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1

J, Griffin Michael, Moylan Tom 1943-, and Ralahine Centre for Utopian Studies., eds. Exploring the utopian impulse: Essays on utopian thought and practice. Peter Lang, 2007.

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2

Baleĭ, Petro. Expropriated society: Marxism : Utopian in theory and terror in practice in three parts. Christopher Pub. House, 1988.

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3

Ning, Ou. Utopia in Practice. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-5791-0.

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4

Goodwin, Barbara. The politics of utopia: A study in theory and practice. Peter Lang, 2009.

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5

1953-, Gogarty Amy, Perron Mireille 1957-, and Chambers Ruth 1960-, eds. Utopic impulses: Contemporary ceramics practice. Ronsdale Press, 2007.

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6

Ordem dos Advogados do Brasil. Conferência Nacional. Anais da XVII Conferência Nacional da Ordem dos Advogados do Brasil: Justiça : realidade e utopia : Rio de Janeiro, 29 de agosto a 2 de setembro de 1999. Ordem dos Advogados do Brasil, Conselho Federal, 2000.

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7

Cabannes, Yves, Mike Douglass, and Rita Padawangi, eds. Cities in Asia by and for the People. Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462985223.

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This book examines the active role of urban citizens in constructing alternative urban spaces as tangible resistance towards capitalist production of urban spaces that continue to encroach various neighborhoods, lanes, commons, public land and other spaces of community life and livelihoods. The collection of narratives presented here brings together research from ten different Asian cities and re-theorises the city from the perspective of ordinary people facing moments of crisis, contestations, and cooperative quests to create alternative spaces to those being produced under prevailing urban p
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8

Willie, McCarney, Dünkel Frieder, and International Association of Juvenile and Family Court Magistrates., eds. Juvenile delinquents and young people in danger in an open environment: Utopia or reality? : legal frameworks and new practices : comparative approach. Waterside in association with the International Association of Juvenile and Family Court Magistrates, 1996.

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9

Leducq, Divya. Modèles de la ville durable en Asie: Utopie, circulation des pratiques et gouvernance = Asian models of sustainable city : utopia, circulation of practices and gouvernance. P.I.E. Peter Lang, 2017.

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10

Comenius, Johann Amos. Panorthosia, or, Universal reform, chapters 1-18 and 27. Sheffield Academic Press, 1995.

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11

Firth, Rhiannon. Utopian Politics: Citizenship and Practice. Taylor & Francis Group, 2012.

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12

Firth, Rhiannon. Utopian Politics: Citizenship and Practice. Taylor & Francis Group, 2012.

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13

Firth, Rhiannon. Utopian Politics: Citizenship and Practice. Taylor & Francis Group, 2012.

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14

Firth, Rhiannon. Utopian Politics: Citizenship and Practice. Taylor & Francis Group, 2012.

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15

Utopian politics: Citizenship and practice. Routledge, 2012.

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16

Griffin, Michael J., and Tom Moylan. Exploring the Utopian Impulse: Essays on Utopian Thought and Practice. Lang AG International Academic Publishers, Peter, 2015.

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17

Griffin, Michael J., and Tom Moylan. Exploring the Utopian Impulse: Essays on Utopian Thought and Practice. Lang AG International Academic Publishers, Peter, 2015.

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18

Griffin, Michael J., and Tom Moylan. Exploring the Utopian Impulse: Essays on Utopian Thought and Practice. Lang AG International Academic Publishers, Peter, 2015.

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19

Baley, Peter. Expropriated Society Marxism: Utopian in Theory and Terror in Practice (In Three Parts). Christopher Pub House, 1988.

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20

Il libretto rosa di ma0: Teoria e pratica del realismo utopico = Ma0's little pink book : theory and practice of utopian realism. Libria, 2016.

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21

Burkette, Jay. Upside-down Utopia. Lexington Books, 2025. https://doi.org/10.5040/9781978747333.

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Recent scholarship on process-driven utopia exhibits two startling omissions. The first is a lack of practical methodology proposed. The second elision is more serious. Without a way to discriminate between utopian hope and ideological agendas, the target for utopia’s pursuit becomes equally suspect. In this groundbreaking, interdisciplinary investigation of processual theory and methodology, Jay Burkette argues that while situating utopia within prefigurative performance remains the best option, certain facets must be refined to ensure it remains the ‘good place.’ These include a necessary mo
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22

Kertz-Welzel, Alexandra. Rethinking Music Education and Social Change. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566275.001.0001.

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The arts and particularly music are well-known agents for social change. They can empower, transform, or question. They can be a mirror of society’s current state and a means of transformation. They are often the last refuge when all attempts at social change have failed. But are the arts able to live up to these expectations? Can music education cause social change? This book offers timely answers to these questions. It presents an imaginative, yet critical approach. It is optimistic and realistic. It rethinks music education’s relation to social change and offers a new vision in terms of mus
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23

Busky, Donald F. Communism in History and Theory. Praeger Publishing Group, Inc., 2002. http://dx.doi.org/10.5040/9798216194286.

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Busky explores the very beginnings of communist thought and practice in utopian socialism and early communist communes thousands of years before the words socialism and communsim were even coined. In meticulous detail, utopian wrings and communes are described down through the ages to the present. Busky also explains Marxian philosophy and economics, the ideas of Lenin, Trotsky, and Stalin, the Russian Revolution, and the rise and fall of the Soviet Union. A highly referenced work, this book serves as a genuine research tool. Biographies of all of the key communists are given, including Marx a
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24

Green utopianism: Perspectives, politics and micro-practices. Routledge, Taylor & Francis Group, 2014.

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25

Ackers, Peter. An Industrial Relations Perspective on Employee Participation. Edited by Adrian Wilkinson, Paul J. Gollan, Mick Marchington, and David Lewin. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199207268.003.0003.

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Industrial relations (IR) has two historical meanings. In one usage, the term describes public policy and the employment practices of employers and unions. But IR also refers to a specific academic perspective, centred on certain normative and theoretical principles. This article traces the argument between the British theorists of mainstream IR realism and their utopian ‘workers control’ protagonists. In the background, outside the mainstream IR community, runs a third, largely forgotten and widely despised, managerial, or unitarist view of organizational participation, as practiced on an ad
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26

Schmeink, Lars. Introduction. Liverpool University Press, 2017. http://dx.doi.org/10.5949/liverpool/9781781383766.003.0001.

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Chapter 1, "Introduction," is a short opening on the thematic field of the book, providing the initial ideas on the relevance of and shift towards biology as the central discipline for scientific, technological, and social progress in the 21st century, the specific appeal of science fiction to analyze the representation of scientific progress and its social consequences, and the importance of utopian thought for the practice of sociology.
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27

Lefebvre for Architects. Routledge, 2014.

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28

Lefebvre for Architects. Routledge, 2014.

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29

Coleman, Nathaniel. Lefebvre for Architects. Taylor & Francis Group, 2014.

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30

Coleman, Nathaniel. Lefebvre for Architects. Taylor & Francis Group, 2014.

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31

Coleman, Nathaniel. Lefebvre for Architects. Taylor & Francis Group, 2015.

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32

Coleman, Nathaniel. Lefebvre for Architects. Taylor & Francis Group, 2014.

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33

Blaim, Artur, and Ludmila Gruszewska-Blaim. Spectres of Utopia: Theory, Practice, Conventions. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2012.

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34

Blaim, Artur, and Ludmila Gruszewska-Blaim. Spectres of Utopia: Theory, Practice, Conventions. Lang Publishing, Incorporated, Peter, 2012.

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35

Spectres of Utopia: Theory, Practice, Conventions. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2012.

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36

Mouflard, Claire. Ethnic Minority Women’s Writing in France. Lexington Books, 2020. https://doi.org/10.5040/9781666992007.

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In Ethnic Minority Women’s Writing in France, Mouflard argues that the identity politics surrounding the immigration discourse of early twenty-first century France were reflected in the marketing and editing practices of the Metropole’s key publishers, specifically with regards to non-white French women’s literature. Echoing the utopic “Black-Blanc-Beur” model of integration which surfaced during the 1998 soccer World Cup, select publishers fashioned unofficial literary categories based on neocolonial racial and gender stereotypes, either lauding integrated “Beur” authors or exploiting “Black”
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37

Sherinian, Zoe. Songs of Oru Olai and the Praxis of Alternative Dalit Christian Modernities in India. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.14.

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This chapter addresses an alternative Dalit Christian modernity transmitted and practiced through song and drumming in Tamil Nadu, India. Using two examples of the praxis of sharing, I analyze expressions of agency by the caste and gender oppressed that shows an awareness of discourses of liberation in both the bible and the modern world outside the caste-inflected village. Daily practice of economic sustainability through community finds its musical analogy in folk music’s potential for re-creation, unity, accessibility, and common ownership by the oppressed. I theorize this as an indigenous
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38

Sharpe, Matthew. Other Enlightenment. The Rowman & Littlefield Publishing Group, Inc., 2023. https://doi.org/10.5040/9798881817930.

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Challenging widespread misunderstandings, this book shows that central to key enlightenment texts was the practice of estranging taken-for-granted prejudices by adopting the perspective of Others. The enlightenment’s key progenitors, led by Montesquieu, Voltaire and Diderot, were more empiricist than rationalist, and more critical than utopian. Moreover, each was an artful exponent of the ‘proto-postmodernist’ practice of asking Europeans to review what they considered unquestionable through the eyes of Others: Persians, women, Tahitians, Londoners, natives and naïves, the blind, and even imag
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39

Ning, Ou. Utopia in Practice: Bishan Project and Rural Reconstruction. Palgrave Macmillan, 2020.

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40

Ning, Ou. Utopia in Practice: Bishan Project and Rural Reconstruction. Springer Singapore Pte. Limited, 2021.

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41

Gualtieri, Claudia, and Miriam Bait. Conversations on Utopia: Cultural and Communication Practices. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2020.

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42

Gualtieri, Claudia, and Miriam Bait. Conversations on Utopia: Cultural and Communication Practices. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2020.

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43

Gualtieri, Claudia, and Miriam Bait. Conversations on Utopia: Cultural and Communication Practices. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2020.

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44

Gualtieri, Claudia, and Miriam Bait. Conversations on Utopia: Cultural and Communication Practices. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2020.

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45

Forst, Rainer. Realisms in International Political Theory. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198798873.003.0010.

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This chapter explores the concept of realism in political science. It examines challenges and critiques against realism in this field, particularly when compared to its opposite—moralism. The chapter goes on to illustrate the unrealistic nature of certain realisms applied to political science, by citing three examples: the “realistic utopian” theory, immanence to practice, and a realism driven by a Nietzschean critique of morality and insisting on the categorical difference between morality and politics. The realisms of these examples are then rejected, paving the way for a discussion into the
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46

Hannell, Briony. Feminist Fandom. Bloomsbury Publishing Inc, 2023. http://dx.doi.org/10.5040/9798765101797.

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Examines how fannish and feminist modes of cultural consumption, production, and critique are converging and opening up informal spaces for young people to engage with feminism. Adopting an interdisciplinary theoretical framework, bringing together media and communications, feminist cultural studies, sociology, internet studies, and fan studies, Hannell locates media fandom at the intersection of the multi-directional and co-constitutive relationship between popular feminisms, popular culture, and participatory networked digital cultures. Using a layered methodological approach comprising part
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47

Allen, Stewart. Ethnography of NGO Practice in India: Utopias of Development. Manchester University Press, 2018.

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48

Allen, Stewart. Ethnography of NGO Practice in India: Utopias of Development. Manchester University Press, 2018.

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49

Vasuki, Nesiah. Part III Regimes and Doctrines, Ch.38 Theories of Transitional Justice: Cashing in the Blue Chips. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198701958.003.0039.

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This chapter examines the utopias called forth by the marriage of human rights accountability mechanisms on the one hand, and, on the other, arguments about the practical significance of these initiatives as preconditions for development, democracy, and political society. Transitional justice is seen to marry the ethical charge of the human rights field’s march against impunity, with an instrumental potential facilitating transition from the rule of violence into the rule of law. If the normative theories and agendas implicated by this marriage are advanced as being in the interests of justice
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50

Arneil, Barbara. Domestic Colonies. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803423.001.0001.

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Colonization is generally defined as a process by which states settle and dominate foreign lands or peoples. Thus, modern colonies are assumed to be outside Europe and the colonized non-European. This volume contends such definitions of the colony, the colonized, and colonization need to be fundamentally rethought in light of hundreds of ‘domestic colonies’ proposed and/or created by governments and civil society organizations initially within Europe in the nineteenth and first half of the twentieth centuries and then beyond. The three categories of domestic colonies in this book are labour co
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