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Academic literature on the topic 'Uzbeks'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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Journal articles on the topic "Uzbeks"

1

Eshnazarovich, Norkuchkarov Khushvakt. "GENERAL SITUATION AND HISTORICAL FOUNDATIONS OF THE UZBEKI LANGUAGE AMONG THE UZBEKS OF AFGHANISTAN." CURRENT RESEARCH JOURNAL OF HISTORY 04, no. 04 (April 1, 2023): 1–4. http://dx.doi.org/10.37547/history-crjh-04-04-01.

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In this article, the general situation of the Uzbek language among the Uzbeks of Afghanistan, the policy of the Afghan government towards the Uzbeks, their number, the migration of Turkic-speaking peoples who are the basis for the Uzbek language in the territory of Afghanistan attention is focused on the historical periods of the tooth.

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Khayitov, Shodmon Akhmadovich. "UZBEKS IN RUSSI UZBEKS IN RUSSIAN FEDERA AN FEDERATION: HIST TION: HISTORICAL AN ORICAL ANALYSIS (1991-2015)." Scientific Reports of Bukhara State University 3, no. 2 (February 28, 2019): 204–7. http://dx.doi.org/10.52297/2181-1466/2019/3/2/5.

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In the following article is a scientific reconsideration of the history of Uzbeks in the Russian federation in the last decade of 20th and the beginning of the 21th century on the basis of historical sources. These national associations have become the main centers for the preservation of the Uzbek language, Uzbek traditions, national identity of the Uzbeks of the Russian Federation, the financial support of our compatriots in need, the dissemination of information about Uzbekistan.

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Yuldashev, Akmal B. "FROM THE HISTORY OF UZBEKS IN TURKMENISTAN(FROM THE LATE 19th CENTURY TO THE 1990s)." JOURNAL OF LOOK TO THE PAST 4, no. 6 (June 30, 2021): 10–15. http://dx.doi.org/10.26739/2181-9599-2021-6-14.

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This article provides an overview of the number, history of distribution and occupation of the Uzbeks who lived in Turkmenistan from the 90s of the XIX century to the 90s of the XX century, through analysis of literature and sources. During the Russian Empire, in 1897, during the population census and in Soviet times, census data from 1926 to1989, reports, archival sources and historical literature, through a comparative analysis, the number of Uzbeks in Turkmenistan, the dynamics of their reproduction, distribution areas were studied Uzbek population. The article also provides detailed information on the daily life of Uzbeks in Turkmenistan and their activities

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4

Ismailbekova, Aksana. "Coping strategies: Public avoidance, migration, and marriage in the aftermath of the Osh conflict, Fergana Valley." Nationalities Papers 41, no. 1 (January 2013): 109–27. http://dx.doi.org/10.1080/00905992.2012.748736.

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This article examines the changing survival strategies of Uzbeks in the aftermath of mass violent conflict in Osh in June 2010. After the conflict, Osh Uzbeks were exposed to many difficulties. The Kyrgyz government used economic and political pressure to isolate minority groups from the titular nationality, and this opened the door to mistreatment of minorities in the form of the seizure of property, job losses, and even verbal and physical abuse. Despite this mistreatment, however, Uzbeks have proved reluctant to leave the Osh area. Uzbeks have a long history of living in the region of Osh; strong emotional and historical sentiments bind them to the region and its graveyards and sacred sites. Uzbeks have thus had to develop alternative ways to cope with the uncertainty and insecurity of their situation. They have adopted strategies which reinforce their vulnerability on the one hand, but provide security for their children during post-conflict reconstruction on the other. These strategies include avoidance of public spaces and public attention, marrying daughters early, and sending male family members to Russia as labor migrants. These strategies are geared to the underlying aims of protecting the honor of the community, maintaining social networks, and preserving Uzbek identity without attracting attention. Uzbeks describe this strategy of patience as sabyrdu.

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Baigabylov, N., and A. Mussabayeva. "Uzbeks of Kazakhstan: sociological researchon Uzbek youth." Bulletin of the L.N. Gumilyov Eurasian National University. Pedagogy. Psychology. Sociology Series 130, no. 1 (2020): 196–205. http://dx.doi.org/10.32523/2616-6895-2020-130-1-196-205.

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Hamdard, Hasamuddin. "Yulduz: A Chronicle Illuminating the Journey of Uzbek Culture in Afghanistan." Sprin Journal of Arts, Humanities and Social Sciences 3, no. 5 (May 14, 2024): 45–47. http://dx.doi.org/10.55559/sjahss.v3i5.310.

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The Uzbek people have a long-standing presence in the geographical region that is now known as Afghanistan. The establishment of present-day Afghanistan commenced in 1747. The Uzbeks, who have resided in this region since this specific time, were unable to avail themselves of the state's authority to safeguard their language and literature. In contrast, the prevailing governmental authority has exerted numerous forms of coercion and hindrance. The growing individual and social dissent among Uzbeks since the 1960s started to yield results as the current conditions became somewhat favorable. These findings were initially observed in concise radio broadcasts and occasional broadcasts in Dari.In 1978, a novel technique was introduced, and however its application was restricted to a small number of poems. The "Yulduz" newspaper, which started publication during this time, became the sole officially acknowledged periodical of the Afghan Uzbeks for duration of 12 years. The "Yulduz" newspaper has assumed a significant undertaking in this regard. Consequently, it holds a significant position in the affections and creative endeavors of the Afghanistan Uzbeks.

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7

AKYUZ, Murat. "The Historical Development of Uzbek Literature in Afghanistan." Journal of Research in Turkic Languages 3, no. 1 (May 15, 2021): 41–49. http://dx.doi.org/10.34099/jrtl.313.

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Throughout history, Afghanistan has been a home to many nations. This land, which hosted Turks and Turkish Culture in the very early ages, is still home to many Turkish tribes. Today, this region, which is the cradle of the Chagatai literature, is considered a host to the vibrant literature of the Uzbeks of Afghanistan. The Afghan-Uzbek literature is a continuation of the Chagatai literature. Russian language has not been influential on the language and literature of the Uzbeks of Afghanistan who, for a long time, had not been under the Russian and Soviet rule; However, Persian language (Dari-Afghanistan Persian) has had a tremendous influence. Due to war and civil turmoil, sufficient work has not been done on the Afghan-Uzbek literature for many years. In our study, we seek to provide information on the Afghan-Uzbek literature from the period of late Chagatai literature to the present day.

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8

Quvanch, Ehsanullah. "The status of the Uzbek language during the Islamic Republic of Afghanistan and its place in the state system." Uzbekistan:language and culture 6, no. 1 (March 10, 2023): 60–72. http://dx.doi.org/10.52773/tsuull.uzlc.2023.1/vnap3163.

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Uzbek people make up one fourth of the citizens of Afghanistan. This nation has been fighting for its language and culture throughout histo-ry. This article is only about the situation of the Uzbek language during the Islamic Republic of Afghanistan and its place in the state system, and the work activities for this language are explained on the basis of documents. The first goal of collecting the topics and making them into an article is related to the PhD thesis, and the second main goal is to demonstrate the sacrifices and activities of the Afghan Uzbeks for the language and culture. Because of how many articles and books have been written for the Uzbeks of Afghanistan. But those articles and books are not intended for specific history of the Uzbek language. Perhaps, in the written works, the historical, geographical, political and social sections of the Uzbek language were writ-ten together. However, in this article, a certain history is taken into account, and work activities about the Uzbek language as a whole are written. Of course, by reading this work, readers can learn about the work of the Uz-bek language in Afghanistan in the last twenty years.

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9

Sulaimanova, M., and R. Sulaimanov. "Ethno-cultural predictors, which determine features of cognitive behavioral therapy of persons with PTSD." European Psychiatry 41, S1 (April 2017): S518. http://dx.doi.org/10.1016/j.eurpsy.2017.01.683.

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ObjectiveStudy of the predictors of ethno-cultural adaptation among male population with PTSD.Materials and methodsWe examined 72 males (age: 18–52) with PTSD (F43.1), acquired in interethnic Kyrgyz-Uzbek conflict. In the process of CBT 3 psychotherapeutic groups were formed: 1st (2 homogenous subgroups) included 24 ethnic Kyrgyz, 2nd (2 homogenous subgroups): 24 ethnic Uzbeks, 3rd (2 heterogeneous subgroups): 12 Uzbeks, 12 Kyrgyz.MethodsSemi-formalized interview, standardized scales for evaluating PTSD, anxiety, depression, aggression, loneliness.ResultsHigh levels of aggressiveness among Kyrgyz: 52.4, among Uzbeks: 51.7 (P < 0.05), loneliness among Kyrgyz: 38.9, among Uzbeks: 46.2 (P < 0.05), anxiety among Kyrgyz: 48.8, among Uzbeks: 52.4 (P < 0.05), depression among Kyrgyz: 57.5, among Uzbeks: 61.1 (P < 0.05) are mutually conditioning factors. In the CBT process, the values decreased: in 1st group anxiety level to 44.4 (P < 0.05), depression: 54.2 (P < 0.05); aggressiveness: 48.2 (P < 0.05), loneliness: 38.4 (P < 0.05); in 2nd: anxiety: 49.4 (P < 0.05), depression: 59.8 (P < 0.05), aggressiveness: 47.3 (P < 0.05), loneliness: 42.4 (P < 0.05); in 3rd: anxiety: 41,1 (P < 0.05), depression: 52.2 (P < 0.05), aggressiveness: 46.5 (P < 0.05), loneliness: 35.5 (P < 0.05).ConclusionsHigh levels of aggressiveness and loneliness among the respondents of both ethnic groups are the predictors of PTSD. Emphasized anxiety-phobic (group 1) and anxiety-depressive (group 2) disorders are the activating mechanisms of adaptation processes in micro-society (psychotherapeutic group). Dominating anxiety-phobic disorders (group 1), anxiety-depressive disorders (group 2), and their entanglement with values of aggressiveness and loneliness determine development and stability of clinical-psychopathologic manifestations as dysthymic disorders, which is an indicator for biological treatment. Heterogeneous group, as a result of CBT, has shown activation of psychological adaptation mechanism by the dissociative type, which is one of the mechanisms of ethno-cultural adaptation and requires subsequent research.Disclosure of interestThe authors have not supplied their declaration of competing interest.

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Oblomurodov, Naim Khalimovich. "The Labor Heroism Of The People Of Uzbekistan Behind The Front During The Second World War." American Journal of Social Science and Education Innovations 03, no. 05 (May 7, 2021): 37–46. http://dx.doi.org/10.37547/tajssei/volume03issue05-07.

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The article highlights the heroism of the Uzbek people and Uzbeks during the Second World War, which is one of the examples of patriotism, providing national support to the front and the front defense fund, their contribution to the victory in the war with their hard work. In other words, the active participation of Uzbeks in the movement to establish a defense fund from the first days of the war, the economic and social characteristics of the material assistance provided by Hitler's Germany to the occupied territories, including Russia, Ukraine and Belarus. In particular, it analyzes the humanitarian contribution of Uzbek workers to the defense fund behind the front line, part of their salaries, money earned on "communist Saturdays", personal funds of citizens, valuables, government bonds, goods, especially agricultural workers of the republic and the herdsmen handed over food and livestock to the warriors and delivered them to the battlefields, as well as their unparalleled heroism in ending the war with victory.

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Dissertations / Theses on the topic "Uzbeks"

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Abdiev, Shavkat, Kyn Sou Ahn, Abdukhakim Khadjibaev, Yusuf Malikov, Saidkarim Bahramov, Bakhodir Rakhimov, Junichi Sakamoto, Yasuhiro Kodera, Akimasa Nakano, and Nobuyuki Hamajima. "Helicobacter Pylori Infection and Cytokines Gene Polymorphisms in Uzbeks." Nagoya University School of Medicine, 2010. http://hdl.handle.net/2237/14179.

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Sultanova, Razia. "Lullabies of Afghanistan's and Uzbekistan's Uzbeks. Typological Questions of Their Musical and Linguistic Structure." Bärenreiter Verlag, 1998. https://slub.qucosa.de/id/qucosa%3A37073.

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3

Sawut, Nurgul, and snurgul@hotmail com. "The Relationships Between the Ethnic Kyrgyz and Uzbeks on the Border Zone in the Ferghana Valley During the Transition." RMIT University. Global Studies, Social Science and Planning, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080522.145910.

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This thesis is a study of interethnic relationships between the ethnic Uzbek and Kyrgyz on the eastern edge of the Ferghana Valley, the cross-border zone between Uzbekistan and Kyrgyzstan, from independence to 2005. It argues that strong ethnic tension between the ethnic Uzbek and Kyrgyz was present during 'the Yellow Revolution' and the Andijan massacre in that year. The economically dominant ethnic Uzbeks in southern Kyrgyzstan played a role in initiating the opposition due to ongoing political marginalization by the government, while the opposition appealed to Kyrgyz ethno-nationalism and failed to draw wider political support from the Uzbeks or other minorities. As a result, there the ethnic minorities' lines were divided into pro-Akaev and pro-Revolution group. In the case of the Andijan massacre, the Uzbek government, after the arrival of the Uzbek asylum seekers into Kyrgyzstan territory on the eastern edge of the Ferghana Valley, had stirred latent fears amongst local Kyrgyz through their propaganda broadcasting. The economically marginalized ethnic Kyrgyz on the Kyrgyzstan side of the Uzbek-Kyrgyz border on the eastern edge of the Ferghana Valley had subsequently turned against the refugees and the tension was not alleviated until the refugees were moved to Romania by UNHCR. Both cases exhibit that the ethnic tension between these titular ethnic groups has deeper roots, which could be taken back to the pre-1991 Soviet era. A range of dynamics affect interethnic relations: (1) the potential for harmonious relations between the ethnic Uzbeks and Kyrgyz has been reduced by the rise of 'pure Uzbek' and 'pure Kyrgyz' ethnic-nationalism among these two ethnic communities in their newly created states; (2) a new economic aspect of the ethnic tension has arisen since 1991 in both eastern Uzbekistan and southern Kyrgyzstan as a result of the ethnic Uzbeks dominating the local economy in southern Kyrgyzstan; and (3) clan networks have strongly influenced the flow of post-independence politics. The revival of Islam and fundamentalist and radical ideologies, before and after independence had added complexity to the ethnic Uzbek and Kyrgyz relationships in the Ferghana Valley. Initially democratic nationalists and Islamic nationalists shared some goals, but this commonality faded as Islamic groups became to be seen as a critic and a threat to the Uzbek government and were subsequently banned. The ethnic Uzbeks express more religiosity than the ethnic Kyrgyz, while the majority of the supporters of Islamic fundamentalism and radicalism are the Uzbeks and a smaller number of ethnic Kyrgyz supporters. The failure of post-independence economic transitions of both countries have deepened rural poverty in eastern Uzbekistan and southern Kyrgyzstan, and gradually created collective poverty on the Uzbek-Kyrgyz border zone on the eastern edge of the Ferghana Valley. The ethnic Kyrgyz have been victimized by the deepening rural poverty on both sides of the border. As a result, creation of 'poorer Kyrgyz' vs. 'richer Uzbeks' dynamic has sharpened the conflict between these two ethnicities.

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Sir, Aslan Yavuz. "Political Modernization And Informal Politics In Uzbekistan." Master's thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12608637/index.pdf.

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The objective of this thesis is to examine the political modernization experience of the Uzbeks. In order to do that, first, this dissertation critically analyze the modernization theory, and second, the identity- and socio-political transformation of Uzbeks in the pre-modern and modern eras. The political modernization of Uzbeks and its relation with the peculiar social-political structures, as well as the impact of Tsarist and the Soviet rule on those structures are examined. Moreover, the dissertation analyzes the emergence of an Uzbek political identity and its influence on the post-Soviet independent Uzbekistan. The main argument of this dissertation is that the Uzbek experience under the Tsarist and Soviet rule has inevitably transformed the Uzbek society and achieved relative success in changing the traditional forms into ostensibly modern ones. However, despite the successful political modernization during the Soviet era, the specific socio-political organization, clans and kinship structures inherent in the Uzbek society succeeded adapting and even transforming modern institutions and structures externally imposed by the Soviet. These informal traditional structures emerged as strong institutions in the post-independence era. Moreover, the dissertation claims that the transition and modernization approaches to Post-Soviet Uzbekistan failed in understanding the peculiar socio-political structures and their impact on informal politics in independent Uzbekistan.

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Szuppe, Maria. "Entre Timourides, Safavides et Uzbeks : Hérat dans la première moitié du XVIe siècle ; édition critique et commentée du Târix-e Sâh Esmâ'il-e avval va Sâh Tahmâsp de Amir Mahmud b. Xwândamir." Paris 3, 1991. http://www.theses.fr/1992PA030018.

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Contribution a l'etude de l'historiographie et de l'histoire du debut de l'epoque safavide, le texte edite de la chronique est base sur cinq manuscrits. Le texte est une chronique locale de herat, en iran oriental, datee de 1550 957 h et ecrite par un historiographe contemporain. Le texte est une des premieres chroniques de l'epoque safavice. Il possede egalement certaines caracteristiques des ecrits historiques datant de la periode precedante, l'epoque des timourides. La chronique contient un grand nombre de details importants concernant herat durant la premiere moitie du xvie siecle, notamment dans le domaine de la geographie historique, topographie, vie sociale et structures socio-economiques. Les factions politiques parmi l'aristocratie urbaine de herat se forment sur la base des avantages economiques et de l'acces aux postes de pouvoir plutot que sur celle des opinions ideologiques ou religieuses. Sur le niveau politique, l'elimination du pouvoir timouride par les uzbeks est suivi par l'affrontement de ces derniers avec les safavides. Sur le niveau culturek, l'epoque timouride reste la periode de reference et le modele de vie pour les deux regimes rivaux : safavides et uzbeks
This is a contribution to the studies of the early safavid historical literature and history. The edited text of the chronicle is based on five manuscripts. This is a local text from herat in eastern iran, dating 1550 957 h and written by a contemporary historian. The text is one of the earliest chronicles of the safavid period. It alsoshows a number of features characteristic of the historical writings of the earlier period (timurid). It contains very many important details concerning herat during the beginning of the 16th c. Specially in the field of historical geography, topography, social life, and socio-economical structures. Political factions among the herat urban aristocracy are formed on the basis of economical profits and power positions rather than that of ideological or religious opinions. In the political field, elimination of the timurid power by the uzbeks is followed by the conflict of the latters with the safavids. In the cultural field, the timurid period remains the ideal and the reference time for two rival powers : safavids and uzbeks

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Bystrova, Julija. "Uzbekų kultūrinė adaptacija Lietuvoje." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2010~D_20140625_182914-55201.

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Magistro Darbo objektas – uzbekai imigrantai, atvykę į Lietuvą. Darbe analizuojama jų kultūrinė adaptacija Lietuvos visuomenėje. Darbo tikslas – atskleisti pagrindinius uzbekų kultūrinės adaptacijos Lietuvoje aspektus. Darbo uždaviniai: Išanalizuoti teorinius kultūrinės adaptacijos kitoje kultūrinėje aplinkoje aspektus ir išskirti svarbiausius kultūrinės adaptacijos faktorius; atskleisti kultūrinės adaptacijos strategijas bei jų pasirinkimą įtakojančius veiksnius; išanalizuoti uzbekų imigrantų adaptacijos procesą, jį įtakojančius faktorius ir jų pasirinktas adaptacijos strategijas. Pasitelkus mokslinių publikacijų analizę, taikant interviu ir apklausos metodus, prieita prie išvados, kad uzbekų kultūrinės adaptacijos „medaus mėnesio“ etapas būna trumpas. Studentų uzbekų „medaus mėnesio“ etapas yra ilgesnis dėl uždaro gyvenimo būdo bendrabutyje ir intensyvesnio bendravimo su užsieniečiais. Uzbekai nepatiria stipraus „kultūrinio šoko“ Lietuvoje, nes: a). nesuvokia didelės Lietuvos ir Uzbekistano kultūrinės distancijos; b). domisi Lietuva prieš atvykdami ir turi realybę atitinkančias žinias apie Lietuvą; c). buvo Lietuvoje anksčiau; d). turėjo komunikacijos su lietuviais patirties Uzbekistane. Analizuojant adaptaciją įtakojančius faktorius, prieita prie išvados, kad Didžiausia adaptacijos kliūtis yra suvokiamas dominuojančios etninės grupės priešiškumas, kuris stipriausiai pajaučiamas „kultūrinio šoko“ etapo metu. Tai įtakoja neigiamą stereotipinį lietuvio įvaizdžio formavimąsi... [toliau žr. visą tekstą]
The paper analyzes Uzbek cultural adaptation process. The relevance of the work is based on the fact that the extent of migration processes in modern society and social change in the economic, political, social and cultural life of the country requires special attention to many-sided investigations of immigrants adaptation and integration. The propose of study is to reveal cultural adaptation of Uzbeks in Lithuania. The main goals are to examine theoretical cultural adaptation literature background on adaptation process and indices that may cause difficulties in adaptation; reveal adaptation strategies and investigate the factors and circumstances that predict adaptation; mark out Uzbekistan and Lithuania cultural differences; analyze cultural adaptation process of Uzbeks in Lithuania, adaptation factors and acculturation attitudes towards adaptation. This study hypothesized that Uzbeks in Lithuania tend to choose separation strategy due to large perceived cultural distance. Cultural distance is associated with strong cultural shock that can be overcome by gaining family ethnic community support. High education negatively related to separation and marginalization strategies choose. Methods of conducting a research were interview and questionnaire. An interview questionnaire to measure adaptation and adaptation attitudes was developed for the study, derived from the literature on cultural adaptation and culture shock. This research is based on the work of J.W. Berry, R.Y... [to full text]

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Shin, Boram. "Between the Uzbek and the Soviet : Uzbek identity construction through Soviet culture from the 1930s to 1940s." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709314.

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SAKAMOTO, JUNICHI, YOSHITOKU YOSHIDA, MD HARUN-OR-RASHID, and GOOLBAHOR PULATOVA. "ELDERLY HEALTH AND ITS CORRELATIONS AMONG UZBEK POPULATION." Nagoya University School of Medicine, 2012. http://hdl.handle.net/2237/16024.

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Akrami, Rahimullah. "Revisiting Afghanistan's Modern History: The Role of Ethnic Inclusion on Regime Stability." Wright State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=wright1547332876379751.

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Ibrahim, Ablahat. "Meaning and usage of compound verbs in modern Uighur and Uzbek /." Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/11089.

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Books on the topic "Uzbeks"

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Institut ėtnologii i antropologii im. N.N. Miklukho-Maklai︠a︡, ed. Uzbeki. Moskva: Nauka, 2011.

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Khashimbekov, Kh. Uzbeki Severnogo Afganistana. Moskva: Rossiĭskai͡a︡ akademii͡a︡ nauk, In-t vostokovedenii͡a︡, 1994.

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Khashimbekov, Kh. Uzbeki Severnogo Afganistana. 2nd ed. Moskva: Rossiĭskai͡a︡ akademii͡a︡ nauk, In-t vostokovedenii͡a︡, 1998.

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Ḣaĭitov, Sh A. Khorizhdagi ŭzbeklar. Toshkent: "Fan", 1992.

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Husnidinov, Zuhriddin. Islamic Spirit in the Life of Uzbeks. Tashkent: Tashkent Islamic University, 2005.

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Shanii︠a︡zov, K. Sh. Ŭzbek khalqining shakllanish zharëni. Toshkent: "Sharq" Nashriët-Matbaa Akt︠s︡ii︠a︡dorlik Kompanii︠a︡si Bosh Taḣririi︠a︡ti, 2001.

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Snesarev, G. P. Remnants of pre-Islamic beliefs and rituals among the Khorezm Uzbeks. Berlin: Schletzer, 2003.

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Zii͡aev, Kh Z. Sibirʹ, Volga va Ural bŭĭlaridagi ŭzbeklar: Ėng qadimgi gavrlardan XX asr boshlarigacha = Uzbeki v Sibiri, Povolzhʹe i Priuralʹe : s drevnikh vremen do nachala XX veka. Toshkent: "Sharq" nashriët-matbaa akt͡sii͡adorlik kompanii͡asi bosh taḣririi͡ati, 2003.

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Central Asia in the sixteenth century. New Delhi: Manohar Publishers & Distributors, 2002.

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Shamsutdinov, Rustambek. Shimoliĭ Kavkaz surgunidagi i︠u︡rtdoshlar qismati. Toshkent: "Sharq", 2005.

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Book chapters on the topic "Uzbeks"

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Kamp, Marianne Ruth, and Audrey C. Shalinsky. "Uzbeks." In Encyclopedia of Sex and Gender, 939–46. Boston, MA: Springer US, 2003. http://dx.doi.org/10.1007/0-387-29907-6_98.

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Tolesh, Fariza. "Access to Education and Labour Market Participation of Ethnic Minorities in Kazakhstan: The Case of Uzbeks." In The Steppe and Beyond: Studies on Central Asia, 163–80. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-8517-3_9.

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AbstractMinority language rights have been a sensitive matter in Kazakhstan for some time. While much research has been conducted on the situation of Slavic ethnic groups, scholars have overlooked the experiences of ethnic Uzbeks in accessing education and employment in the Kazakhstani labour market. This study seeks to fill that gap by conducting 20 interviews with ethnic Uzbeks and using descriptive statistics within the 4Rs framework to gain insights into ethnic Uzbek experiences in the Kazakhstani system. Churchill’s typology is employed to analyse policy responses to the linguistic and educational needs of ethnic Uzbeks. The study’s findings demonstrate that, despite some level of discrimination, ethnic Uzbeks in Kazakhstan face no insurmountable barriers to accessing education and professional development. However, the use of the Uzbek language appears to be declining among this population, indicating a substantial language shift, whereby a community uses less of their traditional language in favour of a dominant or majority language. It is possible that the government’s language policies, which prioritise the use of Kazakh and Russian, are contributing to this assimilation trend.

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Urinboyev, Rustamjon, and Sherzod Eraliev. "Documentation and Legalization Arenas in Moscow and Istanbul." In The Political Economy of Non-Western Migration Regimes, 79–111. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99256-9_4.

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AbstractDuring our ethnographic fieldwork in Istanbul—in the Kumkapi neighborhood where the majority of Uzbek migrant workers reside and work—we encountered many Uzbek migrants who were compelled to reroute their migration destination from Russia to Turkey following the introduction of the entry ban legislation in Russia in 2013 and 2014. Since that ban, Turkey has become a popular destination since Uzbeks can travel visa-free and can work and reside there without any immigration documents.

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Adshead, S. A. M. "Uzbeks, Zunghars and the Religious Internationals." In Central Asia in World History, 150–74. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22624-5_7.

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Golombek, Lisa, and Ebba Koch. "The Mughals, Uzbeks, and the Timurid Legacy." In A Companion to Islamic Art and Architecture, 811–45. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119069218.ch32.

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Hård, Mikael. "Doing It Yourself in Central Asia: Uzbeks Build Adobe Houses." In Microhistories of Technology, 219–47. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-22813-1_9.

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AbstractThe history of construction practices and daily life in Central Asia challenges the narrative of the Soviet Union as a centralized, monolithic society—and of Soviet cities rife with modernist buildings made of reinforced concrete. Drawing on oral histories, Chap. 9 offers a counternarrative that emphasizes local initiatives and self-organization. The chapter illustrates how, during Soviet rule, people mobilized the age-old Muslim tradition of carrying out collective work (hashar) to renovate communal infrastructure and individual homes. In Samarkand, Uzbekistan, as well as other cities in Central Asia, people collaborated to maintain, repair, and expand the structures in their neighborhoods (mahallas). People also came together to work on private, traditional courtyard houses, most of which were built with adobe: locally manufactured mud bricks.

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Dadabaev, Timur, and Mukaddam Akhmedova. "Migration, Identity and ‘Sojourning’ in the Life of Uzbeks in Japan." In The Grass is Always Greener?, 87–121. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-2570-1_4.

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Akhmedova, Mukaddam. "The Role of Oʻzbekchilik and Islam in the Migration Practices of Uzbeks in Japan." In The Grass is Always Greener?, 137–50. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-2570-1_6.

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Boeschoten, Hendrik. "Uzbek." In The Turkic Languages, 388–408. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003243809-25.

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DeWeese, Devin. "The Yasavī Order and the Uzbeks in the Early 16th Century: The Story of Shaykh Jamāl Ad-Dīn and Muḥammad Shïbānī Khān." In Studies on Sufism in Central Asia, XII_297—XII_309. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003420873-12.

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Conference papers on the topic "Uzbeks"

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YUSUPOVA, Gulchekhra. "PECULIARITIES OF GREETING IN KOREAN AND UZBEK LINGUOCULTURE." In UZBEKISTAN-KOREA: CURRENT STATE AND PROSPECTS OF COOPERATION. OrientalConferences LTD, 2021. http://dx.doi.org/10.37547/ocl-01-21.

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This article examines the peculiarities of greeting etiquette in Korean and Uzbek culture. Factors such as age, circumstances, position, gender, and ceremony that are common to greeting Koreans and Uzbeks are analyzed. The peculiarities and differences of the linguistic landscape of the Uzbek and Korean linguistic communities are also highlighted.

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Hamdamov, U. A. "Thoughts About Modern Uzbek Poetry." In The First Pamir Transboundary Conference for Sustainable Societies- | PAMIR. SCITEPRESS - Science and Technology Publications, 2023. http://dx.doi.org/10.5220/0012485800003792.

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Pardayeva, Mavluda, and Nargiza Musulmanova. "PROBLEMS AND ALTERNATIVE SOLUTIONS IN PURPOSEFUL TEACHING OF THE UZBEKI LANGUAGE TO FOREIGNERS." In TEACHING UZBEK LANGUAGE ABROAD: THEORY AND PRACTICE OF EDUCATION. Alisher Navo'i Tashkent state university of Uzbek language and literature, 2024. http://dx.doi.org/10.52773/tsuull.conf.2024.16.4/fncl6934.

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This article discusses a number of problems that arise in the purposeful teaching of the Uzbek language to foreigners, and in turn, solutions of a certain level are proposed for each problem. Pronunciation of words in the Uzbek language, teaching dialects of the Uzbek language to foreigners, lack of audio and video materials created by language experts, and the need for each of the four skills for independent learners of the Uzbek language are explained as such problems. problems such as the need to create separate literature are highlighted on the basis of some examples.

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Mahmudovich, Musaev Mukhammadjon, Abdullaeva Malika Ilkhamovna, and Turaev Bobur Shukhrat ogli. "Image Approach to Uzbek Speech Recognition." In 2022 IEEE 22nd International Conference on Communication Technology (ICCT). IEEE, 2022. http://dx.doi.org/10.1109/icct56141.2022.10072522.

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Amanuradova, S. C. "Inexhaustible source of uzbek dance art." In IX International symposium «Humanities and Social Sciences in Europe: Achievements and Perspectives». Viena: East West Association GmbH, 2016. http://dx.doi.org/10.20534/ix-symposium-9-3-7.

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Adali, Ecref, Mengliyev Bakhtiyor Rajabovich, and Khamroyeva Shahlo Mirdjonovna. "Comparison of Uzbek-Turkish Inflection Suffixes." In 2022 7th International Conference on Computer Science and Engineering (UBMK). IEEE, 2022. http://dx.doi.org/10.1109/ubmk55850.2022.9919603.

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Adali, Esref, Sirojiddinov Shuhrat Samariddinovich, and Khamroyeva Shahlo Mirdjonovna. "Comparison of Uzbek-Turkish Derivational Suffixes." In 2022 7th International Conference on Computer Science and Engineering (UBMK). IEEE, 2022. http://dx.doi.org/10.1109/ubmk55850.2022.9919509.

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Abdulhakimova, Oybarchin. "SOCIOLOGICAL CHARACTERISTICS OF UZBEK COMMUNICATION BEHAVIOR." In TEACHING UZBEK LANGUAGE ABROAD: THEORY AND PRACTICE OF EDUCATION. Alisher Navo'i Tashkent state university of Uzbek language and literature, 2024. http://dx.doi.org/10.52773/tsuull.conf.2024.16.4/yexz5736.

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The article describes the characteristics of Uzbek communication behavior, including the influence of the social environment on the culture of communication, knowledge of the rules of communication and the development of skills and abilities to establishit. Among the interaction environments characteristic of the Uzbek nation are the following: the process of communication between a teacher and a student, the process of communication between parents and children, mother-in-law and daughter-in-law the communication between them was discussed and analyzed.

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Kadirova, Xurshida. "THE IMPORTANCE OF INDEPENDENT STUDY IN TEACHING THE UZBEK LANGUAGE AS A FOREIGN LANGUAGE." In TEACHING UZBEK LANGUAGE ABROAD: THEORY AND PRACTICE OF EDUCATION. Alisher Navo'i Tashkent state university of Uzbek language and literature, 2024. http://dx.doi.org/10.52773/tsuull.conf.2024.16.4/wvsi7605.

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One of the important aspects of teaching Uzbek as a foreign language is the interest, purpose and respect of the language learner for the Uzbek language, and their appearance in the language learner depends on the teacher’s methodology. Self-education is very important in this. However, forcing a language learner to study independently requires special approaches. The article lists several ways to organize independent learning, and it is justified that they can serve to increase the desire of a language learner to learn the Uzbek language on their own.

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Kurganov, Anvarjon. "SEMANTIC CHARACTERISTICS OF MILITARY TERMS OF ENGLISH AND UZBEKI LANGUAGES." In THE PLACE OF THE ANCESTORS IN THE DEVELOPMENT OF WORLD MILITARY WORK AND MILITARY ART: AS AN EXAMPLE OF LITERARY AND HISTORICAL SOURCES. Alisher Navo'i Tashkent state university of Uzbek language and literature, 2024. http://dx.doi.org/10.52773/tsuull.conf.2024.4.5/vwad9475.

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This article discusses the semantic features of military terms used in English and Uzbek languages. From the analysis of the collected research materials, it becomes clear that affixation, conversion and compositional methods are among the mostproductive methods in the formation of English and Uzbek military terms. In addition, the terms were classified based on the criteria of the linguo-statistical method in order to find out which word groups the military terms of the English and Uzbek languages belong to. Along with this, the components of military terms in the compared languages were considered.

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Reports on the topic "Uzbeks"

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Yusupov, Dilmurad. Deaf Uzbek Jehovah’s Witnesses: The Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.008.

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This study explores how intersecting identities based on disability, ethnicity and religion impact the wellbeing of deaf Uzbek Jehovah’s Witnesses in post-Soviet Uzbekistan. By analysing the collected ethnographic data and semi-structured interviews with deaf people, Islamic religious figures, and state officials in the capital city Tashkent, it provides the case of how a reaction of a majority religious group to the freedom of religious belief contributes to the marginalisation and exclusion of religious deaf minorities who were converted from Islam to the Jehovah’s Witnesses. The paper argues that the insensitivity of the dominant Muslim communities to the freedom of religious belief of deaf Uzbek Christian converts excluded them from their project activities and allocation of resources provided by the newly established Islamic Endowment Public charity foundation ‘Vaqf’. Deaf people in Uzbekistan are often stigmatised and discriminated against based on their disability identity, and religious inequality may further exacerbate existing challenges, lead to unintended exclusionary tendencies within the local deaf communities, and ultimately inhibit the formation of collective deaf identity and agency to advocate for their legitimate rights and interests.

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Ibrayeva, Galiya, Saltanat Anarbaeva, Violetta Filchenko, and Lola Olimova. Online News Consumption in Central Asia. Edited by Jazgul Ibraimova. The Representative Office of the Institute for War and Peace Reporting in Central Asia, September 2019. http://dx.doi.org/10.46950/201902.

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This investigation is the first attempt in Central Asia to measure online news consumption. It focuses on identifying trends of online news consumption and sources of news content in the region. The publication contains the results of online survey with participation of 4,130 online news consumers, in-depth interviews with 20 experts in new media who know regional and local peculiarities of news outlets, and analysis of news accounts in social media. The research will be useful to journalism faculties, news media, researchers, and international organisations, as well as to all who are interested in development of digital media in the region. The publication is available in English, Kazakh, Kyrgyz, Russian, Tajik and Uzbek languages.

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Terzyan, Aram. The State of Minority Rights in Uzbekistan: A Comparative Analysis of Tajiks, Russians, and Koreans. Eurasia Institutes, December 2023. http://dx.doi.org/10.47669/erd-1-2023.

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This paper examines the state of minority rights in Uzbekistan, focusing on three significant ethnic groups: Tajiks, Russians, and Koreans. It explores the historical context of these minorities, the cultural and linguistic challenges they face, socioeconomic issues, and their political representation. Under the authoritarian rule of Islam Karimov, Uzbekistan emphasized a unified Uzbek identity, often marginalizing minority cultures and languages. Despite President Shavkat Mirziyoyev’s reforms aimed at improving human rights, including the establishment of a Human Rights Ombudsman and the Development Strategy for 2017-2021, significant challenges remain. Legislative initiatives such as the draft Law on the Protection of the Rights and Interests of National Minorities and efforts to enhance cultural policies have had mixed success. This analysis highlights the need for comprehensive measures to ensure robust legal protections, equitable resource allocation, and genuine political inclusion for all ethnic minorities in Uzbekistan. The international community’s role in advocating for these rights is also discussed, emphasizing the gap between policy and practice in protecting minority rights in Uzbekistan.

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Berdiqulov, Aziz. ECMI Minorities Blog. Is Uzbekistan Not Ready to Let It Go? Unrest in Karakalpakstan. European Centre for Minority Issues, September 2022. http://dx.doi.org/10.53779/kpsa1020.

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In July 2022, unprecedented demonstrations took place in Uzbekistan’s Autonomous Republic of Karakalpakstan. These demonstrations followed proposed constitutional amendments which would remove Karakalpakstan’s right to freely secede from the Uzbek Republic. Thousands of Karakalpaks joined together for peaceful demonstrations to protest against the changes concerning their homeland. Tashkent reacted in line with what seems to have become a Central Asian formula: military troops were sent to suppress the demonstrations, which led to multiple deaths and injuries; the Internet was shut down; curfews were introduced; and checkpoints were set up around the region. The President of Uzbekistan, Shavkat Mirziyoyev, came to Karakalpakstan to promise that its status would not change as the proposed amendments would be removed. The probability of Karakalpakstan seceding through a referendum remains low: it is the poorest region of Uzbekistan, and Karakalpaks are not even the majority of the population there. However, the status and the right to secede seem to play a significant symbolic role to the Karakalpak people, as their quick and coordinated mobilisation has shown.

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