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Journal articles on the topic 'Vaishnava literature'
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1
Dey, Santanu. "Piety in Print: The Vaishnava Periodicals of Colonial Bengal." Journal of Hindu Studies 13, no. 1 (May 1, 2020): 30–53. http://dx.doi.org/10.1093/jhs/hiaa003.
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Abstract The voluminous corpus of Bengali Vaishnava periodical literature remains largely untapped in scholarship on Bengali Vaishnavism and colonial Hinduism more broadly. This article explores a range of Bengali Vaishnava periodicals from the late nineteenth and early twentieth centuries in order to understand the complex ways in which educated Vaishnavas sought to forge points of convergence for Vaishnava culture within the colonial Bengali public sphere. The ensuing investigation will, it is hoped, demonstrate both the centrality and versatility of the role of the periodical in the broad and multiplex program of Vaishnava retrieval in colonial Bengal.
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T, Sivachitra. "Vaishnava theories Sangam Literature." International Research Journal of Tamil 4, SPL 2 (January 24, 2022): 8–11. http://dx.doi.org/10.34256/irjt22s22.
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Tamil language has many special features. One of them is the charity done to Tamil by all religions. Tamil is a language that has been singularly praised by six different religions namely Jainism, Buddhism, Veganism, Vaishnavism, Islam and Christianity. In the history of Tamil literature, Sangam literature can be considered as a secular literature. Thoughts about God are prevalent in Sanskrit literature. But they did not all grow in isolation. Doctrines about God have developed on the basis of department. The literatures of Thirumurukaaruppadi, Paripadal and kalithogai do not become religious literatures as they refer to the gods. They refer only to the theological doctrines of the people of that time. The Sangam literature reveals that religious thought is intertwined with people's lives.
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A, Mohan. "Virtue in Devotional Literature." International Research Journal of Tamil 4, S-19 (December 10, 2022): 636–40. http://dx.doi.org/10.34256/irjt224s1995.
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Devotional literature is a book of virtues that teaches virtue. Although the gods of various religions are different, all the theologies emphasize the idea that mankind should live together without any differences. It is the people who follow different religions who judge that my deity is superior and the deities worshiped by others are inferior. Saiva Nayanmars, Vaishnava Alvars and the Siddhars of Tamil Nadu saw revolution in religious philosophies. The songs which they criticize and condemns caste system and religion in the society. Siddhars like Shivavakkiyar believe giving image to the increase’s inequality. Even in 20th century caste and religious issues are there. In order to eradicate all these, literature conveys the moral values to people. The period from 7th to 12th century AD in our Tamil language was the period when the Devotional Literature gained strength, and it continued till the 19th century. Hence the Christian and Islamic literature flourished. However, Devotional literature refers to Saiva Vaishnava literature. Therefore, the purpose of this article is to explain the principles of knowledge implied in Saiva Vaishnava literature. This article shows the importance of developing moral thoughts which are mandatory.
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Thakur, Sayantan. "Vaishnava Philosophy and the Poetic Aesthetics: An Analysis of Jayadeva’s Gitagovindam." Tattva Journal of Philosophy 15, no. 2 (November 20, 2023): 57–76. http://dx.doi.org/10.12726/tjp.30.4.
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Literature finds the best expression when literary aesthetics and philosophy run side by side. The former offers the external charm, while the latter inculcates the more profound implication with the aim of providing it with a superior stature and permanence. Jayadeva’s Gitagovindam, being a colossal work in the field of Vaishnava literature, does contain the brilliant juxtaposition of both. This article attempts to show how Jayadeva’s Gitagovindam, a colossal work in the field of Vaishnava literature, does contain the brilliant juxtaposition of both. On the one hand, like a typical lyrical poem, its melodic nature does have a soothing effect and on the other, the use of philosophy instils in it a greater depth and seriousness to uplift itself as a book of devotion and religious inspiration. Moreover, the importance of this Holy Scripture lies in the fact that it not only played a significant role in paving the way to form a new sect in the Vaishnava religion, known as ‘Gaudiya Vaishnavism’, but also showed the later Vaishnava lyricists the art of portraying in words the amorous love of Lord Krishna and Radha with compassion and tears.
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K, Lakshmi Narasimhan. "Tamil expertise and Service to Tamil by Sri Vaishnava Acharyaas." International Research Journal of Tamil 3, no. 4 (September 17, 2021): 130–34. http://dx.doi.org/10.34256/irjt21416.
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Sri Vaishnava Tradition has been considering both Sanskrit and Tamil as its two eyes and hence the scholars were refered as “Ubhaya vedantins” (Knowledgeable in both Tamil and Sanskrit). It is popular belief that Acharyas are very fluent in Vedas, Upanishads and the rest while not so much accustomed to Tamil literature. On the contrary the early Acharyas have excelled in their knowledge of Tamil literature and have used their Tamil vocabulary to enrich their commentaries for Divyaprabandams. From Acharya Ramanuja to present day heads of Vaishnava tradition have maintained that Divyaprabandams have to be revered as “Veda samyam” and often referred to them as “Tamil Marai” (Vedas in Tamil). This essay presents glimpses in to the commentary literature and the life style of Acharyas to throw light into the knowledge and service rendered by Acharyas for the Tamil language
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A, Leema, and Aswini Kiruthika M. "Morality that Thirumanthiram Conveys." International Research Journal of Tamil 4, S-19 (December 10, 2022): 12–17. http://dx.doi.org/10.34256/irjt224s193.
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Thirumanthiram is considered to be one of the twelve Thirumarais. This Thirumanthiram occupies the place of the tenth Thirumarai. Such Thirumanthiram contains a number of principles that can be used for human life. That is to say, discipline is to behave properly. Morality is a code followed by an individual in the interest of the common good and unity of oneself or the group to which he belongs. The Thirumanthiram contains songs to express this discipline. Among the genres of literature, Devotional literature expresses the concept of spirituality. Saiva and Vaishnava literature are revered as two eyes. The books written by Saiva Nayans are called Thirumarai and the books written by Vaishnava Alwars are called Naalaayira Divyaprabandham. Centuries ago, Thirumoolar beautifully explained in Thirumanthiram the messages of harmony required by the society that there is only one clan and only one God.
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S, Jeyashree. "Rama Ravana Battle Scenes in Tamil Temple Sculptures." International Research Journal of Tamil 4, SPL 2 (February 28, 2022): 349–56. http://dx.doi.org/10.34256/irjt22s253.
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The Ramayana and the Mahabharata are immortal epics that are the treasury of Indian culture. Both epics convey the values and ideals that people need. The Ramayana written in the Northern language by Valmiki is in some way the source for other Indian language Ramayanas. Kambana in Tamil and Konaputharetti in Telugu have composed Kambaramayana and Iranganatha Ramayana respectively. Sculptures can be found in the temples of Tamil Nadu including these three language Ramayanas. Thus, it is possible to realize that literature and art are interrelated. Many of the Alvars in the Vaishnava literary four-thousandth Prabhupada exemplify the message of Ramavatara. Among the Alvars, Kulasekara gives the Ramavatara reference. References to the Ramayana are also baked into vegetarian literature. The Ashoka Pillar of the Mauryan period is the beginning of the stone sculpture. Horoscope Ramayana messages in India are inscribed on Buddhist monuments. Although Rama, Krishna and Narasimhan are notable among the three incarnations of the Vaishnava deity Thirumal in Tamil Nadu, the influence on the Ramayana is due to the large number of sculptures about Rama. The Vedic Cholas in Tamil Nadu have created Vaishnava Ramayana sculptures in their temples. The influence of Vaishnavism was greatest during the Vijayanagara Nayak period following the Chola period. The Vijayanagara Nayaks built roundabouts, planes, towers, etc., along with the foundations of the temple. Of these, sculptures were placed on stones and sutas. Ravanavatha is featured in the war to fulfill the purpose of Ramavatar. The battle of Rama Ravana and Ravanavatha can be seen in the temples of Tamil Nadu as sculptures of this event.
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Sangeetha, S. "The Style of Language and Myths." Shanlax International Journal of Tamil Research 6, no. 4 (April 1, 2022): 32–36. http://dx.doi.org/10.34293/tamil.v6i4.4821.
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The unique Style of the Nachiyar, Sermon bears Witnes to its systematic structure, respectively. Perhaps it contributes to Andals imagination and Poetic pleasure. The lexicon is shown in the Nachiyar scripture. Mythological events related to the gods are also outlined in Sangam literature and other periods. The Songs were sung with a focus on devotional, literature or mythological events. Dasavatara message are especially praised in vaishnava religious Literature. The purpose of this article is to explore the mythological phenomena of language.
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M, Shobana. "Virtues for Life in Thirumantiram." International Research Journal of Tamil 4, S-19 (December 10, 2022): 72–78. http://dx.doi.org/10.34256/irjt224s1912.
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The literature about Saivism, who worship lord Shiva as the supreme deity, is Saivism literature. Saivism literature was composed to sing the praises of Shiva, to spread to Saivism and it records the norms of Saivism. From 7th to 12th century several works such as Sitrilakyam, Perungappiyam and Saiva Panuvals in Saiva literatures were composed. Man, who first worshipped nature started worshipping various gods according to his wish. They worshipped deities in two levels as minor and major deity. Of these the major deities are Shiva as Saivite God and Thirumal as Vaishnava God. India has developed under such metamorphoses. This article analyzes and explains the virtous for life as stated in the book Thirumantram written by Seikkilar, which is the 10th of the total twelve Thirumarai.
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S, Bala Janani. "Theoretical Status of Vaishnavism." International Research Journal of Tamil 3, S-1 (June 17, 2021): 164–67. http://dx.doi.org/10.34256/irjt21s126.
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Vaishnavism is a major section of bhakti literature. The Vedic texts, upanishads and agamas describe the theoretical position of the Vaishnava god Thirumal. In the Four Vedas, the oldest of the vedas, The Vaishnavakadava, Thirumal, appears as the main god. The Upanishads, which guide the ethics of life, have highlighted the position of Vishnu. In addition, this article is entitled Vaishnavism in a theoretical position to explore how to worship God through Vaishnavism.
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N, Krishnaveni, and Rajeswari G. "Folk Literature in Nalayira Divya Prabandham." International Research Journal of Tamil 4, S-16 (December 12, 2022): 163–71. http://dx.doi.org/10.34256/irjt224s1621.
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Folk literature is the mirror of society. Folk literature reflects the experiences and feelings of the rural people. The customs, rituals, ceremonies and traditions of the country people are expressed in folk literature. The nature of folk literature is seen in many ways. One of them is Nalayira Divya Prabandham, the Vaishnava literatry work. The Alwars composed hymns describing the virtues of Tirumal's marriage and incarnations and showed it up in folk literature. Alwars also sung many lullabies. They have sung a folk song called "Pallandu Vaalththu”. The nature of a woman who is in love with God can be known through the proverbs. Alwars have shown that they celebrated festivals two thousand years ago itself. The repetition of a word in folk literature is one of its characteristics. The opinions of scholars related to folklore are explained in this article. This article reflects the nature of folk literature in Nalayira Divya Prabandham.
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M, Balamurugan, and Amudha K. "Saiva devotees and Pancha Bhoota Temples Worship." International Research Journal of Tamil 4, S-6 (May 10, 2022): 1–8. http://dx.doi.org/10.34256/irjt22s61.
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Devotional literature helped to spread the vegan and Vaishnava religions during the period when Palki was growing in Tamil literature. Devotional literature considered the Pancha Bhootas to be a form of deity. It is said that the Lord is the Panchaputra. In the Twelve Trimesters the messages that the Lord has the attributes of the five elements of land, water, air, fire, and sky are subtly highlighted. The Saiva devotees went to the Pancha Bhootas site and worshiped the Lord. These temples were the backdrop for the construction of the temples. The gist of this article is that it highlights the cults of the Saiva devotees in a way that illustrates the glories and specialties of each temple.
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N, Shubha. "Spiritual Evolution and Elevation of Aandaal as a Deified Heroine." International Research Journal of Tamil 3, S-1 (June 14, 2021): 123–27. http://dx.doi.org/10.34256/irjt21s119.
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The basis of Naalaayira Divya Prabhantham is about a human who becomes one with god in his/her physical form and obtaining wisdom to attain Divine Ecstasy. The doctrines of personification or ‘Avataar’ is the Central theme of Vaisnavism and Vaishnava Literature. These prabhantha paazurangal, one of the parts and parcel of it. Among the 12 Aalwars, Aandaaal is the only female Aalwaar. The Bhakthi or Devotion of Aandaal is a woman of the universe who woos the supereme God- Krishna/Kannan with heart and soul and unites with Him is called the highest intensity of emotion in Love. In this aspect an ordinary woman, who is elevated to the celestial status that how she reaches the level of a deity and what are the crucial stages she endures is the focal point at this research article.
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Yasnaya, T. V. "Cultural Identity Transformation of Gaudiya Vaishnavas in Russia." Concept: philosophy, religion, culture 4, no. 3 (September 28, 2020): 120–27. http://dx.doi.org/10.24833/2541-8831-2020-3-15-120-127.
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This study of Gaudiya Vaishnavism in Russia focuses on the transformation of its former followers’ worldviews. Major attention is paid to the ways and trends of these changes and, in particular, to the extent of their resilience in Russian cultural landscape today. The Russian Society for Krishna Consciousness (RSKCON) gradually strengthening its position in Russian religious field, its effects are growing in importance and need to be analyzed with the view to previous scientific works. This article outlines the patterns of identity manifestation and realization by Russian Krishnas. The study conducted in 2018 endorsed literature analysis and qualitative methods — an online questionnaire with both close-end and grid-in questions was used for these ends with a non-probability sampling (n=62). The believers and the former believers narratives were analysed so as to illustrate typical patterns and attitudes. The conclusions are as follows. Eclectic identity is what results from engaging with Krishna practices: converting into Hindu, Bengali culture while abandoning traditional Russian culture. However, despite long-lasting practicing of Gaudiya Vaishnava in both cult and mundane aspects, only a minority of former believers still have faith in Krishna after leaving the community. It is therefore revealed that basic customs and patterns — and identity — acquired in the childhood tend to burgeon after quitting Vaishnavism.
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Badal, B. P. "Roles of Rahul Sankrityayan in Nepalese Cultural Tourism." Research Nepal Journal of Development Studies 2, no. 1 (August 14, 2019): 13–21. http://dx.doi.org/10.3126/rnjds.v2i1.25224.
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Roles of Rahul Sankrityayan in Nepalese Cultural Tourism are an analysis of Nepalese Cultural tourism potentialities and facilitation of great personality. The study has identified the points on Independent Movement, on Diplomacy, on Buddhist Religious Tourism, on Art, Literature, and Language, and on Theorizing Tourism. Therefore, Nepal has to make a park in the memory of Sankrityayan with a Vihar for meditation, museum and library for the researchers and Stupa with some sorts of relics pilgrims. The main objective of the study is to find out the contributions of Sankrityayan in Nepalese Tourism development and to identify the roles of Rahul in cultural tourism in between India and Nepal. Methodologically the study is a general literature review of secondary information to identify and describe the roles of Rahul on the development of Nepalese Cultural Tourism. Every Indian Buddhist, Vaishnava, Marxist, or Student visitors to Nepal are compelled to visit and homage the tribute to Rahul. This compulsion really takes place in the cultural tourism development of both the countries and strengthens the diplomatic tie in people to people connectivity.
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Vijayakumar, B. "The Origin of Neo-Vaishnavism and the Role of ‘Satra” in the Development of Arts and Literature of Assam." Shanlax International Journal of Tamil Research 8, no. 1 (July 1, 2023): 26–34. http://dx.doi.org/10.34293/tamil.v8i1.6279.
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The Bhakti movement popularly known in Assam is called Neo-Vaiṣṇavite movement, commenced by Śaṅkaradeva the great Vaiṣṇava saint and social reformer of Assam. The ideas, cultural contribution and philosophy of Srimanta Sankardeva became an integral part of the Assamese people. Sankaradeva was a multifaceted genius who gave a direction to the chaotic Assamese society by initiating a fresh approach to the existing Vaishnava religion that gave rise to a set of new values and aided in social synthesis. Vaishnavism has been constantly playing a significant role in the process of assimilating diverse elements- indigenous and non-indigenous into the Assamese culture. The Satra institution was the product of Neo-Vaishnavite movement which has played a vital role in Assamese society to spread communal harmony and brotherhood. Thus, Sri Sankardeva brought about a revolutionary change in Assamese society. Neo-Vaishnavism of Srimanta Sankaradeva became a powerful mechanism, and a cementing force in the process of acculturation of the different social groups. This paper is an attempt to study about the Neo-Vaishnavite movement as a great socio-cultural revolution in Assam and its impacts on the social life of the people of Assam.
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Rajpurohit, Dalpat Singh. "Defining a Tradition." Comparative Studies of South Asia, Africa and the Middle East 42, no. 2 (August 1, 2022): 381–87. http://dx.doi.org/10.1215/1089201x-9987866.
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Abstract Allison Busch's seminal work on the classical Hindi literature of Mughal India demonstrated how the composition of works of poetic theory (ritigranths) became a defining literary enterprise of vernacular court poets in the Mughal-Rajput milieu. Though firmly based in a Sanskrit worldview, Hindi intellectuals exhibited newness in their theorization of the art of poetic craft. Engaging with Busch's work on the ritigranth genre, this article demonstrates how the poet-scholars of Rajasthan who were experts in Brajbhasha and Marwari—or Hindi and Rajasthani, respectively, as they are largely understood today—theorized and created new knowledge systems to define their four-hundred-year-old Marwari literary culture. Keeping up with the theoreticians of Brajbhasha who blended Vaishnava bhakti (devotion) with poetic theory, the Rajasthani scholars placed their work in a multilingual literary culture that was increasingly expanding as India came under the knowledge regimes of colonialism.
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Sridhar, Padma. "It is Attachment that Helps Detachment." International Research Journal of Tamil 4, S-9 (July 27, 2022): 7–13. http://dx.doi.org/10.34256/irjt22s92.
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The involvement shown to an object is called "Attachment." Attachment is a common emotion. Desire to achieve whatever one sees; obsession with what is seen; these are all natural qualities of the mind. Goodness results when we adhere to good things; pleasure results from striving for the good. When the opposite occurs, endless suffering arises. In the complete state of that attachment, one becomes addicted to that object. In order to get rid of this suffering, the moral and devotional literatures advise us to suppress the mind by removing evil desires. It is not possible for us to live without attachment to everything mentioned in those scriptures as causing suffering in human life. Excessive attachment to a thing that is necessary for life makes us slaves to that thing. The mind suffers from desire. The mind suffers in the absence of that object. When our thoughts become joyful thoughts, our words and actions can also bring happiness. In order to attain that state, it is necessary to have a clear understanding of what we should be attached to. Devotional literature guides us to give up the inner attachment of "I" and the outer attachment of "Mine" in this world. They clearly show us the way to keep God in our hearts to get rid of addictions. They don't just talk about attachment. They also discuss the importance we should place on God above all else. Therefore, this article explains through Vaishnava literature's Azhwar hymns that those who follow the path of prayer and devotion are attached to something higher.
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K, Boomari, and Ilakkuvan R. "Ideas of Religious Harmony in Bharathiyar Poetry." International Research Journal of Tamil 4, S-11 (September 9, 2022): 26–33. http://dx.doi.org/10.34256/irjt224s114.
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Bharathiyar's poems can be credited with leading the trend of Tamil literature to a new dimension in the twentieth century. It was Bharathiyar's works that made the Tamil language, which was immersed in the luxuriant flavours of the small literary genres in the palaces of the small land kings, rise up with a new force towards a new direction. Bharathiyar's poems, which arose for the liberation of the land, shed light on various fields, like women's liberation, spiritual liberation, caste liberation, and social liberation. Mahakavi Bharathiyar's poems became a rallying cry against slavery. Bharathiyar's family background, life in the city of Kasi, and friendship with Sri Aurobindo were factors in Bharathiyar's Hinduism. The reason why Bharathiyar took the nickname Shaktidaasan was because of his great love for Shakthi worship. Thus, even though Shakthi was sung as the supreme deity, Bharathiyar became a great devotee of the Vaishnava deity Kannan by composing the great poem Kannan Paattu. Bharathiyar's concept is also a celebration of the higher ideals of Buddhist philosophy. Although many poems have been sung with involvement in the various religious practises of India, it is also possible to know that religious harmony thoughts such as "one is supreme and we are its people" are prevalent in Bharathiyar's poems. Thus, speaking and writing about the ideas of religious harmony found in Bharathiyar's poems is an unavoidable requisite in today's environment. In this way, the ideas of religious harmony found in Bharathiyar poems are the foundation for the formation of a cultured society with high religious tolerance.
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Pinch, William R. "Reinventing Ramanand: Caste and History in Gangetic India." Modern Asian Studies 30, no. 3 (July 1996): 549–71. http://dx.doi.org/10.1017/s0026749x00016590.
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According to Sir George Grierson, one of the pre-eminent Indologists of the early twentieth century, Ramanand led ‘one of the most momentous revolutions that have occurred in the religious history of North India.’Yet Ramanand, the fourteenth-century teacher of Banaras, has been conspicuous by his relative absence in the pages of English-language scholarship on recent Indian history, literature, and religion. The aims of this essay are to reflect on why this is so, and to urge historians to pay attention to Ramanand, more particularly to the reinvention of Ramanand by his early twentieth-century followers, because the contested traditions thereof bear on the vexed issue of caste and hierarchy in colonial India. The little that is known about Ramanand is doubly curious considering that Ramanandis, those who look to Ramanand for spiritual and community inspiration, are thought to comprise the largest and most important Vaishnava monastic order in north India. Ramanandis are to be found in temples and monasteries throughout and beyond the Hindi-speaking north, and they are largely responsible for the upsurge in Ram-centered devotion in the last two centuries. A fairly recent anthropological examination of Ayodhya, currently the most important Ramanand pilgrimage center in India, has revealed that Ramanandi sadhus, or monks, can be grouped under three basic headings: tyagi (ascetic), naga (fighting ascetic), and rasik (devotional aesthete).4 The increased popularity of the order in recent centuries is such that Ramanandis may today outnumber Dasnamis, the better-known Shaiva monks who look to the ninth-century teacher, Shankaracharya, for their organizational and philosophical moorings.
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Surpi, Ni Kadek. "The Interpretation of Vaiṣṇava Divinity Doctrine by The Maha Warga Bhujangga Waisnawa in Bali Island." Digital Press Social Sciences and Humanities 8 (2022): 00006. http://dx.doi.org/10.29037/digitalpress.48419.
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Doctrinal issues are often a matter of contention between religious communities or beliefs. Therefore, to build a harmonious life, a bridge of dialogue and efforts to interpret doctrine is needed to create a spirit of appreciation amid different forms and religious expressions. The study is qualitative research in philosophy which examines the nature of the divinity of Vaiṣṇava and the meaning of the doctrine of the divinity of Vaiṣṇava by the Maha Warga Bhujangga Waisnawa in Bali. This research is also an effort to bridge the knowledge of Vaiṣṇava divinity philosophy, which developed in the great Hindu civilization in India and Indonesia, which was built in the religious discipline of Visnu-Bhujangga Waisnawa worshipers. Bali has an old Vaisnava group inherited from the past that combines devotional service and mature philosophy. In the Hindu tradition, philosophy is essential and even strengthens the position of religion or belief. From a Hindu perspective, the Ṛgveda, the oldest religious literature in the world, together with the main Upaniṣads containing philosophical and religious thought, has provided the basis for developing philosophical and religious systems. The Hindu thinkers after Sankara built their philosophical system known as Bhakti-Vedānta or philosophy combining it with a thick system of devotional service, known as Vaiṣṇava philosophy. The intellectual spirit combined with the devotional movement builds its strength in the body of Sanatana Dharma and has a significant influence on the survival and revival of Hinduism. The Vaiṣṇava system holds that revelation and reason support each other, Vedānta is called theo-philosophy. Understanding God at the level of nature encourages thinking of respect for differences, the spirit of unity, and not fighting over differences in doctrine and different concepts. Dialogue in the realm of philosophy and theology will encourage a harmonious and mutually respectful life. This study concludes that the divine doctrine for Maha Warga Bhujangga Vaishnava is to live Vishnu at the same level of the essence as Brahman. Brahman is the highest reality, the God of religion, and the highest object of worship.
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P, Divyaroobasharma. "The Raise of Tamilisai by Thevara Moover." International Research Journal of Tamil 3, S-2 (April 30, 2021): 98–101. http://dx.doi.org/10.34256/irjt21s219.
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As far as Tamil literatures are concerned, most of the books belonging to the Saiva Vaishnavism. It is customary to say that Saiva Vaishnava religion such as Thevaram, Thiruvasagam and Four Thousand DivyaPrabandham. The thevara songs that arose during the Saivism renaissance are seen as a repository of music. During the period when Saivism was caught up in the closeness of other religions, Thirugnanasambandar and Upper Sundarar appeared and passionately dipped the classic Tamil songs into sweet hymns to make the world aware of the true glories of Saivism. They realized that music was popular and composed the songs accordingly. Religious ideas have made music flow into hymns and touch the minds of the people. If you sing them with joy, the mind will be conscious of God. This is the purpose of the Saivism Kuravas. Music helped them to fulfill this purpose. The Tamillsai of the time is best known through the songs of Thevara. The Period of Thevara can be considered as the period of musical upheaval of Tamils. In the natural senses of pleasure, the sense of music is intimately linked to the highest.
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Nelson, Joe. "Reviewer Acknowledgements for World Journal of English Language, Vol. 13, No. 4." World Journal of English Language 13, no. 4 (April 28, 2023): 75. http://dx.doi.org/10.5430/wjel.v13n4p75.
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World Journal of English Language wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated.World Journal of English Language is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please contact us for the application form at: wjel@sciedupress.comReviewers for Volume 13, Number 4Acep Unang Rahayu, Poltekpar NHI Bandung, IndonesiaAtyaf Hasan Ibrahim, University of Diyala, IraqAyman Khafaga, Suez Canal University, EgyptFatma Abusrewel, The University of Tripoli, LibyaFridrik Dulaj, University Fehmi Agani Gjakova, AlbaniaJergen Jel A. Cinco- Labaria, Western Philippines University, PhilippinesKanthimathi Krishnasamy, Shrimathi Devkunvar Nanalal Bhatt Vaishnav College for Women, IndiaMaria Isabel Maldonado Garcia, University of the Punjab, PakistanMuhammed Ibrahim Hamood, University of Mosul, IraqMusa Saleh, Qimam Al-Ulum Institute for Languages, Saudi ArabiaNuriadi Nuriadi, University of Mataram, IndonesiaOmsalma Ahmed, University of Hail, Saudi ArabiaÖzkanal, Ümit, Eskisehir Osmangazi University, Turkey
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B, Periyaswamy. "Analyzing the Devotional Biology of Andalusian Lice - A Study." International Research Journal of Tamil 2, no. 2 (April 4, 2020): 119–30. http://dx.doi.org/10.34256/irjt20213.
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In the liturgy of Andal worship, administrative management is performed to create a plan, place, time, assurance, implementation, and so on. Love is one of the goals that God has set out to accomplish, because both love and devotion are matures of love for God. The love of the head of world relations is pure. Not selfish. Such a state of pure love is rooted in the pastures. Here, after the sixth century AD, vegetarianism had a profound influence on the political and the people. During the Vaishnavas, Thirumangai will become deep. Kulasekera and Alwar were kings. Nevertheless, in Tamil Nadu, the political status of vegetarianism has been very influential. The role of women in the history of the Tamil Bhakti movement was negligible. Andal was the forerunner and foremost of the women's role in their devotional movement. The piety of the year manifested as a deeper love than the piety of the subordinates of his time. He portrayed the romantic feelings of the world in different ways. This expression of sentiment is found in his devotional literature. The love between the leader and the leader evolves into a feeling of devotion to the Lord. Devotional literature regulates man and makes him live. It adheres to the norm with extremes and intuition, and lives from it. A pious morality with a high sense of purpose and a common purpose works in the interests of society. The purpose of this article is to illustrate how the pastures of this year describe the life of piety.
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Shivgotra, Rachin. "CONCEPTUAL STUDY OF NIDRA AND ITS EFFECTS ON HEALTHY LIVING." December 2020 8, no. 12 (December 18, 2020): 5382–87. http://dx.doi.org/10.46607/iamj3108122020.
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Ahara, Nidra and Brahmacharya are the three main pyramids of life, which play vital role for maintenance of health in human being. In the Ayurvedic Literature, three factors i.e. Ahara, Nidra and Brahmacharya are compared with the triangles are termed as the three Upastambhas or Tripods. The inclusion of sleep in the three Upastambhas establishes its value. While explaining about Nidra, Acharyas stated that delight and sorrow, growth and wasting, strength and weakness, virility and impotence, the knowledge and ignorance as well as the survival of life and its termination depend on the sleep. The different theories stated regarding the phenomena Ayurveda regards Nidra (sleep) as one of the most essential factors responsible for a healthy and fulfilling life. Humans spend almost a third of their lifetime sleeping.1 Good sleep is essential and advantageous to the quality of life. A number of vital physiological changes occur during sleep. It is one of the Trayopastambhas mentioned by Acharaya Charaka.2 Sound sleep at night is a natural and nourishing phenomenon, so it is also called Bhutadhatri according to Acharya Sushruta3 (nourishes all living beings). Quality sleep is an indicator of good health as it is stress-relieving and normalizes bodily tissues. It is also called ‘Vaishnavi maya’which provides nutrition to maintain good health like Lord Vishnu (the sustaining god), who nourishes and sustains this world. There are many concepts like Tridosha, Triguna, Panchmahabhuta, Lok Purusha Saamya such concept is Nidra (sleep). Triyaupstambha of body with Aahara and Brahamcharya.4
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Nelson, Joe. "Reviewer Acknowledgements for World Journal of English Language, Vol. 13, No. 1." World Journal of English Language 13, no. 1 (January 27, 2023): 410. http://dx.doi.org/10.5430/wjel.v13n1p410.
Full textAbstract:
World Journal of English Language wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated.World Journal of English Language is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please contact us for the application form at: wjel@sciedupress.comReviewers for Volume 13, Number 1Abdulfattah Omar, Prince Sattam Bin Abdulaziz University, Saudi ArabiaAissa HANIFI, University of Chlef, AlgeriaAli Hussein Hazem, University of Patras, GreeceAmelia Maria Cava, Università di Napoli Suor Orsola Benincasa, ItalyAmer M Th Ahmed, Dhofar University, OmanAna Maria Costa Lopes, Higher School of Education of the Polytechnic Institute of Viseu, PortugalAntonio Piga, University of Cagliari, ItalyAyman Khafaga, Suez Canal University, EgyptBelén Labrador de la Cruz, University of León, SpainDaniel Ginting, Universitas Ma Chung, IndonesiaDon Anton Balida, International College of Engineering and Management, OmanHANY ALI MAHMOUD ABDELFATTAH, Minia University, EgyptHerman, Universitas HKBP Nommensen, IndonesiaIryna Lenchuk, Dhofar University, OmanJoohoon Kang, Hanyang University, South KoreaKanthimathi Krishnasamy, Shrimathi Devkunvar Nanalal Bhatt Vaishnav College for Women, IndiaKaya özçelik, Atılım University, TurkeyL. Santhosh Kumar, Kristu Jayanti College (Autonomous), IndiaLeila Lomashvili, Shawnee State University, USAMohamad Fadhili bin Yahaya, Universiti Teknologi Mara Perlis Branch, MalaysiaMorteza Amirsheibani, Ferdowsi University of Mashhad, IranMuhammed Ibrahim Hamood, University of Mosul, IraqNing Li, Guangdong Pharmaceutical University (GDPU), ChinaNitin Malhotra, Gobindgarh Public College, IndiaÖzkanal, Ümit, Eskisehir Osmangazi University Foreign Languages Department, TurkeyRashad Al Areqi, Al Baha University, KSAŞenel, Müfit, 19 Mayıs University, TurkeyServais Dieu-Donné Yédia DADJO, University of Abomey-Calavi, BeninShalini Yadav, Compucom Institute of Technology and Management, IndiaValeria Silva de Oliveira, Marinha do Brasil, Brazil
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Pereira, José-Luís, João Varajão, and Robbie Uahi. "A new approach for improving work distribution in business processes supported by BPMS." Business Process Management Journal 26, no. 6 (March 15, 2020): 1643–60. http://dx.doi.org/10.1108/bpmj-05-2019-0184.
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PurposeThe purpose of this paper is regarding the execution of business processes by Business Process Management Systems (BPMS), during design-time modelers have to specify the potential performers of a work activity according to their organizational position or role. Once several workers may share the same role, at run-time all of them (indistinctively) can be assigned by BPMS to execute a work activity. However, distinct individuals have different personality traits and, for certain instances of work (requiring, for example, specific soft skills) some of them might perform better. A new approach to work distribution in business processes supported by BPMS, which takes into account the psychological characteristics of workers was proposed.Design/methodology/approachAs stated in Section 3 of the paper, in this work the Design Science Research (DSR) methodology, as proposed by Kuechler and Vaishnavi (2008) was used. All the five steps, from the “Awareness of problem” to the “Conclusion” were accomplished, being described in the paper.FindingsIt is demonstrated that, by using the proposed approach, BPMS might deliver work to people in a more effective way, by selecting those workers that seem to be more suitable to accomplish each particular piece of work, taking into account the characteristics of the work itself and the specific profiles of the workers eligible to execute it.Originality/valueBPMSs are responsible for the execution of business process models, by delivering work activities to suitable agents (human or artificial), which execute them. Addressing a gap in the BPM literature, this paper presents a new approach for improving work distribution in business processes supported by BPMS, enabling to assign (in run-time) the most suitable workers to perform specific work activities, grounded on the concept of psychological profile and taking into account technical, human and social aspects.
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Nelson, Joe. "Reviewer Acknowledgements." World Journal of English Language 12, no. 6 (September 26, 2022): 522. http://dx.doi.org/10.5430/wjel.v12n6p522.
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World Journal of English Language wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated.World Journal of English Language is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please contact us for the application form at: wjel@sciedupress.comReviewers for Volume 12, Number 6Abdulfattah Omar, Prince Sattam Bin Abdulaziz University, Saudi ArabiaAcep Unang Rahayu, Poltekpar NHI Bandung, IndonesiaAli Hussein Hazem, University of Patras, GreeceAmelia Maria Cava, Università di Napoli Suor Orsola Benincasa, ItalyAna Maria Costa Lopes, Higher School of Education of the Polytechnic Institute of Viseu, PortugalAndrés Canga, University of La Rioja, SpainAntonio Piga, University of Cagliari, ItalyAyman Khafaga, Suez Canal University, EgyptBelén Labrador de la Cruz, University of León, SpainDaniel Ginting, Universitas Ma Chung, IndonesiaDon Anton Balida, International College of Engineering and Management, OmanEmine Bala, Independent Researcher, NetherlandsHameed Yahya Ahmed Al-Zubeiry, Al-Baha University, Saudi ArabiaHANY ALI MAHMOUD ABDELFATTAH, Minia University, EgyptHossein Salarian, University of Tehran, IranJânderson Coswosk, Instituto Federal do Espírito Santo, BrazilJoohoon Kang, Hanyang University, South KoreaKanthimathi Krishnasamy, Shrimathi Devkunvar Nanalal Bhatt Vaishnav College for Women, IndiaKhaled Elkotb Elshahawy, University of Tabuk, Tayma Campus, Saudi ArabiaL. Santhosh Kumar, Kristu Jayanti College (Autonomous), IndiaLeila Lomashvili, Shawnee State University, USAMaria Isabel Maldonado Garcia, University of the Punjab, PakistanMohammad Hamad Al-khresheh, Northern Border University, Saudi ArabiaMovva Srilakshmi, Prasad V. Potluri Siddhartha Institute of Technology, IndiaMuhammed Ibrahim Hamood, University of Mosul, IraqNitin Malhotra, Gobindgarh Public College, IndiaÖzkanal, Ümit, Eskisehir Osmangazi University Foreign Languages Department, TurkeyRoberto Martínez Mateo, University of Castile La-Mancha, SpainScott-Monkhouse Anila Ruth, Language Centre – University of Parma (Italy), ItalyŞenel, Müfit, 19 Mayıs University, TurkeyServais Dieu-Donné Yédia DADJO, University of Abomey-Calavi, BeninSukhdev Singh, National Institute of Technology Patna, IndiaTeguh Budiharso, State Institute of Islamic Studies (IAIN) of Surakarta, Indonesia, Indonesia
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Nelson, Joe. "Reviewer Acknowledgements." World Journal of English Language 12, no. 8 (December 27, 2022): 523. http://dx.doi.org/10.5430/wjel.v12n8p523.
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World Journal of English Language wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated.World Journal of English Language is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please contact us for the application form at: wjel@sciedupress.comReviewers for Volume 12, Number 8Abdulfattah Omar, Prince Sattam Bin Abdulaziz University, Saudi ArabiaAcep Unang Rahayu, Poltekpar NHI Bandung, IndonesiaAli Hussein Hazem, University of Patras, GreeceAmelia Maria Cava, Università di Napoli Suor Orsola Benincasa, ItalyAmer M Th Ahmed, Dhofar University, OmanAna Maria Costa Lopes, Higher School of Education of the Polytechnic Institute of Viseu, PortugalAndrés Canga , University of La Rioja, SpainAnna Maria Kuzio, University of Zielona Gora, PolandAyman Khafaga, Suez Canal University, EgyptBelén Labrador de la Cruz, University of León, SpainDaniel Ginting, Universitas Ma Chung, IndonesiaDon Anton Balida, International College of Engineering and Management, OmanEmine Bala, Independent Researcher, NetherlandsHameed Yahya Ahmed Al-Zubeiry, Al-Baha University, Saudi ArabiaHANY ALI MAHMOUD ABDELFATTAH, Minia University, EgyptHossein Salarian, University of Tehran, IranHouaria Chaal, Hassiba Ben Bouali University of Chlef, AlgeriaKanthimathi Krishnasamy, Shrimathi Devkunvar Nanalal Bhatt Vaishnav College for Women, IndiaKaya özçelik, Atılım University, TurkeyL. Santhosh Kumar, Kristu Jayanti College (Autonomous), IndiaLeila Lomashvili, Shawnee State University, USALi Ping Chang, Department of Applied Foreign Languages, National Taipei College of Business, TaiwanMohamad Fadhili bin Yahaya, Universiti Teknologi Mara Perlis Branch, MalaysiaMorteza Amirsheibani, Ferdowsi University of Mashhad, IranMovva Srilakshmi, Prasad V. Potluri Siddhartha Institute of Technology, IndiaMuhammed Ibrahim Hamood, University of Mosul, IraqNing Li, Guangdong Pharmaceutical University (GDPU), ChinaNitin Malhotra, Gobindgarh Public College, IndiaÖzkanal, Ümit, Eskisehir Osmangazi University Foreign Languages Department, TurkeyRashad Al Areqi, Al Baha University, KSASantri Djahimo, Nusa Cendana University, IndonesiaŞenel, Müfit, 19 Mayıs University, TurkeyServais Dieu-Donné Yédia DADJO, University of Abomey-Calavi, BeninSukhdev Singh, National Institute of Technology Patna, IndiaTing Su-Hie, Universiti Malaysia Sarawak, MalaysiaValeria Silva de Oliveira, Marinha do Brasil, Brazil
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Nelson, Joe. "Reviewer Acknowledgements." World Journal of English Language 12, no. 1 (March 30, 2022): 431. http://dx.doi.org/10.5430/wjel.v12n1p431.
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World Journal of English Language wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated.World Journal of English Language is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please contact us for the application form at: wjel@sciedupress.comReviewers for Volume 12, Number 1Aissa HANIFI, University of Chlef, AlgeriaAmelia Maria Cava, Università fdi Napoli Federicio II, Naples, ItalyAna Maria Costa Lopes, Higher School of Education of the Polytechnic Institute of Viseu, PortugalAndrés Canga, University of La Rioja, SpainAntonio Piga, University of Cagliari, ItalyAyman Khafaga, Suez Canal University, EgyptBahram Kazemian, Islamic Azad University, IranChunlin Yao, Tianjin Chengjian University, ChinaDaniel Ginting, Universitas Ma Chung, IndonesiaDon Anton Balida, International College of Engineering and Management, OmanElena Alcalde Peñalver, University of Alcalá, SpainEmine Bala, Tishk International University, IraqGhadah Al Murshidi, The United Arab Emirates University, UAEHameed Yahya Ahmed Al-Zubeiry, Al-Baha University, Saudi ArabiaHANY ALI MAHMOUD ABDELFATTAH, Minia University, EgyptHossein Salarian, University of Tehran, IranHouaria Chaal, Hassiba Ben Bouali University of Chlef, AlgeriaJânderson Coswosk, Instituto Federal do Espírito Santo, BrazilJasna Potocnik Topler, University of Maribor, SloveniaKanthimathi Krishnasamy, Shrimathi Devkunvar Nanalal Bhatt Vaishnav College for Women, IndiaKenan Yerli, Sakarya University, TurkeyLeila Lomashvili, Shawnee State University, USALi Ping Chang, Department of Applied Foreign Languages, National Taipei College of Business, TaiwanMaria del Mar Sanchez Ramos, University of Alcalá, SpainMaria Isabel Maldonado Garcia, Al-Andalus Institute of Languages University of Lahore, PakistanMohamad Fadhili bin Yahaya, Universiti Teknologi Mara Perlis Branch, MalaysiaMohammad Hamad Al-khresheh, Northern Border University, Saudi ArabiaMorteza Amirsheibani, Ferdowsi University of Mashhad, IranMuhammed Ibrahim Hamood, University of Mosul, IraqMustafa Ar, Ar-Raniry State Islamic University, IndonesiaNitin Malhotra, St. Theresa International College, Bangkok, ThailandÖzkanal, Ümit, Eskisehir Osmangazi University Foreign Languages Department, TurkeyPatnarin Supakorn, Walailak University, ThailandRashad Al Areqi, Al Baha University, KSARoberto Martínez Mateo, UNIVERSITY OF CASTILE LA-MANCHA, SpainRommel Maglaya, Cambridge IGCSE Examiner, PhilippinesSantri Djahimo, Nusa Cendana University, IndonesiaScott-Monkhouse Anila Ruth, Language Centre – University of Parma (Italy), ItalyŞenel, Müfit, 19 Mayıs University, TurkeyShalini Yadav, Compucom Institute of Technology and Management, IndiaShangrela Genon-Sieras, Mindanao State University, Main Campus, PhilippinesSukhdev Singh, National Institute of Technology Patna, IndiaTeguh Budiharso, State Institute of Islamic Studies (IAIN) of Surakarta, Indonesia, IndonesiaWenjie Shi, Central University of Finance and Economics, China
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Nelson, Joe. "Reviewer Acknowledgements for World Journal of English Language, Vol. 13, No. 2." World Journal of English Language 13, no. 2 (March 27, 2023): 543. http://dx.doi.org/10.5430/wjel.v13n2p543.
Full textAbstract:
World Journal of English Language wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated.World Journal of English Language is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please contact us for the application form at: wjel@sciedupress.comReviewers for Volume 13, Number 2Abdulfattah Omar, Prince Sattam Bin Abdulaziz University, Saudi ArabiaAcep Unang Rahayu, Poltekpar NHI Bandung, IndonesiaAli Hussein Hazem, University of Patras, GreeceAmelia Maria Cava, Università di Napoli Suor Orsola Benincasa, ItalyAnna Maria Kuzio, University of Zielona Gora, PolandAntonio Piga, University of Cagliari, ItalyBahram Kazemian, Islamic Azad University, IranChunlin Yao, Tianjin Chengjian University, ChinaDaniel Ginting, Universitas Ma Chung, IndonesiaDeena Elshazly, Arab Academy for Science, Technology and Maritime Transport, EgyptDon Anton Balida, International College of Engineering and Management, OmanElena Alcalde Peñalver, University of Alcalá, SpainFatma Abusrewel, The University of Tripoli, LibyaFrans Sayogie, Universitas Islam Negeri Syarif Hidayatullah Jakarta, IndonesiaG. Bhuvaneswari, Vellore Institute of Technology, Chennai, India, IndiaHameed Yahya Ahmed Al-Zubeiry, Al-Baha University, Saudi ArabiaHANY ALI MAHMOUD ABDELFATTAH, Minia University, EgyptHerman, Universitas HKBP Nommensen Pematangsiantar, IndonesiaHossein Salarian, University of Tehran, IranHouaria Chaal, Hassiba Ben Bouali University of Chlef, AlgeriaInayatullah Kakepoto, Quaid-e-Awam University of Engineering Science & Technology, Nawabshah, PakistanIryna Lenchuk, Dhofar University, OmanJânderson Coswosk, Instituto Federal do Espírito Santo, BrazilKanthimathi Krishnasamy, Shrimathi Devkunvar Nanalal Bhatt Vaishnav College for Women, IndiaKaya özçelik, Atılım University, TurkeyKhaled Elkotb Elshahawy, University of Tabuk, Tayma Campus, Saudi ArabiaL. Santhosh Kumar, Kristu Jayanti College (Autonomous), IndiaLeila Lomashvili, Shawnee State University, USALi Ping Chang, Department of Applied Foreign Languages, National Taipei College of Business, TaiwanMaria Isabel Maldonado Garcia, University of the Punjab, PakistanMohamad Fadhili bin Yahaya, Universiti Teknologi Mara Perlis Branch, MalaysiaMorteza Amirsheibani, Ferdowsi University of Mashhad, IranMuhammad Mooneeb Ali, HED punjab, PakistanMuhammed Ibrahim Hamood, University of Mosul, IraqNing Li, Guangdong Pharmaceutical University (GDPU), ChinaNitin Malhotra, Gobindgarh Public College, IndiaNuriadi Nuriadi, University of Mataram, IndonesiaOlena Andrushenko, Universität Augsburg, GermanyÖzkanal, Ümit, Eskisehir Osmangazi University Foreign Languages Department, TurkeyRashad Al Areqi, Al Baha University, KSARoberto Martínez Mateo, UNIVERSITY OF CASTILE LA-MANCHA, SpainSafi Eldeen Alzi’abi, Jerash University, JordanSaif Ali Abbas Jumaah, University of Mosul College of Arts Dept. Media and English Communication. IraqSantri Djahimo, Nusa Cendana University, IndonesiaŞenel, Müfit, 19 Mayıs University, TurkeyServais Dieu-Donné Yédia DADJO, University of Abomey-Calavi, BeninShalini Yadav, Compucom Institute of Technology and Management, IndiaValeria Silva de Oliveira, Marinha do Brasil, Brazil
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Nelson, Joe. "Reviewer Acknowledgements for World Journal of English Language, Vol. 13, No. 5." World Journal of English Language 13, no. 5 (May 23, 2023): 569. http://dx.doi.org/10.5430/wjel.v13n5p569.
Full textAbstract:
World Journal of English Language wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated.World Journal of English Language is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please contact us for the application form at: wjel@sciedupress.comReviewers for Volume 13, Number 5Acep Unang Rahayu, Poltekpar NHI Bandung, IndonesiaAli Hussein Hazem, University of Patras, GreeceAndrés Canga, University of La Rioja, SpainAnna Maria Kuzio, University of Zielona Gora, PolandAntonio Piga, University of Cagliari, ItalyAyman Khafaga, Suez Canal University, EgyptAyman Rashad Rashid Yasin, PRINCESS SUMAYA UNIVERSITY FOR TECHNOLOGY, JordanBahram Kazemian, Islamic Azad University, IranDaniel Ginting, Universitas Ma Chung, IndonesiaDon Anton Balida, International College of Engineering and Management, OmanElena Alcalde Peñalver, University of Alcalá, SpainFatma Abusrewel, The University of Tripoli, LibyaFrans Sayogie, Universitas Islam Negeri Syarif Hidayatullah Jakarta, IndonesiaFridrik Dulaj, University Fehmi Agani Gjakova, AlbaniaG. Bhuvaneswari, Vellore Institute of Technology, Chennai, India, IndiaHameed Yahya Ahmed Al-Zubeiry, Al-Baha University, Saudi ArabiaHerman, Universitas HKBP Nommensen Pematangsiantar, IndonesiaHossein Salarian, University of Tehran, IranHouaria Chaal, Hassiba Ben Bouali University of Chlef, AlgeriaInayatullah Kakepoto, Quaid-e-Awam University of Engineering Science & Technology, Nawabshah, PakistanJânderson Coswosk, Instituto Federal do Espírito Santo, BrazilJergen Jel A. Cinco- Labaria, Western Philippines University, PhilippinesKanthimathi Krishnasamy, Shrimathi Devkunvar Nanalal Bhatt Vaishnav College for Women, IndiaKristiawan Indriyanto, Universitas Prima Indonesia, IndonesiaL. Santhosh Kumar, Kristu Jayanti College (Autonomous), IndiaLeila Lomashvili, Shawnee State University, USALi Ping Chang, National Taipei College of Business, TaiwanMaria Isabel Maldonado Garcia, University of the Punjab, PakistanMeenakshi Sharma Yadav, King Khalid University, Abha, Saudi ArabiaMohamad Fadhili bin Yahaya, Universiti Teknologi Mara Perlis Branch, MalaysiaMohammad Hamad Al-khresheh, Northern Border University, Saudi ArabiaMuhammad Mooneeb Ali, HED punjab, PakistanMuhammed Ibrahim Hamood, University of Mosul, IraqMusa Saleh, Qimam Al-Ulum Institute for Languages, Saudi ArabiaNing Li, Guangdong Pharmaceutical University (GDPU), ChinaNitin Malhotra, Gobindgarh Public College, IndiaNuriadi Nuriadi, University of Mataram, IndonesiaOlena Andrushenko, Universität Augsburg , GermanyOmsalma Ahmed, University of Hail, Saudi ArabiaÖzkanal, Ümit, Eskisehir Osmangazi University, TurkeySaif Ali Abbas Jumaah, University Of Mosul College Of Arts Dept. Media and English Communication, IraqSantri Djahimo, Nusa Cendana University, IndonesiaŞenel, Müfit, 19 Mayıs University, TurkeyServais Dieu-Donné Yédia DADJO, University of Abomey-Calavi, BeninShalini Yadav, Compucom Institute of Technology and Management, IndiaValeria Silva de Oliveira, Marinha do Brasil, BrazilWARID BIN MIHAT, Academy of Language Studies, MARA University of Technology (UiTM), MalaysiaZaldy Maglay Quines, ROYAL COMMISSION FOR JUBAIL AND YANBU, Saudi Arabia
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Nelson, Joe. "Reviewer Acknowledgements for World Journal of English Language, Vol. 13, No. 6." World Journal of English Language 13, no. 6 (July 31, 2023): 576. http://dx.doi.org/10.5430/wjel.v13n6p576.
Full textAbstract:
World Journal of English Language wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated.World Journal of English Language is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please contact us for the application form at: wjel@sciedupress.comReviewers for Volume 13, Number 6Aissa HANIFI, University of Chlef, AlgeriaAli Hussein Hazem, University of Patras, GreeceAndrés Canga, University of La Rioja, SpainAnna Maria Kuzio, University of Zielona Gora, PolandAntonio Piga, University of Cagliari, ItalyAtyaf Hasan Ibrahim, University of Diyala, IraqAyman Rashad Rashid Yasin, Princess Sumaya University for Technology, JordanChunlin Yao, Tianjin Chengjian University, ChinaDaniel Ginting, Universitas Ma Chung, IndonesiaDon Anton Balida, International College of Engineering and Management, OmanElena Alcalde Peñalver, University of Alcalá, SpainFatma Abusrewel, The University of Tripoli, LibyaFrans Sayogie, Universitas Islam Negeri Syarif Hidayatullah Jakarta, IndonesiaHerman, Universitas HKBP Nommensen Pematangsiantar, IndonesiaHossein Salarian, University of Tehran, IranHouaria Chaal, Hassiba Ben Bouali University of Chlef, AlgeriaHussain Hamid Ali Ghazzaly, Al-Azhar University, EgyptInayatullah Kakepoto, Quaid-e-Awam University of Engineering Science & Technology, Nawabshah, PakistanJânderson Coswosk, Instituto Federal do Espírito Santo, BrazilJaypee R. Lopres, Gallup McKinley County Schools, New Mexico Public Education Department, USAJergen Jel A. Cinco- Labaria, Western Philippines University, PhilippinesKanthimathi Krishnasamy, Shrimathi Devkunvar Nanalal Bhatt Vaishnav College for Women, IndiaKristiawan Indriyanto, Universitas Prima Indonesia, IndonesiaL. Santhosh Kumar, Kristu Jayanti College (Autonomous), IndiaLeila Lomashvili, Shawnee State University, USALi Ping Chang, National Taipei College of Business, TaiwanMohammad Hamad Al-khresheh, Northern Border University, Saudi ArabiaMohammed AbdAlgane, Qassim University, Saudi ArabiaMuhammad Farkhan, Universitas Islam Negeri Syarif Hidayatullah Jakarta, IndonesiaMuhammad Mooneeb Ali, HED punjab, PakistanMuhammed Ibrahim Hamood, University of Mosul, IraqMundi Rahayu, Universitas Islam Negeri Maulana Malik Ibrahim Malang, IndonesiaMusa Saleh, Qimam Al-Ulum Institute for Languages, Saudi ArabiaNing Li, Guangdong Pharmaceutical University (GDPU), ChinaNitin Malhotra, Gobindgarh Public College, IndiaNuriadi Nuriadi, University of Mataram, IndonesiaOlena Andrushenko, Universität Augsburg, GermanyOmar (Mohammad-Ameen) Hazaymeh, Al-Balqa Applied University / Al-Huson University College, JordanOmsalma Ahmed, University of Hail, Saudi ArabiaÖzkanal, Ümit, Eskisehir Osmangazi University, TurkeySafi Eldeen Alzi’abi, Jerash University, JordanSaif Ali Abbas Jumaah, University Of Mosul College Of Arts Dept. Media and English Communication, IraqSantri Djahimo, Nusa Cendana University, IndonesiaŞenel, Müfit, 19 Mayıs University, TurkeyServais Dieu-Donné Yédia DADJO, University of Abomey-Calavi, BeninShalini Yadav, Compucom Institute of Technology and Management, IndiaWARID BIN MIHAT, Academy of Language Studies, MARA University of Technology (UiTM), MalaysiaZaldy Maglay Quines, Royal Commission for Jubail and Yanbu, Saudi Arabia
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Nelson, Joe. "Reviewer Acknowledgements for World Journal of English Language, Vol. 14, No. 1." World Journal of English Language 14, no. 1 (January 15, 2024): 561. http://dx.doi.org/10.5430/wjel.v14n1p561.
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World Journal of English Language wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated.World Journal of English Language is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please contact us for the application form at: wjel@sciedupress.comReviewers for Volume 14, Number 1Abdul Syahid, Institut Agama Islam Negeri Palangka Raya, IndonesiaAbdulfattah Omar, The Australian National University, AustraliaAli Hussein Hazem, University of Patras, GreeceAmer M Th Ahmed, Dhofar University, OmanAnna Maria Kuzio, University of Zielona Gora, PolandAntonio Piga, University of Cagliari, ItalyAravind B R, Kalasalingam Academy of Research and Education, IndiaAtyaf Hasan Ibrahim, Al Iraqia University, IraqAyman Khafaga, Suez Canal University, EgyptBadri Abdulhakim Mudhsh, University of Technology and Applied Sciences, OmanBeibei Ren, University of South Florida, USABerhane Gerencheal, Aksum University, EthiopiaChristian Jay Olandria Syting, University of Mindanao, PhilippinesDeena Elshazly, Arab Academy for Science, Technology and Maritime Transport, EgyptDon Anton Balida, International College of Engineering and Management, OmanFatma Abusrewel, The University of Tripoli, LibyaGhazwan Mohammed Saeed Mohammed, University of Bisha, Saudi ArabiaHossein Salarian, University of Tehran, IranHouaria Chaal, Hassiba Ben Bouali University of Chlef, AlgeriaHussain Hamid Ali Ghazzaly, Al-Azhar University, EgyptInayatullah Kakepoto, Quaid-e-Awam University of Engineering Science & Technology, Nawabshah, PakistanJamal Uthman Nogoud, University of Buraimi, OmanJergen Jel A. Cinco- Labaria, Western Philippines University, PhilippinesJunhua Peng, Anshun University/Universiti Putra Malaysia, ChinaKanthimathi Krishnasamy, Shrimathi Devkunvar Nanalal Bhatt Vaishnav College for Women, IndiaKristiawan Indriyanto, Universitas Prima Indonesia, IndonesiaL. Santhosh Kumar, Kristu Jayanti College ( Autonomous), IndiaLihong Ding, Lanzhou University of Arts and Sciences, ChinaMaria Isabel Maldonado Garcia, University of the Punjab, PakistanMeenakshi Sharma Yadav, King Khalid University, Abha, Saudi ArabiaMelania Terrazas Gallego, University of La Rioja, SpainMohamad Amin Shirkhani, University of sistan and baluchestan, IranMohamad Fadhili bin Yahaya, Universiti Teknologi Mara Perlis Branch, MalaysiaMohammed AbdAlgane, Qassim University, Saudi ArabiaMuhammad Farkhan, Universitas Islam Negeri Syarif Hidayatullah Jakarta, IndonesiaMuhammad Mooneeb Ali, HED punjab, PakistanMuhammed Ibrahim Hamood, University of Mosul, IraqMundi Rahayu, Universitas Islam Negeri Maulana Malik Ibrahim Malang, IndonesiaMusa Saleh, Qimam Al-Ulum Institute for Languages, Saudi ArabiaNing Li, Guangdong Pharmaceutical University (GDPU), ChinaNuriadi Nuriadi, University of Mataram, IndonesiaOlena Andrushenko, Universität Augsburg, GermanyOmar (Mohammad-Ameen) Hazaymeh, Al-Balqa Applied University / Al-Huson University College, JordanÖzkanal, Ümit, Eskisehir Osmangazi University, TurkeyP. Jayakumar, St. Joseph’s College of Engineering, IndiaPhyll Jhann Gildore, University of Mindanao, PhilippinesRaeesabegam Usmani, NMIMS University, Hyderabad Campus, IndiaRamesh Manickkam, Vel Tech Rangarajan Dr. Sagunthala R&D Institute of Science and Technology, IndiaReimundus Raymond Fatubun, Cenderawasih University, Jayapura, IndonesiaS. V. Dhanawade, Vivekanand College(Autonomous) Kolhapur, IndiaSaif Ali Abbas Jumaah, University of Mosul, IraqSara Mansouri, Islamic Azad University-Najafabad branch, IranŞenel, Müfit, 19 Mayıs University, TurkeyServais Dieu-Donné Yédia DADJO, University of Abomey-Calavi, BeninSohaib Alam, College of Sciences and Humanities, Prince Sattam Bin Abdulaziz University, Alkharj, Saudi ArabiaWahaj Unnisa Warda, Prince Sattam Bin Abdulaziz University, Saudi ArabiaWARID BIN MIHAT, Academy of Language Studies, MARA University of Technology (UiTM), MalaysiaYi-Zhen Chang, National Taipei University of Business, Taiwan
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Nelson, Joe. "Reviewer Acknowledgements for World Journal of English Language, Vol. 14, No. 2." World Journal of English Language 14, no. 2 (February 27, 2024): 544. http://dx.doi.org/10.5430/wjel.v14n2p544.
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World Journal of English Language wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated.World Journal of English Language is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please contact us for the application form at: wjel@sciedupress.comReviewers for Volume 14, Number 2Abderrazak Zaafour, Almería University, SpainAbdul Majeed Hameed Joodi, Al-Farahidi University, Baghdad, IraqAbdul Syahid, Institut Agama Islam Negeri Palangka Raya, IndonesiaAbdulfattah Omar, The Australian National University, AustraliaAli Hussein Hazem, University of Patras, GreeceAmer M Th Ahmed, Dhofar University, OmanAndrés Canga , University of La Rioja, SpainAnna Maria Kuzio, University of Zielona Gora, PolandAntonio Piga, University of Cagliari, ItalyAravind B R, Kalasalingam Academy of Research and Education, IndiaAtyaf Hasan Ibrahim, Al Iraqia University, IraqAyman Khafaga, Suez Canal University, EgyptAyman Rashad Rashid Yasin, PRINCESS SUMAYA UNIVERSITY FOR TECHNOLOGY, JordanBadri Abdulhakim Mudhsh, University of Technology and Applied Sciences, OmanBahram Kazemian, Islamic Azad University, IranBeibei Ren, University of South Florida, USABerhane Gerencheal, Aksum University, EthiopiaChahra BELOUFA, Arab Open University, Saudi ArabiaChristian Jay Olandria Syting, University of Mindanao, PhilippinesChunlin Yao, Tianjin Chengjian University, ChinaDeena Elshazly, Arab Academy for Science, Technology and Maritime Transport, EgyptDon Anton Balida, International College of Engineering and Management, OmanElsadig Hussein Fadlalla Ali, King Khalid University, Saudi ArabiaGhazwan Mohammed Saeed Mohammed, University of Bisha, Saudi ArabiaHameed Yahya Ahmed Al-Zubeiry, Al-Baha University, Saudi ArabiaHerman, Universitas HKBP Nommensen Pematangsiantar, IndonesiaHossein Salarian, University of Tehran, IranHouaria Chaal, Hassiba Ben Bouali University of Chlef, AlgeriaHussain Hamid Ali Ghazzaly, Al-Azhar University, EgyptInayatullah Kakepoto, Quaid-e-Awam University of Engineering Science & Technology, Nawabshah, PakistanIvana Roncevic, Prince Sultan University, Saudi ArabiaJamal Uthman Nogoud, University of Buraimi, OmanJânderson Coswosk, Instituto Federal do Espírito Santo, BrazilJoohoon Kang, Korea National University of Transportation, South KoreaJunhua Peng, Anshun University/Universiti Putra Malaysia, ChinaKanthimathi Krishnasamy, Shrimathi Devkunvar Nanalal Bhatt Vaishnav College for Women, IndiaKhadija Alamoudi, King Abdulaziz University, Saudi ArabiaKristiawan Indriyanto, Universitas Prima Indonesia, IndonesiaL. Santhosh Kumar, Kristu Jayanti College (Autonomous), IndiaLuqman Rababah, Jadara University, JordanMaria Isabel Maldonado Garcia, University of the Punjab, PakistanMelania Terrazas Gallego, University of La Rioja, SpainMohamad Amin Shirkhani, University of sistan and baluchestan, IranMohammad Hamad Al-khresheh, Northern Border University, Saudi ArabiaMorteza Amirsheibani, Tashkent Institute of Economics and Pedagogy (TIPI), UzbekistanMounir Jilani Ben Zid, Sultan Qaboos University, OmanMuhammad Farkhan, Universitas Islam Negeri Syarif Hidayatullah Jakarta, IndonesiaMuhammad Mooneeb Ali, HED punjab, PakistanMuhammed Ibrahim Hamood, University of Mosul, IraqMusa Saleh, Qimam Al-Ulum Institute for Languages, Saudi ArabiaNing Li, Guangdong Pharmaceutical University (GDPU), ChinaNuriadi Nuriadi, University of Mataram, IndonesiaOlena Andrushenko, Universität Augsburg, GermanyOmsalma Ahmed, University of Hail, Saudi ArabiaÖzkanal, Ümit, Eskisehir Osmangazi University, TurkeyPhyll Jhann Gildore, UNIVERSITY OF MINDANAO, PhilippinesRamesh Manickkam, Vel Tech Rangarajan Dr. Sagunthala R&D Institute of Science and Technology, IndiaS. Priya, Subbalakshmi Lakshmipathy College of Science, IndiaS. Sakthivel, B.S. Abdur Rahman Crescent Institute of Science and Technology, IndiaS. V. Dhanawade, Vivekanand College(Autonomous) Kolhapur, IndiaŞenel, Müfit, 19 Mayıs University, TurkeyServais Dieu-Donné Yédia DADJO, University of Abomey-Calavi, BeninSohaib Alam, College of Sciences and Humanities, Prince Sattam Bin Abdulaziz University, Alkharj, Saudi ArabiaWahaj Unnisa Warda, Prince Sattam Bin Abdulaziz University, Saudi ArabiaWARID BIN MIHAT, Academy of Language Studies, MARA University of Technology (UiTM), MalaysiaZijun SHNE, Sichuan University of Media and Communications, China
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P, Sivashakthi. "The Vedic truths in the Thiruppavai An analysis." Indian Journal of Tamil, May 30, 2021, 30–36. http://dx.doi.org/10.34256/ijot2125.
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Tiruppavai is the largest treasury for Tamil in Vaishnava bhakti literature. Tiruppavai is the hymn sings of the sleeping living entity to reach the Supreme Soul. It is said to explain the thought of God, the service to the Lord, the reaching of God, and the blessings of The Lord. This article illustrates that a devotional literature for women in world literature is Tiruppavai.
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"Construction Technology of Namghar of Assam, India." International Journal of Innovative Technology and Exploring Engineering 9, no. 1 (November 10, 2019): 1905–8. http://dx.doi.org/10.35940/ijitee.a4412.119119.
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Namghar is the identity of the Assamese Community. Namghar tried to make unity among people. It is a part and parcel of the Ek Xaran Nava Vaishnava religion promoted by Srimanta Sankardeva. Sankardeva tried to establish a powerful community by eliminating all the differences regarding cast and creed and distributing the light of education among the people at a time when Assam had faced a pathetic condition on religion. Namghar and Satra’s were established aiming at promoting literature, music, dance, drama, sculpture, and architecture along with promoting religion. According to prominent scholar Dr. Maheswar Neog, Nam, Deva, Guru, and Bhakat are the base of Nava-vaishnava religion. The bhakats from the rural areas follow their life along with serving the God and the Guru. They were able to promote the Nava- Vaishnava religion among the people while living a strict spiritual life. Therefore to Nurture Vhaisnav’s culture and worship the God Namghar was established. The impact of the rules and regulation followed in the Namghar have certain impacts on the villages all over Assam. Different festivals are celebrated in Assamese society. In the same way, there are different festivals that are celebrated in the Namghar. They were originated with the root relating to Navavahsinava religion. For example- Tithi of Sankardeva and Madhavdeva, Ankiya Nat, Rash, Janmastami, Fakuwa, Pal Nam, Bar Sabah, Gokhai Bihu are Celebrated in the namghar. And namghar plays a vital role in Assamese social life from various perspective. These include- establishing equality and promoting dignity to everyone, Acting as a village parliament, solving dispute, centre for planning and reform, preserving ethnic culture, etc. Besides it works as a forum for shelter during different hazards. From the constructional point of view, it is a very unique method used, which is traditionally dispatched among the Assamese community. This paper tried to discuss various technology and constructional system of Namghar.