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Journal articles on the topic 'Uzzah'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Agbaakin, O.-Jeremiah. "stasis // or the epic of uzzah." Pleiades: Literature in Context 40, no. 2 (2020): 193–95. http://dx.doi.org/10.1353/plc.2020.0080.

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2

Beach, Matthew D. "Rereading the Ark Narrative: An Exilic Word of Hope and Warning." Horizons in Biblical Theology 40, no. 1 (2018): 78–91. http://dx.doi.org/10.1163/18712207-12341367.

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Abstract This article explains how 2 Sam 6:1-8 was redacted during the Babylonian exile in order to impart a theological message of hope and warning to the exilic community. This is demonstrated through an exploration of the similarities between 2 Sam 6:1-8 and Exod 32. The primary similarities include: (1) how Uzzah fulfills the same priestly role as Aaron; (2) how David serves as a symbolic “Moses figure” who guides the people and the ark to Jerusalem; and (3) how Yahweh broke out against Uzzah in anger, symbolic of how Yahweh allowed the Babylonian army to overthrow Jerusalem and take the p
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3

Gilmour, Rachelle. "Divine Violence and Divine Presence: Reading the Story of Uzzah and the Ark in 2 Samuel 6 with Slavoj Žižek." Biblical Interpretation 27, no. 1 (2019): 1–19. http://dx.doi.org/10.1163/15685152-00271p01.

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Abstract This article interprets the story of the outbreak of God against Uzzah in 2 Samuel 6 as an act of “divine violence,” a concept described by Slavoj Žižek in his book Violence: Six Sideways Reflections. In previous interpretations of 2 Samuel 6, the violence against Uzzah has been understood either as a punishment for a transgression, or as a capricious act of God’s power. Slavoj Žižek describes “divine violence” as violence, which is not a means to an end, and which irrupts from a position of vulnerability and impotence. By looking at the details of the Masoretic Text of 2 Samuel 6, it
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4

Mohamed, Feisal G. "The Political Theology of Betrayal: Hobbes' Uzzah, and Schmitt's Hobbes." Journal for Early Modern Cultural Studies 18, no. 2 (2018): 11–33. http://dx.doi.org/10.1353/jem.2018.0020.

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5

Cressy, David. "Charles I's most loyal subject: Thomas Harrison and the sin of Uzzah." Historical Research 91, no. 253 (2018): 446–61. http://dx.doi.org/10.1111/1468-2281.12219.

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6

Arifin, Zaenal, and Mayashofa Rhoyachin. "‘Uzlah Practice to Enhance Santri’s Mentality and Spirituality." Jurnal Pendidikan Islam 5, no. 2 (2019): 201–10. http://dx.doi.org/10.15575/jpi.v5i2.5793.

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This article aims to investigate how santri understood the concept of ‘uzlah in Pesantren and how they participated in ‘uzlah activities to enhance their mentality and spirituality. ‘Uzlah is a form of self-isolation and an effort to detach from everything dealing with the world. Its purpose is to get closer to Allah. The research applied Al – Ghazali framework theory to describe and elaborate students’ uzlah practice. The type of the research was qualitative applying phenomenology approach. The data collection technique were observation and focus group discussion for students to investigate t
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Arifin, Samsul, and Akhmad Zaini. "Decision of Implementing Uzlah and Gerbat Techniques in Islamic Boarding School as Preparedness Response for Covid-19 Pandemic." Unnes Journal of Public Health 9, no. 2 (2020): 126–34. http://dx.doi.org/10.15294/ujph.v9i2.38107.

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The purpose of this study is to describe the decision making and implementation of the uzlah and gerbat techniques by the Salafiyah Syafi'iyah Islamic Boarding School from Sukorejo Situbondo as an educational institution supported by 12,247 boarding students, for preventing Covid-19 transmission. This was a qualitative research using ethnography and hermeneutics data analysis. The outcome was to consider the decision to apply the uzlah and gerbat techniques, because both techniques are historical, theological, and follow the government's recommendations in deciding the distribution of Covid-19
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Khoiri, Imam. "Uzlah Perspektif Ibn ‘Athaillah al-Sakandari." Jurnal Penelitian Ilmu Ushuluddin 1, no. 3 (2021): 114–28. http://dx.doi.org/10.15575/jpiu.12862.

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The sparkling "progress" of modernism looks very majestic and luminous. Modernization is the process of changing traditional society into a modern society, marked by changes in economic, social, and political systems. The changes that brought progress were reversed with the condition of modern human spirituality which experienced drought and decline. Therefore, a Sufism approach is needed that cultivates the heart, taste, and soul and balances the rational and experimental approaches that develop in modern society. The purpose of this study is to describe Ibn 'Athaillah al-Sakandari's views on
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9

Ortiz, Steven M. "Urban City Planning in the Eighth Century: A Case Study of Recent Excavations at Tel Gezer (Reading between the Lines: Uzziah's Expansion and Tel Gezer)." Review & Expositor 106, no. 3 (2009): 361–81. http://dx.doi.org/10.1177/003463730910600305.

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This article presents a case study in how archaeological data assists in biblical interpretation. The author uses the recent excavations of Tel Gezer, along with recent archaeological research on the Shephelah in the eighth century BCE to reconstruct the political and historical period of Uzziah. The first part of the article reviews the current excavations of Beth Shemesh and Tel es-Safi along with recent articles on the eighth-century destructions in the Shephelah. An overview of city-planning in the eighth century is provided. The second part of the article is a presentation of the results
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10

Tsumura, David Toshio. "JANUS PARALLELISM IN HAB. III 4." Vetus Testamentum 54, no. 1 (2004): 124–28. http://dx.doi.org/10.1163/156853304772932988.

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11

Abidin, Munirul. "PANDANGAN NEO SUFISME NURCHOLIS MADJID (Studi Tentang Dialektika Antara Tasawuf Klasik dan Tasawuf Modern di Indonesia)." ULUL ALBAB Jurnal Studi Islam 9, no. 1 (2018): 21–45. http://dx.doi.org/10.18860/ua.v9i1.6221.

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This research is to describe: (1) the background of emergence of Nurcholish Madjid' s thinking about Neo-Sufism. (2) the substance of Neo-Sufism according to Nurcholish Madjid and it's implication to the life of Islamic community. (3) to describe it's existence between classical Sufism and modern Sufism. This research is library research. The data in this research are qualitative data from the books and documents that relate to the topic. The collected data are analyzed by content analysis technique. This research find that two factor cause the emergence of Nurcholish Madjid's thinking about N
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12

Dalley, Stephanie. "Recent Evidence from Assyrian Sources for Judaean History from Uzziah to Manasseh." Journal for the Study of the Old Testament 28, no. 4 (2004): 387–401. http://dx.doi.org/10.1177/030908920402800401.

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13

Aloe, Stefano. "Note inedite di Stojan Novakovic sulla Serbia, la sua storia e i suoi rapporti con il resto d'Europa." Prilozi za knjizevnost, jezik, istoriju i folklor 74, no. 1-4 (2008): 95–108. http://dx.doi.org/10.2298/pkjif0804095a.

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(ruski) Nastojascaja stat'ja imeet svoej cel'ju publikovanie i analiz neizdannyh ran'se istoriceskih zametok Stojana Novakovica ob istorii i geopoliticeskih uzlah Serbii v balkanskom kontekste konca XIX v. Zametki serbskogo istorika i politiceskogo dejatelja sluzili materialom dlja knigi o Serbii, izdannoj ital'janskim ucenym A. De Gubernatisom, odnim iz 'pra-slavistov' zapadnoj Evropy. Koncepcii Novakovica i De Gubernatisa byli v osnovnom ocen' blizki: stremlenie k sozdaniju konfederacii balkanskih nacional'nyh gosudarstv, v kotoroj Serbii vydelilas' by bol'saja koordinacionnaja, no ne gegemo
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14

Dural, Sami. "Ali Ufkî, Kantemiroğlu ve Kevserî'nin Müzik Yazılarının Türk Müzik Geleneği Bağlamında Uzzal Peşrevi Üzerinden İncelenmesi." Rast Müzikoloji Dergisi 2, no. 1 (2014): 147–62. http://dx.doi.org/10.12975/rastmd.2014.02.01.00026.

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15

Hidayat, Usep Taufik. "Tafsir Al-azhar : Menyelami Kedalaman Tasawuf Hamka." Buletin Al-Turas 21, no. 1 (2020): 49–76. http://dx.doi.org/10.15408/bat.v21i1.3826.

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Abstrak Mistisisme adalah bagian dari ilmu pengetahuan Islam yang menekankan pada nilai-nilai estetika, khususnya berbicara mengenai perilaku terhadap Tuhan dan manusia. Ketika Aisyah ditanya oleh seorang sahabat nabi Muhammad, ia berkata, “perilakunya adalah al-Qur’an”. Hamka dalam tafsirnya menyatakan bahwa hal yang paling penting dalam kutipan tersebut adalah etik (akhlaq). Akhlaq merupakan bagian dari kandungan al-Qur’an yang membuat Islam tersebar di seluruh dunia. Tulisan ini menelusuri konsep Tasawuf Hamka sebagai suatu prototipe kecil dari karyanya tentang tasawuf dalam ‘Tasawuf Modern
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16

Wigianti, Ega. "KEGAGALAN DALAM BERDAKWAH (Kajian Teoritis Dalam Buku Penyebab Gagalnya Dakwah Karya Dr. Sayyid M. Nuh)." An-Nida : Jurnal Komunikasi Islam 11, no. 1 (2019): 13–22. http://dx.doi.org/10.34001/an.v11i1.933.

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This study aims to find out the causes of the failure of preaching described in the book "Penyebab Gagalnya Dakwah" by Dr. Sayyid M. Nuh. The book contains da'wah failures caused by the characteristics and actions taken by the dai. Some characteristics and behavior of dai that can cause failure of da'wah are futur, israaf, uzlah atau tafarrud, ittibaa’ul-hawa, ‘adamut-Tatsabbut aw at-tabayyun, faudhal waqti, dan al-mira wa-jadal. Without realizing it by Dai, these traits can cause the failure of da'wah. The researcher used the content analysis method or content analyst to analyze the contents
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17

Zulfikar, Eko. "KHAZANAH TASAWUF NUSANTARA: TELAAH ATAS PEMIKIRAN MAQAMAT TASAWUF NAWAWI AL-BANTANI DALAM KITAB SALALIM AL-FUDHALA’." Spiritualita 4, no. 1 (2020): 1–20. http://dx.doi.org/10.30762/spr.v4i1.1177.

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Not a few of the archipelago gave birth to world-class scholars. One of them is Muhammad Nawawi al-Bantani, from Serang, Banten. He was a scholar who was very productive in writing, and many of the books he wrote were in Arabic. Among his phenomenal works is in the field of Sufism, Salalim al-Fudhala’ ‘ala Hidayat al-Adzkiya ‘ila Thariq al-Auliya’. This paper tries to explore the thoughts of the mysticism of Nawawi mysticism in the book Salalim al-Fudhala’. With pure literature study and intertextuality data analysis, it was found that the thoughts of Nawawi Sufism can be classified into nine
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18

Munandar, Siswoyo Aris, and Atika Afifah. "Ajaran Tasawuf dalam Serat Wedhatama Karya K.G.P.A.A Mangkunegara IV." KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin 10, no. 1 (2020): 51–75. http://dx.doi.org/10.36781/kaca.v10i1.3064.

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Abstrak
 
 Serat Wedhatama merupakan salah satu karya sastra Jawa kuno yang biasa disebut kitab Jawa kuno (kitab piwulang dan paweling) yang sangat popular di kalangan masyarakat Jawa pada masa pemerintahan Kanjeng Gusti Pangeran Adipati Arya Mangkunegara IV. Serat ini berisi tentang ajaran-ajaran budi luhur yang ditujukan untuk anak keturunannya, yang kemudian menjadi tersebar luas dikalangan masyarakat di waktu itu. Ajaran-ajaran tersebut mengajarkan tentang nilai-nilai budi luhur dan ajaran tentang sembah kepada Tuhan. Dalam ajaran-ajaran tersebut, terdapat kesamaan dengan ajaran
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19

Gerdes, M. L., L. P. Baumgartner, and J. W. Valley. "Stable Isotopic Evidence for Limited Fluid Flow through Dolomitic Marble in the Adamello Contact Aureole, Cima Uzza, Italy." Journal of Petrology 40, no. 6 (1999): 853–72. http://dx.doi.org/10.1093/petroj/40.6.853.

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20

Syakur, Abdusy. "PENGAJIAN KITAB KIFAYAH WA MINHAJ AL-AHFIYA JAMAAH MASJID DARUL MUTTAQIN KOTA PONTIANAK." Journal of Research and Thought on Islamic Education (JRTIE) 1, no. 1 (2018): 62–72. http://dx.doi.org/10.24260/jrtie.v1i1.1067.

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Abstract: This research was conducted because the implementation of the study taught by KH. Syamsuddin Husein al-Hafidz using Book of the Kifayah al-Atqiya 'Wa Minhaj al-Aṣfiya' that carried out every Sunday, the Maghrib about two years followed by few students and mostly by men. The study done was still rigid and monotonous, which eventually can lead to boredom in the congregation. Research uses descriptive method with a qualitative approach. The technique of checking validity of the data using triangulation and member checking. Based on the results of the data obtained by the researchers, th
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21

이종록. "Conflict, Opposition, and Murder -A Study of the Power Struggle in the Ancient Israel based on the case of Uzziah vs. Azariah-." Studies in Religion(The Journal of the Korean Association for the History of Religions) ll, no. 55 (2009): 123–58. http://dx.doi.org/10.21457/kars..55.200906.123.

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22

Sinta Dewi, Ning Ratna. "TASAWUF DAN PERUBAHAN SOSIAL: Kajian Tokoh Umar bin Abdul Aziz." RUSYDIAH: Jurnal Pemikiran Islam 1, no. 1 (2020): 61–70. http://dx.doi.org/10.35961/rsd.v1i1.127.

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Tasawuf sosial adalah tasawuf yang tidak hanya mementingkan kesalehan individu saja. Akan tetapi tasawuf sosial ini juga peka dan terlibat dalam sebuah gerakan untuk melakukan suatu perubahan dalam kehidupan sosial. Beranjak dari sebuah tradisi keilmuwan seperti yang ada di pesantren dan perguruan tinggi Islam lainnya. Adanya usaha untuk mencari jalan terhadap perubahan tasawuf yang berhubungan dengan kehidupan sosial yang ada di Indonesia khususnya. Model penampilan dari tasawuf di masa modern seperti sekarang ini tidak harus menjauhi kekuasaan, tetapi justru harus masuk dan berbaur ditengah-
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Ismail, Nazneen, Nurzatil Ismah Azizan, and Siti Mursyidah Mohd Zin. "Pembangunan akhlak menurut karya ulama silam: tumpuan terhadap Al-Risāla Al-Qushayriyya." al-Irsyad: Journal of Islamic and Contemporary Issues 6, no. 1 (2021): 628–39. http://dx.doi.org/10.53840/alirsyad.v6i1.147.

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Akhlak merupakan salah satu daripada asas utama dalam ajaran Islam. Malah, di antara tujuan perutusan Rasulullah SAW ialah menyempurnakan akhlak selain daripada menyeru manusia untuk mentauhidkan Allah SWT. Kajian ini bertujuan untuk memperkenalkan Imam al-Qushayriyy sebagai tokoh tasawuf dan menjelaskan prinsip pembinaan akhlak menurut beliau berdasarkan karya yang berjudul al-Risāla. Ketokohan al-Qushayriyy dalam bidang tasawuf tidak dinafikan lagi terutama sumbangannya dalam membuktikan keselarian ajaran tasawuf dengan prinsip dasar syariah. Malah, karyanya al-Risāla ini merupakan magnum op
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24

Wolińska, Teresa. "Wizerunek pustyni i jej mieszkańców w świetle świadectw Świętych Ojców z Synaju." Vox Patrum 70 (December 12, 2018): 559–600. http://dx.doi.org/10.31743/vp.3222.

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We owe important testimonies about local nomads to monks and pilgrims vi­siting Sinai. The information about them can be found in the works of Nilus of Sinai, Nilus of Ancyra, Ammonius, Jerome, Anastasius Sinaita or John Moschos. The image of the nomads, both Arabs and Blemmyds is painted in rather dark co­lours. The Christian authors pointed to the fact that they did not have permanent residences, nor cultivated land, but lived on what they hunted or robbed. They de­voted much attention to the attacks of the nomads on monasteries, hermits and pil­grims. They also reported the fate of the latt
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25

Yusuf, S. Maryam. "Intersubyektifity of khalwat (suluk) members in the tarekat Naqsyabandiyah Khalidiyah Ponorogo." Indonesian Journal of Islam and Muslim Societies 10, no. 1 (2020): 103–26. http://dx.doi.org/10.18326/ijims.v10i1.103-126.

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Naqshbandiyah is one of the names of tarekat that still exist in the Islamic world for 8 centuries (12-20 AD) because it has successfully carried out Islamization using cultural approach. Khalwat dar anjuman or ‘seclusion from the crowd’ is the main method of training and spiritual discipline to defend Islamic beliefs and values from the various crises of modern human life, which leads to spiritual emptiness.Assumption on khalwat causing someone to behave exclusively towards his/her environment is very interesting to study. Phenomenological research using Max Weber’s sociology of religion appr
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Belmonte, Juan Antonio, and A. César González García. "Petra Revisited: An Astronomical Approach to the Nabataean Cultic Calendar." Culture and Cosmos 21, no. 1 and 2 (2017): 131–50. http://dx.doi.org/10.46472/cc.01221.0215.

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Petra, the ancient Nabataean capital, has been one of our main research objectives since the first field campaign on site in 1996. 1 In December 2015 a new visit to the city was made to coincide with the winter solstice. Historical, ethnographic, epigraphic and archaeological records are compared in order to gain an insight on the Nabataean calendar. From this multi-source analysis two main points arise: the importance of both equinoxes and winter solstice within the lunisolar calendar and the relevance of some processions and pilgrimages. These combined with illumination effects observed and
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Muttaqien, T. Faizin, Saidaturrahmah, Muhammad Khalidin, and Rossa Alfira. "Sufism Study in Communication Perspective." Britain International of Humanities and Social Sciences (BIoHS) Journal 1, no. 2 (2019): 132–39. http://dx.doi.org/10.33258/biohs.v1i2.44.

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Sufism is one of the fields of Islamic studies that focus on cleansing the spiritual aspects of humans, which in turn leads to noble morals. Through this study of Sufism one can find out about ways to do self-cleaning and practice correctly. From this knowledge it is hoped that he will appear as someone who is good at controlling himself when he interacts with others, or when carrying out activities that require honesty, sincerity, responsibility, trust and others. If viewed from the perspective of humans as limited beings, Sufism can be defined as an effort to purify self by way of distancing
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Taufiq, Moh. "POLA PENDIDIKAN BERBASIS TAREQAT QADIRIYAH WAN NAQSABANDIYAH DI PONDOK PESANTREN ASSALAFI AL-FITRAH SURABAYA." Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) 5, no. 1 (2017): 138. http://dx.doi.org/10.15642/jpai.2017.5.1.138-160.

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<p><strong>Bahasa Indonesia:</strong></p><p>Penelitian kualitatif ini dilakukan di Pondok Pesantren As>salafi Al-Fit}ra>h Surabaya. Pengumpulan datanya dilakukan dengan metode observasi, wawancara mendalam dan analisis dokumentasi. Kemudian data dianalisa menggunakan teknik analisa induktif berdasarkan tipologi data dan konsep sebelum melakukan interpretasi. Pendidikan berbasis <em>T}areqat </em><em>Qa>diriyah wa>n Naqsyaba>ndiyah</em> adalah bimbingan, pengajaran dan pelatihan yang dilakukan oleh <em&g
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Yusub, Fitryadi Hi. "Interkoneksi Sufi Klasik Dan Kontemporer (Mengenal Sufisme Islam)." FIKROTUNA 5, no. 1 (2017). http://dx.doi.org/10.32806/jf.v5i1.2946.

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Tulisan ini akan membahas tentang, “sufisme“Mengenal sufi Islam Tanpa Batas”. Sufisme merupakan salah satu bagian daripengkajian Tasauf,paham ini didasarkan pada asumsi bahwa praktik-praktik dijalankan para penganutnya yang telah “dirumuskan” oleh kaum muslim terdahulu, yaitu para sahabat nabi saw,serta para tabiin, sebagaimana halnya orang-orang yang hidup setelah itu, dikonsepkan sebagai jalan menuju titik kebenaran. Hasil pengkajian ini menunjukkan bahwa: Pertama, Sufisme merupakan salah satu warisan ilmu pengetahuan Islam yang penting untuk di pelihara, dijaga serta mampu diperhatikan oleh
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Nurkhalis, Nurkhalis. "POSITIFIKASI ASKETISME DALAM ISLAM DENGAN PENDEKATAN PARADIGMA KLASIK DAN MODERN." MIQOT: Jurnal Ilmu-ilmu Keislaman 39, no. 1 (2015). http://dx.doi.org/10.30821/miqot.v39i1.37.

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<p>Abstrak: Asketisme identik sebagai moral tertinggi atau pencapaian asketis dalam menghiasi kehidupan agar memaknai eksistensi agama dalam keyakinannya. Asketisme sebanding dengan ketinggian etika atau ketinggian ethos. Asketisme dipersepsikan tidak diarahkan kepada keengganan untuk bekerja adalah gejala dari kurangnya karunia. Asketisme dalam Islam dipersepsikan sebagai zuhud yaitu alienasi diri serta diidentikkan dengan faqîr, jû‘i atau ‘uzlah menjauhkan diri dari kebersamaan. Dengan demikian pengenalan asketisme Islam dengan zuhud masuk dalam kekangan masa lalu, sedangkan asketisme
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31

Riyadi, Ali. "PESANTREN DALAM BINGKAI POLITIK BIROKRASI PENDIDIKAN ISLAM DI INDONESIA." Jurnal Pemikiran Keislaman 23, no. 1 (2013). http://dx.doi.org/10.33367/tribakti.v23i1.15.

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Gesekan politik dan pesantren sudah terjadi pada masa kolonial. Lembaga ini berperan menentang penetrasi kolonialisme yang pada akhirnya melakukan strategi uzlah atau menutup dan menghindar dari persoalan-persoalan politik. Peran seperti ini berlanjut sampai pada masa kemerdekaan. Sebagai dampaknya pesantren menjadi terisolisir dari persoalan-persolan politik dan kurang diperhitungkan eksistensinya secara nasional. Selanjutnya, terjadi perubahan orientasi politik di dunia pesantren, ketika intervensi politik menjangkau segenap jalur kehidupan sosial masyarakat, dengan adanya rekayasa penataan
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Sudirja, Rija, Benny Joy, and Santi Rosniawaty. "Pengaruh Beberapa Formula Pupuk UZAH Terhadap Ketersediaan N dan Kelarutan Cd dan Cr di Lahan Tercemar Limbah Industri." SoilREns 14, no. 2 (2016). http://dx.doi.org/10.24198/soilrens.v14i2.11235.

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Kerusakan ekosistem sawah akibat pencemaran limbah industri telah menurunkan produktivitas tanaman. Penelitian ini bertujuan untuk menghasilkan produk pupuk tablet yang berfungsi menyediakan nutrisi bagi tanaman dan juga memiliki kemampuan mengatasi pencemaran di dalam tanah. Bahan yang dijadikan komposisi formula pupuk tablet adalah urea, zeolit, arang aktif, dan kompos beragen hayati. Hasil percobaan menunjukkan bahwa penggunaan formula pupuk tablet berpengaruh nyata terhadap dinamika beberapa parameter kesuburan tanah dan logam berat. Formula dari komposisi bahan urea, zeolit, arang aktif,
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LAHELMA, ANTTI, and ZBIGNIEW T. FIEMA. "From Goddess to Prophet: 2000 Years of Continuity on the Mountain of Aaron near Petra, Jordan." Temenos - Nordic Journal of Comparative Religion 44, no. 2 (2008). http://dx.doi.org/10.33356/temenos.4581.

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The Mountain of Aaron (Jabal Haroun) near the ancient city of Petra, Jordan, is the traditional burial place of the Old Testament prophet and a site considered sacred by the three world religions of Christianity, Judaism and Islam. Since 1997, a Finnish archaelological project has been investigating the mountain through the excavations of a Byzantine pilgramage complex on its high plateau and an intensive survey of its surroundings. In the course of the excavations, it has become clear that the Byzantine structures were preceded by a monumental building, probably a temple of the Nabataean-Roma
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34

Hakim, Abdul. "MISTISISME ISLAM (Sebuah Dilema dan Tinjauan Masa Depan)." Al-Din: Jurnal Dakwah dan Sosial Keagamaan 4, no. 2 (2019). http://dx.doi.org/10.35673/ajdsk.v1i1.202.

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AbstractThe assumption who says that Sufism as a cause of poverty, backwardness, and stagnation is a misnomer because scientific research has been done by r. Pieris mentioned that India's Sikhs seized economic position because it combines the simplicity and the hard work of teaching, research and student groups mention that Geetz relatively richer than at abangan caused due to the attitude of a group of students is simple and avoids the lavish ceremony but workers hard. Likewise, some Sufi figures who have many scientific works such as Al-Farabi and Al-Ghazali.However, Sufism's future will be
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35

Masduki, Masduki, and Jefri R. "STRATEGI TAREKAT NAQSYABANDIYAH DALAM PENGEMBANGAN DAKWAH DI DESA RANTAU PANJANG KIRI KECAMATAN KUBU BABUSSALAM KABUPATEN ROKAN HILIR." Idarotuna 1, no. 1 (2018). http://dx.doi.org/10.24014/idarotuna.v1i1.6073.

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Penelitian ini dilatarbelakangi oleh kondisi saat ini yaitu orang yang melaksanakan persulukan semakin lama semakin berkurang. Hal ini disebabkan karena orang-orang yang berkecimpung didalamnya telah berpulang kerahmatullah, dan kurangnya minat generasi muda untuk terlibat dalam tarekat ini, sebagai ajang generasi penerus. Apabila kondisi ini dibiarkan berlarut-larut akan menyebabkan keterpurukan terhadap ajaran tarekat itu sendiri. Tarekat merupakan suatu jalan untuk mendekatkan diri kepada Allah SWT. dengan kaedah-kaedah atau aturan-aturan tertentu sesuai syari’at yang diyakini dengan sepenu
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