Academic literature on the topic 'Utah Society'

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Journal articles on the topic "Utah Society"

1

Foster, Richard A. "Utah Society of Soil Scientists Meet." Soil Horizons 27, no. 3 (1986): 38. http://dx.doi.org/10.2136/sh1986.3.038a.

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2

Foster, Richard A. "Utah Society of Soil Scientists Meet." Soil Horizons 28, no. 4 (1987): 126. http://dx.doi.org/10.2136/sh1987.4.126a.

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3

TOPPING, GARY. "One Hundred Years at the Utah State Historical Society." Utah Historical Quarterly 65, no. 3 (1997): 200–302. http://dx.doi.org/10.2307/45062362.

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4

O'Donovan. "Public History: Gathering a Community's History: The Utah Queer Historical Society." Utah Historical Quarterly 88, no. 1 (2020): 77. http://dx.doi.org/10.5406/utahhistquar.88.1.0077.

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5

Mohmand, Abdul-Qayum. "AMSS Regional Conference." American Journal of Islam and Society 20, no. 2 (2003): 146–48. http://dx.doi.org/10.35632/ajis.v20i2.1871.

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On April 12, 2003, the Association of Muslim Social Scientists (AMSS), incollaboration with the Muslim Students' Association (MSA) of theUniversity of Utah, held its first regional conference in Salt Lake City,Utah. The day-long conference, "The Place of.Islam in America," includedpanel discussions and workshops. The first panel dealt with "Images andPerceptions of Islam in America," and the second panel focused on "TheEmerging Muslim Community: Opportunities and Challenges." Toward theend of the program, both the panelists and the audience participated in threeworkshops: "Challenges of Raising a Muslim Child," "Examining the UtahMuslim Community," and "Muslim Youths Dealing with Temptations andPeer Pressure." Louay Safi (president, AMSS) and Sayyid M. Syeed (generalsecretary, ISNA) gave the two keynote addresses.At the beginning of the conference, Abdul-Qayum Mohmand, programcoordinator, welcomed the panelists and the guests and stated that: "Sincethe Muslim community is part of the social and political construct of thissociety and contributes to the build up of this society in many aspects, it isvital for them to find out where they are placed in this society."In his opening remarks, Safi talked about the importance of the Muslims'political and social positioning in the United Stated and pointed out that"American Muslims have a great opportunity to develop Islamic thought andinstitutions for modern-day society." He stressed that "faced with new socialchallenges stemming from modernist trends, American Muslims possess aUthe ingredients they need to develop solutions with far-reaching impact onimproving the quality of life both in the U.S. and throughout the Muslimworld." He expressed confidence that the conference deliberations are part ofthe Muslim American struggle to better the human condition.In the first panel, James Toronto (associate professor oflslamic studies,Brigham Young University, Utah) focused on the challenges and responsi bilitiesof the American Muslim community. Calling upon its members to ...
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6

Humphreys, Jere T. "2006 Senior Researcher Award Acceptance Address: Observations about Music Education Research in MENC'S First and Second Centuries." Journal of Research in Music Education 54, no. 3 (2006): 183–202. http://dx.doi.org/10.1177/002242940605400303.

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Jere T. Humphreys is the recipient of the MENC 2006 Senior Researcher Award. The following speech was presented on April 20, 2006, at a special session of the Society for Research in Music Education at the National Biennial In-Service Conference of MENC: The National Association for Music Education, held in Salt Lake City, Utah.
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7

Oviatt, Charles G., Robert S. Thompson, Darrell S. Kaufman, Jordon Bright, and Richard M. Forester. "Reinterpretation of the Burmester Core, Bonneville Basin, Utah." Quaternary Research 52, no. 2 (1999): 180–84. http://dx.doi.org/10.1006/qres.1999.2058.

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Initial interpretation of the sediments from the Burmester core (Eardley et al. (1973). Geological Society of America Bulletin 84, 211–216) indicated that 17 deep-lake cycles, separated by shallow-lake and soil-forming intervals, occurred in the Bonneville basin during the Brunhes Chron (the last 780 × 103 yr). Our re-examination of the core, along with new sedimentological, geochronological, and paleontological data, indicate that only four deep-lake cycles occurred during this period, apparently correlative with marine oxygen-isotope stages 2, 6, 12, and 16. This interpretation suggests that large lakes formed in the Bonneville basin only during the most extensive of the Northern Hemisphere glaciations.
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8

Lopez, Jane Lilly, Genevra Munoa, Catalina Valdez, and Nadia Terron Ayala. "Shades of Belonging: The Intersection of Race and Religion in Shaping Utah Immigrants’ Social Integration." Social Sciences 10, no. 7 (2021): 246. http://dx.doi.org/10.3390/socsci10070246.

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Utah, USA, a state with a unique history of immigration and a distinctive religious context, provides a useful setting in which to study the intersection of racism and religious participation with immigrant integration. Utah is one of the Whitest states in the United States, with 4 of every 5 residents identifying as non-Hispanic White. It is also home to the headquarters of the Church of Jesus Christ of Latter-day Saints (LDS Church) which, until 1978, explicitly imposed race-based exclusions that prohibited or strictly limited Black members’ participation in church leadership, rituals, and ordinances. The state’s cultural, social, and religious history has contributed to widespread beliefs among modern Utah residents of Whites’ racial supremacy in contexts both mundane and divine. Much of Utah’s population growth since 1960, especially among non-White racial and ethnic groups, can be attributed to immigrants, who today compose nearly 10 percent of the state’s population. Given Utah’s religious, social, and cultural relationship to race, it is an ideal case to study the following question: how do race, religion, and culture shape integration among immigrants? Utilizing interviews with 70 immigrants who have lived in Utah for an average of 13 years, we find that both race and LDS Church membership influence immigrants’ social integration, creating a hierarchy of belonging among immigrants in Utah––with White LDS immigrants reporting the highest levels of integration and non-White, non-LDS immigrants reporting the lowest levels of integration. These findings suggest the power of cultural narratives––beyond explicit institutional policy and practice––in perpetuating racial inequality in society. Thus, efforts to increase integration and belonging among immigrants must not only include work to dismantle legal and structural inequalities but also efforts to actively change the cultural narratives associated with them.
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9

McCue, Leigh, Laura Alford, William Belknap, et al. "An Overview of the Minisymposium on Extreme Ship Dynamics Presented at the 2005 SIAM Conference on Applications of Dynamical Systems." Marine Technology and SNAME News 43, no. 01 (2006): 55–61. http://dx.doi.org/10.5957/mt1.2006.43.1.55.

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This paper provides an overview of the work presented during the two-part minisymposium on Extreme Ship Dynamics at the 2005 Society for Industrial and Applied Mathematics (SIAM) Conference on Applications of Dynamical Systems held in Snowbird, Utah, from May 22 to 26, 2005. The topics covered included theoretical and experimental treatments of seakeeping, capsize, general oscillators, parametric roll, and hydrodynamics. A roundtable discussion focused on means to validate numerical simulation tools.
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10

Waite, Bryan, and Janet Colvin. "Creating and Assessing Faculty Training on Global, Intercultural, and Inclusive Practices." International Journal of Teacher Education and Professional Development 1, no. 2 (2018): 72–86. http://dx.doi.org/10.4018/ijtepd.2018070105.

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This article first discusses literature on the importance of diversity work in higher education, and second, how it can and should be implemented. It will also examine Utah Valley University's journey to create faculty diversity training in order to meet the needs of an increasingly global society as well as how those trainings were assessed. The article explores this institution's global/intercultural initiative designed to increase cultural awareness in the classroom and share assessment results from faculty who have participated in this initiative.
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