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Journal articles on the topic 'Various social ideas and movements'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Nababan, Dora Irene, Juli Pangaribuan, and Jimmy Saputra Tampubolon. "The Role of the Press in Disseminating Ideas and Intellectual Thoughts During the National Movement." Holistic Science 4, no. 1 (2024): 146–51. https://doi.org/10.56495/hs.v4i1.560.

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The role of the press in disseminating ideas and thoughts plays an important role in forming public awareness, mobilizing national movements, and influencing social change. This article examines the development of the press during the national movement, its function in spreading thoughts and ideas, and its impact in mobilizing society in the struggle for independence. This research uses a historical research approach by collecting and analyzing various relevant sources such as books, journals and historical documents related to the role of the media in the Indonesian national movement. The res

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KADEROĞLU BULUT, Çağrı. "NEW SOCIAL MOVEMENT THEORY: AN ANALYSIS THE CONTEXT OF FOUNDING IDEAS, CONTENT AND CRITICISM." TURKISH ONLINE JOURNAL OF DESIGN ART AND COMMUNICATION 11, no. 1 (2021): 42–63. http://dx.doi.org/10.7456/11101100/003.

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New social movements are one of the most discussed phenomena in social sciences since their emergence in the 1960s. These movements, which are considered as a reflection of the economic, political and social transformations experienced in contemporary societies, are discussed with their various characteristics and are subject to many theoretical approaches. This study examines the New Social Movements Theory, which is one of the most influential of these theoretical approaches. Two important names of the theory, Touraine and Melucci, evaluate new movements within the framework of post-industri

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KADEROĞLU BULUT, Çağrı. "NEW SOCIAL MOVEMENT THEORY: AN ANALYSIS THE CONTEXT OF FOUNDING IDEAS, CONTENT AND CRITICISM." TURKISH ONLINE JOURNAL OF DESIGN ART AND COMMUNICATION 11, no. 1 (2021): 42–63. http://dx.doi.org/10.7456/11001100/003.

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New social movements are one of the most discussed phenomena in social sciences since their emergence in the 1960s. These movements, which are considered as a reflection of the economic, political and social transformations experienced in contemporary societies, are discussed with their various characteristics and are subject to many theoretical approaches. This study examines the New Social Movements Theory, which is one of the most influential of these theoretical approaches. Two important names of the theory, Touraine and Melucci, evaluate new movements within the framework of post-industri

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KADEROĞLU BULUT, Çağrı. "NEW SOCIAL MOVEMENT THEORY: AN ANALYSIS THE CONTEXT OF FOUNDING IDEAS, CONTENT AND CRITICISM." TURKISH ONLINE JOURNAL OF DESIGN ART AND COMMUNICATION 11, no. 1 (2021): 42–63. http://dx.doi.org/10.7456/11101100/003.

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New social movements are one of the most discussed phenomena in social sciences since their emergence in the 1960s. These movements, which are considered as a reflection of the economic, political and social transformations experienced in contemporary societies, are discussed with their various characteristics and are subject to many theoretical approaches. This study examines the New Social Movements Theory, which is one of the most influential of these theoretical approaches. Two important names of the theory, Touraine and Melucci, evaluate new movements within the framework of post-industri

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Smirnov, Maksim. "The Union of Participants in the Estonian War of Independence During 1929–1934." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 5 (December 1, 2024): 24–34. https://doi.org/10.37482/2687-1505-v371.

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The Union of Participants in the Estonian War of Independence (better known as the Vaps Movement) operated in the political field of the first Republic of Estonia in 1929–1934. The movement was reactionary and actively criticized the government as well as promoted various nationalist ideas. During the coup d’état of 1934, the movement was suppressed and accused of preparing a fascist uprising to seize power in the country. As a result, the Vaps were labelled as “Estonian Nazis”. However, since the 1990s this view has been questioned, primarily by Estonian historians. The article examines the c

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Ward, Maisie. "The influence of Chesterton's Distributist ideas on various movements of social reform around the world." Chesterton Review 19, no. 2 (1993): 247–51. http://dx.doi.org/10.5840/chesterton199319253.

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O’Byrne, David. "A contribution to building unified movements for the environment: aligning interests, forming alliances." Human Geography 13, no. 2 (2020): 127–38. http://dx.doi.org/10.1177/1942778620927391.

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The aim of this paper is to outline a way in which research can contribute to the advance of environmental social movements. Current struggles under capitalism are fragmented and localized, which means that creating unity out of fragmented struggles is essential for movements to become more successful. The Right to the City (RTC) as a concept, in its most radical formulation, has this ambition at its core. I examine various attempts from the RTC literature to promote unity, paying particular attention to the use of ideas of justice. In general these attempts are too abstract to be of practical

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Rohmah, Nurur. "MEMAHAMI FIQH SOSIAL KH. MA SAHAL MAHFUDH “FIQH SEBAGAI ETIKA DAN GERAKAN SOSIAL”." JURNAL ISLAM NUSANTARA 1, no. 1 (2017): 72. http://dx.doi.org/10.33852/jurnalin.v1i1.62.

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Understanding of fiqh (Islamic law) - by linking it to the socio-cultural conditions of Indonesian society and the spirit to restore its function as a 'guide' - continues to be made by Muslim scholars and intellectuals in the country. Throughout the years 1970 to 2000, appeared figures whose ideas and ideas surfaced. Their thinking becomes a topic in various discussion forums of Islamic law, both in the environment of pesantren, civitas academika, and in social institutions. One of these figures is KH. M.A. Sahal Mahfudh who not only carry the discourse with his book 'Nuansa Fiqh Sosial', but

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Abril-Ayora, Estefanía Katherine, Gianluca Emilio Carbone-Paz, Luis David Bermeo-Ochoa, and Leonardo Sebastian Fajardo-Pinos. "Indigenism in Ecuador and its influence on artistic manifestations." Linguistics and Culture Review 7, S1 (2023): 127–38. http://dx.doi.org/10.21744/lingcure.v7ns1.2273.

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Indigenous is undoubtedly one of the artistic and social movements of great importance in Ecuador, being a process that continues to have ramifications to this day. The objective of this article is to publicize the influence of indigenism through its artists and how they have influenced the social evolution of the perception and treatment of the indigenous ethnic group. For the development of this research, the descriptive bibliographic review method has been used since it allows the presentation of concepts or ideas in relation to a topic. The development of this theme evidences the importanc

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Amit Kumar Shukla and Sanjana Singh. "Swami Vivekananda and Social Change." Creative Launcher 5, no. 5 (2020): 129–35. http://dx.doi.org/10.53032/tcl.2020.5.5.17.

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We often wonder what would be the relevance of the message of a monk today, who was born more than 100 years ago, lived the life of a mendicant and left for his heavenly abode at a very young age of 39 years. In this paper, I would focus on the relevance of Swami Vivekananda philosophy of work in modern era. Swami Vivekananda taught on both broad and very deep aspects (not restricted to India alone) encompassing Spiritualism, Universal values, Religion, Character building, Education, Spirit of Service and Social issues. Teachings and philosophy of Swami Vivekananda stressed on different aspect

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Chamberlain, Susanna. "“Whispers on the wind”: social inclusion and the media." Journal of Social Inclusion 2, no. 2 (2011): 71–81. http://dx.doi.org/10.36251/josi34.

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A discussion article What is the relationship between the growth and expansion of various forms of the media and chronologically coterminous social movements? This paper deliberately sets out to raise more questions than it attempts to answer. Two key ideas are examined: what is meant by social inclusion and how the term is being used in this paper to refer to the breakdown of exclusionary practices. A continuum of policies is suggested which range from recognition to inclusion. The growth of the media is explored, located in the West and Australia. The term media is not closely examined; I us

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Gofman, Aleksandr. "Domination of Domination Idea: “The Will to Power” in Contemporary Social Theory. Part II." Sotsiologicheskie issledovaniya, no. 5 (2023): 3–14. http://dx.doi.org/10.31857/s013216250025793-5.

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The article discusses the "power determinism" and "power reductionism" ideas, in particular, in relation to the scientific knowledge field. Unlike the classical era of social science, based on the idea of an honest and unbiased search for truth, today the idea of scientific knowledge as politically engaged and subordinate to social movements, acting under various "progressive" slogans, has gained extraordinary popularity. This ideology of conformism in relation to these movements largely occupies a dominant position in the Western university system today. A special role in the process of reduc

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Roux-Rosier, Anahid, Ricardo Azambuja, and Gazi Islam. "Alternative visions: Permaculture as imaginaries of the Anthropocene." Organization 25, no. 4 (2018): 550–72. http://dx.doi.org/10.1177/1350508418778647.

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The current paper uses the concept of imaginaries to understand how permaculture provides alternative ways of organizing in response to the Anthropocene. We argue that imaginaries provide ways of organizing that combine ideas and concrete practices, imagining organizational alternatives by enacting new forms of collective practice. Permaculture movements, because of their combination of local, situated design practices and underlying social and political philosophies, provide an interesting case of imaginaries that make it possible to reimagine the relations between humans, non-human species a

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Mchedlova, Elena. "Ideas and ideologies of the XXI century." Science. Culture. Society 27, no. 3 (2021): 50–55. http://dx.doi.org/10.19181/nko.2021.27.3.5.

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Abstract. The article interprets the modern concept of ideology based on various modernization ideas. It is shown that modern ideas have both a political (often militant), and a spiritual and moral, humanistic orientation. The features of conservatism and neoconservatism are also shown. The opinion that Russia cannot follow the Western path of development has begun to assert itself in the mass consciousness of Russians, as evidenced by the results of sociological surveys. Currently, the "Asian vector" prevails in Russia, suggesting "conservative" ideas and values - order, family, stability, st

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Mchedlova, Elena. "Ideas and ideologies of the XXI century." Science. Culture. Society 27, no. 3 (2021): 50–55. http://dx.doi.org/10.19181/nko.2021.27.3.5.

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Abstract. The article interprets the modern concept of ideology based on various modernization ideas. It is shown that modern ideas have both a political (often militant), and a spiritual and moral, humanistic orientation. The features of conservatism and neoconservatism are also shown. The opinion that Russia cannot follow the Western path of development has begun to assert itself in the mass consciousness of Russians, as evidenced by the results of sociological surveys. Currently, the "Asian vector" prevails in Russia, suggesting "conservative" ideas and values - order, family, stability, st

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Murray, Thomas. "Contesting a World-Constitution? Anti-Systemic Movements and Constitutional Forms in Ireland, 1848-2008." Journal of World-Systems Research 22, no. 1 (2016): 77–107. http://dx.doi.org/10.5195/jwsr.2016.603.

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Recent accounts of constitutional development have emphasised commonalities among diverse constitutions in terms of the transnational migration of legal institutions and ideas. World-systems analysis gives critical expression to this emergent intellectual trajectory. Since the late 18th century, successive, international waves of constitution-making have tended to correspond with decisive turning points in the contested formation of the historical capitalist world-system. The present article attempts to think through the nature of this correspondence in the Irish context. Changes to the Irish

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Matthiesen, Toby. "Migration, Minorities, and Radical Networks: Labour Movements and Opposition Groups in Saudi Arabia, 1950–1975." International Review of Social History 59, no. 3 (2014): 473–504. http://dx.doi.org/10.1017/s0020859014000455.

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AbstractThis article shows how ideas of Arab nationalism, socialism, and communism spread to the Arab Gulf states. It outlines how migrant workers, teachers, students returning from abroad, and the emergence of a print culture filled with Arab nationalist and leftist ideas in the 1940s created the basis for widespread political mobilization in the oil-rich Eastern Province of Saudi Arabia. After major strikes in 1953 and 1956 and a harsh crackdown, leftist activists moved underground and into exile. They continued to be active clandestinely and gathered in various capitals in the region. Membe

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Syahputra, Muhammad Candra. "JIHAD SANTRI MILLENNIAL MELAWAN RADIKALISME DI ERA DIGITAL : STUDI GERAKAN ARUS INFORMASI SANTRI NUSANTARA DI MEDIA SOSIAL." JURNAL ISLAM NUSANTARA 4, no. 1 (2020): 69. http://dx.doi.org/10.33852/jurnalin.v4i1.187.

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The development of information and communication technology is so rapid, marked with everything can be done all digital. The rapid development of information and communication technology is also unavoidable in people’s lives, including in the pesantren environment. The students at the pesantren are also equipped with skills in utilizing technology to meet the needs of responding to the times. Santri millennial must be able and brave to appear at the forefront in filling spaces in various virtual media such as social media, because radicalism is widely spread through social media. Therefore the

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Ulyanova, Elena. "Peculiarities of volunteer movement institutionalization in modern Russian society." Tambov University Review. Series: Humanities, no. 178 (2019): 85–92. http://dx.doi.org/10.20310/1810-0201-2019-24-178-85-92.

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We analyze the peculiarities of the process of institutionalization of the volunteer movement in Russia. The genesis of the concept of “institutionalization of the volunteer movement” as a mechanism of social and state interaction, support of volunteer initiatives for social efficiency of volunteer activity is considered. We characterize new types of volunteering (educational, corporate volunteering, family, volunteering in the media). The process of institutionalization of the volunteer movement is defined through the prism of the model of development of the social movement, which includes se

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Zhou, Yuhan, Fan Yang, Jialin Yang, and Huiying Wang. "The Influence of Feminist Movements on the Change of Female Images in Film and Television Dramas: Based on the Theory of Semiotics." SHS Web of Conferences 171 (2023): 03026. http://dx.doi.org/10.1051/shsconf/202317103026.

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Semiotics mainly studies the role of symbols in signals, language, culture, human behavior, and social mechanisms. Based on the semiotic theory of female images, this article explores the relationship between feminist ideas and female appearance, behavior, and self-choice in film and television dramas, the reasons for the prevalence of feminism, and the reasons why feminism influences female images in film and television dramas. Semiotics, a branch of linguistics, explores how signs and symbols convey meaning in various cultural and social contexts. It studies the use of signs and symbols to r

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Candón-Mena, Jose, Ibán Díaz-Parra, and David Montero-Sánchez. "The Housing Movement in Seville. From "Dignified Housing" to 15M." Anduli, no. 21 (2022): 105–21. http://dx.doi.org/10.12795/anduli.2022.i21.05.

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In recent times, Spain has seen the emergence of a number of social movements advocating for decent housing. This has been in parallel with the deepening and generalization of this problem for an important part of the population. These movements integrate political ideas and forms of collective action that have developed and matured over the last two decades in markedly different situations. This article proposes that, rather than disconnected groups and movements, we can speak of a long sequence of on-going mobilization with various waves of urban protests, which reached their maximum relevan

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Vorontsova, A. I. "Смыслообразование в танцевальном перформансе". Studia Culturae, № 57 (26 грудня 2023): 13. http://dx.doi.org/10.31312/2310-1245-2023-57-13-25.

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The article is dedicated to the process of meaning-making in contemporary dance performance as an art form. The author examines the role of the body and movements in conveying emotions, ideas, and messages, as well as the interaction between choreographers, performers, and audiences. Special attention is given to the internal bodily sensations and experiences of the performer, which manifest through a unique plastic language. The significance of contextual aspects such as cultural, historical, and social factors in shaping meaning in dance performance is also noted. The article emphasizes that

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Mokhber Dezfouli, Fahimeh. "The Alevism-Bektasism Order and The Akhis Organisation in Anatolia: Ideas and Practices." ALEVİLİK–BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 30 (December 27, 2024): 279–95. https://doi.org/10.24082/2024.abked.465.

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The Seljuk Turks’ victory at the Battle of Manzikert (1071 AD) and their entry into Anatolia marked a new chapter for this ancient land. The emergence of the Sultanate of Rum led to extensive political, social, and cultural transformations in the region. Gradually, with the consolidation of Seljuk rule, nomadic and urban Turks, drawn by the promise of prosperity and security in Anatolia, crossed the deserts of Central Asia and flocked to Anatolia in droves. To strengthen the foundations of their weakening caliphate in the 6th-7th/12th-13th centuries, the Abbasid caliphs supported the futuwwa m

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Klekotko, Marta, Anna Jastrzębiec-Witowska, Krzysztof Gorlach, and Piotr Nowak. "Think Locally and Act Globally: Understanding Human Development in the Era of Globalisation." Eastern European Countryside 24, no. 1 (2018): 111–41. http://dx.doi.org/10.2478/eec-2018-0006.

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Abstract For well over two decades the phrase “Think Global, Act Local” shaped the rhetoric used by social movements, environmental activists and intellectuals critical of the neoliberal narrative of globalisation. The intention was to obtains ideas and solutions elaborated in various parts of the world implemented in local communities and to give special meaning to progressive proposals of international social movement contesting globalisation. This approach could certainly be beneficial in terms of the diffusion of good environmental practices or spreading civil society ideas in developing c

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Sarkar, Prajna Paramita. "The Legacy of Maharani Sunity Devi: A Vanguard of Progress and Social Reformation in and outside of the Princely State of Cooch Behar." Sanglap: Journal of Literary and Cultural Inquiry 11, no. 01 (2024): 33–44. https://doi.org/10.35684/jlci.2024.11104.

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The nineteenth century was an era of change and reform, and in many ways, also the age of women. The struggle for women’s rights in every sphere began to take shape during this period, whether it was for rights related to education or citizens’ rights thataimed to improve women’s role in the domestic sphere (Forbes 60). This period also saw the downfall of the Mughals and the ascendancy and consolidation of the power of the British in India. They brought with them the new ideas of the Renaissance and the reformation of Europe. These ideas appealed to some sections of our society and led to dif

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Salazar, Noel. "Theorizing mobility through concepts and figures." Tempo Social 30, no. 2 (2018): 153–68. http://dx.doi.org/10.11606/0103-2070.ts.2018.142112.

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As a concept, mobility captures the common impression that one’s lifeworld is in flux, with not only people, but also cultures, objects, capital, businesses, services, diseases, media, images, information, and ideas circulating across (and even beyond) the planet. The scholarly literature is replete with metaphors trying to describe (perceived) altered spatial and temporal movements: deterritorialization, reterritorialization, and scapes; time-space compression, distantiation, or punctuation; the network society and its space of flows; the death of distance and the acceleration of modern life;

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Mikucka-Wójtowicz, Dominika. "Progressive Movement Parties: A Product of the Crisis or Response to the Crisis?" Teoria Polityki 10 (2024): 59–79. https://doi.org/10.4467/25440845tp.24.003.20595.

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Following the post-2008 crisis period, many new progressive left movements emerged in the countries of Southern and Southeastern Europe (such as Podemos in Spain, Syriza in Greece, Levica in Slovenia, and the Možemo! platform in Croatia). They were formed as a result of discontent with the political elites of the old left at both local and central level, who were not able to block the neo-liberal reforms of governing parties, or sometimes even advocated these reforms. These groupings mostly began as urban or social movements calling for more redistribution and more representative democracy. La

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Pratiwi, Putri Septi, Mia Putri Seytawati, Ahmad Fauzan Hidayatullah, Ismail Ismail, and Tafsir Tafsir. "Moderasi Beragama dan Media Sosial (Studi Analisis Konten Instagram & Tik-Tok)." Jurnal Dakwah dan Komunikasi 6, no. 1 (2021): 83. http://dx.doi.org/10.29240/jdk.v6i1.2959.

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This article is prepared to examine some of the references as a foundation for describes the influence of social media as a medium for campaigning related to religious moderation movements and conceptualizes the form of the use of Instagram and Tiktok social media in campaigning for religious moderation movements. The method used in the preparation of this journal is qualitative descriptive combined with literature review research on related sources and journals, the research approach used is a field study, with a focus on the study of Instagram and Tik Tok content. Religious moderation is a m

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Thahir, Putri Shafarina. "Muhammadiyah Goes International? Challenges and Opportunities." Jurnal Muhammadiyah Studies 9, no. 1 (2024): 47–67. http://dx.doi.org/10.22219/jms.v9i1.36120.

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The idea of Muhammadiyah internationalization emerged as a response to the phenomenon of globalization, where Muhammadiyah tried to ensure that its da'wah movement was in line with the conditions of the times. This approach also includes global social issues such as the fate of workers, gender inequality, nuclear issues, and the environment. Muhammadiyah has a high commitment to the values of Pancasila and tries to contribute to achieving Indonesia's national ideals as stated in the Preamble to the 1945 Constitution. In the international context, Muhammadiyah not only plays a role as an Islami

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Petlenko, Iryna. "INTEGRATION OF THE INDIAN EXPERIENCE OF POLITICAL NONVIOLENT RESISTANCE INTO A GLOBAL POLITICAL FRAMEWORK." Baltic Journal of Legal and Social Sciences, no. 2 (June 11, 2025): 221–27. https://doi.org/10.30525/2592-8813-2025-2-27.

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The article is devoted to nonviolent methods of political resistance and their significance for modern forms of political mobilization in the world. Special attention is paid to the ideas and methods of Mahatma Gandhi, which were implemented during Satyagraha in India. The success of Indian resistance to colonial authorities has inspired other political leaders to engage nonviolent resistance in their own political struggles. Indian experience has been integrated into the global political framework by Martin Luther King and the African American civil rights movement in the United States, Nelso

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Nite, Dhiraj Kumar. "Familist Movement and Social Mobility." Indian Historical Review 41, no. 2 (2014): 297–322. http://dx.doi.org/10.1177/0376983614544573.

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This article offers an answer to the question as to why the movement to ensure a ‘civilised’, human life for mineworkers in the Jharia coalfields in eastern India, in the early decades of the twentieth century, had some ‘unsought for’ results. These results included the vulnerability of women excluded from certain categories of work, school-dropout children and above all absence of a reproductive support system. Industrialists as well as the industrial workforce slowly braced themselves to devise the means for satisfying reproduction requirements of the principal component of the workforce. Th

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Barash, Raisa E. "PATTERNS OF ACTIVISM AND PROTEST IN THE SOCIAL NETWORK COMMUNICATION OF MODERN RUSSIANS." Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya, sotsiologiya, politologiya, no. 81 (2024): 79–97. https://doi.org/10.17223/1998863x/81/8.

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The growing influence of information and communication factors on social selforganization, as well as the networkization of the structure of modern social movements, their “dependence” on Internet communication, their lack of a formalized structure, membership and leadership, determines the unpredictability of the solidarity actions of their participants. The transformation of digital communication into the basis of the communication mechanism of participants in almost all modern public associations acting, among others, under the slogans of global goals or frankly post-material motives, sets

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Baaz, Mikael, Mona Lilja, and Stellan Vinthagen. "Resistance Studies as an Academic Pursuit." Journal of Resistance Studies 3, no. 1 (2025): 10. https://doi.org/10.63961/2025.053.

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Resistance is both a common and somewhat unusual concept. It appears often in political debates and the media. Members of various non-governmental organizations and social movements also frequently use resistance when they refer to their various activities. In spite of the significant growth regarding the use of resistance during recent years, the discussion about the meaning and content of the concept, the ways resistance activities can be understood, as well as their potential impact, etc., is still rather divided and underdeveloped within academia. Hence, in spite of offering a necessary ad

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Jain, Neha. "Indian Hindi Cinema and Queer Gaze: Presentation Of LGBTQ+ In Bollywood." International Journal for Global Academic & Scientific Research 1, no. 4 (2022): 01–16. http://dx.doi.org/10.55938/ijgasr.v1i4.34.

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Cinema has long been a pillar of our culture. On a variety of subjects, it shocked, amused, inspired, and exceeded hopes and expectations. Film is also seen as a powerful tool for accelerating social change, subtly influencing society's way of thinking. Indian cinema is said to have different genres as they should appeal to a wide range of audiences. The topic undergoes constant paradigm shifts. Various epics, myths, tales, and retellings of side stories were shown at the beginning of the movie. The film then highlighted the ideas of the freedom movement and Gandhi's philosophy. More recently,

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Çeçi, Nuredin, and Marjeta Çeçi. "Socio-Cultural Differences Between Generations in Elbasan." Postmodernism Problems 11, no. 1 (2021): 35–57. http://dx.doi.org/10.46324/pmp2101035.

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Social life carries various social and cultural phenomena which significantly interact with our lives, creating the difference in-depth reports and the newly formed relationship between generations in the family and society. Changes in thought, behavior, or actions strands understand if inequality and differences emerge and develop from social constraints. In today's society that mostly resembles a space without borders, it is possible to absorb new ways and ideas regarding lifestyle, thinking, and conduct. Many sociological and psychological studies argued that, especially in the early 60-s o

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Khayrullin, T. R. "Modern Islamism in foreign discourse." Herald of Omsk University. Series: Historical studies 9, no. 3 (35) (2022): 192–205. http://dx.doi.org/10.24147/2312-1300.2022.9(3).192-205.

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The article presents the results of a historiographical review of foreign scientific literature on the nature of Islamism. The relevance of the study is due to the increasing role of Islamist movements and Islamism in general in the destabilizing processes in the Middle East and North Africa. The systematic approach used in the study made it possible to analyze not only individual aspects of Islamism, but also to synthesize them into a single picture. Islamism as an ideological model replaced the previously dominant ideas of Arab nationalism, which flourished in the 1950s - 1960s. During this

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Gallagher, Matt. "Power to the People: Counterculture, Social Movements, and the Alternative Press, Nineteenth to Twenty-First Century." Charleston Advisor 25, no. 4 (2024): 42–45. http://dx.doi.org/10.5260/chara.25.4.09.

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Power to the People: Counterculture, Social Movements, and the Alternative Press, Nineteenth to Twenty-First Century is a Gale database (released in 2023) that documents four distinct primary source collections and three alterative press publications, encompassing ∼600,000 pages of material. It is an aptly named database, covering how counterculture activists/organizations and alternative presses shaped the formation of various social movements in the modern United States and United Kingdom. A broad range of ideas and initiatives can be found within the database, spanning topics such as gender

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Young, Frank W. "Nativistic Movements: Comparative and Causal." Comparative Sociology 15, no. 5 (2016): 560–71. http://dx.doi.org/10.1163/15691330-12341401.

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When nativism is defined as a social movement which aims to reinstate a past way of life, it is possible to identify cases of nativism ranging from the Taiping Rebellion to the present day Taliban. This ideal type is further defined for the Middle East countries by indicators such as the imposition of sharia law, the goal of theocratic governance, zero-sum conflicts with multiple enemies, and the aim of subverting secular states. A new explanation draws on a hypothesis that sociologists have explored in various forms over the last half century. It sees nativism as the reaction of weak states t

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Muharram, Nurul Ihza Iftitah. "Developing of Muhammadiyah Ideology." Al-Mirah: Jurnal Pendidikan Islam 2, no. 2 (2020): 32–41. http://dx.doi.org/10.33487/al-mirah.v2i2.450.

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This type of research is a descriptive qualitative research with a participatory approach. It is hoped that this approach will enable researchers to uncover in-depth experiences, perceptions and ideas regarding: (1) Muhammadiyah organizational development, (2) Muhammadiyah social movement forms, and (3) Muhammadiyah social transformation in Enrekang District. This research is focused on Muhammadiyah social movements, including the development of ideology and Muhammadiyah social transformation, with a locus of research in Enrekang Regency, South Sulawesi Province. The results of this study indi

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Sobolev, V. A., and A. A. Shirinyants. "“The A.M. Kovalev’s Conception of ‘Just Society’ in the Context of Current Political and Philosophical Discussions”." Moscow University Bulletin. Series 12. Political Science, no. 2023, №3 (April 13, 2024): 7–31. http://dx.doi.org/10.55959/msu0868-4871-12-2023-1-3-7-31.

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In modern political and theoretical discourse, the concept of a ‘ just society’ is usually perceived as a normative idea that expresses the notion of what society “should be”. Nowadays, social justice as a political slogan is becoming an increasingly universal requirement made by social movements, political parties and groups regarding the ways of social organization and its functions. Regardless of the different interpretations, it is inseparable from other related concepts, such as ‘equality’, ‘ freedom’ and many others. It also represents the projection of various concepts of justice on soc

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Firdausi, Jamilatul. "Movement of Muslimah Hizbut Tahrir Indonesia (MHTI) Against Feminism, 2000-2017." An-Nisa Jurnal Kajian Perempuan dan Keislaman 16, no. 2 (2023): 215–28. http://dx.doi.org/10.35719/annisa.v16i2.178.

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The Feminist movement became a forum to voice women's injustice which then caused social changes. However, some organizations oppose the understanding and movement of Feminism, one of them is Muslimah Hizbut Tahrir Indonesia (MHTI). This study aims to find out the rejection movements and thoughts of MHTI against Feminism. There are three things discussed, The first is the development history of Indonesia Muslimah Hizbut Tahrir (MHTI). The second is MHTI’s thoughts on the role of women, and the third is MHTI’s rejection of feminism. The method type of this research is the history method, these

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Zenderland, Leila. "Biblical Biology: American Protestant Social Reformers and the Early Eugenics Movement." Science in Context 11, no. 3-4 (1998): 511–25. http://dx.doi.org/10.1017/s0269889700003185.

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The ArgumentIn most historical accounts, eugenic doctrines and Christian beliefs are assumed to be adversaries. Such a perspective is too narrow, however, for while many prominent eugenicists were indeed religious skeptics, others sought to reconcile eugenics with Christianity. Various American Protestant social reformers tried to synthesize new biological theories with older biblical ideas about the meaning of a good inheritance. Such syntheses played an important role in disseminating eugenic doctrines into America's deeply Protestant heartland.

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Iswahyudi. "Sarekat Islam Madura: Between Social Religious and Political Movements, 1913 – 1920." Britain International of Humanities and Social Sciences (BIoHS) Journal 4, no. 1 (2022): 47–58. http://dx.doi.org/10.33258/biohs.v4i1.569.

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Madura during the colonial period or at the turn of the 20th century, indicated that it was not a fertile ground for mass mobilization. Starting from the community because it is almost completely divided as a result of scattered settlements and scarcity of resources. The movement that rejects various kinds of prejudice is shown at a glance with the development of the Madura branch of the Sarekat Islam led by the hajj, so that the Dutch government still feels the symptoms of Islamophobia and is also supported by the small people, in this case oreng kenek with its distinctive ideology such as mi

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Rubin, Gerry R. "Explanations for Law Reform: The case of Wartime Labour Legislation in Britain, 1915–1916." International Review of Social History 32, no. 3 (1987): 250–70. http://dx.doi.org/10.1017/s0020859000008506.

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Among the various theoretical insights which seek to explain the emergence (and, for our purposes, the amendment) of ‘social’ legislation, the interpretation advanced by Oliver MacDonagh to explain nineteenth century governmental developments is widely known. This approach, which ascribes legal changes to the ‘pressure of events’, is built upon a five-stage model, progressing from the ‘discovery’ of an ‘evil’, to its administrative solution by means of legislative enactment. MacDonagh's formulation attracted, in turn, the criticism of those students of nineteenth century government growth, who

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Ritika, Pahwa, Priyanka Tiwari Dr., and Anika Magan Dr. "EMERGENCE OF ACCEPTANCE WAVE AND BODY POSITIVITY ON INSTAGRAM: CONTENT ANALYSIS." COMMUNİTY PRACTİTİONER 20, no. 08 (2023): 396–403. https://doi.org/10.5281/zenodo.8323355.

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<strong>Abstract</strong> Social media has been long blamed for circulating and encouraging negative stereotypes. In the recent times, the role of social media in endorsing positive ideas and trends has been recognised.Body Positivity and Self-Acceptance have recently emerged as popular constructs.Body Positivity stands for the practice of challenging culturally constructed and idealised appearance stereotypes.The present study aims to review content related to body positivity on Instagram and the various practices on Instagram, that are being utilised to inculcate body positivity. This includ

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Vahali, Honey Oberoi, and Diamond Oberoi Vahali. "The (Im)possible Embrace: A Search for Non-violent Possibilities in the Aftermath of Violent Uprootedness." Psychology and Developing Societies 31, no. 1 (2019): 139–61. http://dx.doi.org/10.1177/0971333618819154.

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In spite of upholding it as an aspiration, a commitment to non-violence in motivation, thought and action is rare. Its realization is contingent on a confluence of complex politico-historical contingencies and psychic possibilities. The actualization of such a historical moment is also contingent on a collective awakening in the consciousness and conscience of a group to reclaim its losses through non-retributive measures. In this article, we will explore a few processes involved in the sustenance of non-violence. By exemplifying from literary excerpts, and also by dwelling on the ongoing Tibe

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Pahari, Bharat Raj. "People’s Multiparty Democracy: An Instrument for Social Transformation." State, Society and Development: PMPD Perspectives 2 (June 27, 2024): 11–26. http://dx.doi.org/10.3126/ssd.v2i01.67184.

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Madan Bhandari, then General Secretary of the CPN (UML), critically analyzed the World Communist Movement and the Nepali Communist Movement and formulated the People’s Multiparty Democracy (PMPD) to build a just and egalitarian democratic society. It was first approved by the Fifth National General Convention of the CPN (UML) as the party’s program in 1993. The Fourth National General Convention of the CPN-ML provided direction for the ideas and perspectives of PMPD in 1989. Based on those ideas, the left-wing parties formed the United Left Front in 1989 and later extended a working alliance w

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Mulyatno, C. B. "Religiosity and Socio-Ecological Spirituality of Indonesian Community According to Y. B. Mangunwijaya." International Journal of Science and Society 2, no. 2 (2020): 394–409. http://dx.doi.org/10.54783/ijsoc.v2i2.378.

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This study aims to explore the thoughts of Y.B. Mangunwijaya on religiosity and socio-ecological spirituality. By using descriptive-inventive methods and character studies, this research focuses on exploring the ideas of Y.B. Mangunwijaya about religiosity and socio-ecological spirituality rooted in the context of Indonesian society. This study finds an important idea that religiosity is the thrill of every individual in living together in the midst of this universe. Meanwhile, spirituality is the driving force in each individual to work together in developing the quality of life in the midst

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Bobrinskaya, E. A. "Mikhail Larionov’s Rayonism and the Fourth Dimension." Art Studies Journal, no. 1 (March 2024): 24–75. https://doi.org/10.51678/2073-316x-2024-1-24-75.

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The article examines Mikhail Larionov’s rayonism and the concept of the fourth dimension, which was very popular at the beginning of the 20th century. Indeed, Larionov’s appeal to this concept was not simply all the rage. He used the term “the fourth dimension” as a sign that referred to an extensive and variable, but easily identifiable by his contemporaries, set of views, scientific and metaphysical at the same time. The article explores what ideas stood behind the references to the fourth dimension in the artist’s texts and why, at some point, they were forgotten or rejected. The fourth dim

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Rodicheva, Irina S., and Natalia P. Sukhanova. "Genesis of the ideas of social progress in historical philosophical thought." Problems of Modern Education (Problemy Sovremennogo Obrazovaniya), no. 1, 2020 (2020): 9–15. http://dx.doi.org/10.31862/2218-8711-2020-1-9-15.

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Development and social changes are realized in the culture and fixed by the public consciousness, beginning with the ancient civilizations. The concept of progress is viewed through the prism of the history of philosophy. Attention is focused on the creation of the first cyclical theories of the development of society by Plato and Aristotle, the spread of social change to various spheres of social structure. The perception of the idea of social progress as the flourishing and movement for a better future in the philosophical theories of the New time is shown reflecting political optimism and f

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