Academic literature on the topic 'Uzzah'

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Journal articles on the topic "Uzzah"

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Agbaakin, O.-Jeremiah. "stasis // or the epic of uzzah." Pleiades: Literature in Context 40, no. 2 (2020): 193–95. http://dx.doi.org/10.1353/plc.2020.0080.

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Beach, Matthew D. "Rereading the Ark Narrative: An Exilic Word of Hope and Warning." Horizons in Biblical Theology 40, no. 1 (April 12, 2018): 78–91. http://dx.doi.org/10.1163/18712207-12341367.

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Abstract This article explains how 2 Sam 6:1-8 was redacted during the Babylonian exile in order to impart a theological message of hope and warning to the exilic community. This is demonstrated through an exploration of the similarities between 2 Sam 6:1-8 and Exod 32. The primary similarities include: (1) how Uzzah fulfills the same priestly role as Aaron; (2) how David serves as a symbolic “Moses figure” who guides the people and the ark to Jerusalem; and (3) how Yahweh broke out against Uzzah in anger, symbolic of how Yahweh allowed the Babylonian army to overthrow Jerusalem and take the people captive.
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Gilmour, Rachelle. "Divine Violence and Divine Presence: Reading the Story of Uzzah and the Ark in 2 Samuel 6 with Slavoj Žižek." Biblical Interpretation 27, no. 1 (March 11, 2019): 1–19. http://dx.doi.org/10.1163/15685152-00271p01.

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Abstract This article interprets the story of the outbreak of God against Uzzah in 2 Samuel 6 as an act of “divine violence,” a concept described by Slavoj Žižek in his book Violence: Six Sideways Reflections. In previous interpretations of 2 Samuel 6, the violence against Uzzah has been understood either as a punishment for a transgression, or as a capricious act of God’s power. Slavoj Žižek describes “divine violence” as violence, which is not a means to an end, and which irrupts from a position of vulnerability and impotence. By looking at the details of the Masoretic Text of 2 Samuel 6, it will be argued that the violence of God in this story should also be interpreted as divine violence: it lacks meaning as a punishment for transgression, and it stems from the vulnerability of God’s presence in the ark rather than from God’s transcendent power.
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Mohamed, Feisal G. "The Political Theology of Betrayal: Hobbes' Uzzah, and Schmitt's Hobbes." Journal for Early Modern Cultural Studies 18, no. 2 (2018): 11–33. http://dx.doi.org/10.1353/jem.2018.0020.

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Cressy, David. "Charles I's most loyal subject: Thomas Harrison and the sin of Uzzah." Historical Research 91, no. 253 (March 7, 2018): 446–61. http://dx.doi.org/10.1111/1468-2281.12219.

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Arifin, Zaenal, and Mayashofa Rhoyachin. "‘Uzlah Practice to Enhance Santri’s Mentality and Spirituality." Jurnal Pendidikan Islam 5, no. 2 (December 31, 2019): 201–10. http://dx.doi.org/10.15575/jpi.v5i2.5793.

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This article aims to investigate how santri understood the concept of ‘uzlah in Pesantren and how they participated in ‘uzlah activities to enhance their mentality and spirituality. ‘Uzlah is a form of self-isolation and an effort to detach from everything dealing with the world. Its purpose is to get closer to Allah. The research applied Al – Ghazali framework theory to describe and elaborate students’ uzlah practice. The type of the research was qualitative applying phenomenology approach. The data collection technique were observation and focus group discussion for students to investigate their understanding on ‘uzlah practice. The data analysis process applied flow models as the followings: data reduction, data display, and conclusion. The research found that the santri understood concept of ‘uzlah as the way to perform activity and a treatment that position themselves to live with the Sufi attitude without ignoring their role as a member of society. Through the activity of ‘uzlah, santri’s spirituality and mentality were built as a form of integrity between religious activity and their factual life pattern in the society.
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Arifin, Samsul, and Akhmad Zaini. "Decision of Implementing Uzlah and Gerbat Techniques in Islamic Boarding School as Preparedness Response for Covid-19 Pandemic." Unnes Journal of Public Health 9, no. 2 (July 31, 2020): 126–34. http://dx.doi.org/10.15294/ujph.v9i2.38107.

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The purpose of this study is to describe the decision making and implementation of the uzlah and gerbat techniques by the Salafiyah Syafi'iyah Islamic Boarding School from Sukorejo Situbondo as an educational institution supported by 12,247 boarding students, for preventing Covid-19 transmission. This was a qualitative research using ethnography and hermeneutics data analysis. The outcome was to consider the decision to apply the uzlah and gerbat techniques, because both techniques are historical, theological, and follow the government's recommendations in deciding the distribution of Covid-19. While the implementation, among others: 1) uzlah technique: students are expelled from the Islamic boarding school complex and activated by outsiders. 2) gerbat technique, namely the reading of prayers to avoid a plague. In approving the transmission of Covid-19, Islamic boarding schools balance the technique of uzlah and gerbat, harmonize the lahiriyah (visible) and batiniyah (invisible) approaches.
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Khoiri, Imam. "Uzlah Perspektif Ibn ‘Athaillah al-Sakandari." Jurnal Penelitian Ilmu Ushuluddin 1, no. 3 (September 6, 2021): 114–28. http://dx.doi.org/10.15575/jpiu.12862.

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The sparkling "progress" of modernism looks very majestic and luminous. Modernization is the process of changing traditional society into a modern society, marked by changes in economic, social, and political systems. The changes that brought progress were reversed with the condition of modern human spirituality which experienced drought and decline. Therefore, a Sufism approach is needed that cultivates the heart, taste, and soul and balances the rational and experimental approaches that develop in modern society. The purpose of this study is to describe Ibn 'Athaillah al-Sakandari's views on uzlah and to analyze the suitability of uzlah in today's times. This is a qualitative research that uses a literature study approach. The analytical method used is the content analysis technique. The results of this study indicate that the uz that was written by Ibn Athaillah was not a form of activity that was carried out throughout life, but was limited to taking time to isolate oneself from the crowd. Because that way you can use meditation to the fullest. Uzlah is also an effort for modern humans to reflect and think about problems and find solutions in life so that they can get closer to Allah. Because the result of uzlah is not leaving the affairs of the world, but being able to live it with responsibility, discipline and upholding God's commands. The results of this research are expected to be practical in order to maintain the freshness of spirituality and reason.
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Ortiz, Steven M. "Urban City Planning in the Eighth Century: A Case Study of Recent Excavations at Tel Gezer (Reading between the Lines: Uzziah's Expansion and Tel Gezer)." Review & Expositor 106, no. 3 (August 2009): 361–81. http://dx.doi.org/10.1177/003463730910600305.

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This article presents a case study in how archaeological data assists in biblical interpretation. The author uses the recent excavations of Tel Gezer, along with recent archaeological research on the Shephelah in the eighth century BCE to reconstruct the political and historical period of Uzziah. The first part of the article reviews the current excavations of Beth Shemesh and Tel es-Safi along with recent articles on the eighth-century destructions in the Shephelah. An overview of city-planning in the eighth century is provided. The second part of the article is a presentation of the results of the recently renewed excavations of Gezer (2006–2009). The author proposes that Judah experienced greater city-planning and regional development under King Uzziah than the latter period of Hezekiah.
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Tsumura, David Toshio. "JANUS PARALLELISM IN HAB. III 4." Vetus Testamentum 54, no. 1 (2004): 124–28. http://dx.doi.org/10.1163/156853304772932988.

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Dissertations / Theses on the topic "Uzzah"

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Newman, Kelly D. "To Know the One True God: Reconciling the God of the Old Testament with the God of the New Testament." BYU ScholarsArchive, 2006. https://scholarsarchive.byu.edu/etd/471.

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There is a popular misconception in the world that Jehovah is too severe on occasion while Jesus Christ is always kind and merciful. The Latter-day Saint belief that Jehovah and Jesus are the same person presents a supposed conflict. There has not been much written on this subject by either non-Latter-day Saints or Latter-day Saints, thus, this thesis represents a unique contribution to a common perception prevalent in many Christian circles. The research of this thesis shows that the misconception is based on three problems: first, a misinterpretation of biblical stories in both the Old and New Testament; second, a lack of understanding biblical context and culture; and third, a lack of applying modern revelation to this subject. The research of this thesis focuses on these three areas in an effort to resolve this false perception. This thesis takes a deeper look into the acts of Jehovah and Jesus Christ as found in the Old and New Testaments respectively. Next, it looks as several doctrines related to this subject that have been revealed through latter-day prophets and incorporates them into the Old Testament. This analysis paints a broader picture of the Lord and illustrates that He was, indeed, merciful in the Old Testament but, at times, severe in the New Testament. Lastly, this thesis takes four of the most difficult Old Testament stories that seem to represent Jehovah as harsh, capricious, and unyielding, and puts them in their cultural setting. Though not every act can be completely explained, there is a high degree of similarity between Jehovah and Jesus. The study concludes, therefore, that much of the problem lies with perception and not with reality.
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Wimber, K. Michelle. "Four Greco-Roman Era Temples of Near Eastern Fertility Goddesses: An Analysis of Architectural Tradition." BYU ScholarsArchive, 2007. https://scholarsarchive.byu.edu/etd/1277.

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Lucian, writing in the mid-second century AD, recorded his observations of an "exotic" local cult in the city of Hierapolis in what is today Northern Syria. The local goddess was known as Dea Syria to the Romans and Atargatis to the Greeks. Lucian's so-named De Dea Syria is an important record of life and religion in Roman Syria. De Dea Syria presents to us an Oriental cult of a fertility goddess as seen through the eyes of a Hellenized Syrian devotee and religious ethnographer. How accurate Lucian's portrayal of the cult is questionable, though his account provides for us some indication that traditional religious practices were still being observed in Hierapolis despite Greek and Roman colonization. The origins of Near Eastern fertility goddesses began in the Bronze Age with the Sumerian goddess Inanna who was later associated with the Semitic Akkadian deity Ishtar. The worship of Ishtar spread throughout the Near East as a result of both Babylonian and Assyrian conquests. In Syria some of the major sites of her worship were located in Ebla and Mari. The later Phoenician and Canaanite cultures also adopted the worship of Ishtar melding her into their religions under the names of Astarte and Asherah respectively. By the Greco-Roman era, the Nabataeans and Palmyrenes also worshipped a form of the Near Eastern fertility goddess, calling her by many names including Atargatis, Astarte, al-Uzza and Allat. The Greeks and Romans found parallels between this eastern goddess and their deities and added her to their pantheons. Through this process of adoption and adaptation, the worship of this goddess naturally changed. In her many guises, Atargatis was worshipped not only at Hierapolis in the Greco-Roman period, but also at Delos, Dura Europos, and Khirbet et-Tannur. At all of these centers of worship vestiges of traditional practices retained in the cult were apparent. It is necessary to look at the cult as a whole to understand more fully whether her cult retained its original Oriental character or was partially or fully Hellenized. Temple architecture is an important part of Atargatis' cult which is often overlooked in the analysis of her cult. This thesis examines whether Atargatis' cult remained Oriental or became Hellenized by tracing the historical development of the temple architecture, associated cult objects, and decoration from their traditional origins down to the introduction of Greco-Roman styles into the Near East.
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Books on the topic "Uzzah"

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Kasturi, Zaen. Taman uzlah. Kuala Lumpur: Dewan Bahasa dan Pustaka, 2005.

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Plavi uzdah. Novi Sad: Matica srpska, 2005.

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Khaṭṭābī, Ḥamd ibn Muḥammad. al-ʻ Uzlah. Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah, 1985.

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1941-, Škerlj Josip, ed. Josip Škerlj: Kralj herc, ili, zlatni uzdah trepavice. Dubrovnik: Umjetnička galerija, 1998.

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Pesma kao uzdah: Recepcija haikua u srpskoj književnosti. Novi Sad: Adresa, 2010.

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Khaṭṭābī, Ḥamd ibn Muḥammad. al-ʻ Uzlah: Kitāb adab wa-ḥikmah wa-mawʻiẓah. Dimashq: Dār Ibn Kathīr, 1987.

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Bujišić, Milinko. Sećanje na sadašnjost: 101 gorki uzdah i tužni osmeh nad srpskom stvarnošću. Beograd: Javno Preduzeće "Službeni Glasnik", 2007.

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Bujišić, Milinko. Sećanje na sadašnjost: 101 gorki uzdah i tužni osmeh nad srpskom stvarnošću. Beograd: Javno Preduzeće "Službeni Glasnik", 2007.

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Bujišić, Milinko. Sećanje na sadašnjost: 101 gorki uzdah i tužni osmeh nad srpskom stvarnošću. Beograd: Javno Preduzeće "Službeni Glasnik", 2007.

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al-ʻ Uzlah-- al-waḥdah wa-al-infiṣāl: Taʾarjuḥ al-fikr al-siyāsī fī Janūb al-Sūdān. ʻAmmān: al-Ahlīyah, 2003.

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Book chapters on the topic "Uzzah"

1

Bruyn, J., B. Haak, S. H. Levie, P. J. J. Van Thiel, and E. Van De Wetering. "Man in oriental costume (King Uzziah stricken with leprosy?)." In A Corpus of Rembrandt Paintings, 289–96. Dordrecht: Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-0811-6_29.

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Mohamed, Feisal G. "Epilogue." In Sovereignty: Seventeenth-Century England and the Making of the Modern Political Imaginary, 180–94. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852131.003.0006.

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In The Concept of the Political, Schmitt identifies Hobbes as the theorist of the protection–obedience axiom par excellence. That identification informs his later critique in The Leviathan in the State Theory of Thomas Hobbes, which seems to break with Hobbes in part because his formulation of protection and obedience fails to account for the possibility of the sovereign’s betrayal of a loyal subject. But we do see Hobbes hint at this recognition through the story of Uzzah, which he mentions in both Leviathan and Behemoth. His reading of the would-be rescuer of the Ark who is struck down by God is placed alongside others in the period, notably those of Richard Hooker, Lancelot Andrewes, and John Donne. For Hobbes, as with Schmitt, personal experience reveals hard lessons on the ways in which obedience is not always repaid with protection.
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"The Battle at Baal Perazim (I Chr 14:8-12) and the Account of Perez Uzzah (1 Chr 13:1-14)." In Narrative Analogy in the Hebrew Bible, 147–80. BRILL, 2004. http://dx.doi.org/10.1163/9789047413684_007.

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"163. King Uzziah and the Prophet Isaiah [247]." In Homilies of Mar Jacob of Sarug / Homiliae Selectae Mar-Jacobi Sarugensis, 514–40. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210359-036.

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"The Two Periods in the Reign of Uzziah." In 2 Chronicles, 367–83. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb9372f.32.

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