Academic literature on the topic 'Urns, Prehistoric'

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Journal articles on the topic "Urns, Prehistoric"

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Bradley, Richard. "Death and the regeneration of life: a new interpretation of house urns in Northern Europe." Antiquity 76, no. 292 (June 2002): 372–77. http://dx.doi.org/10.1017/s0003598x00090463.

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Ceramic models of buildings are found at later prehistoric sites in Northern Europe. Their most likely prototype is the granary. They are associated with cremation burials and the vessels may have taken this form to emphasize the relationship between death and the continuity of human life.
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Briggs, C. Stephen, William J. Britnell, and Alex M. Gibson. "Two Cordoned Urns from Fan y Big, Brecon Beacons, Powys." Proceedings of the Prehistoric Society 56 (1990): 173–78. http://dx.doi.org/10.1017/s0079497x00005107.

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Late in November 1981, Mr M. Wright of the Danywenallt Centre, Talybont, noticed fragments of prehistoric pottery and an associated cremation burial in an area eroded by walkers in the pathway on Fan y Big (SO 03712057; fig. 1). The site lies at a height of 655 m on one of the denuded spurs of the northern escarpment of the Beacons (pl. 12). The find itself lay next to a small dry-stone beacon about 1 m high, on the knife-edge of the spur and less than 10m away from the precipitous cliffs which drop away for about 100 m to either side. Behind the spur, to the south, is a slight plateau covered in eroding peat hags with a little cotton grass.The ground was frozen at the time of the discovery to a depth of about 3 cm, and the obvious vulnerability of the pottery to destruction by the weather or the passage of human feet necessitated immediate action to preserve it. A small excavation team supervised by C. S. Briggs was hastily assembled to undertake this task in bitter weather several days later.
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Piličiauskas, Gytis, Mika Lavento, Markku Oinonen, and Gytis Grižas. "New 14C Dates of Neolithic and Early Metal Period Ceramics in Lithuania." Radiocarbon 53, no. 4 (2011): 629–43. http://dx.doi.org/10.1017/s0033822200039096.

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Twenty-three samples of charred food remains, charcoal, burned animals, and human bones from 14 Lithuanian prehistoric sites were dated by radiocarbon as part of a dating project oriented towards renewing the prehistoric ceramics chronology. The new dates modified the dating of ceramic styles by hundreds to a thousand years. Three Textile Ware sherds were dated to 4230–2920 cal BC—the oldest known dates of Textile Ware pottery in the East Baltic. The organic-tempered pointed-bottomed Narva and Combed-like Wares were dated to 3970–3370 cal BC, while Bay Coast Ware (Haffküstenkultur, Rzucewo), including vessels decorated with cord impressions, were dated to 3940–3540 cal BC, i.e. to a period well preceding the Corded Ware/Battle Axe horizon in Europe. Three dates of Globular Amphorae Ware placed the phenomenon directly beyond the Bay Coast chronology, i.e. in 3450–2920 cal BC. Chamotte-tempered Corded Ware from SE Lithuania was dated to 2840–2570 cal BC. The first absolute dating of coarse ware of the Žalioji type pointed to a period of 760–515 cal BC instead of the previously assumed 2nd millennium cal BC. Cremated human bones from urns found at Paveisininkai, Kernavė, and Naudvaris cemeteries were dated to 790–380 cal BC. Accelerator mass spectrometry (AMS) dates obtained from charred food remains should be treated with a certain caution due to a possible freshwater reservoir effect that has not yet been examined in Lithuania.
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Barnatt, John, Pauline Beswick, Frank M. Chambers, John Evans, Daryl Garton, Jacqueline I. Mckinley, Ken Smith, and Alison Walster. "Excavation of a Bronze Age Unenclosed Cemetery, Cairns, and Field Boundaries at Eaglestone Flat, Curbar, Derbyshire, 1984, 1989–1990." Proceedings of the Prehistoric Society 60, no. 1 (1994): 287–370. http://dx.doi.org/10.1017/s0079497x00003467.

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Excavations at Eaglestone Flat, on the gritstone eastern uplands of the Peak District, have revealed a Bronze Age cremation cemetery associated with a number of contemporaneous stone structures built for ritual and agricultural purposes. Some of the burials were within urns, mostly cordoned. Others were simply placed in pits whilst still hot. A minority were deposited in direct association with small cairns, either placed under or within them. The majority were on open ground near the stone features and adjacent to the upslope edge of a prehistoric field. Most of the stone structures are clearance features associated with the preparation and cultivation of the land close by over an extended period. They are found in a complex palimpsest, which includes structures of unusual design, such as retained rectangular platforms, and discontinuous walls that were only ever 1–2 courses high and probably surmounted by low banks. A series of radiocarbon results adds to knowledge of the date at which Peak District cairnftelds and field systems were built. Environmental data allows vegetational sequences to be reconstructed.
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Barclay, Gordon J. "Cairnpapple Revisited: 1948–1998." Proceedings of the Prehistoric Society 65 (1999): 17–46. http://dx.doi.org/10.1017/s0079497x00001936.

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It is 50 years since Stuart Piggott excavated the prehistoric complex at Cairnpapple. At that time there were few excavated parallels in Scotland, and interpretation inevitably relied heavily on sites excavated in southern Britain. Much more locally relevant data are now available and the sequence at Cairnpapple can now be reassessed its regional context.Piggott identified five Periods, commencing with a stone setting, ‘cove’ and cremation cemetery of ‘Late Neolithic date’ around ‘c. 2500 B.C.’. Period II was a henge monument, consisting of a ‘circle’ of standing stones with ceremonial burials in association, and an encircling ditch with external bank – ‘Of Beaker date, probably c. 1700 B.C.’ Period III comprised the primary cairn, containing two cist-burials ‘Of Middle Bronze Age date, probably c. 1500 B.C.’ Period IV involved the doubling of the size of the cairn, with two cremated burials in inverted cinerary urns. ‘Of final Middle Bronze Age or native Late Bronze Age date, probably c. 1000 B.C.’ Period V comprised four graves ‘possibly Early Iron Age within the first couple of centuries A.D.’The present paper, using comparable material from elsewhere in Scotland, argues for a revised phasing: Phase 1, comprises the deposition of earlier Neolithic plain bowl sherds and axehead fragments with a series of hearths. This is comparable to ‘structured deposition’ noted on other sites of this period. Phase 2 involved the construction of the henge – a setting of 24 uprights – probably of timber rather than stone, probably followed by the encircling henge ditch and bank. The ‘cove’ is discussed in the context of comparable features in Scotland. Phase 3 saw the construction of a series of graves, including the monumental ‘North Grave’, which was probably encased in a cairn. Piggott's ‘Period III’ cairn was then built, followed by the ‘Period IV’ cairn. The urn burials seem likely to have been inserted into the surface of this mound, which may have covered a burial (since disturbed) on the top of the Period III mound, or may have been a deliberate monumentalising of it. The four graves identified as Iron Age by Piggott seem more likely to be from the early Christian period.The reassessment of Piggott's report emphasises the value of the writing of a clear, and sufficiently detailed account. While no report can be wholly objective it can be seen that Piggott's striving for objectivity led him to write a paper that is of lasting value.
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González, Erika Marion Robráhn. "Prehistoric ceramic societies from the Central-Western Brazil." Revista do Museu de Arqueologia e Etnologia, no. 6 (December 12, 1996): 83. http://dx.doi.org/10.11606/issn.2448-1750.revmae.1996.109255.

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O presente artigo discute a posição da região Centro-Oeste brasileira enquanto área de confluência para deslocamentos diversos relacionados a grupos ceramistas (sejam deslocamentos de informações, objetos e/ou pessoas oriundos das regiões circunjacentes em período pré-colonial), que teriam exercido significativas influências tanto na origem dos grupos como na historia de seu desenvolvimento cultural. Em termos operacionais, a realização do trabalho se deu através da releitura das informações disponíveis na bibliografía, de forma a sistematizá-las a partir de problemas básicos de investigação; por outro lado, procedeu-se a urna reanálise dos dados e do material coletado em urna amostra de quarenta e sete sítios cerâmicos, expostos a uma série de testes estatísticos.
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Benson, D. G., J. G. Evans, G. H. Williams, T. Darvill, A. David, D. Brennan, A. E. Caseldine, et al. "Excavations at Stackpole Warren, Dyfed." Proceedings of the Prehistoric Society 56 (1990): 179–245. http://dx.doi.org/10.1017/s0079497x00005119.

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Excavations of sites spanning the Beaker to early Roman periods at Stackpole Warren, Dyfed, are described. The sites are in an area of blown sand which enhanced their preservation and led to the separation of several horizons. The earliest is a buried soil beneath the blown sand which contained Mesolithic to Bronze Age artefacts. At site A, there was a roundhouse associated with Early Bronze Age pottery and dated to 1620±70 and 1400±70 BC uncal., and two other roundhouses, one possibly of Beaker age. After a period of soil formation, a ritual complex of Later Bronze Age date was established, this contemporary with the earliest besanding of the area; it included a stone setting of more than 2000 small stones, an alignment of small water-worn stones and a standing stone. A cremation gave a latest date of 940±70 BC uncal. Other Later Bronze Age activity is recorded at site G/J in the form of a rectangular enclosure, possibly unfinished.Late Iron Age to early Romano-British settlement was present at sites A and B, consisting of scatters of occupation debris, burnt mounds, cooking pits, hearths and houses, some of stone, some of timber, all taking place in an area being intermittently besanded.Peripheral to the religious and domestic sites, a field system was excavated. The earliest phase was a linear earthwork from which a C14 date of 400±70 BC uncal. was obtained from charcoal in the ditch. After the decay of this, rectangular fields with stone walls were laid out, one along the line of the erstwhile earthwork, this taking place around the end of the Iron Age as dated by C14 of charcoal directly beneath a wall to 90±70 BC uncal. Some of the fields had been cultivated by a succession of cross- and one-way-ploughing, others used for cattle.An assemblage of 763 flints included a few Mesolithic artefacts but was mostly of Late Neolithic and Bronze Age date. A succession of ceramic assemblages included a small Middle Neolithic group (4 vessels), two distinct Beaker groups, one early (Lanting and van der Waals steps 1–3 (8 vessels), one late (steps 3–6) (45 vessels), an Early Bronze Age group of collared urns (43 vessels) and a Later Bronze Age group (26 vessels).Environmental data was not prolific but there was a small quantity of animal bone, mostly cattle and sheep, and cereal grain, mostly barley with some wheat. Marine molluscs were present but sparsely utilized and there was no other indication of the exploitation of the coastal resources such as seals, birds, fish andiseaweed. Land Mollusca indicated open country from the Iron Age onwards when the record begins.The importance of the site is in the ritual complex from site A, the succession of Iron Age/Romano-British occupation horizons, the succession of ceramic assemblages, the field system and the fact that blown sand horizons have allowed the preservation and separation of the sequence much of which would have been at best conflated in to a single horizon or at worst destroyed. Otherwise, there is no evidence that the site was in any way special with regard to the relationship of human activity and sand deposition until the Middle Ages when the area was used as a rabbit warren. Nor was the coastal location important, at least as could be determined by the results. This was a representative of a succession of later prehistoric farming communities and their various domestic, ritual and sepulchral activities in lowland Dyfed.
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Köhler, Johann Michael, Franziska Kalensee, Peter Mike Günther, Tim Schüler, and Jialan Cao. "The Local Ecological Memory of Soil: Majority and Minority Components of Bacterial Communities in Prehistorical Urns from Schöps (Germany)." International Journal of Environmental Research 12, no. 5 (July 10, 2018): 575–84. http://dx.doi.org/10.1007/s41742-018-0116-9.

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Noble, Gordon, Moira Greig, Kirsty Millican, Sue Anderson, Ann Clarke, Melanie Johnson, Dawn McLaren, and Alison Sheridan. "Excavations at a Multi-period Site at Greenbogs, Aberdeenshire, Scotland and the Four-post Timber Architecture Tradition of Late Neolithic Britain and Ireland." Proceedings of the Prehistoric Society 78 (2012): 135–71. http://dx.doi.org/10.1017/s0079497x00027146.

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This report outlines the unexpected discovery of a group of Late Neolithic structures at Greenbogs, Monymusk in Aberdeenshire, along with a series of later prehistoric features in the mid-1990s. Recent radiocarbon dating shows that two four-post timber structures found here date to the period 2890–2490 calbc. These were found in association with a range of other features including an oval structure and diffuse areas of burning. The closest parallels for the four-post structures can be found in a slowly growing body of Late Neolithic timber structures, some being interpreted as roofed dwellings and others as roofed or unroofed monuments. This article places the Greenbogs structures in their wider context, identifies a number of unexcavated parallels in the aerial record and addresses the nature of the four-post structures found across Late Neolithic Britain and Ireland and suggests that four-post structures were a more common element of Late Neolithic architecture than previously identified. A common building type appears to have been shared across large areas of Britain and Ireland in a variety of contexts, from the seemingly mundane to the more ‘charged’, as part of elaborate monument complexes. The later prehistoric features identified at Greenbogs include a concentration of Middle Bronze Age features including graves containing cremated human bones, one with an upright urn, and a number of Iron Age pits and other features.
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Sørensen, Marie Louise Stig, and Katharina Rebay-Salisbury. "Landscapes of the body: Burials of the Middle Bronze Age in Hungary." European Journal of Archaeology 11, no. 1 (2007): 49–74. http://dx.doi.org/10.1177/1461957108101241.

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Middle Bronze Age Hungary provides an opportunity to investigate prehistoric ‘landscapes of the body’, as perceptions and attitudes to the body affect burial practices and other body practices, including the wearing of dress and the use of pottery. This article explores the cultural diversity expressed by the roughly contemporary and neighbouring groups of the Encrusted Ware, Vatya, and Füzesabony Cultures. Amongst others, differences between the three groups are articulated through their burials (scattered cremations, urn burials as well as crouched inhumations) and the diverse use of material culture. At the same time, despite formal differences in the burials, the analysis shows that cremations and inhumations in this area share a number of characteristics, and it is the other practices through which the dead body is manipulated that are the primary means of expressing regional differences. Simultaneously, whilst being a means of formulating understandings of the deceased body, burial practices are also tied into subtle differences in lifestyles, daily routines and regional subsistence strategies, as the landscapes of the living provide metaphors, know-how and practical understanding.
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Dissertations / Theses on the topic "Urns, Prehistoric"

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Sabatini, Serena. "House urns : a European late Bronze Age trans-cultural phenomenon /." Göteborg : Göteborgs Univ., Inst. för Arkeologi och Antikens Kultur, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016367510&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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Molnar, Petra. "Tracing prehistoric activitiy : life ways, habitual behaviour and health of hunter-gatherers on Gotland /." Stockholm : Department of Archaeology and Classical Studies, Stockholm University, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-8136.

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Molnar, Petra. "Tracing prehistoric activitities : life ways, habitual behaviour and health of hunter-gatherers on Gotland /." Stockholm : Department of Archaeology and Classical Studies, Stockholm University, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-8136.

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Håkansson, Olof. "Stratified Polynesia : A GIS-based study of prehistoric settlements in Samoa and Rapa Nui." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-331545.

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The overall objective of this study is, to understand how the prehistoric individual experienced her “being in the world”. This is done by examining the spatial relationships of prehistoric remains in order to understand hierarchies. The foundation of the thesis is constructed by using data from the prehistoric settlement of Letolo in Samoa (Independent State of Samoa) in West-Polynesia and Hanga Ho´onu on Rapa Nui (Easter Island) in East-Polynesia. These data are stored and analysed in a Geographical Information System (GIS). In the Samoan case the intention is to make previously unpublished surveys available. An aim is to develop a method to interpret social information from the spatial relations of built structures. It is questioned if it is possible to interpret the degree of hierarchy in a prehistoric society only from the spatial relations of features. It is concluded that such an inquiry needs to be paired with preunderstanding and analogies, such as ethnohistorical data, since it otherwise is problematic to ascribe meaning to different built structures. The thesis uses ethnohistory for preunderstanding and analogy. The thesis further examines the worldviews and structures that are shown in the repeated practice of groups in the two settlements.
Det övergripande syftet med föreliggande studie är att komma närmare den förhistoriska människans upplevelse av varat, att komma närmare hennes upplevelse av att finnas till i världen. Detta görs genom att undersöka fornlämningars spatiala relationer för att förstå  hierarkier. I uppsatsen redovisas två databaser och Geografiska Informationssystem som har konstruerats utifrån fornlämningsdata från förhistoriska bosättningar på Samoa i västpolynesien och Rapa Nui i östpolynesien. På Samoa är det Letolodalen på ön Savai´i som undersöks, och på Rapa Nui är det Hanga Ho´onu vid La Pérouse-bukten som undersöks. Uppsatsen ämnar tillgängliggöra opublicerade inventeringar av Letolo på Samoa. En intention är att utarbeta specifika kriterier för att utläsa social information från den spatiala utbredningen av fornlämningar. Arbetet ifrågasätter om det är möjligt att läsa ut graden av hierarki i ett förhistoriskt samhälle utifrån de spatiala relationerna mellan fornlämningar. Svaret är att det går om analogier och förförståelse används då det annars är problematiskt att tillskriva mening till fornlämningar. Eftersom Polynesien är väl dokumenterat utifrån ett etnohistoriskt perspektiv används analogier och förförståelse från dessa berättelser. I uppsatsen undersöks vidare mentala världar och strukturer som visar sig i gruppers upprepade praktiker i de två bosättningarna.
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Hägglund, Eric. "Hogging Wealth : Dental analyses and an interdisciplinary study of the importance of pigs in prehistoric economies." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-324728.

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Studies in zoo-archaeological Neolithic contexts is the study of early animal domestication in relation to humans transitioning into a more sedentary species. Research and documentation are vital for reconstructing the mechanisms behind the threshold event. In this thesis, teeth of Suidae have been documented, analysed and compared osteologically and interpreted cross-culturally. In addition, aDNA, isotope, coat colour and physical mammal size affecting factor studies are presented to contextualise this thesis. Primary osteological methods are Mandibular Wear Stage (MWS), Linear Enamel Hypoplasia (LEH) recordings and lower jaw third molar (M3) length measurement. These methods can detect biometric domestication markers. The analysed Suidae teeth are from the Middle Neolithic site of Ajvide, Gotland, Sweden. A collection of modern wild boar act as Control sample. These teeth are compared primarily with known domestic pig teeth sample statistics from the British Late Neolithic site of Durrington Walls, Wiltshire, United Kingdom. Results indicate that the Middle Neolithic Pitted Ware culture (PWC) on Gotland hunted during winter and kept limited numbers of captive wild boars as totemic animals (pets) possibly bound to land and ancestry. However, an exact reconstruction of the PWC pig pet keeping practices are uncertain due to human-pig relationships being highly dynamic. Intensified pig hunting, not pet keeping should be considered early domestication. Domestication carries with it detectable biometric markers, which seem to be rare in the Neolithic. The cross-cultural comparisons on traditional pig ‘low-intensity husbandry’ can attest to a human-pig relationship of hunter-gatherers keeping captive wild animals. The pig was not a staple food for the PWC and thus not intensively hunted, rather pigs were rare ritualistic commodities and likely highly praised. Perpetuating this human-pig relationship could have been maintained by PWC ‘big men’ that engaged in socio-political lavish giveaways at festivities and funerals, thus ‘hogging wealth’, but never domesticated the pig.
Studier i neolitiska zoo-arkeologiska sammanhang är undersökningar av tidig domesticering av djur i förhållande till mänsklighetens övergång till en mer stillasittande art. Forskning och dokumentation är avgörande för att rekonstruera mekanismerna bakom övergången. I denna uppsats har svintänder dokumenterats, analyserats och jämförts osteologiskt och tolkats tvärkulturellt. Studier i aDNA, isotop, pälsfärg och fysiska storleksfaktorer hos däggdjur presenteras också för att kontextualisera denna uppsats. Primära osteologiska metoder är tandslitage i underkäke (MWS), linjär emaljhypoplasi (LEH) och underkäkens tredje molar (M3) mätningar. Dessa metoder kan finna biometriska domesticeringsmarkörer. De analyserade svintänderna kommer ifrån den mellanneolitiska lokalen Ajvide, Eksta socken, Gotland. En samling moderna vildsvin agerar kontrollmaterial. Dessa tänder jämförs i första hand med kända domesticerade stenåldersvin från den Brittiska senneolitiska lokalen Durrington Walls, Wiltshire, Storbritannien. Resultaten indikerar på att den mellanneolitiska gropkeramiska kulturen (GRK), jagade på Gotland under vinterhalvåret och tog tillfånga ett begränsat antal svin som husdjur (totemdjur). Troligen togs svin tillfånga av olika ’hus’ till följd av att svinet var bundet till land och förfäder. En exakt rekonstruktion av GRKs svinhållningspraktik är dock osäkert på grund av att människo-svin relationer är dynamiska. Intensifierad svinjakt, inte tillfångatagandet av enstaka djur bör betraktas som tidig domesticering. Domesticering medför speciella biometriska markörer som är ovanligare i neolitisk tid. De tvärkulturella jämförelserna i traditionell "lågintensiv svinhållning" kan intyga på ett sådant förhållande mellan jägare-samlar grupper och vildsvin. Även om svinet inte var en basföda åt GRK, och därmed inte intensivt jagade, var svinen sällsynta ritualistiska handelsvaror och troligen högt värdesatta. Gropkeramiska "stormän" kan ha varit de drivande bakom denna praktik. Dessa ”stormän” engagerade sig i sociopolitiska aktiviteter, festligheter och begravningar, och därmed hade "hamstrat välstånd", men domesticerade aldrig svinet.
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Ojala, Carl-Gösta. "Sámi Prehistories : The Politics of Archaeology and Identity in Northernmost Europe." Doctoral thesis, Uppsala universitet, Arkeologi, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-108857.

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Throughout the history of archaeology, the Sámi (the indigenous people in northern Norway, Sweden, Finland and the Kola Peninsula in the Russian Federation) have been conceptualized as the “Others” in relation to the national identity and (pre)history of the modern states. It is only in the last decades that a field of Sámi archaeology that studies Sámi (pre)history in its own right has emerged, parallel with an ethnic and cultural revival among Sámi groups. This dissertation investigates the notions of Sámi prehistory and archaeology, partly from a research historical perspective and partly from a more contemporary political perspective. It explores how the Sámi and ideas about the Sámi past have been represented in archaeological narratives from the early 19th century until today, as well as the development of an academic field of Sámi archaeology. The study consists of four main parts: 1) A critical examination of the conceptualization of ethnicity, nationalism and indigeneity in archaeological research. 2) A historical analysis of the representations and debates on Sámi prehistory, primarily in Sweden but also to some extent in Norway and Finland, focusing on four main themes: the origin of the Sámi people, South Sámi prehistory as a contested field of study, the development of reindeer herding, and Sámi pre-Christian religion. 3) An analysis of the study of the Sámi past in Russia, and a discussion on archaeological research and constructions of ethnicity and indigeneity in the Russian Federation and the Soviet Union. 4) An examination of the claims for greater Sámi self-determination concerning cultural heritage management and the debates on repatriation and reburial in the Nordic countries. In the dissertation, it is argued that there is a great need for discussions on the ethics and politics of archaeological research. A relational network approach is suggested as a way of opening up some of the black boxes and bounded, static entities in the representations of people in the past in the North.
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Howcroft, Rachel. "Weaned Upon A Time : Studies of the Infant Diet in Prehistory." Doctoral thesis, Stockholms universitet, Institutionen för arkeologi och antikens kultur, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-88237.

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This thesis is concerned with how prehistoric infants were fed in different physical and cultural environments, and in particular what impact the economic, social, and epidemiological changes associated with the development of agriculture had on infant feeding practices. In order to examine these effects, stable isotope ratio analysis has been used to assess the duration of breastfeeding and weaning in a variety of prehistoric contexts. The first study is of Pitted Ware Culture hunter-gatherers at the site of Ajvide on Gotland, Sweden. Breastfeeding usually continued for at least two years, but there was some variation in supplementary foods, which is attributed to seasonal variations in resource availability. The second study analysed a number of Neolithic and early Bronze Age sites from south-east Poland. Breastfeeding duration varied both within and between sites and ranged from six months to five years. The third study found that the infant feeding practices of two Iron Age populations on Öland, Sweden, were very varied, and infants may have been fed differently depending on their social status. The fourth study is of the childhood diet in the Únětice Culture of south-west Poland. Individual diets changed little during the lifetime, suggesting that eventual adult identity was determined early in life. A small number of infants in the study were found to have breastfed for differing lengths of time. The final paper considers the health consequences of introducing animal milks into the infant diet in a prehistoric context, and finds that their availability is unlikely to have made it possible to safely wean infants earlier. Comparison of the results from the four stable isotope studies to those of other published studies reveals that the modal age at the end of weaning was slightly lower in agricultural communities than hunter-gatherer communities, but the range of ages was similar. Weaning prior to the age of eighteen months was rare before the post-medieval period. It is argued that the gradual reduction in breastfeeding duration since the Neolithic, and the replacement of breastmilk with animal milk products, means that on the whole the development of agriculture probably served to increase infant morbidity and mortality.

At the time of doctoral defense the following papers were unpublished and had a status as follows: Paper 1: Manuscript; Paper 4: Accepted; Paper 5: Forthcoming 2014


Lactase Persistence and the early Cultural History of Europe (LeCHE)
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Lumbye, Mira Anna Beatrice. "Settlement and Interactions in Pacific Prehistory : An Overview of Modern Genetic Research." Thesis, Uppsala universitet, Arkeologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-453506.

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The Pacific is the part of the world that was last settled by humans. The colonization occurred in different stages which can be discerned through various methods, one of them DNA analysis of humans as well as other species of animals and plants associated with human settlement. The direction of human migration is traditionally believed to have taken a west-eastern direction, originating in the area near Taiwan and spreading eastward until reaching the islands of Remote Oceania. However, there are also strong indications of an east-western route of interaction, with recent DNA studies confirming prehistoric human contact between South American and Polynesian peoples. The aim of this paper is to investigate the current research on human settlement of the Pacific focusing on the genetic analyses of humans as well as animals and plants believed to have accompanied the human settlers. It is to be hoped that this research survey will shed new light on the subject of geographical origins of Pacific migration and the early interactions and settlement patterns that ensued.
Oceanien blev den sista världsdelen att befolkas av människan. Koloniseringen ägde rum i flera steg som kan studeras med olika metoder, däribland DNA-analys av människor samt andra arter av djur och växter vilka förknippas med mänsklig migration. Kolonisationen av Stilla Havet gick enligt den vedertagna forskningen i en väst-östlig riktning, med utgångspunkt från området kring Taiwan och vidare österut till Bortre Oceanien. Det finns emellertid även starka indikationer på öst-västliga interaktioner mellan polynesier och sydamerikansk ursprungsbefolkning. Syftet med denna uppsats är att undersöka det aktuella forskningsläget med fokus på genetiska analyser av människor såväl som av de djur och växter som tros ha följt människorna. Förhoppningen är att denna forskningsöversikt ska kasta nytt ljus över frågan om det geografiska ursprunget för den oceaniska expansionen och de tidiga migrationsmönster och interaktioner den gav upphov till.
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9

Wehlin, Joakim. "Let the remains ask the questions : In search for prehistoric relations on a Samoan settlement pattern through a correspondence analysis." Thesis, Högskolan på Gotland, Institutionen för kultur, energi och miljö, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-821.

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My interest in ethno-archaeology and a Minor Field Study grant brought me to Samoa. There I had a chance to participate in a multinational project “The Pulemelei project, the origins and Development of Monumental architecture”. On the former copra plantation Letolo situated on the SE part of the Island of Savai’i, is an extensive pre-historic settlement with over 3000 remains situated. The remains are now heavily overgrown but when the vegetation was cleared an extensive survey was carried out (1977-78). By using these records my aim is to understand more about how chiefdom society works in pre-historic times as well as in the present. The archaeological study is carried out with the aid of a correspondence analysis using the survey data as well as through a practical fieldwork (excavations) study of the settlement pattern at the Letolo plantation. The settlement shows large variations between the inland and the coastal region and those actions opened for whole new questions and ideas about the Samoan prehistory. During my journey I also got a better understanding for ethno-archaeology, and the problems that can meet us using these analogies and carrying out archaeological studies in a global setting and traditional society. To date, quite limited archaeology has been carried out on Samoa but the archaeological “revival” boosted by the project which started in this area in 2002 has created an opportunity to train the first generation of Samoan archaeologists and give them a good platform to stand on!
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10

Conte, Francesca. "From discovery to encounter: The new role of ethnographic museums. : The case study of the National Prehistoric and Ethnographic Museum‘L. Pigorini’." Thesis, Högskolan Dalarna, Afrikanska studier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:du-28169.

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Since its creation, the ethnographic museums have aimed to represent the other cultures. The most recent trends in museology have encouraged the ethnographic museums to go beyond the discovery and to create a space of intercultural dialogue. This thesis analyses the impact of multiculturalism and postcolonialism on the temporary exhibitions organised at the National Prehistoric and Ethnographic Museum ‘L. Pigorini’. The study is conducted on the African heritage and in the selected period 1994-2014. The research is carried out pinpointing three main channels through which the two ideological orientations could penetrate in the museum practices. By the evaluation of the exhibitions, this study provides a new methodology for the understanding of the influences of the most recent trends in museology within the museum contexts.
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Books on the topic "Urns, Prehistoric"

1

Sabatini, Serena. House urns: A European late bronze age trans-cultural phenomenon. Göteborg: Göteborg University, 2007.

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Salazar, Zeus A. Liktao at epiko: Ang takip ng tapayang libingan ng Libmanan, Camarines Sur. Diliman, Lunsod Quezon: Palimbagan ng Lahi, 2004.

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Hees, Martin van. Vorgeschichtliche Grabenanlagen bei Heilbronn-Neckargartach. Darmstadt: Kommissionsverlag Konrad Theiss Verlag, 2013.

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Kneisel, Jutta. Anthropomorphe Gefässe in Nord- und Mitteleuropa während der Bronze- und Eisenzeit: Studien zu den Gesichtsurnen - Kontaktzonen, Chronologie und sozialer Kontext. Bonn: In Kommission bei Dr. Rudolf Habelt GmbH, 2012.

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Le urne dei forti: Storie di vita e di morte in una comunità dell'Età del Bronzo : 14 dicembre 2014-7 giugno 2015, Modena, Palazzo dei musei, Museo civico archeologico etnologico : guida della mostra. Sesto Fiorentino (FI): All'insegna del giglio, 2014.

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A diachronic study of Sus and Bos exploitation in Britain from the Early Mesolithic to the Late Neolithic. Oxford, England: Archaeopress, 2014.

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H, Longworth I., Kinnes Ian, and Varndell Gillian, eds. Unbaked urns of rudely shape: Essays on British and Irish pottery for Ian Longworth. Oxford: Oxbow Books, 1995.

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Book chapters on the topic "Urns, Prehistoric"

1

Guapindaia, Vera. "Prehistoric Funeral Practices in the Brazilian Amazon: The Maracá Urns." In The Handbook of South American Archaeology, 1005–26. New York, NY: Springer New York, 2008. http://dx.doi.org/10.1007/978-0-387-74907-5_50.

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"Urn People: Further Arrivals and New Developments." In Ireland in Prehistory, 164–82. Routledge, 2013. http://dx.doi.org/10.4324/9781315887623-12.

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Wilshire, Howard G., Richard W. Hazlett, and Jane E. Nielson. "Garbage of the Golden West." In The American West at Risk. Oxford University Press, 2008. http://dx.doi.org/10.1093/oso/9780195142051.003.0015.

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In May 1970, Look magazine ran an International Paper Company advertisement, “The Story of the Disposable Environment,” which envisioned a time when “the entire environment in which [we] live” would be discarded. “Colorful and sturdy” nursery furniture “will cost so little, you’ll throw it away when [your child] outgrows it,” the ad enthused, adding for the socially conscious, “experimental lowbudget housing developments of this kind are already being tested.” International Paper never addressed where the disposable housing, furniture, and hospital gowns, or the toxic chemicals used for processing raw materials and manufacturing products— or the fossil fuel emissions—would end up. More than 30 years later, we live with the consequences of that vision, which has transmuted the real environment that we depend on into a nightmarish one, dominated by colossal and increasingly hazardous wastes. For nearly all of human history and prehistory, people dropped their wastes where they lived, expecting the discards would largely disappear. When wastes were relatively minor and all natural materials, many of them did disappear through “natural attenuation”—the diluting or neutralizing effects of natural processes. But even after tens of thousands of years, many items in ancient garbage remain recognizable, and poking through prehistoric dumps can reveal significant details about long-gone people and their ways of life. History shows that soils and waters have limited capacities for processing even natural wastes. Garrett Hardin underscored these lessons in his 1968 essay “The Tragedy of the Commons.” From Roman urbs urbii (cities) to nineteenth-century industrial complexes, the refuse dumped in and around larger population centers issued foul odors and helped spread diseases. Public health concerns eventually forced towns and cities to provide sewers, “sanitary” dumps, water treatment, and more recently, sewage treatment. Nowadays, however, our sewers and dumps receive a sizable proportion of synthetic chemicals with unknown properties as well as millions of tons of toxic wastes, hazardous to humans and other living things.
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Hauser, Kitty. "Reading Antiquity, Mapping History." In Shadow Sites. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199206322.003.0008.

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When, in 1978, the poet, critic, and editor Geoffrey Grigson (1905–85) was asked by the Times Literary Supplement which journals had influenced him when young, he answered that one magazine, Antiquity, founded and edited then by O. G. S. Crawford, still seems to me to have been the flower of all periodicals familiar to me in my day. In that treasury, so decently laid out (and so well printed . . . ), prehistory, and history, rather as it was understood by Marc Bloch in France, and later by W. G. Hoskins, and imagination, received a stimulus such as no periodical administered to literature. Antiquity was begun in 1927 by the field archaeologist O. G. S. Crawford (1886–1957) as a quarterly review aiming to disseminate the findings of a new generation of archaeologists in an accessible style and a visually attractive format. For Grigson, this journal most fitted the bill, in the late 1920s and 1930s, of what he calls the ‘periodical of Utopia’ that Tolstoy had called for in 1858. Tolstoy wanted a journal proclaiming the ‘independence and eternity of art’, where art would be saved from the politics that was engulfing nineteenth-century Russia, threatening to destroy or defile art. Such a journal was Grigson’s ideal, too. Drawing an implicit parallel between Tolstoy’s Moscow of 1858 and politicized interwar Britain, he decried the endemic admixture of politics with art in the periodical press at this time, when every ‘shrewd editor’ had an ‘axe to grind’. One of his favourites, the New Republic, while excellent, ‘came under the curse . . . which ordains that most literary journalism in our language must be for ever mixed with politics’. T. S. Eliot’s journal The Criterion was tainted by the same ‘curse’: ‘covert politics’, claimed Grigson, ‘slightly defiled its superiority’. Only in Antiquity, it seems, could Grigson discern art—‘independent and eternal’—without the defiling politics or the dullness that accompanied it in other journals and weeklies. Only in a publication that did not claim to deal with art could he find what he was looking for, as he viewed this archaeological journal through the lens of poetry. Antiquity, he wrote, made ‘all the past with firework colours burn’—a line he borrowed from Wyndham Lewis’s poem about Sir Thomas Browne’s antiquarian tract Urne Buriall.
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