Academic literature on the topic 'Usual rent amount'

Lachaud, James, Cilia Mejia-Lancheros, Anna Durbin, Rosane Nisenbaum, Ri Wang, Patricia O’Campo, Vicky Stergiopoulos, and Stephen W. Hwang. "The Effect of a Housing First Intervention on Acute Health Care Utilization among Homeless Adults with Mental Illness: Long-term Outcomes of the At Home/Chez-Soi Randomized Pragmatic Trial." Journal of Urban Health 98, no. 4 (June 28, 2021): 505–15. http://dx.doi.org/10.1007/s11524-021-00550-1.

Matras, Tomáš. "Vytvoření cenových podkladů pro stanovení tržního nájemného v bytech pro lokalitu Brno - střed." Master's thesis, Vysoké učení technické v Brně. Ústav soudního inženýrství, 2011. http://www.nusl.cz/ntk/nusl-232533.

Nováková, Hana. "Nájemné bytu a faktory, které je ovlivňují ve vybraných lokalitách města Brna." Master's thesis, Vysoké učení technické v Brně. Ústav soudního inženýrství, 2014. http://www.nusl.cz/ntk/nusl-232888.

Khabou, Imen, Mohsen Rouached, Alexandre Viejo, and David Sánchez. "Privacy-Preserving Orchestrated Web Service Composition with Untrusted Brokers." In Research Anthology on Privatizing and Securing Data, 1023–50. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-8954-0.ch047.

"Adonis. Perhaps because the image is largely inex-second half of the poem that treats the public rather pressible by the usual scholarly vocabulary, its philo-than the private virtues. sophical sources and analogues in mythology have Since the virtues are based on temperance, their been extensively studied, confirming Kenelm Digby’s product is friendship, for virtue ‘doth beget | True judgement (c. 1643) that Spenser ‘hath a way of loue and faithfull friendship’ (IV vi 46.8–9); and expression peculiar to him selfe; he bringeth downe since friendship is social in being the offspring of the highest and deepest misteries that are contained Concord (x 34.2), it is fashioned on commonplaces, in human learning, to an easy and gentle forme of as C.G. Smith 1935:27–53 shows. Being social, it deliuery’ (Sp All 213). Two symmetrically placed may not be described through the adventures of a cantos enforce its place at the centre: the balancing single knight, or even of several knights. Spenser accounts of Britain’s historical destiny in Merlin’s chooses to fashion it by the elaborate relationship of prophecy to Britomart concerning her famous pro-various stories, beginning with the homoerotic bond-geny in canto iii, and in the account of her ancestry ing of Britomart and Amoret that replaces the usual in canto ix. male contest for the woman as prize. As ‘the band of The opening canto provides an initial statement vertuous mind’ (ix 1.8), the virtue is paradigmatically of the nature of chastity by distinguishing its state represented in the first three cantos, which are set from its opposite: both Malecasta and Britomart are apart from the rest. The friendship which the ‘fickle’ infected by love through an evil casting (male-casta) Blandamour and ‘false Paridell ’ (i 32.5, 8) are of their eyes on a passing stranger (see i 41.7–9n), reported to have sworn (see ii 13.3) is only ‘faynd’ but the one is evilly chaste (see 57.4n), that is, not (18.9) because ‘vertue is the band, that bindeth harts chaste at all, for she lusts after every passing stranger, most sure’ (29.9). Their fitting mates are ‘false while the other loves one alone. The house of Duessa’ and ‘Ate, mother of debate’ (i 18.1, 19.1). Malecasta where love is promiscuous is balanced in In contrast, true friendship is illustrated in the bond the concluding cantos by the house of Busirane between Triamond and Cambell, both of whom are where love is bound. Amoret had been nurtured by virtuous, and is sealed by their cross marriages – Venus in the Garden of Adonis where she had been Triamond to Cambell’s sister, Canacee, and Cambell ‘lessoned | In all the lore of loue, and goodly woman-to Triamond’s sister, Cambina – because ‘true, and head’. Accordingly, once she enters the world ‘To perfite love . . . maketh the Flower of Friendship be th’ensample of true loue alone, | And Lodestarre betweene man and wyfe freshly to spring’ (Tilney of all chaste affection’ (vi 51.8–9, 52.4–5) and loves 1992:110). True friendship is also illustrated in Scudamour, she refuses to yield her body to Triamond’s filial bond with his brothers, Priamond Busirane. When she is freed by Britomart, she yields and Diamond, who live ‘As if but one soule in them herself freely to her lover – in the 1590 text – in an all did dwell’ (ii 43.3). The concord achieved by true ecstasy of physical delight. friendship is contrasted in the next two cantos by the discord among the knights in Satyrane’s tournament Friendship: Book IV." In Spenser: The Faerie Queene, 34. Routledge, 2014. http://dx.doi.org/10.4324/9781315834696-32.