Relevant bibliographies by topics / Valentinians. Gnosticism

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Valentinians. Gnosticism'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Valentinians. Gnosticism"

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Dubois, Jean-Daniel. "Le docétisme des christologies gnostiques revisité." New Testament Studies 63, no. 2 (2017): 279–304. http://dx.doi.org/10.1017/s0028688516000448.

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Gnostic studies mainly depended on the Church Fathers' approach to heresies until the discovery of the Coptic Nag Hammadi codices in 1945. As we are slowly moving away from this patristic approach to Gnosticism, docetism is still defined as a tendency to regard Jesus' body as an appearance, and not as a real incarnate body. Irenaeus' refutation of all heresies presents the Valentinian and Basilidian Christologies as clearly docetist. A comparison of direct Valentinian sources such as theExtractsof Theodotus with Valentinian tractates from Nag Hammadi shows on the contrary that Valentinians had a clear notion of the incarnation. As for the Basilidians, theElenchosof Ps.-Hippolytus, theSecond Logos of the Great Sethand the CopticApocalypse of Petercan be used to demonstrate that docetism is not the proper category to interpret Basilidian Christology and Soteriology because the purification of the real body of the Saviour lies at the heart of that system.
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Piwowarczyk, Przemysław. "Aktywność misyjna gnostyków na przykładzie walentynian." Vox Patrum 64 (December 15, 2015): 345–59. http://dx.doi.org/10.31743/vp.3719.

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The source base for the study on the Gnostic missionary activity in general is rather scarce, nonetheless in the case of the Valentinians, one of the major bran­ches of ancient Christian gnosticism, the main characteristics of the their mission could be given with some certainty. First of all the Valentinians run the mission directed to other Christians. It was conducted by means of public teaching during the open gatherings of the Valentinian communities. The more interested were then taken aside and provided with more specific instructions. The written texts, such as letters or introductory treatises, were also in use. Valentinian mission had probably mostly educational character, because there is no source evidence for Valentinian efforts to gain new members for their own church communities. The main goal was to bring the spiritual enlightenment, divine knowledge, to brothers who did not yet received it. Of course such an enlightened Christian presumably in greater part joined the Valentinian community, however the sources do not con­firm, that it was either demanded or recommended. The mission to the Pagans is not so well testified. The Valentinian texts from Nag Hammadi Codices, such as Tractatus Tripartitus and Letter to Rheginus prove that there were some converts from among the Pagans, but probably not numerous and not eagerly sought. Only the former text mentions some kind of apostles of good message, who might be recognized as those who preach to non-Christians. We do not know however, if they spread the basics of Christianity or at once its deeper Gnostic meaning.
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Schipper, H. G., and Fernando Bermejo Rubio. "La escision imposible. Lectura del Gnosticismo Valentiniano." Vigiliae Christianae 53, no. 4 (1999): 441. http://dx.doi.org/10.2307/1584497.

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EDWARDS, M. J. "GNOSTICS AND VALENTINIANS IN THE CHURCH FATHERS." Journal of Theological Studies 40, no. 1 (1989): 26–47. http://dx.doi.org/10.1093/jts/40.1.26.

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Desjardins, Michel. "The Sources for Valentinian Gnosticism: a Question of Methodology." Vigiliae Christianae 40, no. 4 (1986): 342–47. http://dx.doi.org/10.1163/157007286x00176.

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Berno, Francesco. "Rethinking Valentinianism." Augustinianum 56, no. 2 (2016): 331–45. http://dx.doi.org/10.5840/agstm201656221.

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This paper analyses an important Valentinian source, the Tractatus Tripartitus, the last work in the so-called Codex Jung. The main aim of the article is to provide a reading of the text as a whole, high-lighting how the Tractatus Tripartitus might be understood as an attempt to remove the apocalyptic matrix of Valentinian theology. Finally, several essential features of the work are compared with the well-known charges brought against the Gnostics by Plotinus, investigating the possibility of an actual historical relationship between the Tripartite Tractate and the ninth essay of the second Ennead.
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Turner, John D. "Transgressing Boundaries: Plotinus and the Gnostics." Gnosis 1, no. 1-2 (2016): 56–85. http://dx.doi.org/10.1163/2451859x-12340005.

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An examination of instances of Plotinus’s critique in the first ten chapters of Enneades ii.9, commonly called “Against the Gnostics,” regarding doctrines reflected in the Sethian Platonizing treatises and the Valentinian Tripartite Tractate insofar they may be appropriately considered as transgressions of Platonic metaphysics and of traditional principles of philosophical hermeneutics and etiquette that may or may not merit the designation “countercultural.”
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Tite, Philip. "Theoretical Challenges in Studying Religious Experience in Gnosticism." Bulletin for the Study of Religion 42, no. 1 (2013): 8–18. http://dx.doi.org/10.1558/bsor.v42i1.8.

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Several theoretical impediments face the ancient historian who wishes to embark on the study of religious experience within ancient cultures. While many of these difficulties face other religious studies scholars, the historical quality compounds these challenges. This paper explores several of these theoretical difficulties with a specific focus on the Valentinian, Sethian, and other so-called “Gnostic” groups in late antiquity. Specifically, the study of religious experience tends to give privileged interpretative position to insiders (evoking the etic/emic problem) and psychological analyses due to the “personal” or “individual” quality of such experiences (typified by perennialist approaches) (Otto, Wach, Eliade, Smart), or, following James and Jung, focus on the initial charismatic moment’s effect upon subsequent social structures. In contrast to such tendencies I suggest, by building on Fitzgerald’s lead in the Guide to the Study of Religion and largely agreeing with constructivist approaches, that we re-direct our focus toward the external social forces at play that discursively facilitate, shape, and direct experiential moments within the confines of social identity construction. This article builds on attachment theory from social psychology. Such analysis will allow us to better appreciate the experiential aspects of “Gnosticism” while appreciating the individual, communal, and (most importantly) discursive quality of the intersection of the individual and communal. Specific examples of such social facilitation will be briefly explored from Nag Hammadi, where ritual, narrative, and mythological discourse function to enable, and thereby define, religious experience.
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Kelmelytė, Gražina. "Translation problems of theological and philosophical concepts in the Gospel according to Philip." Literatūra 61, no. 3 (2019): 58–74. http://dx.doi.org/10.15388/litera.2019.3.5.

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This article discusses the translation problems of theological and philosophical concepts in the apocryphal Gospel according to Philip. This text attributed to Valentinian Gnosticism originally was written in ancient Greek language, although now it is extant only in Coptic. The translation history of this gospel allows glancing at the transformation of theological and philosophical concepts in the texts of Early Christianity and their usage in heterodox contexts. The uniqueness of the Gospel according to Philip is revealed in its fragmentary character, lack of narrative and clear structure. All these aspects raise the question about the coherence of the theological and philosophical concepts used in the text. At first sight, it is not evident if the concept translated from Greek to Coptic reflects the identical concept or if concept gains additional connotation.
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Burbidge, John W. "The Word Became Flesh or The Orthodox Hegel." Hegel Bulletin 23, no. 1-2 (2002): 16–24. http://dx.doi.org/10.1017/s0263523200007874.

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Certain men, rejecting the truth, are introducing among us false stories and vain genealogies, which serve rather to controversies than to God's work of building up in faith. By their craftily constructed rhetoric they lead astray the minds of the inexperienced, and take them captive, corrupting the oracles of the Lord, and being evil expounders of what was well spoken.Thus did Irenaeus of Lyons initiate his treatise on the Refutation and Overthrow of the Knowledge Falsely So-called, commonly called Adversus Haereses. The targets of his polemic were the Gnostics: Valentinus, Marcion, Cerinthus and Basilides; among whom, for our purposes, we shall concentrate simply on Valentinus. According to Irenaeus, the Valentinians held that “neither was the Word made flesh, nor Christ, nor the Saviour who was made out of all the Aeons. For they allege that the Word and Christ never came into this world, and that the Saviour was neither incarnate nor suffered, but that he descended as a dove [that is, at his baptism] upon that Jesus who was made by dispensation, and when he has proclaimed the unknown Father ascended again into the Pleroma [that is, when Jesus said, ‘Into thy hands I commend my spirit.’] It is important to notice the distinction Valentinus draws between Christ, the divine Son (who simply appropriates the human Jesus for a time), and the Jesus who was born of Mary and died on Calvary. They are not to be simply identified.
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Dissertations / Theses on the topic "Valentinians. Gnosticism"

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Pinkerman, John. "Ascending to God the views of ascension in the Ascension of Isaiah and Valentinianism /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Manor, Timothy Scott Calhoun. "A survey of Valentinian theology and exegesis of the prologue to the Fourth Gospel and its relationship to an orthodox exegesis." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p030-0152.

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Manor, Timothy Scott Calhoun. "A survey of Valentinian theology and exegesis of the prologue to the Fourth Gospel and its relationship to an orthodox exegesis." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Tite, Philip L. 1969. "Valentinian ethics and paraenetic discourse : determining the social function of moral exhortation in Valentinian Christianity." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85959.

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This dissertation sets out to determine the social function of paraenesis ("moral exhortation") within Valentinian Christianity. In order to explicate this social function, this study places the discussion within the context of ancient rhetorical practices of ethical admonition; i.e., how did paraenetic discursive practices act as rhetorical devices for affecting social formation? In order to establish the function of paraenesis, it is necessary to engage both literary and social aspects of the paraenetic genre. The latter is most challenging, given the methodological difficulties inherent in moving from textual context to socio-historical reconstruction of the situation behind a text. To address this problem, a method is adapted from sociology (interactionism) and social psychology (positioning theory) in order to critically gauge the social idealization of the sources. Special attention is given to the paraenetic contours of the Gospel of Truth (NHC I,3) and the Interpretation of Knowledge (NHC XI,1).<br>This dissertation is structured into five chapters. The first chapter will frame the discussion within current developments in the study of Gnosticism, where there has been a growing appreciation for social and ethical aspects of the Nag Hammadi tractates. A delimitation of the source base for this study will also be offered. Chapter 2 will offer a comprehensive overview of scholarly discussions of paraenesis over the past century. A functional definition, with an attendant typology of paraenetic material will be offered in closing. Chapter 3 directly engages the literary aspects of paraenesis within Valentinianism, placing the discussion within the context of moral exhortation in the Greco-Roman world, and, more specifically, early Christianity. This chapter will establish the presence of paraenesis within the Valentinian sources. Chapter 4 will then address the social function of paraenesis in two examples of Valentinian paraenesis, highlighting the rhetorical and discursive voice of each text. The final chapter will summarize the findings of the dissertation and raise implications of this study for the field of early Christian studies.
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Magnusson, Jörgen. "Rethinking the Gospel of truth : a study of its eastern Valentinian setting /." Uppsala : Uppsala universitet : Religionshistoria, Teologiska institutionen, Uppsala universitet [distributör], Universitetstryckeriet), 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7092.

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May, Richard. "Gnosticism and modernity : an archaeology of the influence of Valentinian Gnosticism on modern systems of thought through the theological theme of Sophiology." Thesis, Canterbury Christ Church University, 2015. http://create.canterbury.ac.uk/14183/.

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This thesis investigates the influence of second century Gnosticism (Valentinian Gnosticism) on modern systems of thought. It contends that such an influence does exists and that Gnosticism, although often neglected, is one significant hermeneutical approach to understanding influential modern philosophical and theological cultures such as German Idealism and Sophiology. It attempts to demonstrate these claims by broadly adhering to a Foucauldian archaeological methodology that focuses on the historical development of a particular theological theme: Sophiology.
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Sobral, Virna Pedrosa. "O Evangelho de Filipe e o contexto histórico-ritualístico valentiniano no séc.II d.C." reponame:Repositório Institucional da UnB, 2011. http://repositorio.unb.br/handle/10482/10263.

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Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Humanas, 2011.<br>Submitted by Jaqueline Ferreira de Souza (jaquefs.braz@gmail.com) on 2012-04-17T11:06:32Z No. of bitstreams: 1 2011_VirnaPedrosaSobral_Parcial.pdf: 154319 bytes, checksum: 79de46e3f94b51f3d04e66cb24df37cc (MD5)<br>Approved for entry into archive by Jaqueline Ferreira de Souza(jaquefs.braz@gmail.com) on 2012-04-17T11:07:24Z (GMT) No. of bitstreams: 1 2011_VirnaPedrosaSobral_Parcial.pdf: 154319 bytes, checksum: 79de46e3f94b51f3d04e66cb24df37cc (MD5)<br>Made available in DSpace on 2012-04-17T11:07:24Z (GMT). No. of bitstreams: 1 2011_VirnaPedrosaSobral_Parcial.pdf: 154319 bytes, checksum: 79de46e3f94b51f3d04e66cb24df37cc (MD5)<br>O Evangelho de Filipe é um dos manuscritos da Biblioteca de Nag Hammadi, descoberta em 1945 no sul do Egito, na região de Chenoboskion. Esse documento é datado do séc.II d.C., e é representativo do grupo “cristão gnóstico” valentiniano. O Evangelho de Filipe não é similar aos evangelhos canônicos; não relata cenas da vida de Jesus, mas possui, de modo geral, um caráter catequético. Ele é importante não só por ser uma fonte primária do valentinianismo, mas também porque nos revela um pouco sobre a ritualística e os sacramentos gnósticos, assunto relativamente pouco conhecido até mesmo no conjunto das fontes que tratam do gnosticismo. Muitos pesquisadores vêm observando que os ritos de iniciação descritos no Evangelho de Filipe são muito similares à ritualística do cristianismo proto-ortodoxo, o que nos mostra que as fronteiras entre os vários grupos cristãos eram muito tênues. Tais grupos, como os valentinianos, eram chamados de “hereges” pelos heresiólogos, que na verdade o faziam numa tentativa de não só desclassificálos, mas também de afirmar sua própria identidade. Nesta dissertação será feita a comparação de dados rituais não entre tradições religiosas extremamente diferentes, mas entre grupos cristãos que coexistiam no séc.II d.C.: o grupo valentiniano e o grupo de tradição apostólica, a partir de várias testemunhas das práticas sacramentais do cristianismo primitivo. Para isso também se mostra importante descrever o contexto histórico-ritualístico valentiniano no séc.II d.C., a fim de que se possa ter um entendimento maior dos dados analisados. _______________________________________________________________________________________ ABSTRACT<br>The Gospel of Philip is one of the manuscripts of the Nag Hammadi Library, discovered in 1945 in southern Egypt, at the region of Chenoboskion. This document is from the second century post Cristum, and is representative of the group "christian gnostic" valentinian. The Gospel of Philip is not similar to the canonical Gospels, it does not report scenes of Jesus' life, but has, in general, a catechetical nature. It is important not only because it is a primary source of the valentinians, but also because it reveals to us a little about the gnostic ritual and the sacraments, a subject relatively unknown even in dealing with all sources of gnosticism. Many researchers have observed that the initiation rites described in the Gospel of Philip are very similar to the ritual of the proto-orthodox christianity, which shows that the boundaries between the various christian groups were very tenuous. Such groups, as the valentinians, were called "heretics" by heresiologists, who actually made an attempt not only to disqualify them, but also to assert its own identity. In this dissertation will be made to compare data between rituals not vastly different religious traditions, but between Christian groups that coexisted in séc.II AD: Valentinian the group and the group of apostolic tradition, from several witnesses to the sacramental practices of early Christianity. For this also becomes important to describe the historical context in séc.II AD Valentinian ritual, so that one may have a greater understanding of the data analyzed.
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Magnusson, Jörgen. "Rethinking the Gospel of Truth : A Study of its Eastern Valentinian Setting." Doctoral thesis, Uppsala University, History of Religions, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7092.

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<p>Already in the second century, the Church Father Irenaeus warned against reading the Gospel of Truth that was used among the so-called Valentinians. For more than one and a half millennium GospTruth was lost until in the 1950s a Coptic text was discovered that could be a translation of that work both loved and hated.</p><p>Since the discovery scholars have tried to determine whether the Coptic text represents the one mentioned by Irenaeus, and whether its author might even be the famous Gnostic teacher Valentinus of Alexandria.</p><p>The text is very complex and the present study the first attempt to use text linguistic tools for analysing GospTruth. A new and sometimes radically different translation is presented, and an hypothesis of date of redaction and authorship is put forward. Previously Gnostic texts have usually been read in light of the reports of the Church Fathers. In this study an attempt is made to detect topics that were interesting for the Valentinians and that have so far been neglected. The analysis presents a new ethical debate among early Christians regarding the Biblical law, and a hypothesis of how the author of GospTruth wanted his or her community to act towards the neighbouring communities is elaborated. In addition my investigation draws attention to an interpretation of the crucifixion that seems to have distinguished Valentinians from others.</p><p>For a long time scholars depicted the Gnostics as evil opponents to the church. During the last decades this view has been criticized, and today many scholars abandon the term Gnostic altogether, and instead only use the term Christian. In my opinion such an approach risks to conceal the unique features of Valentinianism, and the results of the present study will hopefully shed new light on a branch of Christianity which still is relatively unexplored.</p>
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Edwards, Robert Michael. "The Three Lives of James: From Jewish-Christian Traditions to a Valentinian Revelation, Preserved in Two Late Antique Attestations." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32543.

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Though discovered in 1945, the First Apocalypse of James from Nag Hammadi Codex V, 3 has received very little attention from the scholarly community. This is primarily due to the fragmentary condition of the text. Previous scholarly engagements with the text have led to the conclusion that the purpose of such a revelatory dialogue was to impart instructions for the ascent of the soul to one about to be martyred. The recent discovery of a second copy of the text simply titled “James” as part of the Tchacos Codex has led to not only a greater amount of scholarly interest, but also to different possible interpretations. From NHC V, 3 it was possible to ascertain a pre- and post- martyrdom revelation of Jesus to James, however, the text from Al Minya clearly shows a third revelatory section wherein the martyrdom of James is used as a means of revelation to Addai, the legendary founder of Eastern Syrian Christianity. Chapters one and two answer the question of why James was chosen as the protagonist of the narrative. In chapter one I look in detail at the literary construction of the martyrdom of James and problematize the development of the traditions. Chapter two then turns to a discussion of the figure of James as an authority in the developing Christian community. Chapters three and four are concerned with the literary classification of the text. Chapter three situates the First Apocalypse of James within the overarching genre of apocalyptic literature, and the specific sub-genre of gnostic apocalypses. Chapter four discusses how the text might be understood as a commission narrative while interrogating the lineage of descent beginning with the transmission of the revelation from James to Addai. Following this in chapter five I explore the cosmology of the text with particular attention to the ascent of the soul.
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Beshay, Michael. "The Virgin Mary in Ritual in Late Antique Egypt: Origins, Practice, and Legacy." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu15888899395967.

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Books on the topic "Valentinians. Gnosticism"

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Thomassen, Einar. The spiritual seed: The church of the 'Valentinians'. Brill, 2008.

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The spiritual seed: The church of the "Valentinians". Brill, 2006.

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Gnosis als System: Zur Rezeption der valentinianischen Gnosis. Vandenhoeck & Ruprecht, 1993.

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Beyond gnosticism: Myth, lifestyle, and society in the school of Valentinus. Columbia University Press, 2008.

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Valentino gnostico e platonico: Il valentinianesimo della 'Grande notizia' di Ireneo de Lione : fra esegesi gnostica e filosofia medioplatonica. V&P, 2012.

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Karsavin, L. P. Glubiny sataninskie. Scriptorium, 1992.

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Ruppe, David Robert. God, spirit, and human being: The reconfiguration of Pneuma's semantic field in the exchange between Irenaeus of Lyons and the Valentinian gnosis. University Microfilms International, 1992.

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The Johannine Gospel in Gnostic exegesis: Heracleon's commentary on John. Scholars Press, 1989.

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Istota gnostycyzmu w świetle interpretacji pojęcia prawdy: Na przykładzie wybranych pism apokryficznych. Wydawn. Uniwersytetu Wrocławskiego, 2002.

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Creatio ex nihilo: The doctrine of 'Creation out of Nothing' in early Christian thought. T&T Clark, 1994.

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Book chapters on the topic "Valentinians. Gnosticism"

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Thomassen, Einar. "Temple and Sacerdotal Imagery in Valentinian Gnosticism." In JAOC Judaïsme antique et origines du christianisme. Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.jaoc-eb.5.115539.

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"12. Valentinian Secretiveness Reconsidered." In Beyond Gnosticism. Columbia University Press, 2008. http://dx.doi.org/10.7312/dund14172-015.

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"8. Walk Like a Valentinian." In Beyond Gnosticism. Columbia University Press, 2008. http://dx.doi.org/10.7312/dund14172-010.

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"7 The Valentinian reception of Gnostic protology." In The Coherence of “Gnosticism”. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110705829-009.

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"Appendix: Remarks on the Sources of Irenaeus’s and Hippolytus’s Accounts of Valentinian Th eology." In Beyond Gnosticism. Columbia University Press, 2008. http://dx.doi.org/10.7312/dund14172-016.

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"Plotinus and the Gnostics: the Tripartite Tractate?" In Valentinianism: New Studies. BRILL, 2019. http://dx.doi.org/10.1163/9789004414815_015.

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"Valentinian Gnosticism: Toward the Anatomy of a School." In The Nag Hammadi Library after Fifty Years. BRILL, 1997. http://dx.doi.org/10.1163/9789004439740_029.

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Edwards, Mark. "Gnostics and Valentinians in the Church Fathers." In Christians, Gnostics and Philosophers in Late Antiquity. Routledge, 2018. http://dx.doi.org/10.4324/9781351219143-9.

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"„Grande Notice“: Einige einleitende Bemerkungen zur Überlieferung des sogenannten Systems der Schüler des Ptolemaeus Gnosticus." In Valentinianism: New Studies. BRILL, 2019. http://dx.doi.org/10.1163/9789004414815_004.

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"The Concept of Death in Valentinian Gnosticism, Apologists, and Polemicists." In Death in Second-Century Christian Thought. The Lutterworth Press, 2015. http://dx.doi.org/10.2307/j.ctt16wdm1w.8.

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