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Books on the topic 'Uttar Pradesh (India). State Museum'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Beazley, Ivor. India, Uttar Pradesh State financial accountability assessmen. New Delhi: Financial Management Unit, South Asia Region, World Bank, 2004.

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2

State politics in India: A study of legislative system in Uttar Pradesh. Delhi: Anmol Pulcations, 1985.

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3

Shukla, Mata Badal. Growth and management of state government enterprises in India: A study of Uttar Pradesh. Delhi: Tiwari Publications, 1991.

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4

Zutshi, Bupinder. Seeking to bridge the divide: Linking formal and non-formal education in Uttar Pradesh, India. Geneva: International Bureau of Education, 2004.

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5

T, Poleman Thomas, ed. The new economics of India's Green Revolution: Income and employment diffusion in Uttar Pradesh. Ithaca, N.Y: Cornell University Press, 1993.

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6

Sharma, Rita. The new economics of India's green revolution: Income and employment diffusion in Uttar Pradesh. New Delhi: Vikas Pub. House, 1994.

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7

Sarma, V. Suguna. Studies in Indian textiles: Collection in Salarjung Museum & State Museum, Hyderabad. Delhi: Bharatiya Kala Prakashan, 1998.

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8

Gupta, Parmeshwari Lal. Numismatic history of Himachal Pradesh, and the catalogue of coins in Himachal State Museum, Shimla, and Bhuri Singh Museum, Chamba. Delhi: B.R. Pub. Corp., 1988.

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9

Bureaucracy, community, and influence in India: Society and the state, 1930s-1960s. Milton Park, Abingdon, Oxon, [England]: Routledge, 2010.

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10

K, Srivastava P. State government and politics in India: The formation and working of the Councils of Ministers in Uttar Pradesh, 1967-90. New Delhi, India: Mittal Publications, 1991.

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11

Ahmed, Sara. The socio-political economy of deforestation in India: An analysis of conflict concerning the use of forest resources between local communities in the Utterakhand and the state of Uttar Pradesh. Norwich: School of Development Studies, University of East Anglia, 1985.

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12

Parker, Philip M. The 2006 Economic and Product Market Databook for Uttar Pradesh State, India. ICON Group International, Inc., 2006.

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13

Moinuddin, Shekh. Mediascape and The State: A Geographical Interpretation of Image Politics in Uttar Pradesh, India. Springer, 2017.

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14

Moinuddin, Shekh. Mediascape and The State: A Geographical Interpretation of Image Politics in Uttar Pradesh, India. Springer, 2018.

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15

Land Policies for Equity and Growth: Transforming the Agrarian Structure in Uttar Pradesh. SAGE Publications India Pvt, Ltd., 2013.

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16

Mamgain, Rajendra P. Growth, Disparities and Inclusive Development in India: Perspectives from the Indian State of Uttar Pradesh. Springer, 2019.

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17

Mamgain, Rajendra P. Growth, Disparities and Inclusive Development in India: Perspectives from the Indian State of Uttar Pradesh. Springer, 2020.

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18

Nagar, Richa. Representation, Accountability, and Collaborative Border Crossings. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038792.003.0005.

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This chapter is a revised version of an article originally written between 2002 and 2003 in consultation with Farah Ali (an alias) and what was then called the Sangtin Samooh, or Sangtin women's collective, of Sitapur District in India. It argues for a postcolonial and transnational feminist praxis that focuses on (a) conceptualizing and implementing collaborative efforts that insist on crossing difficult borders; (b) the sites, strategies, and skills deployed to produce such collaborations; and (c) the specific processes through which such collaborations might find their form, content, and meaning. To ground this discussion, it draws on two collaborative initiatives that the author undertook in Uttar Pradesh—the first with “Farah Ali,” a Muslim woman who shared her life story in the aftermath of 9/11 with an explicit aim of reentering the United States with her daughter; the second with members of the Mahila Samakhya Programme in Sitapur, who were beginning to imagine the future of the organization, Sangtin. The chapter ends with a poem that confronts the limits of critique that academics undertake.

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19

Female status in India & Uttar Pradesh: A study of inter-state & inter-district variation in female education & workforce participation. Lucknow, India: Population Research Centre, Dept. of Economics, Lucknow University, 1988.

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20

Sharma, Shalendra D. The policies and politics of rural development and the limits to reform and redistribution : the case of post-independence India (with reference to the State of Uttar Pradesh). 1992.

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21

Pai, Sudha, and Sajjan Kumar. Everyday Communalism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199466290.001.0001.

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The authors analyse the reasons underlying the resurgence of communalism in the 2000s in Uttar Pradesh (UP) leading to riots in Mau in 2005, Gorakhpur in 2007, and Muzaffarnagar in 2013, but more importantly move beyond riots to analyse the new ways and means whereby communalism in the present phase is being manufactured by the Hindu right. They argue that UP is experiencing a post-Ayodhya phase of communalism markedly different from the late 1980s/early 1990s. The book employs a model of institutionalized everyday communalism whose defining feature is that rather than initiating major, state-wide riots, the strategy of the BJP–RSS currently is to create and sustain constant, low-key communal tension together with frequent, small, low-intensity incidents out of petty everyday issues that institutionalize communalism at the grassroots. The use of this strategy is examined based on extensive fieldwork in the districts of eastern and western UP that experienced major riots. A fusion of rising cultural aspirations and deep economic anxieties in UP, which remains an economically backward state, and where a deepening agrarian crisis, unemployment, poverty, and inequalities are widespread, has created fertile ground for the new kind of communal mobilization. The agenda of the BJP–RSS is political to establish majoritarian rule, but equally important cultural, because India is viewed as fundamentally ‘Hindu’ in a civilizational sense in which Muslims will remain alien. It is through this lens of the new ‘avatar’ of the BJP, its ideology and strategies, and its impact on society and polity that an attempt is made to understand the current round of communalism in UP.

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