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Journal articles on the topic 'Utopian socialism'

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Published: 4 June 2021

Last updated: 25 July 2025

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1

Donawerth, Jane. "Lilith Lorraine: Feminist Socialist Writer in the Pulps." Science Fiction Studies 17, Part 2 (1990): 252–58. https://doi.org/10.1525/sfs.17.2.252.

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Mary Wright, who published two feminist socialist utopias under the name Lilith Lorraine in Gernsbach publications, offers proof both of women’s authorial presence in SF’s “Golden Age” and of the continuance of a feminist utopian tradition through the 1920s and into the 1930s. A poet, editor, teacher, radio lecturer, and traveller, Lorraine published poetry and SF under several pen names, some of them male. In The Brain of the Planet, a dime novel published in 1929, Lorraine describes a socialist utopia developing under the influence of a radical professor’s thought-wave machine. In “Into the

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2

Bai, Yifang. "The Great Harmony: A Review of Robert Owen’s Utopian Socialist Educational Thought." International Journal of Education and Humanities 18, no. 3 (2025): 56–58. https://doi.org/10.54097/2psyk394.

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The social vision of British Utopian Socialism is rooted in a profound critique of the capitalist system, aligning with "the initial instinctive aspirations of the proletariat for comprehensive social transformation." Within this intellectual lineage, Robert Owen, as an outstanding representative of British Utopian Socialism, contributed numerous unique insights into social construction, establishing a theoretical framework for early socialist explorations of societal development. His Utopian Socialist educational theories, articulated with the visionary courage of a "true cultural hero" and r

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3

Cox, Christopher M. "Rising With the Robots: Towards a Human-Machine Autonomy for Digital Socialism." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 18, no. 1 (2020): 67–83. http://dx.doi.org/10.31269/triplec.v18i1.1139.

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This essay is concerned with conceptualising digital socialism in two ways. First, this essay typifies digital socialism as a real utopian project bringing together the utopian potential of “full automation” as tied to socio-economic imperatives indicative of socialist aims. Second, in recognition of a critical gap between full automation and an emerging technological autonomy, this essay argues for a human-machine autonomy that situates autonomy as a shared condition among humans and machines. By conceiving of humans and automated technologies as autonomous subject aligned against capital, pu

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Visic, Maroje. "Onwards and upwards to the kingdom of beauty and love. Herbert Marcuse’s trajectory to socialism." Filozofija i drustvo 34, no. 1 (2023): 170–94. http://dx.doi.org/10.2298/fid2301170v.

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Socialists today can learn from Marcuse. Starting from this premise this paper discusses and elaborates on Herbert Marcuse?s trajectory to socialism. Marcuse successfully eluded the trap of ?economism?, and turned to subjectivity in search of a socialist solution. The transition to socialism is possible through the creation of new anthropology expressed through the concept of ?new sensibility?. The prototype of a new socialist human is an anti-superman. Peace and beauty are important characteristics of Marcuse?s socialism. ?Libertarian socialism?, ?feminist socialism?, ?integral socialism?, ?s

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Arnold, N. Scott. "Marx, Central Planning, and Utopian Socialism." Social Philosophy and Policy 6, no. 2 (1989): 160–99. http://dx.doi.org/10.1017/s0265052500000686.

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Marx believed that what most clearly distinguished him and Engels from the nineteenth-century French socialists was that their version (or vision) of socialism was “scientific” while the latters' was Utopian. What he intended by this contrast is roughly the following: French socialists such as Proudhon and Fourier constructed elaborate visions of a future socialist society without an adequate understanding of existing capitalist society. For Marx, on the other hand, socialism was not an idea or an ideal to be realized, but a natural outgrowth of the existing capitalist order. Marx's historical

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Rozhkova, Zinaida. "From Utopia to Utopian Consciousness: the practice of R. Owen and the propaganda of W. Morris." nauka.me, no. 1 (2024): 16. https://doi.org/10.18254/s241328880026535-2.

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Utopian works accompanied man on the path of his development through the centuries. It is possible to trace this evolution from the times of Antiquity and the &quot;islands of the blessed&quot; to the religious background in utopian works in the Middle Ages and further from the utopias of the Renaissance, which began to have a more real character to the dystopias bearing the stamp of the scientific and technological revolution and the practice of embodying the ideas of utopianism. Thus, humanity is gradually moving away from the theory of utopia to utopian practices. The special signif

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Gamonal, Sergio. "Utopia, Dystopia and Labor Law." Latin American Legal Studies 10, no. 2 (2022): 138–230. http://dx.doi.org/10.15691/0719-9112vol10n2a4.

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In this article we will analyze how work is described by some of the most classic utopias, including utopian socialism. We believe that authors such as More, Campanella, Bacon, Andrae, Saint-Simon, Owen, and Fourier, inter alia, when building their utopias must have necessarily referred to work in those non-existent worlds. Accordingly, those dreams can help illustrate the scope and perspectives of current labor law. In this paper, we take a look at the possible utopian nature of labor law, especially in the unwanted but socially necessary tasks, which are generally invisible.

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8

Shandro, Alan. "Karl Marx as a Conservative Thinker." Historical Materialism 6, no. 1 (2000): 3–26. http://dx.doi.org/10.1163/156920600100414542.

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AbstractAccording to a long-standing conservative critique, the proponents of fundamental or revolutionary social change necessarily fail by sacrificing the organic complexity of society and the individual upon a procrustean bed of dogmatic and rigid universal principles. I will argue that Marx's concept of proletarian self-emancipation is not only compatible with this conservative critique but is appropriately understood as a variant of it. The self-emancipation of the working class is the core of Marx's critique of the Utopian socialists, for whom socialism is the instantiation of universal

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9

Hicks, Alexander, Stewart Clegg, Paul Boreham, and Geoff Dow. "Socialism: Scientific and Utopian." Contemporary Sociology 16, no. 5 (1987): 661. http://dx.doi.org/10.2307/2069768.

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10

Chattopadhyay, Paresh. "Socialism: Utopian and Feasible." Monthly Review 37, no. 10 (1986): 40. http://dx.doi.org/10.14452/mr-037-10-1986-03_5.

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11

Manioudis, Manolis, and Dimitris Milonakis. "An Early Anticipation of Market Socialism? Liberalism, Heresy, and Knowledge in John Stuart Mill's Political Economy of Socialism." Science & Society 88, no. 3 (2024): 368–94. http://dx.doi.org/10.1521/siso.2024.88.3.368.

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John Stuart Mill is considered one of the most important representatives of the classical school of political economy. His intellectual development exhibited a gradual transition toward more socialistic views. This transition was partly the result of his interaction with French utopian socialists, which led Mill to theoretically construct an economic system lying between what is now called market capitalism and revolutionary socialism. For Mill, socialism would be a new organic period after the transitory and critical period of the “stationary state.” This paper delineates the core tenets of M

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HABER, SAMUEL. "The Nightmare and the Dream: Edward Bellamy and the Travails of Socialist Thought." Journal of American Studies 36, no. 3 (2002): 417–40. http://dx.doi.org/10.1017/s0021875802006898.

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In the light of recent events, the once widely accepted Marxist distinction between “scientific” and “utopian” socialism is fading rapidly. For it has become increasingly difficult to believe that any form of socialism is inherent in the workings of history, as the Marxists had claimed for their “scientific” variety. Today Marxism, in its own terms, turns out to be “utopian.” One can now more readily recognize the kinship of the many different socialisms as well as the significance of their link to the social ideals of the past. What had previously been a somewhat antiquarian literature on “pr

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Fuchs, Christian. "The Utopian Internet, Computing, Communication, and Concrete Utopias: Reading William Morris, Peter Kropotkin, Ursula K. Le Guin, and P.M. in the Light of Digital Socialism." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 18, no. 1 (2020): 146–86. http://dx.doi.org/10.31269/triplec.v18i1.1143.

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This paper asks: What can we learn from literary communist utopias for the creation and organisation of communicative and digital socialist society and a utopian Internet? To provide an answer to this question, the article discusses aspects of technology and communication in utopian-communist writings and reads these literary works in the light of questions concerning digital technologies and 21st-century communication. The selected authors have written some of the most influential literary communist utopias. The utopias presented by these authors are the focus of the reading presented in this

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Montgommery-Anderson, Brad. "The Tyranny of Bread: Utopian Visions in Dostoevsky's "The Grand Inquisitor" and Zola's Germinal." Rocky Mountain Review 77, no. 2 (2023): 174–89. http://dx.doi.org/10.1353/rmr.2023.a921587.

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Abstract: This study examines the treatment of socialism in Zola's Germinal and Dostoevsky's The Brothers Karamazov . Their views towards socialism represent a striking contrast: Dostoevsky condemned the utopian vision of a perfected and scientifically organized humanity, while Zola increasingly supported socialist ideals through both his novels and his activism. One point of contact, however, occurs in the symbolic use of bread. The role of bread in Germinal echoes its meaning in the story of the Grand Inquisitor, the most famous episode within The Brothers Karamazov . Zola portrays hunger an

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Rutland, Peter. "Capitalism and Socialism: How Can they be Compared?" Social Philosophy and Policy 6, no. 1 (1988): 197–227. http://dx.doi.org/10.1017/s0265052500002740.

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How is one to set about the task of comparing capitalism and socialism in a systematic fashion? The contest between capitalism and socialism has many facets. It is both an intellectual debate about the relative merits of models of hypothetical social systems and a real and substantive historical struggle between two groups of states seen as representing capitalism and socialism. Perhaps the intellectual challenge to capitalism thrown down by Marxist thinkers and the “cold war” contest between the U.S.A. and U.S.S.R. are such diverse phenomena that it is pointless and even misleading to try to

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Duvall, J. Michael. "The Curious Tales of The Scarlet Empire." Utopian Studies 35, no. 1 (2024): 83–104. http://dx.doi.org/10.5325/utopianstudies.35.1.0083.

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ABSTRACT The Scarlet Empire (1906) by David Maclean Parry, a former president of the National Association of Manufacturers (NAM), offers an anti-utopian romance set in an authoritarian socialist Atlantis. Supplementing the efforts of NAM to limit the power of unions and diminish the appeal of socialism through political and editorial suasion, the novel promised a new and powerful way of proselytizing middle-class readers by competing with prominent literary utopians and socialists, especially Edward Bellamy and Upton Sinclair. The novel’s protagonist is converted to individualism and capitalis

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Foster, Hal. "Utopianism of the Will." October, no. 190 (2024): 3–10. https://doi.org/10.1162/octo_a_00534.

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Abstract Foster examines the historical tension between utopian and anarchist approaches to social transformation, beginning with Anthony Vidler's 1975 question about how to “refuse the present” while acting within it. Through analysis of competing theoretical frameworks—particularly Manfredo Tafuri's critique of the avant-garde and the dialectic between “Chance” and “Form”—Foster reconsiders the relationship between anarchist and socialist approaches to radical change. He reframes Tafuri's dialectic as an antinomy between Psychopathology and Utopia, exemplified by the contrasting legacies of

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Jossa, Bruno. "Is Socialism A Utopian Dream?" European Scientific Journal, ESJ 12, no. 8 (2016): 121. http://dx.doi.org/10.19044/esj.2016.v12n8p121.

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The idea that the establishment of a centrally planned system or the creation of a worker-controlled system amount to a socialist revolution is closely associated with the main contradictions that Marx highlighted in capitalism: the capital-labour conflict or the mismatch between planned production and anarchical distribution. Analysing these alternative forms of revolution, the author raises a number of questions: which of them fits human nature better? which of them is more closely associated with Darwinian evolutionism? is it correct to assume that democratic firm management tends to improv

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Jossa, Bruno. "Socialism Today, Utopian and Scientific." OALib 02, no. 05 (2015): 1–13. http://dx.doi.org/10.4236/oalib.1101513.

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20

KURER, OSKAR. "J.S. Mill and Utopian Socialism*." Economic Record 68, no. 3 (1992): 222–32. http://dx.doi.org/10.1111/j.1475-4932.1992.tb01768.x.

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21

BRIGHOUSE, HARRY. "Transitional and Utopian Market Socialism." Politics & Society 22, no. 4 (1994): 569–84. http://dx.doi.org/10.1177/0032329294022004010.

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22

Strikwerda, Carl. "The Divided Class: Catholics vs. Socialists in Belgium, 1880–1914." Comparative Studies in Society and History 30, no. 2 (1988): 333–59. http://dx.doi.org/10.1017/s001041750001522x.

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The rise of working-class movements has recently been subjected to a great deal of historical scrutiny. Although this literature treats a variety of topics, much of it is devoted to different aspects of socialism: the radical, reformist, or utopian nature of socialism, the sociological roots of the movement among artisans and industrial workers, and the creation of an alternative, or socialist, subculture. One reason socialism has been investigated so intensively is that historians have assumed that socialism represented the authentic working-class ideology. Implicitly or explicitly, scholars

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23

Masquelier, Charles. "Intersectional Socialism: Rethinking the Socialist Future with Intersectionality Theory." Sociology 57, no. 2 (2023): 366–81. http://dx.doi.org/10.1177/00380385221131143.

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Intersectionality theory can achieve more than an examination of mechanisms of power and oppression. It can also, shed light on what things might become. Drawing on this particular application of intersectionality theory, I argue that it can be deployed to imagine a socialist future and, in so doing, restore socialism’s utopian energies. This is achieved by tackling a distinctively socialist issue – the future of work – and showing the kind of conceptual innovations intersectionality theory can help develop. The future of work thus imagined is conceptualised as a dialogically coordinated produ

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Ramos-Gorostiza, José Luis. "Socio-economic Utopianism in Spain at the End of the Nineteenth Century: La Nueva Utopía by Ricardo Mella." Utopian Studies 20, no. 1 (2009): 5–39. http://dx.doi.org/10.2307/20719928.

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Abstract In 1890, Ricardo Mella—one of the foremost theorists of Spanish anarchism—published the short novel La Nueva Utopía [The New Utopia], which had been awarded a prize in Barcelona's Second Socialist Contest the previous year. It was a time of resurgence for the utopian novel in the western world with numerous proposals for different models of socialism. In particular, there were three works in quick succession which were well received and eventually became classics: Bellamy's Looking Backward (1888), Hertzka's Freiland (1889), and Morris's News from Nowhere (1890). This article analyzes

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Ramos-Gorostiza, José Luis. "Socio-economic Utopianism in Spain at the End of the Nineteenth Century: La Nueva Utopía by Ricardo Mella." Utopian Studies 20, no. 1 (2009): 5–39. http://dx.doi.org/10.5325/utopianstudies.20.1.0005.

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Abstract In 1890, Ricardo Mella—one of the foremost theorists of Spanish anarchism—published the short novel La Nueva Utopía [The New Utopia], which had been awarded a prize in Barcelona's Second Socialist Contest the previous year. It was a time of resurgence for the utopian novel in the western world with numerous proposals for different models of socialism. In particular, there were three works in quick succession which were well received and eventually became classics: Bellamy's Looking Backward (1888), Hertzka's Freiland (1889), and Morris's News from Nowhere (1890). This article analyzes

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Hoffrogge, Ralf. ""Die wirkliche Bewegung, welche den jetztigen Zustand aufhebt"." PROKLA. Zeitschrift für kritische Sozialwissenschaft 39, no. 155 (2009): 287–305. http://dx.doi.org/10.32387/prokla.v39i155.434.

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This article gives a short overview on the German labour movement from its beginnings to the 1920ies and shortly portraits the different concepts of socialism within the German social democratic party, Against the common misperception of a hegemonial, coherent and powerful concept of socialist politics in the past the article argues that even in their heyday the German labour movement did not have a clear concept of socialist politics, that the term socialism itself was an object of permanent discussions, Both the Marxist critique of utopian socialism and the overwhelming domination of the Pru

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He, Chaozhen. "From Utopian Socialism to Modern Welfare States: The Evolutionary Trajectory of Social Welfare Thought." International Journal of Education and Humanities 14, no. 2 (2024): 100–103. http://dx.doi.org/10.54097/m8tjtd04.

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This study charts the progression of social welfare ideology from 19th-century utopian socialism to contemporary welfare state configurations. It initiates with a critical appraisal of utopian socialist tenets-advocated by Owen, Fourier, and Saint-Simon-underscoring communalism, social cohesion, and equitable resource allocation. The analysis then traverses the path towards practical reforms, such as Bismarck's insurance schemes and British liberal interventions, which set the stage for state involvement in welfare. A central inflection point, the Beveridge Report, is scrutinized for its bluep

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Neuburger, Mary. "Dining in Utopia: A Taste of the Bulgarian Black Sea Coast under Socialism." Gastronomica 17, no. 4 (2017): 48–60. http://dx.doi.org/10.1525/gfc.2017.17.4.48.

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This article explores the ways in which the Bulgarian socialist regime integrated a newly elaborated culture of food and drink into its promises for the “good life” and a utopian future. With a focus on Black Sea coast tourism, it argues that the development of more refined food and drink offerings and public dining venues played a dual role of shaping and serving a modern socialist citizenry. With tourism as a major engine of the Bulgarian economy, catering to Bulgarian, Bloc, and Western tourists meant that creating a gastronomic utopia by the sea was part and parcel of “building” and showca

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KULIGOWSKI, PIOTR. "Sword of Christ. Christian inspirations of Polish socialism before the January Uprising." Journal of Education Culture and Society 3, no. 1 (2020): 115–26. http://dx.doi.org/10.15503/jecs20121.115.126.

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The article presents the history of the Christian fraction of Polish sociali sm against the background of the era, from the very beginning until its end after the January Upris ing. On the basis of the texts from the era the understanding of socialism, the principles of the program of Clusters of the Polish People and the anatomy of Fr. Piotr Ściegienny’s conspiracy have been reconstructed. The text reproduces the utopian ideas of social reconstruction by Zenon Świętosławski and Ludwik Królikowski and based on these the text also shows the place of Christian socialism in the Polish socialist t

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Рыжов, И. В., М. А. Рыжова, and Ю. И. Рыжова. "Utopian socialism: characteristics, representatives, main ideas." Экономика и предпринимательство, no. 10(147) (February 21, 2023): 273–77. http://dx.doi.org/10.34925/eip.2022.147.10.050.

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В статье представлен анализ развития утопического социализма как одного из наиболее ярких направлений экономической науки, представлены основные идеи самых ярких представителей данного направления, которые внесли наиболее весомый вклад в его развитие. The article presents an analysis of the development of utopian socialism as one of the brightest areas of economic science, presents the main ideas of the brightest representatives of this direction, who made the most significant contribution to its development.

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Lovell, David W. "Socialism, Utopianism and the ‘Utopian socialists’." History of European Ideas 14, no. 2 (1992): 185–201. http://dx.doi.org/10.1016/0191-6599(92)90247-a.

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Newman, L. "Thoreau's Natural Community and Utopian Socialism." American Literature 75, no. 3 (2003): 515–44. http://dx.doi.org/10.1215/00029831-75-3-515.

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Wang, Hongjian. "The Uneasy Entanglement with the Socialist Legacy: Remapping Avant-Garde Theatre in Post-Socialist China." Modern Chinese Literature and Culture 36, no. 2 (2024): 344–78. https://doi.org/10.3366/mclc.2024.0061.

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The debate over contemporary Chinese avant-garde theatre tends to focus on its compatibility with popularization, which has led to a lack of attention to its political radicalism. Stemming from late nineteenth-century utopian socialism, the history of the avant-garde in Europe is one of constant, dynamic interactions between political and artistic radicalism. Although contemporary Chinese avant-garde theatre arose as a revolt against the political radicalism of socialism, it is also uneasily entangled with China’s socialist legacy. Not only did contemporary Chinese avant-garde theatre artists

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Kaminsky, Lauren. "Utopian Visions of Family Life in the Stalin-Era Soviet Union." Central European History 44, no. 1 (2011): 63–91. http://dx.doi.org/10.1017/s0008938910001184.

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Soviet socialism shared with its utopian socialist predecessors a critique of the conventional family and its household economy. Marx and Engels asserted that women's emancipation would follow the abolition of private property, allowing the family to be a union of individuals within which relations between the sexes would be “a purely private affair.” Building on this legacy, Lenin imagined a future when unpaid housework and child care would be replaced by communal dining rooms, nurseries, kindergartens, and other industries. The issue was so central to the revolutionary program that the Bolsh

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Guarneri, Carl J. "An American Utopia and Its Global Audiences: Transnational Perspectives on Looking Backward." Utopian Studies 19, no. 2 (2008): 147–87. http://dx.doi.org/10.2307/20719898.

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Abstract This essay departs from conventional American Studies treatments to resituate Bellamy's utopia of 1888 within transnational debates over industrialism, socialism, and the state in European nations and their settler societies (including the United States) between 1890 and 1940. Building upon critical studies and information about the reception of Bellamy's utopia abroad, it offers three approaches: a genre-based analysis of the utopian hybrid that suggests textual bases for multiple readings; a transnational history of evolutionary socialism that helps explain Bellamy's global relevanc

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Guarneri, Carl J. "An American Utopia and Its Global Audiences: Transnational Perspectives on Looking Backward." Utopian Studies 19, no. 2 (2008): 147–87. http://dx.doi.org/10.5325/utopianstudies.19.2.0147.

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Abstract This essay departs from conventional American Studies treatments to resituate Bellamy's utopia of 1888 within transnational debates over industrialism, socialism, and the state in European nations and their settler societies (including the United States) between 1890 and 1940. Building upon critical studies and information about the reception of Bellamy's utopia abroad, it offers three approaches: a genre-based analysis of the utopian hybrid that suggests textual bases for multiple readings; a transnational history of evolutionary socialism that helps explain Bellamy's global relevanc

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Jacobs, Lesley A. "Market Socialism and Non-Utopian Marxist Theory." Philosophy of the Social Sciences 29, no. 4 (1999): 527–39. http://dx.doi.org/10.1177/004839319902900404.

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Rogers, Chris. "Robert Owen, utopian socialism and social transformation." Journal of the History of the Behavioral Sciences 54, no. 4 (2018): 256–71. http://dx.doi.org/10.1002/jhbs.21928.

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Tharp, Martin. "Repressed Utopias vs. Utopian Repressions: Czech Countercultural Communal Living Arrangements in the ‘Normalization’ Era (1970–1989)." Praktyka Teoretyczna, no. 4(46) (January 12, 2023): 193–219. http://dx.doi.org/10.19195/prt.2022.4.7.

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The present contribution aims to examine this specific historic ‘Second World’ phenomenon — the communal living arrangements attempted by counterculturally minded, predominantly working-class youth in post-1968 Czechoslovakia, often (though not exclusively) in the former German Sudetenland — as an instance of the potentials and limitations associated with an attempt at a ‘mobile commons’ in 20th-century state socialism. Not only is the legacy of the Czech communes (baráky) an insufficiently researched historical topic, but even further, the placement of this phenomenon between its reflection o

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Yuri V., Pushchaev. "Dostoevsky and Socialism: Ambivalent Relations." Almanac “Essays on Conservatism” 4 (October 30, 2022): 238–58. http://dx.doi.org/10.24030/24092517-2022-0-4-238-258.

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The article examines the ambivalent relationship between Dostoevsky and socialism, that is, both with a minus sign and with a plus sign. It is noted that for all Dostoevsky’s resolute rejection of socialism and criticism of it, he was characterized by certain hidden moments in which he assessed socialists and socialism positively. This, in turn, predetermined the fact that Dostoevsky, for all his anti-nihilism, was recognized as a classic in Soviet times and was never a banned author, even under Stalin. The decisive circumstance is that utopian socialist elements were interspersed and incorpor

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Юйфэн, Мэн. "«DATONGISM» AS THE SOURCE OF «SOCIALISM WITH CHINESE CHARACTERISTICS» (SOME TOPICAL ASPECTS OF KANG YOUWEI'S POLITICAL THEORY)." STATE AND MUNICIPAL MANAGEMENT SCHOLAR NOTES 1, no. 2 (2022): 295–303. http://dx.doi.org/10.22394/2079-1690-2022-1-2-295-303.

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The article analyzes the social theory of the famous Chinese thinker Kang Youwei from the point of view of the ideological origins of the doctrine of "socialism with Chinese characteristics". The author shows that in the context of the discussion between Chinese and foreign scientists about the beginning of the Chinese socialist tradition, both the utopian status of Kang Youwei's ideas and their belonging to the theory of socialism remain controversial. According to the author, the beginning of the political theory of Chinese socialism should be considered "Datongism" as a set of ideas in whic

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Lih, Lars T. "The Mystery of the ABC." Slavic Review 56, no. 1 (1997): 50–72. http://dx.doi.org/10.2307/2500655.

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Bukharin in 1917-1920 was one of those who suggested an extremely radical line of instant socialism… a Utopian and optimistic set of ideas concerning a leap into socialism, which would seem to have little to do with the reality of hunger and cold.Alec Nove, An Economic History of the USSR, 1969

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Hood, Stephen. "Is Capitalist Utopia Noncompetitive? Jason Brennan’s Why Not Capitalism?" Moral Philosophy and Politics 4, no. 1 (2017): 87–107. http://dx.doi.org/10.1515/mopp-2016-0008.

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Abstract Jason Brennan’s Why Not Capitalism? provides a direct response to G.A. Cohen’s moral defence of the value of socialism, arguing that, even under the utopian conditions Cohen specifies, capitalism would be recognized as the most attractive form of social organization. Yet, in one respect, Brennan’s account of utopia seems oddly out of keeping with the capitalist system it is taken to represent: the freedom of the characters within it seems almost totally untouched by the pressure of competitive market forces. I argue that this absence cannot be explained simply by an appeal to the posi

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Arshin, K. V. "Социализм: введение в понятие". Вестник Вятского государственного университета, № 3(149) (12 січня 2024): 40–49. http://dx.doi.org/10.25730/vsu.7606.23.034.

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The turbulence of the modern world raises the question of the need to study what the world community will be like in 10–20 years. In the article "The middle class without work: exits are closing", published in the collection "Does capitalism have a future?", American sociologist Randall Collins draws two paths as a possible future – fascism and socialism, and both alternatives, as he believes, are possible as forms of organization of future society. Another American sociologist Immanuel Wallerstein argued in his work "After Liberalism" that only a socialist ideology transformed on the basis of

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Trotsuk, I. V., and M. V. Subbotina. "Happiness and heroism, personal and collective as main elements of the ‘bright future’ in the Soviet (non)utopia." RUDN Journal of Sociology 19, no. 4 (2019): 835–48. http://dx.doi.org/10.22363/2313-2272-2019-19-4-835-848.

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The article is a review-reflection on the book by I. Kaspe In Alliance with Utopia. Semantic Frontiers of the Late Soviet Culture (Moscow: New Literary Review; 2018. 432 p.). Despite the fact that the title emphasizes the word ‘utopia’, the author prefers a broad interpretation of the ‘utopian’ concept - as a kind of conceptual context which serves as a framework that makes ‘ultimate’ meanings and values of the Soviet culture (socialism) as if ‘visible’. It may seem strange at first glance, but actually these meanings and values concentrate ‘around’ different interpretations of heroism and hap

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Coelho, Rui Pina. "Notes towards the rooting of Utopia in the Imagination of Politics through performance." Revista Brasileira de Literatura Comparada 25, no. 50 (2023): 137–43. http://dx.doi.org/10.1590/2596-304x20232550rpc.

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Abstract One can easily argue that since Marx and Engels demise of nineteenth century Utopian socialism, characterizing Utopianism as an “idealism deeply and structurally averse to the Political”, utopia has migrated into fiction. With no surprise, Alain Badiou has famously declared the “passion for the real” as the twentieth century’s “major subjective trait”. The (early) twenty first century has also succumbed helplessly to the eruption of the real. But the times we live today seem to be claiming for something else. Over the past two decades utopian thinking seems to have resurfaced. The sev

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Kuźmicz, Karol. "PRAWO W UTOPII KOMUNISTYCZNEJ. ZARYS PROBLEMATYKI." Zeszyty Prawnicze 11, no. 4 (2016): 255. http://dx.doi.org/10.21697/zp.2011.11.4.11.

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LAW IN THE COMMUNIST UTOPIA. AN OUTLINE OF TOPIC Summary The Communist Utopia is strictly connected with the philosophical concepts of Karl Marx and Friedrich Engels in the 19th century. It is based on historical and dialectical materialism, which were later developed by younger philosophers who created Communist ideology. The scientific character of Communism was stressed and they claimed that it is possible to reach Communism, which will be the highest achievement of social development of progressive mankind. According to XI thesis about Ludwig Feuerbach “the philosophers have interpreted th

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Zaar, Miriam Hermi. "from utopian socialism and revolutionary to solidarity economy." Mercator 12, no. 2 (2013): 153–67. http://dx.doi.org/10.4215/rm2013.1202.0011.

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Wilson, Japhy, and Manuel Bayón. "Potemkin Revolution: Utopian Jungle Cities of 21stCentury Socialism." Antipode 50, no. 1 (2017): 233–54. http://dx.doi.org/10.1111/anti.12345.

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Poldervaart, Saskia. "Theories About Sex and Sexuality in Utopian Socialism." Journal of Homosexuality 29, no. 2-3 (1995): 41–68. http://dx.doi.org/10.1300/j082v29n02_02.

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