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Relevant bibliographies by topics / Ut unum sint (Catholic Church

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Academic literature on the topic 'Ut unum sint (Catholic Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Ut unum sint (Catholic Church"

1

Santer, Mark. "Communion, Unity and Primacy: An Anglican Response to Ut Unum Sint." Ecclesiology 3, no. 3 (2007): 283–95. http://dx.doi.org/10.1177/1744136607077153.

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AbstractPope John Paul II’s Encyclical Ut Unum Sint, published in 1995, was immediately recognized as a document of fundamental importance for ecumenism. John Paul II clearly and unequivocally renewed the Roman Catholic Church’s commitment to the ecumenical movement and invited leaders and theologians of other churches to engage with the Roman Catholic Church in patient and fraternal dialogue on the issue of the Petrine offices. A decade later this lecture reviews official Anglican responses to the Pope’s initiative and sets out issues which Anglicans need to address and explore.

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2

Thompson-Uberuaga, William. "Continuity Amidst Disruption: The Spirit and Apostolic Succession at the Reformation." Horizons 29, no. 2 (2002): 290–98. http://dx.doi.org/10.1017/s036096690001015x.

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What light might a greater attentiveness to the role of the Holy Spirit radiate over the tangled question of apostolic succession and the validity of orders? Here I have in mind the question of orders in the Protestant communities, as understood from a Roman Catholic perspective, although the question is relevant to some of the Eastern Orthodox and other Eastern Christian churches as well. For although it is commonly held, given the teaching of Vatican II (Unitatis Redintegratio, Decree on Ecumenism, no. 15) and later papal teaching (John Paul II, Ut Unum Sint, no. 50), that Catholics recognize the validity of orders of the Orthodox, the recognition is not always mutual.The typical Roman Catholic view of the “Protestant question,” if I may abbreviate it in this way, is that an unbridgeable break—a radical disruption—occurred at the Reformation in both the form and the matter of apostolic succession. That is, the teaching (or doctrine) about orders, as well as the concrete, institutionalized forms of its presence in the threefold diaconate-priesthood-episcopacy, were fatally disrupted at the Reformation. Apostolic succession was thereby fatally flawed, at least as regards ordained ministry. And this fatal flaw was in turn reflected in the liturgical rites and larger ecclesial institutional forms of the Protestant communities.

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3

Murray, Russel. "IV. Reasons for Hope." Horizons 47, no. 2 (December 2020): 332–37. http://dx.doi.org/10.1017/hor.2020.102.

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A tempting response to this question is: how has it not changed during those years? The previous quarter century was a profoundly significant period for the ecumenical movement. The movement achieved remarkable breakthroughs on historically church-dividing issues, confronted the emergence of new church-dividing issues, fostered an exchange of gifts to help churches overcome their divisions (old and new), and deepened the churches’ commitment to ecumenism, making the ecumenical movement a prophetic sign for our time. I will consider each of these points in turn. First, a word on the significance of Ut Unum Sint (UUS) itself.

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4

Kujawa-Holbrook, Sheryl. "II. “New Paths as We Journey toward the Future”: Reflections on Anglican/Episcopal-Roman Catholic Dialogue since Ut Unum Sint." Horizons 47, no. 2 (December 2020): 320–25. http://dx.doi.org/10.1017/hor.2020.100.

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“Today, our world is experiencing a tragic famine of hope. How much pain is all around us, how much emptiness, how much inconsolable grief. Let us, then, become messengers of the comfort bestowed by the Spirit. Let us radiate hope, and the Lord will open new paths as we journey toward the future.” These challenging and uplifting words by His Holiness Pope Francis were part of an ecumenical service with the Archbishops of Canterbury and York and the Coptic Archbishop of London this year. Preaching during the impact of COVID-19 worldwide, Pope Francis’ message also frames the challenges and hopes of Anglican/Episcopal-Roman Catholic dialogue in the twenty-five years since Pope John Paul II's encyclical Ut Unum Sint (UUS), “That They May Be One.”

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5

Salzman, Todd A., and Michael G. Lawler. "Theologians and the Magisterium: A Proposal for a Complementarity of Charisms through Dialogue." Horizons 36, no. 1 (2009): 7–31. http://dx.doi.org/10.1017/s0360966900005958.

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ABSTRACTArchbishop Bernardin recommended that, in the relationship between magisterium and theologians, two extremes are to be avoided. On the one hand, there should be no imperialism on the part of the magisterium, co-opting theologians merely as mouthpieces for magisterial teachings. On the part of theologians, on the other hand, there should be no secession from the magisterium that would give theologians absolute autonomy and freedom from accountability. This essay analyzes the diverse charisms of magisterium and theologians and argues that they are complementary and that both parties should relate in the dialogue of charity recommended for ecumenical discussions in Pope John Paul II's Ut Unum Sint. This dialogue of charity, the essay further argues, should not be restricted to only magisterium and theologians but should embrace also, for upbuilding the Church, the entire People of God journeying together to the Holy Mystery.

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6

Vandervelde, George. "Book Review: Church Unity and the Papal Office: An Ecumenical Dialogue on John Paul II's Encyclical Ut unum sint (That All May Be One)." Theological Studies 63, no. 3 (September 2002): 624–25. http://dx.doi.org/10.1177/004056390206300322.

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7

Landry, Stan M. "That All May Be One? Church Unity and the German National Idea, 1866–1883." Church History 80, no. 2 (May 13, 2011): 281–301. http://dx.doi.org/10.1017/s0009640711000047.

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Despite the political unification of the German Empire in 1871, the longstanding confessional divide between German Catholics and Protestants persisted through the early Wilhelmine era. Because confessional identity and difference were pivotal to how Germans imagined a nation, the meaning of German national identity remained contested. But the formation of German national identity during this period was not neutral—confessional alterity and antagonism was used to imagine confessionally exclusive notions of German national identity. The establishment of a “kleindeutsch” German Empire under Prussian-Protestant hegemony, the anti-Catholic policies of the Kulturkampf, and the 1883 Luther anniversaries all conflated Protestantism with German national identity and facilitated the marginalization of German Catholics from early Wilhelmine society, culture, and politics. While scholars have recognized this “confessionalization of the German national idea” they have so far neglected how proponents of church unity imagined German national unity and identity. This paper examines how Ut Omnes Unum—an ecumenical group of German Catholics and Protestants—challenged the conflation of Protestantism and German national identity and instead proposed an inter-confessional notion of German national identity that was inclusive of both Catholics and Protestants.

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8

Nilson, Jon. "Church Unity and the Papal Office: An Ecumenical Dialogue on John Paul II's Encyclical Ut Unum Sint Edited by Carl E. Braaten and Robert W. Jenson Grand Rapids, Eerdmans, 2001. 166 pp. $20.00." Theology Today 59, no. 1 (April 2002): 118–20. http://dx.doi.org/10.1177/004057360205900116.

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9

"Colloquium of Roman Catholic and Anglican Canonists in Rome 30 April–1 May 1999." Ecclesiastical Law Journal 5, no. 25 (July 1999): 281–83. http://dx.doi.org/10.1017/s0956618x0000363x.

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On 30 April and 1 May 1999, the Pontifical University of St Thomas Aquinas in Rome (the Angelicum) hosted a Colloquium on the subject of the Comparative Law of Church Property, organised in collaboration with the Centre for Law and Religion at Cardiff Law School. It was attended by Anglican and Roman Catholic canonists and a representative of the Eastern Catholic Church. It is believed that this was the first meeting of its type since the Reformation and was a unique opportunity for canon lawyers to engage in ecumenical dialogue. It represented a response by canonists to the welcome given by the Anglican Communion at the Lambeth Conference in 1998 to the encyclical letter of Pope John Paul II Ut Unum Sint. Such a meeting would have been unimaginable ten years ago but the substantial common interest which the subject raises coupled with strong friendships forged during the Colloquium has revealed a great potential for events such as these. The Archbishop of Canterbury, who is to chair (jointly with Cardinal Cassidy) a major consultation in Canada in May 2000 reviewing Anglican/Roman Catholic relationships, had expressed his support for the Colloquium and the further initiatives which it might herald. The President of Ireland also sent a personal message of support for the event.

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Dissertations / Theses on the topic "Ut unum sint (Catholic Church"

1

Sherman. "Ut omnes unum sint : the case for visible church reunion in the ecclesiology of Bishop J.E. Lesslie Newbigin." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.581966.

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Liba, Peter. "Římskokatolická církev a ekumenické hnutí od konce II. světové války do konce pontifikátu Jana Pavla." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-306945.

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Annotation: The thesis Roman Catholic Church and the ecumenical movement since the end of II. World War II until the end of the pontificate of John Paul II. discusses the efforts that were made in Roman Catholic Church toward the ecumenical movement after World War II. The content of this thesis describes different pontificates, characteristics of popes and their impact on ecumenism. It also gives the definition of the ecumenical movement and its development. In the third chapter, this thesis analyzes II. Vatican Council and its ecumenical approchement with the terms of the Roman Catholic Church with other Christian churches.

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Books on the topic "Ut unum sint (Catholic Church"

1

Russotto, Mario. Ut unum sint: La sfida dell'ecumenismo. Città del Vaticano: Libreria editrice vaticana, 1997.

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2

Paul, John, and Józef Budniak. Pojednanie drogą Kościoła: Dziesięciolecie encykliki Ut unum sint. Katowice: Wydawn. Uniwersytetu Śląskiego, 2006.

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3

Orthodoxy and the Roman papacy: Ut Unum Sint and the prospects of East-West unity. Notre Dame, Ind: University of Notre Dame Press, 2011.

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4

John Paul II, Pope, 1920-2005., ed. Encyclical letter Ut unum sint of the Holy Father, John Paul II on commitment to ecumenism. Vatican City: Libreria Editrice Vaticana, 1995.

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5

Church of England. House of Bishops. May they all be one: A response of the House of Bishops of the Church of England to Ut unum sint. London: Church House Pub., 1998.

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6

Paul, John. Enzyklika Ut unum sint von Papst Johannes Paul II. über den Einsatz für die Ökumene: 25. Mai 1995 ; Apostolisches Schreiben "Orientale lumen" von Johannes Paul II. an den Episkopat, den Klerus und die Gläubigen zum hundertsten Jahrestag des Apostolischen Schreibens "Orientalium dignitas" von Papst Leo XIII, 2. Mai 1995. Bonn: Das Sekretariat, 1995.

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7

Napiórkowski, Stanisław Celestyn, Krzysztof Leśniewski, and Jadwiga Leśniewska. Ut unum: Dokumenty Kościoła katolickiego na temat ekumenizmu, 1982-1998. Lublin: Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego, 2000.

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8

May They All Be One: A Response of the House of Bishops to "Ut Unum Sint". Church House Publishing, 1997.

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9

(Editor), Carl E. Braaten, and Robert W. Jenson (Editor), eds. Church Unity and the Papal Office: An Ecumenical Dialogue on John Paul II's Encyclical Ut Unum Sint. Wm. B. Eerdmans Publishing Company, 2001.

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10

Paul, John. That They May Be One (Ut Unum Sint) (Publication / United States Catholic Conference). USCCB Publishing, 1995.

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