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Journal articles on the topic 'Uses and Appropriation'

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1

Sooryamoorthy, Radhamany. "Review Article: Mobile phones: appropriation, uses and consequences." New Media & Society 11, no. 6 (September 2009): 1061–68. http://dx.doi.org/10.1177/1461444809337181.

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Aricat, Rajiv George, and Rich Ling. "Collective appropriation and cooperative uses of mobile telephony among Burmese fishers." Information Development 34, no. 5 (July 20, 2017): 433–46. http://dx.doi.org/10.1177/0266666917719116.

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Early research on mobile phone adoption among fishers followed an economistic perspective, focusing mainly on access to market price information. Researchers called for investigations into collective and cooperative uses of the technology. Responding to these calls, we explored Burmese fishers’ use of mobile phones in the realms of social life and business, mainly related to information seeking and sharing among the community. Interviews with 23 fishers in three regions in Myanmar suggested that both social and commercial, as well as individual- and community-oriented, uses were prevalent. Mobile phones helped channel information on price and market demand among a limited number of fishers, especially the boat owners and fish dealers. The other segments in the fishing labor hierarchy desisted from individual ownership of the phone, while opting for a more community-based appropriation. A nuanced picture of use and non-use of mobiles emerged alongside fishers’ socio-economic status and patterns of fishing.
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Howes, David. "Combating Cultural Appropriation in the American Southwest: Lessons from the Hopi Experience Concerning the Uses of Law." Canadian journal of law and society 10, no. 2 (1995): 129–54. http://dx.doi.org/10.1017/s082932010000435x.

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AbstractCultural appropriation involves the unauthorized use of elements of another culture (e.g., voice, practices, image or name) to the appropriator's commercial advantage. Cultural appropriation is experienced by some Native American cultures as an attack on their integrity which jeopardizes their very survival. The case of the Hopi Indians of Arizona is examined. The essay goes on to explore and evaluate various recourses which Native American peoples might employ to check the vulgarization and commercialization of their culture—namely the right to privacy, copyright, and the right of publicity. It is concluded that, to maximize cultural preservation, the right of publicity should be deployed.
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Mabweazara, Hayes Mawindi. "Between the newsroom and the pub: The mobile phone in the dynamics of everyday mainstream journalism practice in Zimbabwe." Journalism 12, no. 6 (August 2011): 692–707. http://dx.doi.org/10.1177/1464884911405468.

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This article uses an ethnographic case-study approach to investigate the deployment of the mobile phone by Zimbabwean mainstream print journalists in the dynamics of their daily professional routines and practices. The study’s theoretical and conceptual framework draws on social constructivist approaches to technology and the sociology of journalism to provide a direction for conceptualizing the interplay between journalists, their immediate context of practice and the wider socio-political and economic milieu that collectively structure and constrain the appropriation of the mobile phone. The findings suggest that the technology has assumed a taken-for-granted role in the routine operations of journalists and, in particular, that it is redefining traditional newsmaking practices. The article concludes that the cultural and social appropriations of the mobile phone by Zimbabwean mainstream journalists suggest that the technology has acquired new meanings in the social context of its appropriation. Its pervasiveness in everyday life has facilitated the blurring of the boundaries between the work and the private life of journalists.
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Saccarelli, Emanuele. "On the uses and abuses of Gramsci’s hegemony." Human Geography 13, no. 2 (May 12, 2020): 179–82. http://dx.doi.org/10.1177/1942778620924017.

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As formulated in classical Marxism, hegemony referred to the unique position of the working class as the only independent revolutionary force under capitalism, as well as its political and ideological relations leading other social groups. Today hegemony typically refers instead to a constellation of arguments that regard a revolutionary orientation as hopeless and deny the unique political position of the working class. I examine the theoretical and political significance of this change by reflecting on Gramsci’s elaboration of hegemony and its dubious appropriation by post-Marxism, broadly understood.
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Salovaara, Antti. "Inventing New Uses for Tools: A Cognitive Foundation for Studies on Appropriation." Human Technology: An Interdisciplinary Journal on Humans in ICT Environments 4, no. 2 (November 30, 2008): 209–28. http://dx.doi.org/10.17011/ht/urn.200811065856.

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7

Leite, Rogerio Proença. "Consuming heritage: counter-uses of the city and gentrification." Vibrant: Virtual Brazilian Anthropology 10, no. 1 (June 2013): 165–89. http://dx.doi.org/10.1590/s1809-43412013000100009.

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Based on research in the old Recife Quarter in the city of Recife, capital of Pernambuco state, Brazil, this study examines processes of gentrification in areas of heritage value. The article focuses on the way in which these urban policies have transformed cultural heritage into a commodity, and urban space into social relationships mediated by consumerism. I argue that heritage sites that undergo processes of gentrification create strong spatial segregation and generate an appropriation of space by the excluded population that takes the form of counter-uses, undermining the uses imagined by urban and heritage policy makers.
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Attridge, Harold W. "The Uses of Antithesis in Hebrews 8–10." Harvard Theological Review 79, no. 1-3 (July 1986): 1–9. http://dx.doi.org/10.1017/s0017816000020289.

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The interaction between early Christianity and the Judaism from which it emerged took many and diverse forms, and Christians’ attitudes toward their Jewish heritage varied considerably. The Epistle to the Hebrews represents a particularly complex case of both the appropriation and the rejection of that heritage. This ambivalent attitude reaches its climax in the central expository section of the text, where the significance of the death of Christ is explored using primarily the analogy of the Yom Kippur sacrifice. This portion of Hebrews is replete with exegetical difficulties which cannot be resolved here. What this essay will attempt is an analysis of the literary techniques through which the model of the Yom Kippur ritual is appropriated.
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9

Räikkä, Juha, and Mikko Puumala. "Moderate Conventionalism and Cultural Appropriation." Etikk i praksis - Nordic Journal of Applied Ethics, no. 1 (May 10, 2019): 81–88. http://dx.doi.org/10.5324/eip.v13i1.2876.

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Cultural appropriation, also called cultural borrowing, has been the topic of much discussion in recent years. Roughly speaking, cultural appropriation happens when someone outside of a cultural or ethnic group takes or uses some object that is characteristic or in some way important to the group without the group’s permission. Individuals who find cultural appropriation (or borrowing) unproblematic have often argued that if we express moral criticism of the use of traditional Sami outfits by non-Sami, then we are logically committed to criticize all kinds of habits that are clearly acceptable –such as using jeans, eating pizza or drinking tea. However, we will argue that in many cases that objection is problematic. We point out that if one social habit or practice is prohibited (or supported) by existing social conventions but another is not, then there is a convention difference between the cases. The convention difference is in turn a morally relevant difference, or so we aim to show. We refer to “moderate conventionalism,” according to which existing social conventions are morally relevant facts that should be taken into account when choosing how to act, whatever the content of the conventions happens to be. The claim is analogous with the traditional view that laws have some moral relevance and binding force independent of their content. Keywords: cultural appropriation, conventionalism, moderate conventionalism, convention difference
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10

McDargh, John. "Theological Uses of Psychology: Retrospective and Prospective." Horizons 12, no. 2 (1985): 247–64. http://dx.doi.org/10.1017/s0360966900034976.

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AbstractThis essay begins with a retrospective survey of theological responses to psychology over the last seventy-five years. These are organized by the way in which they have been shaped by two underlying religious concerns: the necessity to defend against the diminishment of the human as oriented to the transcendent (the “Catholic” position) and the concern to protect the divine against its reduction to the merely human (the “Protestant” position). In the final two sections of the essay I consider how, prospectively, the theological appropriation of psychologymay enter a new phase first with a reformulation of thetask of theological reflection, exemplified by Tracy's model of mutual critical correlation, and secondly by the emergence of neopsychoanalytic theory as a new dialogue partner with theology. The potential significance of the latter is explored by examining its influence on the soteriological projects of Jürgen Moltmann and Sebastian Moore.
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Stavraki, Georgia, Emmanuella Plakoyiannaki, and Jackie Clarke. "The appropriation cycle: novice and expert consumers." European Journal of Marketing 52, no. 9/10 (September 10, 2018): 1886–908. http://dx.doi.org/10.1108/ejm-08-2017-0527.

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Purpose Recognizing the value and limitations of current knowledge of the appropriation process in the consumption of aesthetic experiences, this research aims to generate a localized account for novice and expert consumers of the varying role of cultural capital in the appropriation cycles and interpretative responses of an aesthetic experience. Design/methodology/approach This research uses a single case study design of Miró’s blockbuster exhibition, and draws on multiple sources of evidence, notably 50 in-depth visitor interviews, observations and archival records. Findings An evidence-based framework of the appropriation process for novice and expert consumers of aesthetic experiences is offered. This framework highlights the significance of appropriation pace and personal versus communal interpretations – amongst other features – in distinguishing distinct versions of the appropriation process in accordance with the varied accumulation of consumer cultural capital. Research limitations/implications The transferability of the findings to other aesthetic or experience-based consumption contexts such as performing arts or sports is discussed, alongside the relevance of the proposed framework for researchers of aesthetic experiences. Practical implications The empirical investigation of the understudied connection between visitors’ cultural capital and their museum experiences provides insights into curatorial and marketing practices in terms of broadening, diversifying and engaging museum audiences. Originality/value This research provides new theoretical insights into the literature of appropriation process and consumption of art experiences by bringing together consumers’ cultural capital with the appropriation process and interpretive responses to an aesthetic experience.
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12

Kang, Jun, Thomas Brashear-Alejandro, Anthony K. Asare, and Sixing Chen. "The effects of value appropriation strategies in channels on intangible firm value." Journal of Business & Industrial Marketing 33, no. 2 (March 5, 2018): 208–19. http://dx.doi.org/10.1108/jbim-10-2016-0234.

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Purpose This study aims to examine the role of channel strategies in value appropriation and their effects on firm value with the consideration of situational factors. Design/methodology/approach An empirical study with secondary data is conducted in the context of public franchised channels. The authors use Entrepreneur Franchise Top 500 (2012) as the sampling frame and merge the data from three sources to create the final data set. A set of models are built to test the hypotheses in a hierarchical manner. Findings Value appropriation provides a solid rationale to link marketing channel strategies to firm value. Channel integration is an effective strategy driving intangible firm value. The influence of channel compression on intangible firm value depends on its interaction with other marketing environmental variables. Research limitations/implications First, the sample size in this study is relatively small though these samples show high representativeness. Second, the empirical analysis in this study focuses on the franchised channels because of data availability. Practical implications Managers should consider the role of value appropriation when developing new channel strategies. A channel strategy deserves firm-level attention and resources because of its relevance to firm value. Managers should examine channel environment carefully and deploy internal resources to augment the potential of value appropriation strategies in channels. Originality/value This study is among the first to investigate the value relevance of marketing channel strategies from a value appropriation perspective. It identifies profit appropriation and resource appropriation as two mechanisms of value appropriation in marketing channels and uses these two processes to link channel integration and channel compression strategies with firm value.
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Fonseca, Emílio Prado da. "Uses of Spatial Analysis in Oral Health Research." Journal of Dental and Maxillofacial Surgery 1, no. 1 (March 6, 2018): 07–09. http://dx.doi.org/10.18314/jdms.v1i1.1001.

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Spatial analysis provides an innovative decision- support tool in health informatics with a substantial potential to harness in oral epidemiology, planning, monitoring and evaluation of public health care services such as dental care. In this context the application of innovative technologies promote the use of available tools that enhance the design of the health sector based on a spatial approach. This scenario involves the appropriation of available technologies and strategies that strengthen differentiated and modern management with the focus on making health decision. Mapping and spatial analysis in oral health conditions couple with population characteristics becomes important in this context. The aim of this study, besides presenting the uses of spatial analysis in oral health, is to discuss some representative applications of methods that deal with the analysis of spatial patterns of oral health events, analyzing advantages, disadvantages, and applicability of the spatial analysis in oral health status and planning.
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14

Chen, Rui, Zhiyi Chen, and Yongzhong Yang. "The Creation and Operation Strategy of Disney’s Mulan: Cultural Appropriation and Cultural Discount." Sustainability 13, no. 5 (March 4, 2021): 2751. http://dx.doi.org/10.3390/su13052751.

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The purpose of this paper is to explore Disney Mulan’s cultural appropriation strategy and the cultural discount phenomenon formed in the Chinese market from the perspective of users and discuss the creation and operation strategy of the film. In 2020, Disney released a new film that originated in China, Mulan, but received negative reviews from the Chinese consumer market. Taking this as an example, this paper uses NVivo and ROSTCM to conduct content-coding and text analysis on creators’ interview records and consumer comments and seeks for the differences in understanding between Chinese audiences and creative teams. The results show that cultural appropriation is an effective strategy for film creation, but cultural appropriation based on misinterpretation will lead to cultural discounts in the operation of films. Therefore, corresponding strategies during film creation and operation should be adopted to better realize the sustainable development of culture.
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15

Thompson, Craig J., and Diana L. Haytko. "Speaking of Fashion: Consumers' Uses of Fashion Discourses and the Appropriation of Countervailing Cultural Meanings." Journal of Consumer Research 24, no. 1 (June 1997): 15–42. http://dx.doi.org/10.1086/209491.

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16

Hall, Kim F. "Uses for a Dead White Male: Shakespeare, Feminism, and Diversity." New Theatre Quarterly 11, no. 41 (February 1995): 55–61. http://dx.doi.org/10.1017/s0266464x00008873.

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This article and the two following were prepared as complementary contributions to a panel of the American Association for Higher Education conference on ‘Theatre and Cultural Pluralism’, held in Atlanta, Georgia, in August 1992. In the first, Kim F. Hall, from the Department of English at Georgetown University, Washington, DC, describes her experiences as an African American feminist teaching Shakespeare – often against the expectations of students who expect either an affirmation of his supposed universality, a simplistic condemnation of his politically incorrect positions on race and gender – or his appropriation, on behalf of those wishing to stake their own claim to the ‘culture of power’ he is taken to represent. Instead, Kim F. Hall proposes that feminism offers ‘one way of helping students look at Shakespeare ‘multiculturally’, since gender is one area of inquiry that both crosses cultures and forces one to think about the differences between cultures’.
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17

Daele, Amaury. "Reifying, Participating and Learning." International Journal of Web-Based Learning and Teaching Technologies 5, no. 1 (January 2010): 43–60. http://dx.doi.org/10.4018/jwltt.2010010104.

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This paper presents observations and analysis of an activity of reification of professional practices within a community of practice. A case is examined of a distance community of tutors using a semantic Wiki for formalising their practices and a tool for storing and classifying documents. On the basis of the instrumental genesis theory, the author highlights the process of appropriation of the tools by the community of practice. This community participated in the development and conception of uses for the tools through a research and development project based on participatory design. This appropriation process, even if it did not occur to the expected extent, did nonetheless allow the community’s members to develop their representations regarding the reification of their practices and, gradually, to elaborate broader uses of the tools.
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Benson, Reed D. "Public on Paper: The Failure of Law to Protect Public Water Uses in the Western United States." International Journal of Rural Law and Policy, no. 1 (October 21, 2011): 1–13. http://dx.doi.org/10.5130/ijrlp.i1.2011.2600.

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Water conflicts in the western United States increasingly arise from competition between traditional economic uses (especially irrigation, municipal supply and hydropower) and public uses (especially environmental protection and water-based recreation). Western United States water law, based on the prior appropriation doctrine, has always promoted maximizing ‘beneficial use’ of the resource and has effectively protected water allocations for traditional purposes. Public water uses also enjoy some legal protection, but it exists mostly on paper; in practice, neither statutory public interest provisions nor the non-statutory public trust doctrine has been widely effective. This paper identifies the relevant legal principles and briefly explains how they have failed to protect public water uses in the western United States.
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Fernandes, André, João Figueira de Sousa, and Regina Salvador. "The Cultural Heritage in the Postindustrial Waterfront: A Case Study of the South Bank of the Tagus Estuary, Portugal." Space and Culture 21, no. 2 (October 5, 2017): 170–91. http://dx.doi.org/10.1177/1206331217734539.

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In examining the process of waterfront revitalization of the South bank of the Tagus Estuary during the postindustrial era, it is possible to discern a commitment to appropriation and valorization of heritage and cultural identity inherited from preceding economic cycles. Using a qualitative approach, backed up by a detailed analysis of territorial planning instruments, strategic documents, and intervention projects, we identify three main ways of appropriation, aimed to add value to the heritage and cultural identity, considering them as follows: (a) resources for the promotion of various activities, (b) drivers in strengthening territorial identity, and (c) elements of territorial differentiation. Analyzing these aspects, the article presents a proposal for the classification of the actions proposed for their implementation, namely: conservation of cultural heritage, adaptation of heritage to new uses and functions, appropriation of symbolic elements, promotion of cultural events, and raising awareness of cultural heritage among local communities.
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Jones, David Ceri. "‘Some of the Grandest and Most Illustrious Beauties of the Reformation’: John Elias and the Battle over Calvinism in Early-Nineteenth-Century Welsh Methodism." Bulletin of the John Rylands Library 90, no. 1 (March 2014): 113–34. http://dx.doi.org/10.7227/bjrl.90.1.6.

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This article seeks to re-examine the arguments among early nineteenth-century Welsh Calvinistic Methodists about Calvinist beliefs. In particular, it uses the example of John Elias to explore the appropriation and re-appropriation of aspects of the theological heritage of the sixteenth-century Reformation in Wales. Examining the tensions between Calvinism‘s tendency to ever stricter interpretation and pressure in the late eighteenth and early nineteenth centuries to liberalize Calvinistic Methodisms position under the influence of evangelicalism, it argues that Elias emerged as a defender of the moderate Calvinism that had been forged by Howel Harris and Daniel Rowland in the previous century.
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Dapiran, G. Peter, and Booi H. Kam. "Value creation and appropriation in product returns management." International Journal of Logistics Management 28, no. 3 (August 14, 2017): 821–40. http://dx.doi.org/10.1108/ijlm-11-2015-0199.

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Purpose Product returns management (PRM) is a core supply chain management process. Though the importance of value creation and appropriation is acknowledged, extant studies on value in product returns tend to be limited to the residual asset value (cost recovery) of the returned products. Further, value discussion in PRM is limited to the value implications for a single party in the returns transaction rather than all the product returns chain entities. The purpose of this paper is to explore value creation and appropriation in a triad of supplier-retailer-3PL in the product returns chain. Design/methodology/approach The study uses an inductive qualitative approach. Semi-structured interviews with executives in a triad of organisations formed the primary data source for the study. Findings The paper identifies six value drivers and develops a value creation and appropriation framework. It shows that facilitation, value orientation, process alignment and relational factors are key drivers of value creation and appropriation in PRM. Research limitations/implications The findings reinforce the view that value creation and appropriation are the outcomes of multi-party interactions in a product return chain. The framework presented contributes to the literature by showing the linkages amongst key drivers. Practical implications The findings show the important role of external process facilitation and how a 3PL contributes to value creation in a triadic relationship. Originality/value Research based on a triadic product returns chain is a unique dimension of this study.
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Jordan, Keith. "AGENCY, ALTERITY, APPROPRIATION: POSTCLASSIC LOWLAND MAYA USES AND MODIFICATIONS OF THE “MIXTECA-PUEBLA” OR “INTERNATIONAL” STYLE." Ancient Mesoamerica 27, no. 2 (2016): 405–28. http://dx.doi.org/10.1017/s0956536116000225.

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AbstractMaya participation in the Postclassic Mixteca-Puebla or International Style has long been recognized in murals and manuscript painting. Recent explanations for Maya adoptions/modifications of this central Mexican style have shifted from invasion or “influence” to emphasize the active and selective participation of the Maya. I examine two examples, the solar murals of Mayapan and Flores Stela 4, to elucidate how they reflect Maya uses of the Mexican Other in service of local political and religious power. I argue that these works represent a Late Postclassic continuation of a long Maya tradition of using central Mexican forms and iconography as exotic ideological “prestige goods” reinforcing the legitimacy of local elites. They cannot be understood apart from the previous history of interactions between the Maya and central Mexico, particularly in the Early Postclassic, and some of the “Mexican” elements in these examples may derive from Maya-Mexican interactions during this earlier time.For Eloise Quiñones Keber, and in memory of H.B. Nicholson
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Polezzi, Loredana. "Description, appropriation, transformation: Fascist rhetoric and colonial nature." Modern Italy 19, no. 3 (August 2014): 287–303. http://dx.doi.org/10.1080/13532944.2014.927355.

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During the period of Fascism, a variety of discourses and representations were attached to colonial landscapes and to their uses. African nature was the subject of diverse rhetorical strategies, which ranged from the persistence of visions of wilderness as the locus of adventure to the domesticating manipulations of an incipient tourist industry aiming to familiarise the Italian public with relatively tame forms of the exotic. Contrasting images of bareness and productivity, primitivism and modernisation, resistance to change and dramatic transformation found their way into accounts of colonial territories ranging from scientific and pseudo-scientific reports to children's literature, from guidebooks to travel accounts, all of which were sustained not just by written texts but also by iconographic representations. This article will look at the specific example of accounts of Italian Somalia in order to explore Fascist discourses regarding colonial nature and its appropriation. Documents examined will include early guidebooks to the colonies, a small selection of travel accounts aimed at the general public, as well as the works of a number of geographers and geologists who were among the most active polygraphs of the period, and whose writings addressed a wide range of Italian readers.
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Organista-Sandoval, Javier, and Arturo Serrano-Santoyo. "Appropriation and Educational Uses of Mobile Phones by Students and Teachers at a Public University in Mexico." Creative Education 05, no. 12 (2014): 1053–63. http://dx.doi.org/10.4236/ce.2014.512119.

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HUSSAIN, SAIRAH, and MILE TERZIOVSKI. "INTELLECTUAL PROPERTY APPROPRIATION STRATEGY AND ITS IMPACT ON INNOVATION PERFORMANCE." International Journal of Innovation Management 20, no. 02 (February 2016): 1650016. http://dx.doi.org/10.1142/s136391961650016x.

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How should intellectual property (IP) be protected and appropriated to gain value for the firm? This study aims to answer this question by examining the impact of the key determinants of IP appropriability, namely organizational resources, IP management practices and organizational learning culture, on innovation performance. The study uses quantitative survey data obtained from the Australian biotechnology, pharmaceutical and ICT industries in order to test several hypotheses. Our results show that exploitation and protection of IP within an organisational learning culture have a significant effect on the firm’s innovation performance. The implication for managers is that IP appropriation is likely to be most successful when trade secrets and profits from innovation are applied simultaneously within an organizational learning culture.
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LANE, JOE. "Secrets for Sale? Innovation and the Nature of Knowledge in an Early Industrial District: The Potteries, 1750–1851." Enterprise & Society 20, no. 4 (May 6, 2019): 861–906. http://dx.doi.org/10.1017/eso.2019.8.

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This article investigates innovation and knowledge circulation in the North Staffordshire Potteries during the eighteenth and early nineteenth centuries. It evaluates new empirical evidence of formal and informal patterns of knowledge creation and dissemination in order to highlight tensions between forms of open knowledge sharing and the private appropriation of returns to innovative activity. By presenting new patent data, it shows that formal protection was not a widespread strategy in the industry. It uses patent specifications to determine what types of knowledge were, and could be, patented in the district, and by whom. A range of sources are used to demonstrate evidence of innovation and knowledge appropriation outside of the patent system. The article identifies distinct types of knowledge in the industry and shows how differences in these led to a range of strategies employed by potters, with the role of secrecy highlighted as a particularly prevalent and effective strategy.
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Casagrande, Gaia, Mohamed Amine Khaddar, and Stefania Parisi. "Technology and the Local Community: Uses of Drones in #NoDAPL Movement and Dandora Dumpsite Storytelling." American Behavioral Scientist 64, no. 13 (August 30, 2020): 1906–20. http://dx.doi.org/10.1177/0002764220952133.

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This article aims to explore the connection between drones and alternative journalistic narratives for local communities. Starting from the frame of digital technologies domestication, we explore how UAVs (Unmanned Aerial Vehicles) could allow mediated practices of mobilization and resistance. By adopting an exploratory approach, we considered two case studies of drone journalism related to specific community issues that share similar characteristics of social inequalities and environmental risks and analyzed the journalistic work by Digital Smoking Signal, related to the #NoDAPL protests, and the African skyCAM reconstruction of the Dandora dumpsite in Kenya. As a result, we are able to show how the appropriation and use of drones can help communities to highlight some underinvestigated social issues. The analysis underlines two different ways of using drone technology to support the local community’s narrative, based on the level of involvement of the journalists in the community cause itself.
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Ferreira, Jefferson Dos Santos, and Ivanete Batista dos Santos. "Apropriações do Método Intuitivo de Pestalozzi em Propostas Para o Ensino de Saberes Elementares Matemáticos em Revistas Pedagógicas (1890-1940)." Jornal Internacional de Estudos em Educação Matemática 11, no. 1 (June 27, 2018): 13. http://dx.doi.org/10.17921/2176-5634.2018v11n1p13-26.

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Neste artigo, é apresentado o resultado de uma pesquisa que versou sobre apropriações do método intuitivo de Pestalozzi para o ensino de saberes elementares matemáticos em periódicos brasileiros do final do século XIX e início do século XX. Chartier (2003) foi utilizado como referência para o entendimento de apropriação. Para a seleção das fontes, utilizando como lente de pesquisa as palavras-chave Pestalozzi, intuição e método ou ensino intuitivo, foi possível examinar noventa e oito exemplares de periódicos como A Eschola Publica, Revista de Ensino. A partir do exame de cada artigo foi possível identificar dois tipos de apropriações, uma primeira com referências diretas a estalozzi, e uma segunda, a partir da identificação ou de indícios de princípios defendidos por esse autor. No que diz respeito aos saberes elementares matemáticos, foram identificadas apropriações de princípios do método intuitivo de Pestalozzi para abordar conteúdos como fração, que deveria ser abordado com a utilização de objetos, que tinham a finalidade de tornar concreto o entendimento de fração, indicativo de um princípio do método intuitivo. A associação entre conhecimento e linguagem foi identificada em relação ao contar, pois a criança aprenderia a fazê-lo juntando objetos e pronunciando os seus nomes, e dessa forma destaca-se uma apropriação de outro princípio de Pestalozzi, a materialização do ensino. Referente aos saberes elementares geométricos, constatou-se a recomendação de que os sólidos geométricos deveriam ser expostos à vista da criança, e uma relação entre a medida e o desenho, em que foi possível identificar aproximações com a proposta pestalozziana. Por fim, é possível afirmar, a partir da pesquisa, que de formas diferenciadas, foram efetuados usos e interpretações dos princípios do método intuitivo como defendido por Pestalozzi para sistematizar propostas para os saberes elementares matemáticos.Palavras-chave: Apropriação. Método Intuitivo. Saberes Elementares Matemáticos. Periódicos.AbstractIn this article are presented results of a research that deal with appropriations of Pestalozzi’s intuitive method for the teaching of elementary mathematical knowledge in brazilian periodicals of at the end 19th and early 20th century. Chartier (2003) was used for the understanding of appropriation. Keywords were used for research of sources, for example “Pestalozzi”, “intuitive”, “method” and “intuitive teaching”, it was possible to examine ninety-eight copies of periodicals such as A EscholaPublica, Revista de Ensino. From the examinations of the articles it was possible to identify two types of appropriations, one with direct references to Pestalozzi, and another based on the identification or indications of principles defended by Pestalozzi. About the elementary mathematical knowledge, were identified appropriations of principles of Pestalozzi’s intuitive method to approach contents, for example, fraction that was should be approached with the use of objects, with the purpose of making concrete the understanding of fraction, what is a one indicative of the intuitive method. The association between knowledge and language was identified in relation to counting, since the child would learn to do it by joining objects and pronouncing their names, and thus is possible to identify an appropriation of another principle of Pestalozzi, the materialization of teaching. About the elementary geometric knowledge, the recommendation was that geometric solids should be exposed to the child’s eyes, and a relationship between the measure and the drawing, what is an approximation with the proposal of Pestalozzi. Finally, it is possible to affirm, from the research, that in different ways, were made uses and interpretations of the principles of the intuitive method as defended by Pestalozzi to systematize proposals for the elementary mathematical knowledge.Keywords: Appropriation. Intuitive method. Elementary mathematical knowledge. Periodicals.
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Barrett, Ashley Katherine. "Technological appropriations as workarounds." Information Technology & People 31, no. 2 (April 3, 2018): 368–87. http://dx.doi.org/10.1108/itp-01-2016-0023.

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Purpose The purpose of this paper is to further adaptive structuration theory (AST) by associating technological appropriations with health information technology workarounds. The author argues that appropriating electronic health record (EHR) technology ironically – in a way other than it is designed to be used – and divergently across an organization results in enhanced perceptions of EHR technology and its implementation. Design/methodology/approach Data were collected from 345 healthcare employees in a single healthcare organization that was switching to EHRs from paper records. Two major constructs of AST – unfaithfulness and dissension in appropriation – were operationalized and analyzed using multivariate regressions to test the relationship between the type of appropriation and perceptions of EHR technology’s relative advantage and implementation success. Findings Results reveal that both ironic (unfaithful) technological appropriation and dissension in technological appropriation across the organization predicted employees’ perceptions of EHR’s relative advantage and perceptions of EHR implementation success. Furthermore, physicians are the least likely to perceive EHR’s relative advantage or EHR implementation success. These results exemplify that EHR workarounds are taking place and reaffirm AST’s principle that employees evolve technology to better suit their working environments and preferences. Originality/value The survey and scales used in this study further demonstrate that there are meaningful statistical measures to accompany the qualitative methods frequently used in the AST literature. In addition, this paper expands AST research by exploring the positive outcomes that follow ironic and divergent technology appropriations.
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Lee, Yu-lin. "Translating Deleuze: On the Uses of Deleuze in a Non-Western Context." Deleuze Studies 7, no. 3 (August 2013): 319–29. http://dx.doi.org/10.3366/dls.2013.0114.

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This paper aims to explore the appropriation of Deleuzian literary theory in the Chinese context and its potential for mapping a new global poetics. The purpose of this treatment is thus twofold: first, it will redefine the East–West literary relationship, and second, it will seek a new ethics of life, as endorsed by Deleuze's philosophy of immanence. One finds an affinity between literature and life in Deleuze's philosophy: in short, literature appears as the passage of life and an enterprise of health and thus seeks new possibilities of life, which consists in the invention of a new language and a new people. But what kind of health may such a view provide for a non-Western individual, people, literature and culture? This investigation further appeals to the medium of translation. This paper argues that the act of translation functions as a means of deterritorialisation that displays continuing variations of a language, and through translation, Deleuze's clinical and critical aspects of literature promote a transversal poetics that transcends the binary, oppositional conception of East–West and an immanent ethics of life that overcomes the sentiment of ressentiment.
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Barrett, Ashley K., and Keri K. Stephens. "The Pivotal Role of Change Appropriation in the Implementation of Health Care Technology." Management Communication Quarterly 31, no. 2 (December 18, 2016): 163–93. http://dx.doi.org/10.1177/0893318916682872.

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The implementation of electronic health records (EHRs) is a major transformation in health care organizations. This study uses adaptive structuration theory to build and test an organizational change appropriation model. We tested this model in a health care organization that had recently implemented an EHR system. We find that social interaction with coworkers has a negative direct effect on employees’ change attitudes, perceived change success, and perceived change communication quality. While these findings suggest that interacting with coworkers can actually increase negative perceptions of EHR implementation, the direction of these relationships is inverted when change appropriation is included in the model as a mediating variable. As health care workers adapt this particular technology system to meet their needs, they perceive the EHR implementation more positively and have more positive attitudes toward the change. Implications and future directions are also discussed.
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Ng, Snady. "Cultural Appropriation, Design, and Gender in Calendar Posters in China (1912-1949)." Cubic Journal, no. 2 (September 2019): 68–75. http://dx.doi.org/10.31182/cubic.2019.2.018.

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This three image-essay looks at how depictions of modern woman were central in advertising designs and imported products in the context of gender, identity, and design in early twentieth-century China. The adaptation of EuroAmerican concepts, linked to modernisation in local contexts resulted in both the production of hybrid poster designs to promote merchandise, they embody gender fluid design. This essay uses three specific images to situate objects, image and context, before highlighting specific elements contained within each as examples of mid-century gender narratives.
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Zanetti, Sidney Sara, Maria Sueliane Santos De Andrade, and Roberto Avelino Cecílio. "GREEN WATER FOOTPRINT AND SUSTAINABILITY FOR ESPIRITO SANTO STATE." REVISTA ENGENHARIA NA AGRICULTURA - REVENG 28 (January 29, 2020): 24–36. http://dx.doi.org/10.13083/reveng.v28i.970.

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Water footprint is a relatively new concept of freshwater appropriation that considers its direct and indirect use by a consumer or producer and used as a comprehensive indicator of the appropriation of water resources. The objective of this study was to estimate the green water footprint and evaluate its sustainability in the state of Espírito Santo, using the land use information and indicators of water scarcity. The total green water footprint was estimated by the sum of the green water footprints of pasture, forest, coffee cultivation, forestry, and other agricultural uses. The state’s total green footprint estimated was 47.5 billion m³/year, and the pasture class represented 48.5% of this total, followed by forest (29.8%), coffee cultivation (10.1%), forestry (6.4%), and other crops (5.2%). The ratio between the mean annual total volume of precipitated water and the green WF in the state was 80%. The environmental sustainability assessment shows that the green footprint was unsustainable for most of the year, on average, mainly in the May to September.
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Barros, Carla. "Juvenile Sociability, Cultural Classifications and ‘Tastes’: A Study on the Universe of Games and Social Networks in Lower Class LAN Houses." International Review of Social Research 2, no. 1 (February 1, 2012): 93–106. http://dx.doi.org/10.1515/irsr-2012-0007.

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Abstract: The objective of this study is to investigate the appropriation of digital technologies in processes of identity elaboration and sociability in a group of poor urban workers living in Rio de Janeiro, Brazil. The article presents an ethnographic study of LAN houses – the Brazilian cybercafés - focusing on technological uses and their connection with issues such as the role of games as a motor of local sociability and the appropriation of digital technologies as a way of elaborating identities and classifications, through social distinction and cultural tastes. The influence of Internet centers’ attendants was analyzed in connection with the consumption of cultural products such as games and musical styles. The results showed the use of these products in the process of elaboration of local youngsters’ social classifications. The study reveals in what ways game motivation and musical style choices are collectively molded, highlightening the importance of group distinctions and belonging.
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Nelken, David. "An e-mail from Global Bukowina." International Journal of Law in Context 3, no. 3 (September 2007): 189–202. http://dx.doi.org/10.1017/s1744552307003011.

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This paper uses Teubner’s reinterpretation of Ehrlich’s idea of ‘living law’ in his paper on ‘Global Bukowina’ as a test case of what is involved in making a classical author speak to current issues. It argues that interpretation is a form of appropriation and that the process of re-contextualising ideas involves an unstable compromise between establishing what an author meant and what an author means.
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Almeida, Bárbara Schausteck de, and Fernando Marinho Mezzadri. "Quadros conceituais em políticas públicas: aplicações e possibilidades para a área do esporte." Caderno de Educação Física e Esporte 15, no. 1 (June 1, 2017): 41–52. http://dx.doi.org/10.36453/2318-5104.2017.v15.n1.p41.

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Levantamentos anteriores sobre a produção acadêmica-científica na área de políticas públicas para o esporte e lazer apontam para lacunas em temas de investigação e na apropriação teórica. A partir da utilização de referenciais da Ciência Política, este artigo propõe a apresentação de três quadros conceituais – múltiplos fluxos, coalizão de defesa e equilíbrio pontuado – que podem, potencialmente, subsidiar estudos analíticos mais avançados e cobrir algumas das lacunas identificadas pelas produções anteriores. Através da apresentação dos quadros a partir dos autores-referência e dos estudos do esporte que deles se utilizam, reforçamos o potencial para apropriação e aprofundamento desses quadros nas leituras científicas da área.ABSTRACT. Frameworks in public policy: applications and possibilities for the area of sport. Previous publications on the academic-scientific production in the Brazilian sport and leisure policy points to gaps on topics and theoretical appropriation. Through theoretical references from the Policy Science, this article proposes the presentation of three frameworks: multiple streams, advocacy coalition and punctuated equilibrium. They were chosen because they can potentially be used to advance in analytical researches and to cover some of the gaps previously identified. We present the frameworks with their main authors and their uses by researchers in sport. Then, we reinforce the potential for appropriation and for deepening the understanding and uses of these frameworks in the area.
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Sanches Neto, Miguel. "OMNIVOROUS FICTION: BRAZILIAN NOVEL OF THE NOW." Revista Brasileira de Literatura Comparada 22, no. 41 (December 2020): 58–71. http://dx.doi.org/10.1590/2596-304x20202241msn.

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Abstract: In a peripheral tradition, marked by aesthetic delays, the novel production in Brazil uses the concept of appropriation, not of codes of great specific authors. It uses elements from several narrative genres, undoing the limits among them. Such practice gives the contemporary Brazilian novel a status of synthesis of the postmodern narrative, in which other ways of narrating are experimented. As such, it is marked by a fictional vitality typical of nations open to borrowings and lootings. This essay analyzes the main lines of force in Brazilian current novel production and proposes an author as the main source.
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Popova, Olesya Andreevna. "National appropriation of natural resources in the international space law." Международное право и международные организации / International Law and International Organizations, no. 1 (January 2021): 46–59. http://dx.doi.org/10.7256/2454-0633.2021.1.35099.

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This article examines the problem of international legal regulation of the activity on the use of natural resources in outer space. The author provides the results of analysis of the international outer space treaties, resolutions of the United National General Assembly, reports of the Legal Subcommittee of the UN Committee on the Peaceful Uses of Outer Space. There is currently no universal international legal regulation of the legal status and regime for the use of natural resources in outer space. The activity on the extraction of natural resources requires the development of corresponding international legal norms. The two alternative positions are being discussed – the concept of the “common heritage of mankind” developed in the international law of the sea, and the Artemis Accords advanced by the United States. The following conclusions were made: the prohibition of national appropriation of outer space and celestial bodies is applicable to the countries and private entities. The International space law does not have explicit ban on the use of space for the purpose of extraction and commercial exploitation of natural resources. However, natural resources are a part of outer space and celestial bodies; therefore, in the absence of special norms regulating their legal status and regime of usage, they should fall under the legal regime established for outer space and celestial bodies. The author observes a trend of development of legal regime for the use of natural resources of outer space on the national level with transition to the international level. The acquired results can be applied in interpretation of the provisions of international space law and development of international norms with regards to legal status and regime of usage of natural resources in outer space.
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Dallabrida, Norberto. "The Experimental Classes: Different Secondary Education in Brazil in 1950s and 1960s." Espacio, Tiempo y Educación 7, no. 1 (January 4, 2020): 133–46. http://dx.doi.org/10.14516/ete.263.

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The aim of this paper is to understand the normative prescription and experimental secondary school implantations in Brazil in the late 1950s, and the developments in the decade that followed. Thus, attempts to shed light on the political and educational conditions that enabled the Ministry of Education and Culture to bring in legislation that allowed the implementation of the so-called experimental secondary-school classes. This paper also focuses on the pedagogical practices in these experimental classes, taking into account that most of them were appropriated from French pedagogical models – the classes nouvelles in public schools and personalized and communitarian pedagogy in Catholic schools. It uses the circulation and appropriation concepts, understood from the perspective of the historian Roger Chartier, who considers that cultural goods circulate and are used in different ways, so that the reception is held with creativity through resistance, resignification and arrangements. This historiographical perspective is adopted in the educational field to acquire the pedagogical circulation and appropriation model operations. This documental corpus of this historical investigation is made up of written documents from French educational institutions – the Centre International d`Études Pédagogiques, located in Sèvres, and the Centre d`Études Pédagogiques de Paris – and the archives of university institutions and Brazilian school collections. This paper analyses the Ministry of Education’s legislation on the experimental classes (1958) and the uses of French pedagogical models in the public system and Catholic schools.
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Madrigal Moreno, Salvador, Jaime Gil Lafuente, Gerardo Gabriel Alfaro Calderón, and Flor Madrigal Moreno. "Use and Appropriation of Virtual Social Networks: Mexico and Spain, a Cross-Cultural Study." International Journal of Marketing Studies 9, no. 1 (January 16, 2017): 82. http://dx.doi.org/10.5539/ijms.v9n1p82.

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Virtual social networks (VSN) represent a phenomenon that continues reconfiguring the social dynamics. They have gone from the embryonic stage to a stage of maturity where it is observed that the context uses and appropriates those considered useful, giving them the use that seems to fit. Thus, Mexico and Spain contexts have specific characteristics and conditions. The aim of this study is to describe the access and appropriations of VSN, both in Mexico and in Spain and to show the challenges they face. The structure of this research is primarily an introduction to explain social networks as a current media phenomenon to later compare how each context has accessed, used and fitted these social networks into their own contexts. Finally, it will be discussed how Spain and Mexico face their challenges and last how each country treat the social media either as a threat or as an opportunity.
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McIntyre, Richard. "From Workers' Rights to Worker Appropriation A Response to Joseph A. McCartin." International Labor and Working-Class History 80, no. 1 (2011): 176–83. http://dx.doi.org/10.1017/s0147547911000184.

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There has been little examination of the possible negative effects on labor's interests when those interests are asserted as rights. It is as if proclaiming “workers' rights are human rights” can only cause good things to happen. Joseph McCartin's essay contributes to a more balanced and sophisticated discussion of the effects of rights talk for labor. He uses George McGovern's critique of the Employee Free Choice Act (EFCA) to illustrate the more general point that prolabor rights arguments invite antilabor rights arguments even from friends of labor, and that in the current conjuncture appeals to rights are more likely to empower neoliberals and libertarians than workers. Indeed, the very name of the proposed act, emphasizing freedom and choice, is part of the problem, as the union idea involves definite limits on individual freedom in the interest of the betterment of the group. The titling of EFCA indicates unwillingness on the part of Labor and its allies to face this.
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García Reyes, Paola, and Jenniffer Vargas Reina. "Land transactions and violent conflict, a review of the cases of Turbo, Antioquia and El Carmen de Bolívar, Bolívar." Análisis Político 27, no. 82 (September 1, 2014): 22–44. http://dx.doi.org/10.15446/anpol.v27n82.49282.

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This paper offers an analysis of the links between war, land markets and dispossession based on two case studies: the municipality of Turbo, Antioquia and El Carmen de Bolívar, Bolivar. To this end, firstly, the phenomenon of active paramilitary dispossession is placed in the framework of the general discussion on land grab. Then the general dynamics of the conflict, abandonment and land dispossession in both municipalities is described. Afterwards a broad typology is proposed on land transactions,1 including abandonment and asymmetrical and symmetrical transactions, based on the observed cases. Then the sequences, actors and associated mechanisms are defined for each case. Lastly, we conclude that even though dispossession did not occur in an institutional vacuum, in the cases studied the use of force as a form of appropriation is the result of specific conditions that are closer to the Hobbesian state of nature, where the armed actor can use and make the rules, whereas the transactions that arise from advantages in asymmetries of power and information are closer to market situations in which the appropriating actor uses the rules, but does not make them.
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Sujin Pak, G. "Three Early Female Protestant Reformers' Appropriation of Prophecy as Interpretation of Scripture." Church History 84, no. 1 (March 2015): 90–123. http://dx.doi.org/10.1017/s0009640714001723.

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After setting forth a wider context of the role of prophecy for German medieval women, the dual medieval tradition of prophecy as visionary and as interpretation of scripture, and the protestant emphasis on prophecy as interpretation of scripture, this essay demonstrates that Argula von Grumbach, Katharina Schütz Zell, and Marie Dentière not only echoed the appeals to the priesthood of all believers made by contemporary male reformers, they also embraced the teachings of these same male reformers that viewed prophecy as interpretation of scripture. In this way, prophecy became a significant lens by which Argula von Grumbach, Katharina Schütz Zell, and Marie Dentière conceived of themselves and their ministries—an understanding often lacking in the secondary sources that study these women. Specifically, it will be shown that each of these women employed Old Testament prophecy in ways that parallel contemporary male reformers' use of prophecy: presenting herself as speaking God's Word and not her own, locating her ministry within a larger biblical prophetic tradition, interpreting contemporary situations in the light of biblical prophecy and to distinguish between true and false prophets. The article concludes by exploring whether the male reformers actually intended this application of their teachings for women and exploring what is distinctive in these women's views and uses of prophecy.
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Antić, Marina. "Ivo Andrić: Against National Mythopoesis." Slavic Review 77, no. 3 (2018): 704–25. http://dx.doi.org/10.1017/slr.2018.206.

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The national narrative spun around Ivo Andrić has held firm in both academic circles and popular imagination, despite several comprehensive attempts at correcting appropriations of his oeuvre for national narratives. This article critiques nationalist readings of Andrić by showing how in his most famous novel, The Bridge on the Drina, key passages most often associated with nationalist appropriation speak against rather than for national mythopoesis. Antić does so by re-focusing on the literary rather than historiographic reading of the novel, which is to say, by analyzing narrative strategies that illuminate Andrić’s resistance to nineteenth-century romantic nationalism. In particular, Antić focuses on the scene of Radisav's impalement in order to unravel its many misinterpretations, from those that see in this scene the portrayal of Serbian national victimization and thus a justification for the 1990s genocidal war, to the ones that stay within the fictional text but still overlook ways in which Andrić qualifies the mythical/epic view of Radisav's execution. Antić shows instead that Andrić uses this scene, among others in this novel, to disrupt epic narrative models that underwrite much of South Slavic national invention of tradition, and thus challenge rather than affirm national(istic) models of Bosnian history.
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Technau, Björn. "Going beyond hate speech: The pragmatics of ethnic slur terms." Lodz Papers in Pragmatics 14, no. 1 (June 26, 2018): 25–43. http://dx.doi.org/10.1515/lpp-2018-0002.

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Abstract Ethnic slur terms (“nigger”, “kike”, “kraut”) and other group-based slurs (“faggot”, “spaz”) must be differentiated from general pejoratives (“asshole”, “idiot”) and pure expressives (“fuck”). As these terms pejoratively refer to certain groups of people, they are a typical feature of hate speech contexts where they serve xenophobic speakers in expressing their hatred for an entire group of people. However, slur terms are actually far more frequently used in other contexts and are more often exchanged among friends than between enemies. Hate speech can be identified as the most central, albeit not the most frequent, mode of use. I broadly distinguish between hate speech (central use), other pejorative uses (mobbing, insulting), parasitic uses (banter, appropriation, comedy, youth language), neutral mentioning (academics, PC), and unaware uses. In this paper, authentic examples of use and frequency estimates from empirical research will help provide accurate definitions and insight into these different modes that purely theoretical approaches cannot achieve.
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Zeghal, Malika. "Religion and Politics: The Complex Relationship between Islamism and the State." Middle East Studies Association Bulletin 32, no. 1 (1998): 25–28. http://dx.doi.org/10.1017/s0026318400036129.

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Since The Early 1980s, a vast literature has developed on Islamism, a phenomenon that can be defined as “the recourse to the vocabulary of Islam, used in the postcolonial period to express within the state, or more often against it, an alternative political program that uses the heritage of the West as a foil, but allows nevertheless the re-appropriation of its principal references”. Its intellectual roots and the socio-economic reasons for its emergence are now examined in detail by scholars. Those studies have also illuminated the diversity of Islamism across the Middle East, thereby de-homogenizing an object too often thought of as monolithic.
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Greenwood, Kyle R. "The Hearing Gods of the Assyrian Royal Inscriptions." Journal of Ancient Near Eastern Religions 10, no. 2 (2010): 211–18. http://dx.doi.org/10.1163/156921210x538115.

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AbstractTowards the end of the Early Assyrian period, the phrase “Then DN will hear his prayers” appears as a formulaic conclusion to the royal inscriptions. This phrase became routine during the first half of the Middle Assyrian period (1362-963 BCE). It invoked the names of various deities, and the rationale behind the appropriation of particular deities is often missing for modern readers. This paper investigates the assorted uses of this phrase and concludes that the inclusion of specific deities was not haphazard, but intentional.
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Tate, William. "“Where Eyes Become the Sunlight”." Janus Head 15, no. 2 (2016): 133–55. http://dx.doi.org/10.5840/jh201615230.

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For the most part, interpreters of Martin Heidegger’s “The Origin of the Work of Art” have neglected his appropriation of C. F. Meyer’s “The Roman Fountain,” yet the poem deserves attention because its final description of water as it “streams and rests” provides a motif which Heidegger uses to work out his understanding of the relationship between “world” and “earth.” Richard Wilbur uses similar language to make a similar point in his own poem about Roman fountains, “A Baroque Wall- Fountain at the Villa Sciarra.” Juxtaposing Wilbur’s depictions of moving and resting water with Heidegger’s brings out a latent implication in Heidegger’s use of the imagery, the possibility that the moving and resting interplay will result in enhanced understanding.
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Jaworski, Adam. "Word cities and language objects." Linguistic Landscape. An international journal 1, no. 1-2 (June 19, 2015): 75–94. http://dx.doi.org/10.1075/ll.1.1-2.05jaw.

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The focus of this paper is on language objects in contemporary ‘word cities’, or urban landscapes, shaped by art and consumer culture. I define ‘language objects’ as two- or three-dimensional pieces of writing (e.g. needlework samplers, fridge magnets, wooden or metal sculptures, etc.) that do not serve any apparent informational or utilitarian purpose, i.e. they are not ‘attached’ to or displayed on any objects with identifiable practical functions, e.g. buildings, t-shirts, mugs, paper weights, and so on. Two specific language objects considered here are Robert Indiana’s LOVE sculpture and a Marks & Spencer ‘love letters decoration’. It is suggested that such language objects perform largely Jakobson’s (1960) poetic function with its key focus on form. Yet, they are also instances of linguistic performances with complex trajectories of appropriation and recontextualization of prior cultural and linguistic material (Bauman, 2001; Bauman & Briggs, 1990), while their appropriation for specific ‘personal’ uses is best explained by treating them as ‘shifters’ — referential indexes, or signs constituted by the combination of their symbolic value and the communicative act itself (or ‘rules of use’) (Jakobson, 1971; Silverstein, 1976).
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Stampella, Pablo C., Daniela Alejandra Lambaré, Norma I. Hilgert, and María Lelia Pochettino. "What the Iberian Conquest Bequeathed to Us: The Fruit Trees Introduced in Argentine Subtropic—Their History and Importance in Present Traditional Medicine." Evidence-Based Complementary and Alternative Medicine 2013 (2013): 1–17. http://dx.doi.org/10.1155/2013/868394.

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This contribution presents information about the history of introduction, establishment, and local appropriation of Eurasian fruit trees—species and varieties of the generaPrunusandCitrus—from 15th century in two rural areas of Northern Argentina. By means of an ethnobotanical and ethnohistorical approach, our study was aimed at analysing how this process influenced local medicine and the design of cultural landscape that they are still part of. As a first step, local diversity, knowledge, and management practices of these fruit tree species were surveyed. In a second moment, medicinal properties attributed to them were documented. A historical literature was consulted referring to different aspects on introduction of peaches and citric species into America and their uses in the past. The appropriation of these fruit-trees gave place to new applications and a particular status for introduced species that are seen as identitary and contribute to the definition of the communities and daily life landscapes. Besides, these plants, introduced in a relatively short period and with written record, allow the researcher to understand and to design landscape domestication, as a multidimensional result of physical, social, and symbolic environment.
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