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Relevant bibliographies by topics / Vaishnavisme

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Journal articles

Academic literature on the topic 'Vaishnavisme'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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Journal articles on the topic "Vaishnavisme"

1

Bora, Simashree. "Gendered Devotion in Neo-Vaishnavism: Women, Monks and Sattras of Majuli, Assam." Indian Journal of Gender Studies 25, no. 3 (2018): 331–50. http://dx.doi.org/10.1177/0971521518785665.

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This article looks at the nuances of gender dynamics within Sattra, the neo-Vaishnavite monasteries of Assam, located in the river island Majuli. Established as a part of medieval bhakti movement in Assam, Sattras play a significant role not only in the religious sphere but also in sociopolitical and economic aspects of life. Drawing from historical accounts on Vaishnavism and data collected through ethnographic exploration of Sattras in Majuli, the article looks at the historical representation of women within the Vaishnavite movement and their role within the monastic system in contemporary

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2

Rahman, Mehjabeen Suraiya. "Role of Satra & Namghar in the Evolution of Genesis of Assamese Identity." International Journal of Social Sciences and Management 2, no. 2 (2015): 108–13. http://dx.doi.org/10.3126/ijssm.v2i2.12143.

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Assam is the home of different ethnic groups with a variety of cultures and speaking different languages and dialects. The population of Assam consists of the inhabitants who migrated into the region at various periods of history from Tibet, Burma, Thailand and Bengal etc. Over time they got integrated as a population and have given birth to the greater Assamese nation. The amalgamated Assamese identity was initiated by the Great Saint Mahapurush Srimanta Sankardeva with his Neo-Vaishnavite Movement. The movement evolved new institutions of Satra and Namghar which began to serve not only as th

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3

S, Bala Janani. "Theoretical Status of Vaishnavism." International Research Journal of Tamil 3, S-1 (2021): 164–67. http://dx.doi.org/10.34256/irjt21s126.

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Vaishnavism is a major section of bhakti literature. The Vedic texts, upanishads and agamas describe the theoretical position of the Vaishnava god Thirumal. In the Four Vedas, the oldest of the vedas, The Vaishnavakadava, Thirumal, appears as the main god. The Upanishads, which guide the ethics of life, have highlighted the position of Vishnu. In addition, this article is entitled Vaishnavism in a theoretical position to explore how to worship God through Vaishnavism.

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4

Manna, Subhendu. "THE EMERGENCE OF GAUDIYA VAISHNAVISM IN MANIPUR AND ITS IMPACT ON NAT SANKIRTANA." International Journal of Research -GRANTHAALAYAH 8, no. 7 (2020): 130–36. http://dx.doi.org/10.29121/granthaalayah.v8.i7.2020.620.

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The Gaudiya Vaishnavism that emerged with Shri Chaitanya in the fifteenth century continued even after his passing in the hands of his disciples and spread to far-away Manipur. Bhagyachandra – the King of Manipur along with his daughter Bimbabati Devi, visited Nabadwip and established a temple to Lord Govinda which stands till today in the village called Manipuri in Nabadwip. Therefore, the strand of Bengal’s Gaudiya Vaishnavism that Bhagyachandra brought to Manipur continues to flow through the cultural life of the Manipuri people even today, a prime example of which is Nat Sankirtana. The in

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5

Manjula, C. R. "Philosophy of Vaishnavism in Iraniyan Vathaippadalam." Journal of Tamil Peraivu 1, no. 1 (2015): 115–21. http://dx.doi.org/10.22452/jtp.vol1no1.13.

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6

Sharma, Pranalee, and Asha Singh. "Changing Notions of “Ideal” Monkhood: A Case Study from a Satra of Majuli." Space and Culture, India 4, no. 2 (2016): 29. http://dx.doi.org/10.20896/saci.v4i2.199.

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All religions were initially founded with the aim of purifying men and women and helping them to lead ethical lives through prayers. However, unfortunately religion evolved to be a force reinforcing discrimination diverted from the original motive of religion. The Vaishnavite faith initiated by the 15th century Guru, Mahapurush Srimanta Shankardeva, in the region of Assam was also based on egalitarian and humanitarian values. The ideal monkhood in a Satra is to lead a life devoid of material pleasures and offer oneself to God by taking his name all the time. The various sects that have emerged

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7

Sarbadhikary, Sukanya. "Book review: Varuni Bhatia, Unforgetting Chaitanya: Vaishnavism and Cultures of Devotion in Colonial Bengal." Studies in History 36, no. 1 (2020): 132–35. http://dx.doi.org/10.1177/0257643020913157.

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8

Zambon, Oliver, and Thomas Aechtner. "VAISHNAVISM, ANTIEVOLUTIONISM, AND AMBIGUITIES: REVISITING ISKCON'S DARWIN-SKEPTICISM." Zygon® 53, no. 1 (2018): 67–94. http://dx.doi.org/10.1111/zygo.12395.

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9

SARBADHIKARY, SUKANYA. "The Body–Mind Challenge: Theology and phenomenology in Bengal-Vaishnavisms." Modern Asian Studies 52, no. 6 (2018): 2080–108. http://dx.doi.org/10.1017/s0026749x17000269.

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AbstractRecent studies of Asian religious traditions have critiqued Western philosophical understandings of mind–body dualism and furthered the productive notion of mind–body continuum. Based on intensive fieldwork among two kinds of devotional groups of Bengal—claimants to an orthodox Vaishnavism, who focus on participating in the erotic sports of the Hindu deity-consort Radha-Krishna in imagination and a quasi-tantric group, which claims to physically apprehend Radha-Krishna's erotic pleasures through direct sexual experience—I demonstrate that, although these devotional groups stress on com

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10

Beckerlegge, Gwilym. "Unforgetting Chaitanya: Vaishnavism and Cultures of Devotion in Colonial Bengal." Journal of Contemporary Religion 34, no. 2 (2019): 406–8. http://dx.doi.org/10.1080/13537903.2019.1628395.

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