrote tafsir of quran ruh al bayan fi tafseer al quran . It is available in 10 volumes . It has also been translated in urdu by mufti faiz ahmad owaisi. The author sheikh ismail haqqi was a great sheikh of naqashbandi mujaddidi order and belonged to the khalidi branch of this order . Ismail haqqi bursevi (1635.1725) imam khalid was born in 1776 and died in 1827 so as to how ismail h

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Abdul Ghaffar та Dr. Sultan Mahmood Khan. "تفسیرضیاء القرآن میں کلام عرب سے استشہاد". Al-Qamar 2, № 2 (2019): 351–74. https://doi.org/10.53762/6hhr0x69.

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Tafsir Zia ¢ul Qurān is a Qurānic exegesis (tafsir) written by Pir Muhammad Karam Shah Al-Azhari. It is a great gift for humanity which took two decades for its completion. It is easy to understand as it inculcates the reality and facts in the hearts of readers. This masterpiece of Qurānic exegesis has a great worth in Urdu exploratory literature. If a person is interested in Islamic Theology, can get benifits from it. It contains the glimpse of all masterpieces of Quranic exegesis written in past as well as in modern age. Modern textuality and stylistics are its prominent qualities. All gramm

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Rahman, Dr Saeed Ur, and Salman Hanif. "Dr. Siraj-ul-Islam Hanief and his Quranic Contributions (1981-2019): An Analytical Study." Fahm-i-Islam 2, no. 2 (2019): 1–23. http://dx.doi.org/10.37605/fahm-i-islam.2.2.2.

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The Noble Quran is the central Islamic divine text and a complete code of life. For better understanding of the Quran, Mufassireen and other Muslim Scholars have been engaged in writing Tafasir & books on its explanation and interpretations. Dr Siraj-ul-Islam Hanief is an Islamic Scholar, hailing from a remote but historical area named Hussai located near Shabaz Ghari in Mardan district of KP. In Islamic Studies, his speciality (interest) is in Tafsir and Hadith, specifically Fan "Asma-Al-Rijal" and "Jarh-Wa-Tadeel". He has authored about 60 books in Arabic, Urdu & Pashto languages on

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Ajmal, Mohammad, and Harun Al Rasyid. "CONTRIBUTION OF ANZAR SHAH KASHMIRI TO HADITH AND ISLAMIC SCIENCES." MIQOT: Jurnal Ilmu-ilmu Keislaman 47, no. 2 (2023): 254. http://dx.doi.org/10.30821/miqot.v47i2.1142.

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<p class="ABSTRAKISI">Penelitian ini, menyoroti kontribusi Anzar Shah Kashmir terhadap hadis dan ilmu-ilmu keislaman. Penelitian ini berkonsentrasi pada salah satu tokoh terkemuka Darul Uloom Deoband yang mengabdikan seluruh hidupnya untuk pelayanan Al-Qur'an dan Hadits, dan merupakan seorang guru Hadits dan Tafsir serta sarjana ilmu-ilmu dari dua subjek paling otentik dalam studi dan penelitian Islam ini. Untuk menulis penelitian ini, saya membaca dan meneliti banyak artikel dalam bahasa Arab dan Inggris dan Urdu, dari berbagai penulis yang berbeda tentang Syekh Anzar Shah Kashmir untuk

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Naji Ulla Shah та Dr. Muhammad Nawaz. "قصۂ اصحابِ ِسبت: سر سید احمد خان، مفتی محمد عبدہ اور رشید رضا کی آرا کا مطالعہThe Story of Aṣḥab-e-Sabt: A Study of the Thoughts of Syed Ahmad Khan, Mufti Muhammad Abduh and Rashid Rida". Al-Qamar 4, № 2 (2021): 507–12. https://doi.org/10.53762/gsxk9278.

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Sabt was a sacred day for Jews from the period of Hazrat Musa. Almost 11 B.C Bani Israel lived near shore of Red sea, that town was called “Aylah”. These Bani Israel were economically civilized but morally declined. They were prohibited praying for fish on Sabt, but they disobeyed this divine law and were punished and were made monkeys. There is controversy among exegetes whether Bani Israel were made monkeys physically or spiritually (Maskh Haqiqi or Maskh Man’vi), Sir Syed Ahmad Khan, Mufti Muhammad Abduh, and Syed Rashid Rida say this conversion was not physical. This tafsir was against the

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Naz, Shama, and Dr Ghulam Shams -ur-Rehman. "An Introductory Study of Sayyeda Rabab Kazimi's Commentary "Mushaf al-Karim"." Al Khadim Research journal of Islamic culture and Civilization 3, no. 1 (2022): 169–78. http://dx.doi.org/10.53575/arjicc.v3.01(22)u13.169-178.

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This paper aims to study Sayyeda Rabab Kazimi’s Quranic commentary ’Mushaf-ul-Karim’ that interprets the Quarn through Shia standpoint for common readers. Sayyeda Rabab Kazimi’s parents migrated from India to Pakistan during partition of subcontinent. Born in Pakistan, she lives now in America. She emerged as a female Shia preacher particularly among the Urdu speaking community. She regularly conducts public sermons and Majalis for Shia women. It seems that her commentary of the Quran is basically written for the masses as both of its medium and themes are simple. It explains general themes fo

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Raziq, Abdul, and Hafiz Amjad Hussain. "Exploring Nawab Siddique Hassan Khan's Quranic Contributions: An Examination of His Works on Quranic Studies." Journal of Religious and Social Studies 3, no. 02 Jul-Dec (2023): 82–94. http://dx.doi.org/10.53583/jrss06.05.2023.

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The Quran, revered as the divine constitution revealed by Allah Almighty, serves as a guiding light for humanity. Throughout history, scholars from various regions and epochs have dedicated themselves to unravelling its profound essence through diligent research. The Tehreek-e-Fehm-e-Quran, initiated by Hazrat Shah Wali Ullah, catalysed interpretative and pedagogical efforts among contemporary writers in the Indian subcontinent. Among the stalwarts devoted to the Quranic cause, Nawab Siddique Hassan Khan stands out, having authored over 222 books, including seven seminal works on Quranic studi

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Abbas, Kaleem, Dr Muhammad Tayyeb Nadeem, and Dr Ahsanullah Chishty. "The Rhetorical and Thematic Methodology of Sheikh ‘Abdul Hayy al-Fārūqī in His Both Exegeses “Tafsīr al-Furqān fī M‘ārif al-Qurān” and “Dars-e Qurān”: A Comparative Study." Al Khadim Research journal of Islamic culture and Civilization 2, no. 3 (2021): 41–53. http://dx.doi.org/10.53575/arjicc.v2.03(21)a3.41-53.

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Sheikh ‘Abd al-Hayy al-Farūqī (1887-1965) was the Indo-Pak Sub-continental scholar who became famous in the scientific circles and adhered to the Sheikh of India Mahmood al-Hassan al-Deobandī and extracted the knowledge from his approach. Al-Fārūqī was among the most prominent students of Sheikh ‘Ubaidullāh al-Sindhī and Sheikh Abu al-Kalam Azad. Sheikh ‘Abdul Hayy al-Fārūqi made tremendous efforts in the liberation of the Indian subcontinent from the British rule. After completing the interpretation of the Noble Qur’an under the supervision of ‘Ubaidullāh Sindhī Al-Sindhi in the light of meth

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Abdul Hameed and Dr. Abdul Ghaffar. "“Sirāt al-Jinān fī Tafsīr al-Quran": An Overview." Al-Qamar 3, no. 1 (2020): 95–102. https://doi.org/10.53762/jnn1x635.

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Tafsīr is one of the prominent branches of Qur’ānic science. There is a long list of commentaries of the Quran in different languages. Many commentaries have been written in Urdu and are still being written. This article studies a new Urdu Tafsīr of the Holy Quran written by a Pakistani scholar Muhammad Qāsim Qādarī. It highlights it methodology and distinctive features. It finds Sirāt al-Jinān a nice and worth studying Tafsīr. The commentator has aptly depicted social evils and gives the pathway to new generation for addressing their problems in the light of Holy Quran.

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Furqan, Muhammad. "Index of Tafasir of Surah Al-Fatihah Published in Urdu." ĪQĀN 3, no. 02 (2021): 231–52. http://dx.doi.org/10.36755/iqan.v3i02.311.

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The Indo-Pak subcontinent has a privileged position to understand the Qur'an. Here many eminent scholars have made significant contributions to the interpretation of the Qur'an and have exposed some interpretive trends. From the time of the Companions till today, many scholars have rendered good services in understanding, translating, and translating the Holy Quran. In terms of words, history, principles, rules, and countless other aspects, the Qur'an presented by Muslim writers is incapable of providing a history of the world and exemplifying it. The Qur'an is the last scripture of guidance w

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Mir, Mustansir. "SOME FEATURES OF MAWDUDI'S TAFHIM AL-QUR'AN." American Journal of Islam and Society 2, no. 2 (1985): 233–44. http://dx.doi.org/10.35632/ajis.v2i2.2917.

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Abul-A'la Mawdudi (1903-79) was a leading Muslim scholar of the twentiethcentury. He has written extensively on a variety of Islamic subjects.He wrote in Urdu, but his works, quite a few of which have been translatedinto other language, have exercised deep influence on educated classes,especially the youth, in many parts of the Muslim world. Though essentiallya scholar of the traditional mold, Mawdudi, unlike many other Muslimscholars, is alive to the problems of modernity as they confront the Islamicworld. It is this combination of the traditional and modern strains, and hisskillful expositio

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Khan, Israr Ahmad. "El-Bika'i i Islahi / Al-Biqaʻi and and Iṣlāhī". Context: Journal of Interdisciplinary Studies 7, № 1 (2022): 127–45. http://dx.doi.org/10.55425/23036966.2020.7.1.127.

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It is recognized by scholars that there is a system of coherence in the Qur’ān and that each and every verse, large and small, constitutes an integral unit of the Qur’an. There are only two complete tafsīr (exigesis) of the Qur’ān based on the principle of coherence. One is in Arabic and the other is in Urdu. A comparative analysis of the two works shows that the coherence found in the Arabic exegesis was in its formative phase and that it was developed to its full form in the Urdu exigesis. The coherence in the Qur’ān found in the two exigesis deserves closer analysis as it may assist the reb

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Farhana Hanif, Muahhamd Irfan та Muhammad Akram. "اردو تفاسیر میں سائنسی اسلوبِ استدلال : ڈاکٹر اسرار احمد کی تفسیر بیان القران کا مطالعہ". Al-Qamar 1, № 1 (2018): 183–94. https://doi.org/10.53762/8rarvw92.

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In many Urdu commentaries of the Quran scientific style of reasoning has been adopted. This article studies Dr. Israr Ahmad’s tafsīr Bayān al-Quran from the referred perspective. It concludes that Dr. Israr has stated very important points in the interpretation of some verses regarding the understanding of the Quran in scientific way, which has made it easier to understand the relevant verses and remove the misconceptions found in this regard.

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Zaheer, Dr Shams ul Haq, Sheha Shams Shams, and Saba Rauf. "urdu The Sheikhs of Imam Ibn Abi Hatim in Tafsiri Traditions: An Introductory Study." AL-HIDAYAH 4, no. 2 (2022): 25–35. http://dx.doi.org/10.52700/alhidayah.v4i2.51.

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Abstract:  When the Quran was reveled upon the Holy Prophet (S.A.W), the companion of the Holy Prophet (S.A.W) focused to serve it from various aspects. Some of them were known for expertise of its words while other was for its meanings and interpretation. This method was carried out for two hundred years, and every aspect of the sciences of the Holy Quran formed to be a separate science. One of them was Tafseer i.e. interpretation of the Holy Quran. A lot of scholars were known as “Mufassireen” i.e. the interpreters. One of them was Ibn-i-abi-Hathim who born in 240 AH and got knowledge

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Dr. Saeed ur Rehman та Dr. Mufti Muhammad Ismail. "ڈاکٹرسراج الاسلام حنیف کی تحقیقاتِ حدیث : ایک تصنیفی جائزہ". Al-Qamar 2, № 2 (2019): 1–18. https://doi.org/10.53762/v0m3vw21.

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Ḥadīth is the second primary and original source of Islamic Sharīʻah after Quran. Religious scholars from Khyber Pakhtunkhwa have remarkable contributions in the Ḥadīth sciences. Their works in different areas of the discipline comprise of different books, dūrūs and articles etc. This article gives an account of the contributions of an Islamic Scholar from Hussaī, Mardān, Dr. Sirāj-ul-Islam Hanīf in the relevant area. Dr. Hanīf has authored about sixty books in Arabic, Urdu & Pashto on Tafsīr, Fiqh and Ḥadīth, but his works focused the Ḥadīth sciences particularly Asmā al-Rijāl, Jarh wa Ta

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Sarfraz Ali and Dr. Anwarullah Tayyabi. "Socio-Economic Rulings in the Context of Selected Urdū Interpretations." AL-ĪMĀN Research Journal 3, no. 01 (2025): 146–58. https://doi.org/10.63283/qn5hfw21.

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The Holy Qur'an is in the ‘Arabī language, and the Prophet's language was also ‘Arabī. When the borders of Islām spread far and wide and non-‘Arab and non-Muslim entered the religion of Islām, they inevitably needed the interpretation, translation, and meaning of the Qur’ān. Translations and interpretations can be written in the same language for the people of our language. In the Hind-Pāk subcontinent, with the help of the Ṣūfī scholars and their preaching, the inhabitants of this place entered Islām. Urdū became the most spoken and developed language of the Hind-Pāk subcontinent as it progre

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Anjum, Naveed. "Textual Authority and Modern Urdū Exegetical Interpretations." American Journal of Islam and Society 42, no. 1-2 (2025): 84–109. https://doi.org/10.35632/ajis.v42i1-2.3250.

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As a result of modernity and the emergence of gender studies, Islamic texts that discuss women and their status in Islam’s broader world-view have been revisited and re-interpreted. Traditional modes of interpretations and cosmologies have been questioned and re-interpretations have been attempted. Modern subcontinental tafsīr literature has also experienced the impact of modernity, which in turn has led to the production of exegetical trends of a diverse and competing nature. Against this backdrop, this article takes up Q.4:34 as a case study because it is one of the most contested of these t

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Dar, Owais Manzoor. "Obedience to ‘Political Authority’ (Ulū Al-Amr)." Australian Journal of Islamic Studies 7, no. 1 (2022): 141–66. http://dx.doi.org/10.55831/ajis.v7i1.469.

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The notion of ulū al-amr in Islamic thought emerges from an understanding of the Qur’ān 4:59, which serves as the cornerstone of the entire religious, social and political structure of Islam. The verse enables us to categorise the āmir (leader) into three categories: a) Allāh, b) al-Rasūl and c) ulū al-amr. The focus here is on ulū al-amr, which is interpreted differently by exegetes. Historically, the verse has been a rich source of debates and numerous elucidations. Ulū al-amr is used to refer to religious scholars as well as political authorities. For some exegetes, their obedience is limit

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Bowen, John R. "A Modernist Muslim Poetic: Irony and Social Critique in Gayo Islamic Verse." Journal of Asian Studies 52, no. 3 (1993): 629–46. http://dx.doi.org/10.2307/2058857.

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Muslim movements in the twentieth century have sought to develop new reading and listening publics attuned to the messages of reform and renewal. Across Asia and the Middle East, scholars, poets, and activists have created distinctive vernacular genres intended to make the words of scripture widely available. Newspaper columns, quickly printed tracts, and popular poetry have been shaped to the task of tafsīr, the interpretation of scripture. International networks of printers, booksellers, and, more recently, television producers have extended the reformist's reach far beyond older networks of

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Mir, Mustansir. "Towards Understanding the Qur'an Translation of Mawdudi's Tafhim al-Qur'an." American Journal of Islam and Society 7, no. 2 (1990): 257–58. http://dx.doi.org/10.35632/ajis.v7i2.2794.

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Sayyid Abul A'la Mawdudi's multi-volume Tafhim al-Quran is a majorQur'an commentary of the twentieth century. Written over a period of aboutthirty years, the work runs the gamut of Qur'anic-and Islamic-thought anddoctrine, and is the magnum opus of a writer called by Wilfred CantwellSmith "the most systematic thinker of modern Islam." As such, Tafhim isan important work. An English translation exists, but clearly there was aneed for a new translation, and that is what Zafar Ishaq Ansari attemptsto provide in Towards Understanding the Qur'an, of which two volumes,covering the first six surahs o

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Dar, Owais Manzoor. "Obedience to ‘Political Authority’ (Ulū Al-Amr)." Australian Journal of Islamic Studies 7, no. 1 (2022): 141–67. http://dx.doi.org/10.55831/ajis.v7i1.669.

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 The notion of ulū al-amr in Islamic thought emerges from an understanding of the Qur’ān 4:59, which serves as the cornerstone of the entire religious, social and political structure of Islam. The verse enables us to categorise the āmir (leader) into three categories: a) Allāh, b) al-Rasūl and c) ulū al-amr. The focus here is on ulū al-amr, which is interpreted differently by exegetes. Historically, the verse has been a rich source of debates and numerous elucidations. Ulū al-amr is used to refer to religious scholars as well as political authorities. For some exegetes, their obedience i

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Ansari, Zafar Ishaq. "Scientific Exegesis of the Qur'an." Journal of Qur'anic Studies 3, no. 1 (2001): 91–104. http://dx.doi.org/10.3366/jqs.2001.3.1.91.

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Baljon, in his Modern Muslim Koran Interpretation: 1880–1960, (published in 1961), devoted a section to the scientific exegesis of the Qur'an. In the seventies, the authors of three other major works which are devoted to, or are at least concerned with, modern Qur'anic exegesis – al-Dhahabī, al-Sharqāwī and Jansen – also allocated substantial space to an exposition and analysis of this trend in their studies on Tafsīr especially in the modern period. This paper is a continuation of such studies. It takes note of this trend and covers, to some extent, the same ground that has already been cover

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Gada, Muhammad Yaseen. "Tarjumān Al-Qur’ān and Tafhīm Al-Qur’ān." Australian Journal of Islamic Studies 7, no. 1 (2022): 115–40. http://dx.doi.org/10.55831/ajis.v7i1.467.

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This article explores the underlying factors that prompted the production of influential Qur’ān exegesis in the Indian subcontinent. Both exegeses continue to influence later exegesis, since Mawlānā Āzād (Tarjumān al-Qur’ān) and Mawlānā Mawdūdī (Tafhīm al-Qur’ān) were contemporary influential Muslim intellectuals, prolific writers and skilled journalists. However, both have different perspectives especially regarding the political matters that influenced their tafsīr writings. To achieve the mentioned goals, the article employs comparative methodology coupled with historical analysis. To do so

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Bashir, Kamran. "Revisiting ModernNaẓmApproaches to the Qur'an: Iṣlāḥī’s Interpretation of Q. 107 and Q. 108 in hisTadabbur-i Qurʾān". Journal of Qur'anic Studies 17, № 2 (2015): 47–74. http://dx.doi.org/10.3366/jqs.2015.0195.

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Modern naẓm approaches to the Qur'an ask for a detailed study of the interpretive methodologies and assumptions that function behind them. In order to understand such structural approaches, the present article offers a focused study of two important suras of the Qur'an (Q. 107 and Q. 108), involving some polysemous words, in the Urdu tafsīr of Amīn Aḥsan Iṣlāḥī (d. 1997), Tadabbur-i Qur’ān. Iṣlāḥī’s theory of naẓm has gained considerable attention in the academy and is worthy of investigating from new perspectives. It is built on a holistic and unified system of connections within a sura and b

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Sattar, Abdul, та Dr Malik muhammad kamran. "آیات احکام میں تفسیر تیسیر القرآن کا منہج و اسلوب". Al-Duhaa 3, № 01 (2022): 165–77. http://dx.doi.org/10.51665/al-duhaa.003.01.0163.

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Tafseer Taiseer-ul-Quran is comprised upon four volumes; current Tafseer of Moulana Abdul Rehman Killani is the first Tafseer of all Urdu Tafseer in which other verses of Quran and Sahih Hadith are most relied upon. Eighty percent of the Hadith are consulted from Bukhari and Muslim in it. The Hadith relating with the revelation of glory is also utilized to get the appropriate findings. An apologetic manner is avoided in this research work and it provides concise answers to irrational questions and objections. The main objective of this research is analyze the Tafseer of Moulana Abdul Rehman Ki

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Israel Khan, Muhammad, and Abdul Ghaffar Madani. "URDU-AN ANALYSIS OF THE METHODOLOGY OF PIR KARAM SHAH IN QUR’ĀNIC EXEGESIS." Scholar Islamic Academic Research Journal 9, no. 1 (2023). http://dx.doi.org/10.29370/siarj/issue16urduar6.

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Qur’ānic exegesis is one of the most important Islamic sciences. Numerous Islamic Scholars made great contributions to the Qur’ānic exegesis. One of them was Pir Muhammad Karam Shah Al Azhari. His Tafsir Zia ul Qur’ān is one of the most famous and significant tafsir in the Urdu language. Pir Karam Shah is considered a great scholar of Qur’ān, Hadith, Jurisprudence, Seerah and other Islamic literature. The most monumental work of Pir Karam Shah is in Qur’ānic exegesis known Tafsir Zia ul Qur’ān, it is comprehensive, extensive, and authoritative Qur’ānic exegesis in every aspect in Urdu language

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Mumtahanah, Nurotun. "TAFSIR AYAT AL QUR’AN TENTANG QALB (Kajian Tafsir Maudhu’i)." Akademika 13, no. 01 (2020). http://dx.doi.org/10.30736/adk.v13i01.133.

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Abstract: The study is about Maudhui's interpretation of the Qur'anic verses relating to the so-called qolb. In various references, qolb means heart and in various languages: heart (English), herz (Germ), Coeur (Franc), Corazon (Spanish), Cuore (Italian), hart (Dutch), serce (Polish) , inima (Rome), dil (Urdu), hreday (Indian), xin (Chinese), maeum (Korean), قَلْبٌ (Arabic). Imam Al-Ghazali believes that the heart is from two aspects, namely the physical and spiritual aspect. The physical heart is the one that is shaped like a banana blossom which is located in the left side of the chest. Whil

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"URDU–TAFSEER AL-SIRAJ-UL-MUNEER (ALLMA KHATEEB SHARBEENI 977) CRITICAL VIEW FOR CHARACTERISTICS, PATTERN AND METHOD." Scholar Islamic Academic Research Journal 3, no. 2 (2017). http://dx.doi.org/10.29370/siarj/issue5ar7.

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This article describes the methodology and characteristics of tafsir “Al_ Siraj ul Munir”.This are one of finest work of Allma Khateeb al Sharbini a 10th century prominent interpreter. Several editions of this Tafsir have been published. However, the edition of” Maktbea Bolaq Alamireeya, Alqahera (publication year: 1285 A.H)" published in four volumes is selected for this study. This interpretation is based on conventional narrations, authentic quotations from the Islamic scholars and lingual and grammatical discussions. As a witness, causes of verses(Asbab-e-Nuzul), Makki and Madani Surah’s(c

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Arijo, Zain-ul-Abdin, and Naveed Ahmed Mahesar. "URDU-INTRODUCTION AND FEATURES OF TAFSIR BAYAN AL-QUR'AN BY DR. ISRAR AHMED." Scholar Islamic Academic Research Journal 9, no. 1 (2023). http://dx.doi.org/10.29370/siarj/issue16urduarb6.

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As Allah Ta'ala started the series of Prophets to guide the people and sent down His orders to those who were not only explained but also became an example in practice. In the same way, Allah revealed the last book to the Holy Prophet (peace and blessings of Allah be upon him) and commanded the Messenger of Allah (peace and blessings of Allah be upon him)“And We have sent down the Dhikr to you so that you may make it clear to the people who Something has been sent down to them so that they may reflect" (Surat al-Nahl). And this is how the Holy Prophet (peace and blessings of Allah be upon him)

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Noor, Islam, ASIM IQBAL: Dr. та AHMED KAMRAN. "برِصغیر کےاُردو تفسیری ادب کا کلامی اسلوب (تحقیقی و تجزیاتی مطالعہ)". khair ul ummah 2, № 2 (2023). https://doi.org/10.5281/zenodo.8437032.

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Allah is the creator of this universe and mankind. It is his habit that after the creation of mankind, He has always provided proper and complete guidance for him. In this regard, Allah Almighty started a long chain of prophets and messengers, the last link of which is the Prophet of Islam. Allah Almighty made him a leader and guide for all humanity and sent him to this world by giving him a complete code of life in the form of the Holy Qur'an. The Holy Quran is the perfect and authentic source of guidance for all mankind. This is the reason that the scholars of every time, participated in

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Dr. Asma Aziz, Anam Sattar, and Shama Naz. "AN INTRODUCTORY REVIEW OF GHAIR MUNQOT URDU LITERATURE ON SEERAH." Islamic Culture "As-Saqafat-ul Islamia" الثقافة الإسلامية - Research Journal - Sheikh Zayed Islamic Centre, University of Karachi 47, no. 2 (2022). http://dx.doi.org/10.58352/tis.v47i2.894.

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Ghair Munqot art and Litrature is an unique type of literature. This literature is only linked with the languages of East i.e. Arabic, Perscian, Urdu and Punjabi languages.In this type of literature, those letter of language is used in writtings which are free from “Noqta / dot”. This field of art is known as Sanat e Mahmila or Aatila. It is not very easy so it is very important that writers and poets must have a big range of vocaboulary in concerned language and synonums are used that are free from Noqta or dots. Many writers and poets imparted to produce their contribution in this field. Lik

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Abu Sufyan Islahi. "An Overview of Indian Translations and Interpretations of the Holy Quran (Arranged by: Ghulam Yahya Anjum)." Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah 21, no. 2 (2021). http://dx.doi.org/10.46568/ihya.v21i2.132.

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Holy Quran is the primary source of Islamic sciences. This revealed book has been translated and interpreted in hindered of languages of world. A Quranic Tafsir Attempts to Provide elucidation, explanation, Interpretation context or commentary for clear understanding and conviction of God’s will.Principally a tafsir deals with the issue of linguistics,and theology. A huge work has been done in subcontinent as well. Many translations and interpretation has been written in different languages of subcontinent specifically Urdu, Hindi, person, sinsikrat and English too.This article is the critical

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Mubin, Khan, та Dr Muhammad Abdullah Abid Prof. "A Research based analysis of selected commentaries of SubـContinent with reference to Ilm ul kalam". Peshawar Islamicus 13, № 2 (2022). https://doi.org/10.5281/zenodo.7598593.

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The Quran is an endless sea of knowledge and meanings, the unraveling of its facts and meanings and the search and search for mysteries and rules have been ongoing since the time when it was revealed to the prophet of the end of time, Muhammad, the Messenger of Allah, may God bless him and grant him peace; But till today no one can claim that he has nurtured all the vastness of this sea of knowledge and wisdom. However amazing and mind-boggling the human researches are, after a certain period their luster and luster ceases. falls; But it is a miracle of the Holy Qur'an that the passage of

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Ismaeel, Dr Syed Muhammad, та Sajida Syed. "URDU: 'احکام القرآن 'اور 'الفصول فی الاصول' از امام ابوبکر جصّاصؒ کا اسلوب و منہج". rahatulquloob, 5 липня 2021, 29–46. http://dx.doi.org/10.51411/rahat.5.2.2021/184.

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Books of Imām Abu Bakr Ahmad Bin Ali Al-Rāzi Al-Jaṣṣāṣ Hanafi (RA) (305-370 A.H) especially his juritic encyclopedic Tafsīr “Aḥkām-ul-Qur’ān” and its preface “Al-faṣūl-fil-Uṣūl” are included among the last compilations written after his accession to Hanafī throne. These books are an extract of his lifelong experiences and many important reference sources. On the whole, besides the commands and problems of Fiqh with its principles of jurisprudence, Ahkām-ul-Qur’ān and Al-Faṣūl-fil-Uṣūl encompass multiple sciences and artistic values like sciences of Hadith, dictionary, grammar, notation, poetry

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