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1

Benson, Reed. Maintaining the status quo: Protecting established water uses in the Pacific Northwest despite the rules of prior appropriation. [Portland, Or.]: Northwest Water Law & Policy Project, 1998.

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2

Lachaud, Jacques. Les droits du propriétaire rural: Appropriation, transmission, défense. Paris: Groupe France agricole, 1999.

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3

Ralston, Dale R. Ground water management under the appropriation doctrine. Moscow, Idaho: Idaho Water Resources Research Institute, University of Idaho, 1988.

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4

Cutting across media: Appropriation art, interventionist collage, and copyright law. Durham, NC: Duke University Press, 2011.

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5

Bureau, Montana Water Rights. Instructions for notice of completion of change of appropriation water rights (form no. 618N/91). Helena, Mont: Dept. of Natural Resources, Water Resources Division, Water Rights Bureau, 1991.

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6

Bureau, Montana Water Rights. Instructions for notice of completion of change of appropriation water rights (form no. 618R/93). Helena, Mont: Dept. of Natural Resources, Water Resources Division, Water Rights Bureau, 1993.

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7

Canada, Statistics. A user guide to the Canadian system of national accounts. Ottawa: Statistics Canada, 1989.

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8

contributor, Abduba John, and Kenya. Ministry of State for Provincial Administration and Internal Security, eds. Report of the Task Force on Irregular Appropriation of Public Land and the Squatter Problem in Athi River District. Nairobi: [Government Printer], 2011.

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9

The eloquence of appropriation: Prolegomena to an understanding of spolia in early Christian Rome. Rome: L'Erma di Bretschneider, 2003.

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10

United States. Congress. Senate. Committee on Finance. Fiscal year 1991 Customs Service budget authorization and Customs user fee: Hearing before the Committee on Finance, United States Senate, One Hundred First Congress, second session, February 22, 1990. Washington: U.S. G.P.O., 1990.

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11

Péron, Xavier. Privatisation foncière et appropriation publique des terres chez les Maasaï du Kenya: État des lieux d'une double privation = Land privatization and public appropriation of land among the Maasaï in Kenya : a status of double deprivation. Nairobi, Kenya: French Institute for Research in Africa, 1995.

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12

Office, General Accounting. DOD bulk fuel: Services' fuel requirements could be reduced and funds used for other purposes : report to congressional committees. Washington, D.C: The Office, 1996.

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13

Office, General Accounting. Defense management: DOD needs to strengthen internal controls over funds used to support USO activities : report to the Chairman, Committee on Appropriations, House of Representatives. Washington, D.C. (P.O. Box 37050, Washington 20013): U.S. General Accounting Office, 2003.

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14

United States. Congress. Senate. Committee on Appropriations. Subcommittee on the Dept. of the Interior and Related Agencies. Potential opportunities for reforestation of marginal croplands: Hearing before a subcommittee of the Committee on Appropriations, United States Senate, Ninety-eighth Congress, second session, special hearing. Washington, [D.C.]: U.S. G.P.O, 1985.

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15

United States. Congress. Senate. Committee on Appropriations. Subcommittee on the Dept. of the Interior and Related Agencies. Potential opportunities for reforestation of marginal croplands: Hearing before a subcommittee of the Committee on Appropriations, United States Senate, Ninety-eighth Congress, second session, special hearing. Washington: U.S. G.P.O., 1985.

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16

United States. Congress. Senate. Committee on Appropriations. Subcommittee on the Dept. of the Interior and Related Agencies. Potential opportunities for reforestation of marginal croplands: Hearing before a subcommittee of the Committee on Appropriations, United States Senate, Ninety-eighth Congress, second session, special hearing. Washington: U.S. G.P.O., 1985.

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17

Virginia. Land Records Management Task Force. Modernizing land records in Virginia: Submitted to the Governor and chairmen of the House of Appropriations and Senate Finance Committees : final report. Richmond, Va: The Task Force, 1998.

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18

Office, General Accounting. Status of civilian federal agencies' efforts to address hazardous waste problems on their lands: Report to the Chairman, Subcommittee on Legislative, Committee on Appropriations, House of Representatives. Washington, D.C: U.S. General Accounting Office, 1985.

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19

Connecticut. Dept. of Mental Health and Addiction Services. Tobacco abuse reduction and health plan: Addressing Connecticut's unmet mental health, substance abuse, and physical health needs ; submitted to the Connecticut Legislature, Public Health and Appropriations Committees. [Hartford, Conn: Dept. of Mental Health and Addiction Services, 2001.

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20

Division, United States General Accounting Office General Government. U.S. Customs Service: Update on the merchandise processing fee. Washington, D.C. (P.O. Box 37050, Washington, D.C. 20013): The Office, 1999.

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21

Office, General Accounting. Aviation weather briefings: FAA should buy direct user access terminal systems, not develop them : report to the Chairman, Subcommittee on Transportation, Committee on Appropriations, House of Representatives. Washington, D.C: The Office, 1986.

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22

North Carolina. General Assembly. Dorothea Dix Hospital Property Study Commission. Dorothea Dix Hospital Property Study Commission: Final report submitted to the 2007 General Assembly (2007 regular session), the Joint Legislative Commission on Governmental Operations, and the Senate and House Appropriations Committees. Raleigh, N.C.]: Dorothea Dix Hospital Property Study Commission, 2007.

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23

Resources, United States Congress House Committee on Natural Resources Subcommittee on Energy and Mineral. Fiscal year 1995 budget for energy and mineral resources programs: Oversight hearing before the Subcommittee on Energy and Mineral Resources of the Committee on Natural Resources, House of Representatives, One Hundred Third Congress, second session, on the President's fiscal year 1995 budget request for BLM, OSM, USGS, MMS, and Bureau of Mines, hearing held in Washington, DC, February 23, 1994. Washington: U.S. G.P.O., 1994.

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24

United States. Government Accountability Office. District of Columbia: Federal funds for foster care improvements used to implement new programs, but challenges remain : report to congressional committees. Washington, D.C: U.S. Government Accountability Office, 2005.

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25

Anderson, Luvell. Calling, Addressing, and Appropriation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758655.003.0002.

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What explains the difference in black and non-black use of the n-word? In the mouths of black speakers the n-word can take on friendly, or at least benign significance. This chapter will be concerned with providing an explanation. First, it will present three accounts—i.e., the Ambiguity thesis, an Expressivist account, and an Echoic account, ultimately arguing that none of them is satisfactory. Next, it introduces the concepts of a speech community and a community of practice and explicates their roles in in-group uses. It concludes with a distinction between calling and addressing, introduced by Geneva Smitherman, to explain the specific illocutionary act undertaken by in-group members that allows for endearing or neutral uses of slurs and argues that membership in the relevant community of practice licenses one to access the relevant illocution.
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26

Chávez, Karma R. Coming Out as Coalitional Gesture? University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038105.003.0004.

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This chapter discusses how appropriation of the LGBTQ rights strategy offers a unique way for understanding how coalitional rhetorics can both gesture to inclusionary and utopian politics and offer an alternative to both. It explores activism for the DREAM (Development, Relief, and Education for Alien Minors) Act, which would provide a pathway to citizenship for select undocumented youth. Such activism has been both highly utopian in its deployment of the “DREAM” metaphor and simultaneously normative in the type of inclusion the DREAM Act seeks and to whom it would provide inclusion. DREAM activism has also spurred other uses of the coming out strategy, including the development of “undocuqueer” activism and counter-DREAM activism, both of which turn toward coalition beyond the initial appropriation.
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27

Wilson, Jeff. “Mindfulness Makes You a Way Better Lover”. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190495794.003.0008.

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American self-help authors, coaches, and sexologists selectively adopt and apply Buddhist meditation techniques to meet their goals and sell products. This chapter draws upon books, articles, podcasts, TED talks, and other sources to demonstrate how these new applications of mindfulness are touted to enhance the sex act, delivering greater pleasure or effectively managing dysfunction. Key concepts include analysis of the economics involved in the appropriation of Buddhist practices, the role of gender in the “secular” use of meditation (almost all books recommend mindful sex for women, but few focus on men), the mixed Asian and Western frameworks for understanding the body and the meaning of sex, and the alternate uses to which elements of Buddhism may be put in different cultural settings. A specific genre of the use of meditation serves as a means to explore secular developments that draw upon Buddhist sources in a sometimes uneasy relationship.
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28

Escolme, Bridget. Shakespeare and the Contemporary. Edited by James C. Bulman. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199687169.013.11.

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Whilst the cultural materialist scholarship of the 1980s asserted that Shakespeare can never be our contemporary, actors, directors, and voice practitioners have insisted with equal assurance and political passion that Shakespeare always has something to say to the contemporary moment. This chapter uses three recent productions of Othello as case studies to consider the artistic and ideological work that rendering Shakespeare ‘our contemporary’ allows his plays to do in order to current and historical constructions of social class and race. Even as the chapter continues the cultural materialist project of naming the theatrical and cultural strategies of appropriation used by Shakespeare production, it also seeks to explore the theatrical and cultural work Shakespeare does to the contemporary. It suggests that performing Shakespeare is always a dialogue between the discourses, theatrical conventions, and political concerns of past and present.
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29

Appropriation of Ecological Space. Taylor & Francis Group, 2013.

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30

Stevens, Gunnar, and Volkmar Pipek. Making Use. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198733249.003.0005.

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In the context of socio-informatics, the term “appropriation”—derived from the verb “to appropriate,” using the definition “to set apart for or assign to a particular purpose or use”—refers to the establishing of new social practices in the light of new technologies. So, roughly speaking, appropriation is closely related with change, although in everyday life such transformations may be slow, unnoticed, quiet, and evolutionary. The concept of appropriation has a long and varied history and can be traced through its roots in German idealism to Marxism and more recent conceptions such as activity theory. This chapter examines the relevance of this concept to problems around the design space, notably those to do with who does design and at what point. The main focus of the chapter is to understand how various commitments to participation, end-user development, tailorability, and infrastructuring are dependent on the concept of appropriation.
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31

Strawson, Galen. “Person … is a forensic term”. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691161006.003.0003.

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This chapter argues that John Locke is using the word “person” as a “forensic” term. Udo Thiel notes the sense in which “person” is a property term, a term for a moral quality, in Locke's text. J. L. Mackie suggests that Locke's theory “is...hardly a theory of personal identity at all, but might be better described as a theory of action appropriation.” This is exactly what Locke says himself. In effect, the thing-and-property-blending use of “person” compresses our ordinary notion of a person into the much more specific notion of a person's moral identity, while at the same time insisting on maintaining the idea that the resulting thing is indeed a thing, a person. The chapter explains why “person” “is a forensic term, appropriating actions and their merit.”
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32

Fazel, Valerie M., and Louise Geddes. The Shakespeare User: Critical and Creative Appropriations in a Networked Culture. Palgrave Macmillan, 2017.

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33

Fazel, Valerie M., and Louise Geddes. The Shakespeare User: Critical and Creative Appropriations in a Networked Culture. Palgrave Macmillan, 2018.

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34

Rohde, Markus, and Volker Wulf. Integrated Organization and Technology Development. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198733249.003.0009.

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The domain of work has developed a myriad of social practices that are often shaped by information and communications technology infrastructures. The introduction of additional IT artifacts, of course, affects these practices and the related patterns of communication. While management and IT specialists plan for certain effects of a system’s introduction, unintended use of the system can play a central role. Therefore, the unanticipated appropriation of IT artifacts by their users is an important phenomenon. Given the existence of IT-related organizational change and adjustments related to the appropriation of software, the development of IT in organizations faces an iterative challenge. The “integrated organization and technology development” (OTD) approach deals with these interdependencies in projects of sociotechnical change.
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35

Urquízar-Herrera, Antonio. Historical Dislocation and Antiquarian Appropriation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198797456.003.0005.

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Chapter 4 provides a general explanation of the early modern creation of an antiquarian historical interpretation framework for Islamic buildings. Seventeenth-century Rodrigo Caro’s description of Seville ‘Arab stones’, included in his book Antigüedades y principado de la ilustríssima ciudad de Sevilla (1634), provides a valuable example that is used to introduce this historiographical turn. Upon this case, the antiquarian treatment of Spanish Islamic buildings is compared with other contemporary genres of writing dealing with Islamic architecture (traveller’s books, pilgrims’ books, geographical descriptions, etc.), as well as with other national antiquarian traditions (Italy, England). This is done in order to obtain a clarification of the ideological basis of the historical dislocation of these monuments from a coetaneous perception to their anachronic connection to the time of the ancient history of the nation.
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36

Martin, Felicia. Federal Land Policy, Resource Management, Agency Appropriations and Revenues. Nova Science Publishers, Incorporated, 2015.

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37

Jain, Neha. The Democratizing Force of International Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190697570.003.0015.

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This chapter argues that international law has served as a useful tool for the Indian Supreme Court in fulfilling aims that have little to do with the court’s purported status as an organ of the international community. Rather, the Supreme Court has appropriated international legal norms to pursue primarily domestic goals. This chapter proceeds as follows. Section II gives an overview of the status of international law in the Indian constitutional scheme. Section III analyzes the creative uses of international law by the Indian Supreme Court to fill in and add to the content of constitutional rights and guarantees, enabling its encroachment into domains that are normally the prerogative of the legislature and the executive. Section IV puts forward a possible explanation for this appropriation of international legal norms and suggests that international law has performed a legitimizing function in the Supreme Court’s articulation of its vision of the state.
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38

Mein, Andrew, Hugh S. Pyper, and Claudia V. Camp. Unchained Bible: Cultural Appropriations of Biblical Texts. Bloomsbury Publishing Plc, 2014.

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39

Barrett, Rusty. The Class Menagerie. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780195390179.003.0004.

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This chapter discusses the appropriation of stereotypes of southern speech among early members of the (gay male) bear subculture. Bear subculture emphasizes the properties of being heavyset and having higher-than-average amounts of body hair. The chapter begins with an overview of bear subculture, including a history of the emergence of the subculture in the early 1990s. The chapter then discusses the emergence of bear slang and the use of the “bear codes” on the Bear Mailing List. It is argued that early bear subculture constructed gay masculinity through the appropriation of stereotyped representations of southern working-class men. An analysis of language use on the Bear Mailing List reveals the use of Mock Hillbilly, a linguistic style characterized by the exaggerated representations of Appalachian and Ozark dialects of English, including the use of eye-dialect in email messages. It is argued that the appropriation of southern stereotypes allowed early bears to construct a form of masculinity that aligned with being overweight.
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40

The Unchained Bible Cultural Appropriations Of Biblical Texts. T&T; Clark, 2012.

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41

Air Force budget: Opportunity to reduce appropriations used for temporary lodging : report to the Chairman, Subcommittee on Defense, Committee on Appropriations, House of Representatives. [Washington, D.C.]: The Office, 1991.

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42

Starks, Lisa S. Ovid and Adaptation in Early Modern English Theatre. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474430067.001.0001.

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Ovid was a multifaceted icon of lovesickness, endless change, libertinism, emotional torment and violence in early modern England. This collection uses adaptation studies in connection with other contemporary theoretical approaches to analyze early modern transformations of Ovid, providing innovative perspectives on the “Ovids” that haunted the early modern stage, while exploring intersections between adaptation theory and gender/queer/trans studies, ecofeminism, hauntology, transmediality, rhizomatics and more. The chapters explore Ovidian adaptations in the works of Shakespeare, Marlowe, Jonson, Mary Sidney Herbert, Lyly, Hewood, among others. The volume is divided into four sections: I. Gender/Queer/Trans Studies and Ovidian Rhizomes; II. Ovidian Specters and Remnants; III. Affect, Rhetoric, and Ovidian Appropriation; and IV. Ovid Remixed: Transmedial, Rhizomatic, and Hyperreal Adaptations.” Focusing on these larger topics, this book examines the multidimensional, ubiquitous role that Ovid and Ovidian adaptations played in English Renaissance drama and theatrical performance. The book contains chapters by Simone Chess, Shannon Kelley, Daniel G. Lauby, Deborah Uman, Lisa S. Starks, John S. Garrison, Catherine Winiarski, Jennifer Feather, John D. Staines, Goran Stanivukovic, Louise Geddes, Liz Oakley-Brown, Ed Gieskes, and Jim Casey.
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43

Appropriation of Ecological Space: Agrofuels, Unequal Exchange and Environmental Load Displacements. Taylor & Francis Group, 2016.

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44

Budget function classifications: Origins, trends, and implications for current uses : report to the Chairman, Committee on the Budget, House of Representatives. Washington, D.C. (P.O. Box 37050, Washington 20013): The Office, 1998.

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45

Robson, Laura. The Politics of Mass Violence in the Middle East. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198825036.001.0001.

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The Mashriq today is characterized by an astonishingly bloody civil war in Syria; an ever more highly racialized and militarized approach to the concept of a Jewish state in Israel and the Palestinian territories; an Iraqi state paralyzed by the emergence of class- and region-inflected sectarian identifications; a Lebanon teetering on the edge of collapse from the pressures of its huge numbers of refugees and its sect-bound political system; and the rise of a wide variety of Islamist paramilitary organizations seeking to operate outside all these states. The region’s emergence as a “zone of violence” characterized by a viciously dystopian politics of identity is a relatively recent phenomenon, developing only over the past century or so; but despite these shallow historical roots, the mass violence and dispossession now characterizing Syria, Lebanon, Israel/Palestine, and Iraq have emerged as some of the twenty-first century’s most intractable problems. This book uses a framework of mass violence—encompassing the concepts of genocide, ethnic cleansing, forced migration, appropriation of resources, mass deportation, and forcible denationalization—to explain the emergence of a dystopian politics of identity across the Eastern Mediterranean in the modern era and illuminate the contemporary breakdown of the state from Syria to Iraq to Israel.
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46

Ferlie, Ewan, Sue Dopson, Chris Bennett, Michael D. Fischer, Jean Ledger, and Gerry McGivern. Knowledge leadership. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777212.003.0010.

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This chapter explores how individual knowledge leaders use research-based management knowledge to stimulate organizational and system-level change. Situated within literature on organizational processes and practices, we study empirically how key knowledge leaders, embedded within each of our sites, mobilized research-based knowledge into organizational practices. First, we characterize knowledge leadership tactics, of knowledge transposition by mid-level specialists identified with particular knowledges, who used their local credibility to authoritatively interpret and transpose certain texts into organizational practices. Secondly, senior leaders’ appropriation and synthesis of texts was used to produce an assemblage of actors, materials, and techniques that powerfully shaped organizational narratives and projects. Overall, we argue that knowledge leadership entails effortful processes of imbuing texts with emotions, identities, and politics to mobilize locally significant ‘textual economies’ of management knowledge.
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47

Urquízar-Herrera, Antonio. The Religious Use of the Antiquarian Model. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198797456.003.0008.

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Chapter 7 considers the link between archaeological arguments about the medieval Islamic buildings of Spain, the concept of restoration of the Christian nation, and the genealogical proposals of the ancient origin of the temples in the early times of local and national Christianity. The example of the changes of scope among the various Francisco Bermúdez de Pedraza writings on Granada is used to introduce the use of the antiquarian framework for the religious appropriation of Islamic monuments on the basis of archaeological tools and religious forgeries. A new model of local history is subsequently described, one entangled with ecclesiastical history where the antiquarian framework promoted an interpretation of Islamic buildings as ancient evidence of Christianity.
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48

Ammen, Sharon. The Road to Rainbow’s End. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040658.003.0008.

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This chapter follows May Irwin’s personal and public life from 1915 to her last performance of the “Frog Song” at a Mark Twain centennial celebration in 1935 followed by her retirement to the Thousand Islands and her death in 1937. The author then analyzes the five interconnected strategies that Irwin used to maintain success, including her use of domesticity and its connection to the private sphere/public sphere argument in feminism. She also looks at how Irwin embodied the American myth of success and concludes that Irwin’s most skillful balance of shifting identities was in her performance of the coon song. Irwin unconsciously embodied the combination of love and envy that critic Eric Lott has found in the dominant white culture’s attempt at black cultural appropriation.
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49

Barros, Sulivan Charles. Carnaval e cidade – usos e apropriações de espaços urbanos: Recife e Olinda em perspectiva. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-277-3.

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Carnival is one of the most important manifestations of Brazilian culture. On festival days, the carnival locus is occupied by antagonistic social actors, producing a unique image of the sensitive movements that the city experiences throughout the year and that end up in the unequal processes of power and space - one of the multiple readings that the carnival phenomenon offers. Understanding this complex moment of polyphonies and polysemias requires a review of its historical development process, aiming at a broader understanding of how it was (and continues to be) forged as an entirely Brazilian social fact, an element that makes up a part of the nation's identity formation. In this direction, the city becomes a privileged place for carnival production based on evocation of memory, symbolizing the idea of public spaces to be activated and reconstructed. In order to build an articulation between past, present and future, commercial investments have been integrating multiple strategies in the search to dynamize old uses of urban space, associated with contemporary forms of carnival consumption. In this sense, this research proposes to analyze the relationship between carnival and the city from the uses and appropriations of public spaces and that will present the cities of Recife and Olinda as an empirical reference.
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50

Günther, Christoph, and Simone Pfeifer, eds. Jihadi Audiovisuality and its Entanglements. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474467513.001.0001.

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This volume situates jihadi audio-visual media within a global communicative web, and provides perspectives that relate the production and dissemination of jihadi images and sound to various forms of engagement and appropriation. Through 12 case studies, this book examines the different ways in which Jihadi groups and their supporters use visualisation, sound production and aesthetic means to articulate their cause in online as well as offline contexts and how different actors relate to these media. Divided into four thematic sections, the chapters probe Jihadi appropriation of traditional and popular cultural expressions and show how, in turn, political activists appropriate extremist media to oppose and resist the propaganda. By conceptualising militant Islamist audio-visual productions as part of global media aesthetics and practices, the authors shed light on how religious actors, artists, civil society activists, global youth, political forces, security agencies and researchers engage with mediated manifestations of Jihadi ideology to deconstruct, reinforce, defy or oppose the messages.
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