Academic literature on the topic 'Usulism'
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Journal articles on the topic "Usulism"
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Takim, Liyakat. "The Emergence of Modern Shi‘ism." American Journal of Islam and Society 34, no. 3 (2017): 159–61. http://dx.doi.org/10.35632/ajis.v34i3.790.
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This is the first comprehensive work on the origins, development, and sociopoliticalramifications of the Usuli movement within Twelver Shi‘ism. Giventhat Wahid Bihbahani (1709-91), the founder and catalyst for Usuli revivalismduring the nineteenth century, is barely known in the West, it is a welcome additionto the growing Western literature on medieval and modern Shi‘ism. Thisongoing movement is the most powerful force in Twelver Shi‘ism.Using a wide range of primary and secondary sources, Heern highlightsthe emergence of modern Usulism during the eighteenth and nineteenth centuries.While locating its genesis within a global context, he outlines its ideologicalroots, historical background, and development. His central argument isthat Usulism was a response to the ummah’s changing sociopolitical conditionsand part of a wider trend of Islamic reform and revivalist movements that beganin the eighteenth century. He maintains that its emergence enabled the Shi‘iclerical establishment to attain sociopolitical and economic ascendancy in Iranand Iraq, and that the movement survived without government patronage bycultivating transnational links with the Shi‘i laity. For him, Shi‘i Islam’s recentascendancy is the result of the neo-Usuli movement ...
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Larbi, Mohamed Saddam, та Issa Nasr El Din Hasnawi. "التخريج الأصولي: دراسة تأصيلية تطبيقية". Maʿālim al-Qurʾān wa al-Sunnah 15, № 2 (2019): 172–96. http://dx.doi.org/10.33102/jmqs.v15i2.205.
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The study of takhrij (retrieval) is one of the most important mechanisms in ijtihad (independent reasoning) by fuqaha’ (jurists) and usuli (lit. those who go back to first principles). In usul (principles) and furu’ (branches) of Islamic law, the usulis were deliberately referring to madhab (school of law) founders especially after the decrease of mujtahids who managed to attain a level of independence and able to deal with detailed evidences in finding solutions to legal problem. Among the attention of takhrij of usuli is to expound legal maxim principles from fundamental sources the Quran and hadith contained of principle of legal reasoning and branches of Islamic jurisprudence. Utilizing descriptive analytical method, this article scrutinizes the concept of takhrij of usuli, its categories and some of its applications. The research found that the takhrij of usuli is concerned with the derivation of Islamic legal maxims, the principles of legal reasoning as well as the branches of law. However, the derivation is unconcerned about specific evidence of Islamic jurisprudence topics but the whole evidence whether literal, divergence or conformity of ibadat (submissive obedience), mu’amalat (transactions), and personal interest topic.
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Selin, Adrian. "17. sajandi usuline situatsioon Vene-Rootsi piirialal." Mäetagused 26 (2004): 39–52. http://dx.doi.org/10.7592/mt2004.26.selin.
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Rajabova, Nilufar. "METHOD OF CUBIC EQUATIONS IN PROOF OF GEOMETRIC IDENTITY." PHYSICAL AND MATHEMATICAL SCIENCES 1, no. 1 (2020): 30–32. http://dx.doi.org/10.26739/2181-0656-2020-1-6.
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Almuratov, Shavkat, and Yulduz Boysoatova. "MEASUREMENT OF MODERN NON-PROBLEM MODELS." PHYSICAL AND MATHEMATICAL SCIENCES 1, no. 1 (2020): 43–45. http://dx.doi.org/10.26739/2181-0656-2020-1-8.
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Alrasheed, Rashed. "The Divine Gaps between the Usuli and Akhbaris in Bahrain: Causes and Repercussions." Religions 11, no. 7 (2020): 321. http://dx.doi.org/10.3390/rel11070321.
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In any analysis of Bahrain’s political structure, it is fundamental to understand the relationship between the Usili, Akhbaris, and authority. This analysis includes an assessment of the implications of the differences between the Usili and Akhbaris, thus shedding light on the dynamic interaction between these players in local and external structures and clarifying the effect of ideology and identity on the ties of authority with Shi’a. Usuli and Akhbaris principles have incontrovertible implications for the political perceptions of Shi’a groups and elites with regard to their dealings with the government in Bahrain. These religious perceptions form part of the political equation involved in ensuring the convergence of authority with the Shi’a community. This paper considers how differences between the Usuli and Akhbaris have shaped the relation between authority and Shi’a in Bahrain.
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Kazakova, Nurzat, and Stalbek Ermekbav. "A STORY OF USULI-ZHADID SCHOOLS IN KYRGYZSTAN." Alatoo Academic Studies 19, no. 2 (2019): 80–87. http://dx.doi.org/10.17015/aas.2019.192.09.
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János, Jany. "The Four Sources of Law in Zoroastrian and Islamic Jurisprudence." Islamic Law and Society 12, no. 3 (2005): 291–332. http://dx.doi.org/10.1163/156851905774608279.
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AbstractIt is "only our lack of familiarity with Sasanian law," von Grunebaum opined (1970: 37), "that prevents us from uncovering its traces in the fiqh". And Joseph Schacht argued that Sasanian law did have an influence on Islamic law. But neither Schacht nor any other modern scholar has provided persuasive evidence for such influence. In this article I argue that the influence of Sasanian legal theory on Islamic legal theory in the formative period was minimal, at best. It is true that, like Islamic law, Sasanian law was based on four sources: (1) The Awesta or holy book of the Zoroastrians; (2) oral law; (3) the consensus of the sages; and (4) the judicial practice of the courts (kardag). However, the possibility of Iranian influence on early Islamic jurisprudence is limited by historical, cultural, geographical and chronological factors, and the evidence of the sources suggests that Sasanian legal thinking was distinctive from that of the Sunni usulis.
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ALAMAİREH, Samer. "Hasan Kafi Akhisari el-Bosnevi ve Ravzatu'l-Cennat fî Usuli'l-İtikadat Adlı Eseri." İslami İlimler Dergisi 13, no. 2 (2018): 295–320. http://dx.doi.org/10.34082/islamiilimler.511596.
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صوالحي, يونس, та غالية بو هدة. "العرف : دراسة أصولية اجتماعية = Custom : A Socio-Usuli Study". Islāmīyat alMa rifah Journal of Contemporary Islamic Thought 21, № 82 (2015): 43–78. http://dx.doi.org/10.12816/0019294.
Full textDissertations / Theses on the topic "Usulism"
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Tabandeh, Reza. "The rise of Ni‘matullāhī Shi‘ite Sufism in early nineteenth-century Qājār Persia : Ḥusayn ‘Alī Shāh, Majdhūb ‘Alī Shāh, Mast ‘Alī Shāh and their battle with Islamic fundamentalism". Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14425.
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The fundamental question I have tried to answer in this thesis is how the Ni‘matullāhī masters were successful in reviving Ni‘matullāhī Sufism in Shi‘ite Persia during the early nineteenth century. This study investigates the revival of the Ni‘matullāhī Sufi order in Persia after the death of the last Indian Ni‘matullāhī master, Riḍā ‘Alī Shāh (d. 1214/1799) in the Deccan. Meticulous attention is given to the role of Ḥusayn ‘Alī Shāh (d. 1234/1818), Majdhūb ‘Alī Shāh (d. 1239/1823) and Mast ‘Alī Shāh (d. 1253/1837), who were the masters (quṭbs) of the Ni‘matullāhī order after Riḍā ‘Alī Shāh. The Ni‘matullāhī Sufi order flourished as a Persian Sufi order in 8th/14th century. During the Safavid era most of the Sufi orders in Persia became inactive or systematically suppressed. With the advent of the Safavids, the Ni‘matullāhī order moved to Hyderabad in India, and gradually became less important in the mystical milieu of Persia. After the fall of the Safavids, the revival movement of the Ni‘matullāhī order began with the arrival of the enthusiastic Indian Sufi master Ma‘ṣūm ‘Alī Shāh during the last quarter of the eighteenth century. Later Persian masters of the Ni‘matullāhī order in the beginning of the early nineteenth century solidified the order’s place in the mystical and theological milieu of Persia. Ma‘ṣūm ‘Alī Shāh and his disciples soon spread their mystical and ecstatic beliefs all over Persia. They succeeded in converting a large mass of Persians to Sufi teachings despite the opposition and persecution they faced from Shi‘ite clerics, who were politically and socially the most influential class in Persia. The clerics were able to turn the political powers against the Sufis to a certain extent, such that Āqā Muḥammad ‘Alī Bihbihānī, principal champion of this oppression, largely succeeded in his persecution of Ma‘ṣūm ‘Alī Shāh and his disciples. The question of the Ni‘matullāhī Sufis’ survival in Persia after Maṣūm ‘Alī Shāh is evaluated here by using the biographies and writings of later masters and modern scholars. The conclusion is reached that Ḥusayn ‘Alī Shāh, Majdhūb ‘Alī Shāh and Mast ‘Alī Shāh were able to consolidate the social and theological role of the Ni‘matullāhī order by reinterpreting and articulating classical Sufi teachings in the light of Persian Shi‘ite mystical theology.
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Vianna, Marcelo Soares. "Efetividade da jurisdi??o no controle das cl?usulas abusivas." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2007. http://tede2.pucrs.br/tede2/handle/tede/4306.
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Previous issue date: 2007-07-19<br>As cl?usulas abusivas representam um dos mais relevantes sintomas decorrentes da massifica??o das rela??es negociais e do conseq?ente desequil?brio entre os contratantes. De forma a compensar a desigualdade entre as partes, fez-se necess?ria a interven??o do Estado, aumentando-se o espectro das normas de ordem p?blica e reduzindo o ?mbito de atua??o da autonomia da vontade. Surge, ent?o, o ambiente prop?cio ao controle das cl?usulas abusivas, pautado nos fundamentos da nova teoria contratual e na interpreta??o t?pico-sistem?tica do direito. O controle das cl?usulas abusivas ? bastante desenvolvido na legisla??o estrangeira, onde se busca realizar a justi?a substancial de forma a compensar a desigualdade entre os contratantes. No Brasil, o instituto foi se desenvolvendo pouco a pouco, acompanhando o gradativo intervencionismo estatal nas rela??es privadas. A refer?ncia expressa ?s cl?usulas abusivas veio a se efetivar no CDC (1990). O NCC (2002) mostrou-se t?mido no que se refere ao tratamento espec?fico do instituto. As cl?usulas abusivas podem ser conceituadas como aquelas que, analisadas dentro do seu contexto, estabelecem condi??es desfavor?veis ? parte mais vulner?vel, acarretando um significativo desequil?brio contratual, em ofensa ? boa-f? objetiva. Sua natureza jur?dica pode ser enquadrada como abuso de direito, considerado para tanto em sua concep??o objetiva. Seus princ?pios orientadores s?o a boa-f? objetiva e a justi?a contratual, em sua manifesta??o pela eq?idade. O CDC optou por um sistema casu?stico e aberto para o tratamento das cl?usulas abusivas. Apesar de formalmente lhes reservar a san??o de nulidade de pleno direito, verificam-se exce??es ? regra. O sistema de controle previsto no CDC poder? ser preventivo ou repressivo, privado ou p?blico e este, por sua vez, administrativo ou judicial. O ?mbito de prote??o contra as cl?usulas abusivas a partir do CDC alcan?a tanto os contratos de ades?o como os livremente negociados. As cl?usulas abusivas tamb?m podem ser encontradas fora das rela??es de consumo. Encontrando-se fundamento no NCC, no art. 29 do CDC, nos princ?pios gerais dos contratos e em princ?pios constitucionais. Fora das rela??es de consumo, segundo a doutrina verificada, a repress?o ?s cl?usulas abusivas fica restrita aos contratos de ades?o, pois do contr?rio prevalecer? a presun??o de igualdade formal entre os contratantes. Contudo, ao final, questiona-se a possibilidade, diante da interpreta??o t?pico-sistem?tica do direito, de ampliar-se o ?mbito de incid?ncia das cl?usulas abusivas para todas as situa??es que, de alguma forma, acarretem o desequil?brio de for?as entre os contratantes, em ofensa ? boa-f? objetiva.
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Dahinten, Augusto Franke. "A prote??o dos consumidores como direito fundamental e as negativas de cobertura em contratos securit?rios : cl?usulas limitativas versus cl?usulas abusivas ? luz da jurisprud?ncia." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2015. http://tede2.pucrs.br/tede2/handle/tede/6612.
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Previous issue date: 2015-12-01<br>Conselho Nacional de Pesquisa e Desenvolvimento Cient?fico e Tecnol?gico - CNPq<br>This essay aims to analyze the incidence of consumer law in the insurance contracts,
mainly regarding the discussion between the limitative and abusive clauses, in light of
the jurisprudence. With this goal, it starts, in the first half, with the analysis of the
theoretical fundamentals that underlie the objective of this research. It begins with the
presentation of the consumer protection as a fundamental right and its insertion in the
Brazilian legislative context. Next, it exams the insurance contracts, its concept, its
purpose and importance, its characteristics and features, as well as the actors that figure
in the domestic insurance market. Following, are commented some of the most
important contractual aspects, including the evolution and the transformations that the
Contract Law suffered, the principles that govern the contractual bonds and the main
rules related to consumer contractual protection. In the second part, it?s worked on some
of the major coverage negatives involving insurance contracts in the light of the national
jurisprudence, which is done three stages, subdivided according to the insurance
modalities. In each part, it?s worked on the general aspects of each controversy,
including the arguments summoned by the parties, followed by the jurisprudential
understandings. All with the end goal of analyzing which understandings and
fundaments are presented in these kinds of demands.<br>Este trabalho tem como objetivo analisar a incid?ncia do direito do consumidor nos
contratos de natureza securit?ria, principalmente no ?mbito da discuss?o entre as
cl?usulas limitativas e abusivas, ? luz da jurisprud?ncia. Com esta meta, inicia-se, na
primeira parte, com a an?lise dos fundamentos te?ricos que subjazem ao objetivo desta
pesquisa. Come?a-se com a apresenta??o da prote??o do consumidor como direito
fundamental, analisando-se a sua evolu??o e o seu enquadramento no contexto
legislativo brasileiro. Na sequ?ncia, examinam-se os contratos de seguros, seu conceito,
sua finalidade e sua import?ncia, seus elementos e caracter?sticas, bem como os atores
que comp?em o mercado de seguros nacional. Ap?s, s?o comentados alguns dos mais
importantes aspectos contratuais, incluindo a evolu??o e as transforma??es que sofreu o
direito dos contratos, os princ?pios que regulam as rela??es contratuais e as principais
normas de prote??o contratual dos consumidores. Na segunda parte, s?o trabalhadas
algumas das principais negativas de cobertura, envolvendo contratos de seguro, ? luz da
jurisprud?ncia p?tria, o que se faz em tr?s etapas, subdivididas conforme as modalidades
securit?rias. Em cada parte, s?o trabalhados os aspectos gerais de cada controv?rsia,
inclusive com os argumentos invocados em lit?gio pelas partes, seguidos dos
entendimentos jurisprudenciais. Tudo com o objetivo final de se analisar quais os
entendimentos e fundamentos que s?o apresentados nestas esp?cies de demandas.
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Alenezi, Fahaad J. M. M. "Usuli Shi'ism and state approaches to Islamic unity : the ecumenical movement in post-Safavid Iran." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/1950/.
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Sadeghi-Boroujerdi, Eskandar. "Disenchanting political theology in post-revolutionary Iran : reform, religious intellectualism and the death of utopia." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:ad199c6b-535f-4af0-a6a5-21c40734c331.
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This thesis delineates the transformation of Iran’s so-called post-revolutionary ‘religious intellectuals’ (rowshanfekran-e dini) from ideological legitimators within the political class of the newly-established theocratic-populist regime to internal critics whose revised vision for the politico-religious order coalesced and converged with the growing disillusionment and frustration of the ‘Islamic left’, a constellation of political forces within the governing elite of the Islamic Republic, that following the death of Ayatollah Khomeini increasingly felt itself marginalised and on the outskirts of power. The historical evolution of this complex, quasi-institutionalised and routinized network, encompassing theologians, jurists, political strategists and journalists, which rose to prominence in the course of the 1990s, and its critical engagement with the ruling political theology of the ‘guardianship of the jurist’, the supremacy of Islamic jurisprudence, political Islamism and all forms of ‘revolutionary’ and ‘utopian’ political and social transformation, are scrutinised in detail. In this vein, the thesis examines the various issues provoked by the rowshanfekran-e dini’s strategic deployment and translation of the concepts and ideas of a number of Western thinkers, several of which played a pivotal role in the assault on the ideological foundations of Soviet-style communism in the 1950s and 1960s. It then moves to show how this network of intellectuals and politicos following the election of Mohammad Khatami to the presidency in May 1997 sought to disseminate their ideas at the popular level by means of the press and numerous party and political periodicals, and thereby achieve ideological and political hegemony. The thesis proceeds to demonstrate the intimate connection between the project of ‘religious intellectualism’ and elite-defined notions of ‘democracy’, ‘electoral participation’, ‘reform’ and ‘political development’ as part of an effort to accumulate symbolic capital and assert their intellectual and moral leadership of the polity.
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Nunes, Matheus Sim?es. "As cl?usulas de conte?do local e o desenvolvimento: an?lise do princ?pio constitucional da redu??o das desigualdades sociais e regionais com enfoque na ind?stria do petr?leo e g?s natural brasileira." PROGRAMA DE P?S-GRADUA??O EM DIREITO, 2015. https://repositorio.ufrn.br/jspui/handle/123456789/23713.
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Previous issue date: 2015-08-18<br>Ag?ncia Nacional do Petr?leo - ANP<br>Em se tratando da Economia, a ado??o de medidas protecionistas consiste em tem?tica que sempre desperta interesse e suscita pol?mica, especialmente pelo not?vel alcance da regula??o estatal no ?mbito da liberdade de mercado, haja vista o direcionamento do poder-dever estatal de administrar a inger?ncia do interesse p?blico na constru??o do processo de desenvolvimento. Diante da relev?ncia do estudo do controle da liberdade concorrencial no seio da Ind?stria brasileira do Petr?leo, G?s Natural e Biocombust?veis, o presente trabalho centraliza suas aten??es na avalia??o da efici?ncia econ?mica da Pol?tica de Conte?do Local adotada pelo Brasil nesse campo e sua contribui??o no processo de desenvolvimento do pa?s. A relev?ncia da tem?tica apresenta-se atrav?s da import?ncia cient?fica e pr?tica da investiga??o acerca dos reflexos da exig?ncia de aquisi??o local de bens e servi?os pelas empresas delegat?rias das atividades de Explora??o e Produ??o de petr?leo e g?s natural no Brasil. Pretende-se estudar, nessa abordagem jur?dico-econ?mica, se a mitiga??o da liberdade de mercado oriunda da inser??o das Clausulas de Conte?do Local contribui positivamente para a constru??o do desenvolvimento brasileiro. Nesse contexto, o modelo de regula??o adotado pelo Estado passa a constituir ferramenta basilar no que concerne ? atratividade dos interesses dos investidores no pa?s, servindo de refer?ncia para a verifica??o do potencial de concorr?ncia dos agentes do pa?s. Assim, em compasso com a proposta desta pesquisa, aborda-se a tem?tica ? luz dos sensos te?rico e pr?tico, de forma a promover, com enfoque no segmento de ?leo e g?s, uma an?lise sobre os reflexos da inser??o das Cl?usulas de Conte?do Local no cen?rio de mercado que se exige cada vez maior liberdade de atua??o dos agentes econ?micos a n?vel local e global. Para o trabalho em apre?o, utilizam-se como m?todos hipot?tico-dedutivo e funcionalista sist?mico para a abordagem, ao passo que a documenta??o indireta ? empregada no seio da pesquisa bibliogr?fica e documental. Uma vez empreendida a an?lise proposta, segundo a metodologia empregada para tal, conclui-se que a eleva??o da competitividade da ind?stria de hidrocarbonetos brasileira, imprescind?vel ao deslinde do processo de desenvolvimento, somente pode se realizar mediante a inser??o da inova??o no foco dessa din?mica. De igual forma, a efetividade da Pol?tica de Conte?do Local do pa?s, apesar de contribuir significativamente para o fortalecimento da cadeia produtiva nacional, deve constituir medida de cunho tempor?rio e receber rearranjo no sentido de afastar as barreiras anti-competitivas e minimizar os custos da produ??o.<br>Regarding economics, the adoption of protectionist measures consists on a theme that always arouses interest and raises polemics, especially by the notable range of state regulation in the free market's ambit, in view of the direction of state power and duty to manage the intervention of public interest in the construction of the development process. In the face of the importance of the competitive freedom's control study within the Brazilian Oil Industry, Natural Gas and Biofuels, this study centers its attention on evaluation of Local Content Policy economic efficiency adopted by Brazil in this area and its contribution in the country's development process. The theme's relevance presents through the scientific and practical importance of research concerning the requirement of local procurement of goods and services' reflects by represented companies of Exploration and Production of oil and natural gas' activities in Brazil. It is intended to study in this legal-economic approach, if its freedom market's mitigation from the insertion of Local Content Clauses contributes positively to the Brazilian development construction. In this context, the regulatory model adopted by the State becomes a fundamental tool concerning to the interests of investors' attractiveness in the country, used like reference for verification of potential competition from the country's agents. Therefore, in compass with this research's proposal, discusses with the theme in light of theoretical and practical senses, in order to promote, focused on oil and gas sector, an analysis about the impact of the Local Clauses Content's insertion in the market scenario what demands more freedom on the action of economic agents at local and global level. For the present work have been used hypothetical-deductive as methods and systemic functionalist as approach, while the indirect documentation is applied within bibliographical and documentary research. Once undertaken the proposed analysis, according the applied methods, it concludes that the competitivity elevation of the Brazilian hydrocarbons industry, essential to the development process conclusion, can only be done by inserting innovation in this dynamic focus. Likewise, the effectiveness of the country's Local Content Policy, although significantly contribute to the strengthening of national production chain, has to constitute a temporary measure and receive rearrangement in order to separate anti-competitive barriers and minimize production costs.
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Neyestani, Mohammadreza. "Fondations waqf dans le chiisme duodécimain en Iran du 16ème au 18ème siècle selon les ḥadîths, le fiqh et la société safavide". Thesis, Aix-Marseille, 2014. http://www.theses.fr/2014AIXM3045.
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Le waqf est l'un des phénomènes socioculturels religieux majeurs du monde musulman, en vigueur dans les sociétés islamiques depuis les débuts de l'islam jusqu'à nos jours. Dans cette recherche, on s'est attaché à l'étude du waqf selon l'école chiite imâmite duodécimaine en Iran du 16ème au 18ème siècle. Pour que cette analyse soit la plus complète possible, on a abordé la question sous trois aspects complémentaires. Ainsi, la première partie examine le waqf dans les ḥadîths de la tradition chiite duodécimaine, les présentant, les traduisant et les analysant alors que la seconde partie se concentre sur des positions des jurisconsultes les plus influents de la période concernée par rapport à la praxis et à la théorie de waqf. La recherche sur les pratiques de waqf dans la société safavide compose la troisième partie de cette thèse. Cette approche tripartite a produit une étude qui analyse les fondements théoriques de waqf dans le chiisme duodécimain ainsi que des pratiques mêmes de waqf en islam chiite. Cette recherche constitue une première étape pour comprendre la spécificité du waqf chiite dans un cadre géographique et historique précis qui façonna les bases de la jurisprudence chiite contemporaine sur le waqf qui reste toujours d'actualité<br>Waqf is one of the major sociocultural phenomena in Islam since the early generations up until today.This dissertation focuses on waqf according to the Twelver Imamite Shiite doctrine in Iran from the 16th to the 18th century. To study this in different ways, we have used three complemetary aspects. The first part closely examines waqf in Twelver Shiite ḥadîths, presenting, translating and analyzing them while the second section concentrates on the positions of the most influential Shiite ulama of the period with respect to waqf theory and praxis. Research on waqf practices in Safavid society make up the third section of this thesis. This tripartite approach has produced a study which analyzes the theoretical foundations of waqf in Twelver Shiism as well as the practices of waqf in Shiite Islam. This research is a step on the way to understanding the specificity of Shiite waqf within a geographical and historical context which has established the basis for contemporary Shiite jurisprudence on waqf up until today
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Al, Shaikh Aayat. "Les projets politiques et les fondements historiques de la communauté chiite au Bahreïn depuis l’indépendance 1971." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2026.
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Le chiisme au Bahreïn est un phénomène sociopolitique complexe. A l’époque contemporaine, les projets politiques chiites transnationaux et nationaux ont connu une nouvel ascension. Les analyses politiques et médiatiques dominants réduisent souvent le chiisme dans le champ sociopolitique bahreïni aux projets politiques dominants en Iran, en Iraq, et au Liban, qui projettent le renforcement de leur pouvoir religieux et politique. Or, les chiites de Bahreïn sont souvent assimilés à des adeptes des politiques menées par les clercs influents outre le pays insulaire. Ils sont considérés comme des instruments de l’hégémonie des acteurs chiites. Ces grilles de lecture ne représentent qu’une approche réductrice et partielle du champ chiite. Certes, le chiisme bahreïni est influencé par les acteurs et les politiques régionales et transnationales, mais l’analyse de ses fondements et de son évolution démontre qu’il est spécifique à son contexte local. Le champ chiite local est façonné par des interactions sociopolitiques diverses, tels que des processus de socialisation politique, la transnationalisation, la pratique des rites particuliers, l’organisation des institutions, les relations avec l’Etat, etc. A l’époque contemporaine, les acteurs chiites bahreïnis sont influencés par des théories et des projets qui émanent de la sphère transnationale, cependant ils développent des projets sociopolitiques distincts. Dans ce contexte spécifique du Bahreïn, l’Etat même dominant, ne peut pas contrôler ses acteurs et leurs projets sociopolitiques, qu’ils soient transnationaux ou nationaux<br>Shiism in Bahrain is a complicated socio-political phenomenon. The contemporary era is marked by a new rise of national and transnational shi’a political projects. Dominant political and media analysis consider shi’ism in the Bahraini context as a simplest extension of dominant political projects in Iran, Iraq, and in Lebanon.However, Bahraini shi’a are frequently assimilated to unconditional followers of influential non-Bahrainis clerics and their politics. In that framework, shi’a in Bahrain are considered as instruments of the shi’a actors’ hegemony. Those methods of interpretation appear superficial.Certainly, as we noted above, regional and transnational actors and politics affect the shiism in Bahrain, but the examination of its basis and its evolution demonstrate that it’s specific to the local schema. Various socio-political interactions shapes the local political sphere; such as political socialization processes,transnationalization, rites’ practicing, institutions’ organization's, relations avec the State, etc. In the contemporary period Bahrainis shi’a actors are indeed influenced by the theories and the projects stems from the transnational sphere, however, they develops their own and distinct socio-political projects. In this specific context, the State, even dominant, control neither these actors, nor their projects whether they are transnational or nationals
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Al, shaikh Aayat. "Les projets politiques et les fondements historiques de la communauté chiite au Bahreïn depuis l’indépendance 1971." Thesis, 2018. http://www.theses.fr/2018LYSE2026.
Full textAbstract:
Le chiisme au Bahreïn est un phénomène sociopolitique complexe. A l’époque contemporaine, les projets politiques chiites transnationaux et nationaux ont connu une nouvel ascension. Les analyses politiques et médiatiques dominants réduisent souvent le chiisme dans le champ sociopolitique bahreïni aux projets politiques dominants en Iran, en Iraq, et au Liban, qui projettent le renforcement de leur pouvoir religieux et politique. Or, les chiites de Bahreïn sont souvent assimilés à des adeptes des politiques menées par les clercs influents outre le pays insulaire. Ils sont considérés comme des instruments de l’hégémonie des acteurs chiites. Ces grilles de lecture ne représentent qu’une approche réductrice et partielle du champ chiite. Certes, le chiisme bahreïni est influencé par les acteurs et les politiques régionales et transnationales, mais l’analyse de ses fondements et de son évolution démontre qu’il est spécifique à son contexte local. Le champ chiite local est façonné par des interactions sociopolitiques diverses, tels que des processus de socialisation politique, la transnationalisation, la pratique des rites particuliers, l’organisation des institutions, les relations avec l’Etat, etc. A l’époque contemporaine, les acteurs chiites bahreïnis sont influencés par des théories et des projets qui émanent de la sphère transnationale, cependant ils développent des projets sociopolitiques distincts. Dans ce contexte spécifique du Bahreïn, l’Etat même dominant, ne peut pas contrôler ses acteurs et leurs projets sociopolitiques, qu’ils soient transnationaux ou nationaux<br>Shiism in Bahrain is a complicated socio-political phenomenon. The contemporary era is marked by a new rise of national and transnational shi’a political projects. Dominant political and media analysis consider shi’ism in the Bahraini context as a simplest extension of dominant political projects in Iran, Iraq, and in Lebanon.However, Bahraini shi’a are frequently assimilated to unconditional followers of influential non-Bahrainis clerics and their politics. In that framework, shi’a in Bahrain are considered as instruments of the shi’a actors’ hegemony. Those methods of interpretation appear superficial.Certainly, as we noted above, regional and transnational actors and politics affect the shiism in Bahrain, but the examination of its basis and its evolution demonstrate that it’s specific to the local schema. Various socio-political interactions shapes the local political sphere; such as political socialization processes,transnationalization, rites’ practicing, institutions’ organization's, relations avec the State, etc. In the contemporary period Bahrainis shi’a actors are indeed influenced by the theories and the projects stems from the transnational sphere, however, they develops their own and distinct socio-political projects. In this specific context, the State, even dominant, control neither these actors, nor their projects whether they are transnational or nationals
Books on the topic "Usulism"
1
Põld, Peeter. Usuline kriis: Selle tunnuseid, põhjusi ja ületamisvõimalusi. 2nd ed. Tartu ülikool, 1992.
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3
Ṭabbārah, ʻAfīf ʻAbd al-Fattāḥ. Ruhi Islom: (tahqiq va barrasi dar usuli Islom, odob va ahkomi on bo ravishu uslubi ilm va falsafa). ĖR-graf, 2011.
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4
Muammar, Ali Yahya. al-Ibadiyah: Dirasah murakkazah fi usulihim wa-tarikhihim. 2nd ed. Maktabat Wahbah, 1987.
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5
al-Unf al-usuli (Silsilat kitab al-naqid). Riyad al-Rayyis lil-Kutub wa-al-Nashr, 1995.
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Saidi, Hamad ibn Hamdi. Muwazanah bayna dalalat al-nass wa-al-qiyas al-usuli wa-athar dhalika ala al-furu al-fiqhiyah. Maktabat al-Ulum wa-al-Hikam, 1993.
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7
Tawadrus, Muris. Tahlil lughat al-Injil lil-Qiddis Matta fi usuliha al-Yunaniyah: Wa-ma tatadammanuhu al-kalimat min madlulat lahutiyah wa-ruhiyah maa mulhaq li-qawaid lughat al-Ahd al-Jadid al-Yunaniyah. Mutraniyat Dimyat wa-Kafr al-Shaykh wa-al-Barari lil-Aqbat al-Arthudhuks, Dayr al-Qiddisah al-Afifah Dimyanah bi-Bararay Bilqas, 2000.
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8
Ittijahat al-talif wa-al-naskh fi majal al-fiqh wa-usulihi fi al-qarnayn al-sabi wa-al-thamin al-Hijriyayn: Maa al-tatbiq ala ayyinah min al-makhtutat al-mahfuzah fi maktabat al-Madinah al-Munawwarah. Dar al-Maathir, 2000.
Find full textBook chapters on the topic "Usulism"
1
"Appendix Two. "Difference Lists" Detailing The Differences Between Akhbaris And Usulis." In Scripturalist Islam. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004157286.i-344.52.
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2
"Chapter Six. Defining The Akhbari-Usuli Conflict." In Scripturalist Islam. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004157286.i-344.29.
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3
"Chapter One. The Akhbari-Usuli Dispute And The Early "Akhbari" School." In Scripturalist Islam. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004157286.i-344.8.
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Visser, Reidar. "The Sadrists Between Mahdism, Neo-Akhbarism and Usuli Orthodoxy: Examples From Southern Iraq." In Shi‘i Islam and Identity. I.B. Tauris, 2012. http://dx.doi.org/10.5040/9780755625666.ch-006.
Full textConference papers on the topic "Usulism"
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Sobirov, Yu, S. Maxmudov, and N. Qarshieva. "KATTA QUYOSH PECHIDA YUQORI KONSENTRATSIYLANGAN QUYOSH ENERGIYASINI O'LCHASH USULI SAMARADORLIGINI OSHIRISH." In Современные тенденции развития физики полупроводников: достижения, проблемы и перспективы. Research Support Center LLC, 2020. http://dx.doi.org/10.47100/conference_physics/s4_15.
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