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Journal articles on the topic 'Vatadosha'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Nath Chouhan, Poona. "DIAGNOSIS AND MANAGEMENT OF KATIGATAVATA (LOW BACK PAIN) IN AYURVEDA: A CRITICAL REVIEW." International Journal of Advanced Research 10, no. 12 (2022): 964–70. http://dx.doi.org/10.21474/ijar01/15929.

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Introduction: Low back pain has prevalence of 6.2% in general population to 92% in construction workers in India. Current health system is not so much updated to rule out this entity early which tend to cause much more devasting medical conditions and economical expenses. This outcome generates an opportunity for Ayurveda to manage it with conservative treatment. Aims and objectives: To Compile the reference of KatisandhigataVata (Definition, Nidana, Lakshana and Chikitsa) mentioned in various classical texts and to evaluate the treatment modalities useful for the management. Discussion: Sandh

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Singh, Pankaj, Monika Mishra, Kamal Sharma, and Alok Singh. "Unveiling the Multifaceted Benefits of DhanvantaramTaila: Insights from Ashtanga Hridayam." Journal of Ayurveda Academia 01, no. 01 (2025): 46–53. https://doi.org/10.64280/jaa.2025.v1i108.

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Background: Ayurveda offers a variety of herbal remedies aimed at naturally preventing diseases and promoting health. One of the significant Ayurvedic formulations is "taila" (oil), which is used both topically and internally for health maintenance and treatment. Objective: To explore the therapeutic uses and properties of DhanvantaramTaila, particularly its effectiveness in managing VataVyadhi and associated ailments caused by Vatadosha vitiation. Methods: A comprehensive literature review was conducted using classical Ayurvedic texts, including Ashtanga Hridayam Shareera Sthana and Dravyagun

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Chaudhary, Bhoomika, Sarvesh Kumar Singh, Kshipra Rajoria, and Vimla Bishnoi. ""Critical Insights into the Therapeutic Potential of Piccha Basti"." International Research Journal of Ayurveda & Yoga 7, no. 5 (2024): 41–47. http://dx.doi.org/10.48165/irjay.2024.70509.

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Introduction: Panchakarma(~five basic therapeutic procedures in Ayurvedic medicine) therapies, integral to Ayurvedic management, include Basti(~medicated enema), targeting Vata imbalances. Piccha Basti, a subtype, employs a standardized blend of honey, raw sugar, clarified butter, medicinal paste, and herbal decoction. It addresses gastrointestinal disorders like diarrhoea and inflammatory bowel disease.Method: The study reviewed classical Ayurvedic texts including Brihatrayee and Laghutrayee and conducted a comprehensive search across various databases and journals such as PubMed, JAIM, Resea

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Suryakant Selokar, Vd Chetana, and Vd Tanuja Gaikwad. "Single Arm Study of Efficacy of Rasona Taila Matrabasti in Asthikshay." International Journal of Pharmaceutical Research and Applications 09, no. 06 (2024): 405–8. https://doi.org/10.35629/4494-0906405408.

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Osteoporosis, or Asthikshaya, is a condition that affects a lot of people. Due to an increase in Ruksha and SheetaGuna, it typically affects the elderly. Asthidhatu (osteoporosis) has somewhat decreased as a result. It manifests as stiffness, joint discomfort, etc. The CharakSamhita mentions Rasonataila as a treatment for Vatavyadhi. Matrabasti is used to treat osteoporosis patients and is evaluated using criteria such as stiffness, low back pain, and the straight leg raise test. It had a significant impact on this patient. It is also known as Vatari because it lowers the sheeta and rukshaguna

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Shubham Borkar. "Effect of Shampakadi Niruha Basti in the management of Katigraha w.s.r. to Lumbar Disc Herniation - A Pilot Clinical Study." Journal of Ayurveda and Integrated Medical Sciences 8, no. 1 (2023): 36–43. http://dx.doi.org/10.21760/jaims.8.1.5.

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Lumbar disc herniation (LDH) is the most common lumbar spinal disorder that produces low back pain and/or leg pain. A herniated disc is a displacement of disc material (nucleus pulposus or annulus fibrosis) beyond the intervertebral disc space. LDH may be correlated with Katigraha in Ayurveda on the basis of clinical features of the disease where Vatadosha with or without Aamadosha settles in Katipradesh (lumbar region). and cause pain and stiffness. In the present study 6 patients of lumbar disc herniation were advised the treatment modalities like Shampakadi Niruha Basti along with Rasnaeran

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Pooja Shivashimpar and Prashanth AS. "An insight towards the Ayurvedic management of Trigeminal Neuralgia - A Single Case Report." Journal of Ayurveda and Integrated Medical Sciences 8, no. 7 (2023): 181–83. http://dx.doi.org/10.21760/jaims.8.7.34.

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One of the unpleasant conditions affecting the fifth cranial nerve, trigeminal neuralgia causes extreme unilateral pain in the areas served by its branches, along with stiffness in the temporal mandibular joint. Anticonvulsants, tricyclic antidepressants, and other surgical procedures are used to treat trigeminal neuralgia in contemporary medicines Initial adverse effects that are frequently experienced are ataxia, diplopia, nausea, and drowsiness. According to ancient Ayurvedic texts, this condition is closely related to the Sannipatika disease Ananthavata. Even the name suggests that the Vat

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M Jogin, Dr Aishwarya, Dr Suresh Hakkandi, and Dr S. N. Belvadi. "BASTI AS ARDHACHIKITSA: A REVIEW." AVISHKARA 01, no. 05 (2022): 41–51. http://dx.doi.org/10.56804/avishkara.2022.1509.

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Bastichikitsa is unique and Ardhachikitsa.Panchakrma or Panchashodana is one mode of treatment which does shodhana of the sharira, upashamana of disease and act as preventive and curative modalities, Among Panchakarma, Bastichikitsa plays a very important role and this is unique treatment modality which is indicated in almost all Vatavyadhis. All classical treatises of Ayurveda have emphasized the importance of Bastikarma as the most effective therapeutic measure than any other such methods prescribed for various ailments especially in the diseases occurring due to Vatadosha. Acharya Kashyapa

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KB, Pallavi, Prakruti TS, Mandvi Sharma, Anusha KR, and Archana Pagad. "PHARMACEUTICO ANALYTICAL STUDY OF SWALPA MASHA TAILA." Journal of Biological & Scientific Opinion 11, no. 4 (2023): 41–45. http://dx.doi.org/10.7897/2321-6328.114179.

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Introduction: Rasashastra and Bhaishajya Kalpana mainly focuses on various aspects of preparations of medicines. Sneha prakarana includes taila kalpana and ghritha kalpana Maha masha taila having brumhana and vatadosha hara properties indicated in many conditions of vatavyadhi. Swalpa masha taila told by Chakrapanidatta in Vatavyadhi chikitsaadhyaya. Methodology: It comprises of less and easily available ingredients compared to maha masha taila. Saindhava kalka, tilataila, masha Kashaya in 1:4:16 ratio prepared according to General method of preparation of taila. Results: from 1440ml of murchi

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Ashashri T. Shinde, Sanjay R. Talamale, and Madhuri Pachaghare. "A comprehensive review of term Vedana and Vedanasthapana Karma by Padmak (Prunus cerasoides D. Don) in Supti (Sensation Loss)." Journal of Ayurveda and Integrated Medical Sciences 10, no. 4 (2025): 238–44. https://doi.org/10.21760/jaims.10.4.36.

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The term ‘Vedana’ (Samvedo Vedana) is pain, stimuli or sensation with synonym Ruja, Peeda, Dukh, Shool and it is a subjective feeling. The strength of pain varies from person to person, period to period, and site to site. Pain/Vedana, predominantly caused by Vatadosha and it is a pathological symptom. There is confusion between some terms that are related to Pain/Vedana, stimuli, i.e., Angamarda Prashamanam, Shoolprashamana and Vedanasthapana. The contents of Vedanasthapana Mahakashaya, mentioned in Charaka Samhita, revealed outstanding abilities to alleviate pain, regardless of its cause. Thi

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Guddad, Supriya, and Shanakarling Maidaragi. "A REVIEW STUDY ON THE MODE OF ACTION OF KSHEERA DHOMA IN THE MANAGEMENT OF ARDITA (BELL’S PALSY)." International Ayurvedic Medical Journal 09, no. 1 (2021): 179–82. http://dx.doi.org/10.46607/iamj.2909012021.

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Arditais a medical condition causing the Vakratha[deviation] of Mukha ardha and leads to facial asymmetry and malfunction. It occurs due to aggravated Vatadosha. It has been included in Vataja Nanatmaja Vyadhi. It can be correlated to facial palsy in modern which carries similar complaints to Ardita of deviation of half of the face with sensory & motor impairment on the affected side. Acharya Sushruta and Charaka mentioned Nadi sweda in the Ardita chikitsa sootra. The modified form of Nadisweda itself is Ksheera Dhooma. As there is a weakness of Facial nerve in Bell’s palsy and the same mo

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Mishra, Bhumika, Ruchi Gupta, and Atul Kumar Agrawal. "HAPUSHADIYAPANA BASTI: AN AYURVEDIC APPROACH TO HOLISTIC HEALTH." International Journal of Advanced Research 12, no. 08 (2024): 1179–83. http://dx.doi.org/10.21474/ijar01/19360.

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Basti is a medical practice in Ayurveda when the medicine is administered anally. In ancient times, doctors would administer medicinal emesis using the urine bladders of sheep, cows, and buffalo. Acharya Charka consideredBasti as Ardha chikitsa invata Pradhan diseases.The closest aperture is the anus, and the main location of the vatadosha is the Pakwashaya (big intestine). Once excessive doshas are eliminated through the anus, the drug administered this way acts on the enlarged dosha to return it to a homeostatic state.For Vata kaphapradhan illnesses,Acharya Charaka has prescribed HapushadiYa

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Ravali, K., Praveen K. Madikonda, and B. Johar HOD. "MANAGEMENT OF VATARAKTA WITH VIRECHANA KARMA - A CASE REPORT." International Journal of Advanced Research 11, no. 06 (2023): 1117–20. http://dx.doi.org/10.21474/ijar01/17171.

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Vatarakta is metabolic and also a life style disorder of todays world which is rising rapidly.It is a VatapradhanaTridoshajVyadhi caused by both, VataDosha and RaktaDushtiand therefore is called Vatarakta.Here is a single case report of 30 years old male patient approached the OPD of Government Ayurvedic hospital, Hyderabad, with chief complaints of severe pain in Metacarpo-phalangeal, Metatarso-phalangeal, wrist and ankle jointwith stiffness+++ more than 1hour, tenderness+++, sleeplessness due to pain, swelling of more than two joints along with moderate blackish discolouration. All the above

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Tarendra Singh Songara and Babita Dash. "Evaluation of the effect of Bala Tailam Nasya and Baladi Kwatha Pana in the management of Avabahuka - A Pilot Study." Journal of Ayurveda and Integrated Medical Sciences 9, no. 3 (2024): 14–21. http://dx.doi.org/10.21760/jaims.9.3.3.

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Avabahuka is a disease mainly affects the Amsa Sandhi (shoulder joint) which is painful, affecting the normal routine life style of an individual. The sedentary and restless lifestyles of people, and lack of priority to physical exercise, have an effect on the body that can cause disease. The main Dosha involved Avabahuka is Vatadosha and the treatment adopted for this are like Snayu-Sandhi-Asthi-Gata-Vata treatment. In Frozen Shoulder synovial inflammation occurs followed by capsular fibrosis. The shoulder joint becomes gradually painful and stiff with a reduction in range of motion. The curr

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Manoj Kumar and Manoj Kumar. "Exploring Ababahuka - A Comprehensive Review and Analysis." Journal of Ayurveda and Integrated Medical Sciences 10, no. 1 (2025): 106–10. https://doi.org/10.21760/jaims.10.1.13.

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Ababahuka, referred to as Frozen Shoulder, is a condition marked by discomfort, limited movement, and stiffness in the shoulder joint. According to Ayurveda, Ababahuka primarily arises from an imbalance in the Vatadosha, although factors from the Kapha and Pitta Doshas may also play a role depending on the clinical presentation. This thorough review seeks into the development, clinical characteristics, and Ayurvedic treatment strategies for Ababahuka, encompassing both internal and external therapies as well as lifestyle adjustments. The article evaluates traditional Ayurvedic methods alongsid

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Adhikari, Tanmay, and Ajitkumar S. Wahane. "A Conceptual Study on Mutraghata (Retention of Urine) Management - The Most Prevalent Disease of India." Journal of Ayurvedic and Herbal Medicine 8, no. 2 (2022): 136–41. http://dx.doi.org/10.31254/jahm.2022.8214.

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Numerous portions of the Charaka Samhita deal with urological problems. Since the Vedic time, the Mutrarogas have existed. Mutraghata is a Vatadosha illness that affects the majority of people. Mutra Vaha Srotas (MVS) diseases affect a large number of people. Any physician should be familiar with Nidana, Samprapti, Lakshanas, Sadhya-Asadhyata, Upadrava, and Chikitsa. It has been determined by Acharya Dalhana that the Mutraghata clinical body is MVS through the relative anuria or oliguria urinary retention. The obstruction of urine (Mutraghata) is a sickness, and the cardinal feature of urine i

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S Mahadik, Dr Sheetal, Dr Raja Singla, and Dr Prateek Khatana. "Scope of Rasayana in Jara Chikitsa." International Journal of Research in Medical Sciences and Technology 14, no. 01 (2022): 38–45. http://dx.doi.org/10.37648/ijrmst.v14i01.006.

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Essentially, Ayurveda is the science of life and longevity. Aging is a process marked by physical, mental and social changes in several dimensions. In present scenario, due to increase in aged people population, the medical science deal with aged population and the diseases occurring in that population. The Ayurvedic approach to geriatrics gives top priority to vatadosha as the main factor in the pathophysiology of aging. Rasadi Dhatus degrade in aging due to structural and functional changes. By using Rasayana we can increase the quality of Rasadi dhatu or tissues by also keeping strotases cl

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Sundi, Shakuntala, V. D. Shukla, Rajan Nelson Munzni, and Sushma Khalkho. "Clinical Study of Nirgundi Ghana Vati with Nirgundi Patra Panda Sweda in the management on Amavata." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, no. 06 (2020): 36–42. http://dx.doi.org/10.21760/jaims.5.6.4.

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Today as man is climbing the step of success, he is moving away from health abnormal food habits, style of living, greed, anger have become a part of his life. The sedentary life style has given birth to number of diseases. Amavata is one of the challenging diseases for the physicians due to its chronicity, incurability, complications and morbidity. Amavata (Rheumatoid arthritis) the term desires from the words as “Ama ” and “Vata” the word Ama is the condition which in various ailments in system due to its toxic effect. The Ama when combines with Vatadosha and occupies in Shleshmasthana (Asth

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Gunjigonvi, Jayashree, and Prasan V Joshi. "CONCEPT OF RASAYANA IN MANAGEMENT OF STHOULYA." International Ayurvedic Medical Journal 9, no. 9 (2021): 2050–56. http://dx.doi.org/10.46607/iamj1809092021.

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Immunity is a protective mechanism of the body; weak immunity may give rise to so many health conditions. The immunity of the person cannot be defined by personal appearance, as a lean body person may have stronger immunity compared to an obese person. The immunity depends upon proper nourishment of body tissues and lack of proper nourishment leads to a decrease in the person strength and lifespan. Sthoulya is one of the conditions where there is increased nourishment of only Medadhatu with lack of nourishment of other Rasadidhatu which further give rise to so many complications. Rasayana is o

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Mathew, Manna, Changade Jayshree, Varghese Jibi Thankachan, and Gangale Nilima. "A phytochemical study of bala dwayam (Sida cordifolia & Abutilon indicum linn.) And clinical evaluation of its moola churna ksheerapaka in Sandhigata vata with special reference to janu sandhi." International Journal of Ayurvedic Medicine 12, no. 2 (2021): 292–95. http://dx.doi.org/10.47552/ijam.v12i3.1928.

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Joint pain is a world wide problem. Almost 70 to 80% of the world population suffer from it. Statistical analysis shows that by the age of 60 to 75 years, 80% of the population shows radiographic evidences of osteoarthritis. Osteoarthritis of the knee joint is characterised by gradual increase of pain in the joint, ‘grating’ may be felt or heard on movement. A plain radiograph is the only useful investigation. This may show some typical features of osteoarthritis, namely focal narrowing of joint space, marginal osteophyte, subchondral sclerosis cysts and osteochondral bodies. According to Ayur

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Jaiswal, Pritesh, and Arpita Govind Upadhyay. "A SINGLE CASE STUDY ON MUKHADUSHIKA (ACNE-VULGARIS ) BY AYUR-VEDIC MANAGEMENT." International Ayurvedic Medical Journal 12, no. 11 (2024): 2126–31. https://doi.org/10.46607/iamj3212112024.

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Mukhadushika, commonly known as Acne Vulgaris, is a prevalent dermatological condition affecting adolescents and young adults worldwide. Ayurveda, an ancient Indian system of medicine, offers holistic approaches to treating various skin disorders, including Mukhadushika. This case study explores the application of Ayurvedic principles in managing a 20-year-old male patient diagnosed with severe Mukhadushika. This case study investigates the patient's medical history, lifestyle, and dietary habits to identify potential dosha imbalances per Ayurvedic principles. It highlights the relevance of in

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HK, Singhal. "A Review Article on the Management of Childhood Obesity in Ayurveda." Journal of Natural & Ayurvedic Medicine 5, no. 1 (2021): 1–4. http://dx.doi.org/10.23880/jonam-16000301.

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Childhood Obesity is a serious medical condition that occurs when a child is having weight above the normal weight for his/her age and height. Numerous factors like sedentary lifestyle, improper dietary habits, day sleeping etc can worsen this disease. This disease does not only affect children`s physical health but also disturb their academic performance and social life. In classical texts of Ayurveda, obesity is mentioned as Sthaulya. In Ayurveda, Sthaulya has been included in medoroga (accumulation of excess fat in body) and counted as santarapanajanya vikara and rasapradoshaja vikara. Stha

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Mohanta, Sarita, and Arun Kumar Das. "Analysis of Vatavyadhi Samprapti – A Practical Perspective." International Research Journal of Ayurveda & Yoga 7, no. 1 (2024): 66–68. http://dx.doi.org/10.48165/irjay.2024.70111.

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Introduction: Ayurveda is one of the oldest medical systems comprising numerous medical concepts and hypotheses. Vatavyadhi is an important chapter described in all Samhitas. Vatavyadhi patients are increasing in day-to-day practice, so a clear understanding is necessary on its pathogenesis. Vatavyadhi occurs due to vitiation of Vatadosha. Vayu gets vitiated due to numerous factors staring from diet to various habits, used medicines, environmental changes, etc. Inside body Vayu gets vitiated and produces diseases either due to Dhatukshaya or Margavarodha. Materials and Methods: To analyze the

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Poonam, Gupta. "A COMPARATIVE STUDY OF SHALMALYADILEPA AND GUDUCHYADIVATI IN THE MANAGEMENT OF YAUVANAPIDIKA W.S.R.TO ACNE VULGARIS – A RESEARCH ARTICLE." December 2020 8, no. 12 (2020): 5286–90. http://dx.doi.org/10.46607/iamj1308122020.

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Acne vulgaris is a chronic inflammatory condition of skin in youth. In Ayurveda, acne has been elaborated as one of the KshudraRogas (minor ailments). It is manifested in adolescence thus called as Yuvanpidika or Tarunyapitika. Symptoms of Mukhadushika show close resemblance with bacterial infection and inflam-matory factors of acne. According to Ayurveda, vitiation of Kaphadosha, VataDosha and RaktaDhatu lead to acne development. Kapha vitiation may resemble with excess sebum production, Vata vitiation may re-semble with hyperkeratinization and Rakta vitiation may resemble with inflammatory m

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-, Bhagyashree, Misriya K H, Ananta S Desai, and Shaila Borannavar. "CLINICAL EFFICACY OF ABHYANGA - A CONCEPTUAL STUDY." International Ayurvedic Medical Journal 11, no. 12 (2023): 3077–84. http://dx.doi.org/10.46607/iamj1711122023.

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In Ayurveda, Abhyanga comes under the type of therapy called Snehana. It involves the application of oil with specific motions from the head to the toe with Dosha-specific, warm herb-infused oil. The oil is commonly premixed with herbs for specific conditions. It offers a range of benefits for the mind and body. It nourishes the body, prevents invasion by pacifying Vatadosha, and promotes strength in the body. Abhyanga can be done as a step of Panchakarma therapy as Poorvakarma (Pre–treatment) or Pradhana karma(main therapy). Ayurveda explains that herbal oil contains oil and water-soluble med

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Ahari, Manisha, Ravi Sharma, and Ruhi Zahir. "A LITERARY REVIEW ARTICLE OF AMAVATA W.S.R RHEUMATOID ARTHRI-TIS." International Ayurvedic Medical Journal 13, no. 01 (2025): 112–16. https://doi.org/10.46607/iamj1813012025.

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Amavatais currently the most prevalent disease, affecting a significant portion of the elderly population. The term Amavata comes from the words Ama and Vata. The state known as Ama is when different illnesses within the body have a harmful influence. Painful illness is the outcome of the Ama occupying Shleshmasthana (Asthisandhi) and combining it with Vatadosha. The clinical presentation ofAmavata closely mimics the unique variety of Rheumatological disorders called Rheumatoid Arthritis by their similarities in clinical features like pain, swelling, stiffness, fever, redness, general debility

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Jain, Anubha, and Mukesh Kumar Gupta. "AN AYURVEDIC REVIEW OF KARNANADA W.S.R. TINNITUS." April 2021 9, no. 4 (2021): 794–98. http://dx.doi.org/10.46607/iamj1709042021.

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Karnanada considered as illness caused due to vitiated VataDosha in which a person hears different types of sound in absence of any relevant external stimulus. Now days, it can be considered as tinnitus, a disease with mul- tifactorial etiology. It may be concerned with unhealthy condition of only ear, ear with head disease, only head disease or may be associated with general body condition. In tinnitus patient got ringing, buzzing or other type of sound in one or both ears which might be constant and inconstant often associated with hearing loss. In Ayurveda it is described as preliminary sym

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Mishra, Rakesh, Ankita Mishra, and I. B. Kotturshetti. "Impact of Psychological Factor in Grahani Roga." International Research Journal of Ayurveda & Yoga 05, no. 02 (2022): 149–54. http://dx.doi.org/10.47223/irjay.2022.5227.

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Grahani roga is the most common infection of gastro-digestive system and seen regularly in everyday practice. In our works of art Grahani is depicted as an Agni adhishthana. Any unsettling influence in the situation with agni prompts Grahani roga. Grahani roga is one among the Ashtamahagadas. Ayurveda depicted the distinction of Mana and Shareera and their indistinguishable and associated connection in the body. In Ayurveda separate Nidana panchakas are not clarified for Grahani roga, as Samanyanidana is material and mental variable of Grahani roga in general. Grahani roga is a prevalent Pitta

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Rawat, Neha, and Rakesh Roushan. "A CRITICAL APPRAISAL ON THE MECHANISM OF ACTION OF BASTI PROCEDURE OF AYURVEDA IN PERSPECTIVE OF MODERN PHYSIOLOGY." International Journal of Research in Ayurveda and Pharmacy 11, no. 5 (2020): 154–58. http://dx.doi.org/10.7897/2277-4343.1105161.

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In Ayurveda, Basti is a medical procedure in which the drug is administrated through anal route. In ancient time physicians used urinary bladder of sheep, cow and buffalo for giving medicated enema as an instrument. In Ayurveda, there are three basic humours vata, pitta and kapha. Disturbance in the homeostatic condition of these humours cause diseased condition. There are certain procedures explained by acharyas where increased doshas should be eliminated through the nearest opening. The principal site of vatadosha is pakwashaya (large intestine) and the nearest opening is anus. Drug administ

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Dr., Akshay Santosh Gandhi, and Bhojraj A. Chaudhari Dr. "ROLE OF AYURVEDA IN THE MANAGEMENT OF PAKSHAGHAT VYADHI W.S.R TO HAEMORRHAGIC HEMIPLEGIA." International Journal of Research - Granthaalayah 6, no. 11 (2018): 23–26. https://doi.org/10.5281/zenodo.1708659.

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Pakshaghat is Nanatmajavatvyadhi and results because of vataprakopa. It affects sira and snayus of on half of the body and face. the main cause of pakshaghat is vitiated vatadosha. The aim of study was to evaluate the effect of ayurvedic treatment in the case of pakshaghat. A 25 years old gentleman had H/O road traffic accident on 24/4/18 results in closed head injury with diffused axonal injury and fracture of shaft of right humerus fracture. He is recovered and got operated for fracture of humerus. He was on ventilatory support. Patient was febrile due to laryngitis, tracheal culture showed

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Sachinkumar, Sahebrao Patil. "Ayurvedic management of Vatarakta with special reference to Gout: A Case Study." World Journal of Advanced Research and Reviews 16, no. 3 (2022): 10.30574/wjarr.2022.16.3.1480. https://doi.org/10.5281/zenodo.7903976.

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<em>Vatarakta </em>is a disease explained in Ayurveda involving <em>Vata Dosha </em>imbalance affecting <em>Rakta Dhatu</em>, where the <em>Vayu </em>gets aggravated due to long distance rides on animals like elephants, camels, horses, and on the other hand <em>Rakta </em>or blood gets vitiated by the consumption of <em>Lavana, Amla, Katu, Kshara </em>etc. The <em>Vata</em>, whose passages are blocked by <em>Rakta </em>further undergoes vitiation and further contaminates the <em>Rakta </em>or blood. The blood vitiated b

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Gandhi, Akshay Santosh, and Bhojraj A. Chaudhari. "ROLE OF AYURVEDA IN THE MANAGEMENT OF PAKSHAGHAT VYADHI W.S.R TO HAEMORRHAGIC HEMIPLEGIA." International Journal of Research -GRANTHAALAYAH 6, no. 11 (2018): 23–26. http://dx.doi.org/10.29121/granthaalayah.v6.i11.2018.1101.

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Pakshaghat is Nanatmajavatvyadhi and results because of vataprakopa. It affects sira and snayus of on half of the body and face. the main cause of pakshaghat is vitiated vatadosha. The aim of study was to evaluate the effect of ayurvedic treatment in the case of pakshaghat. A 25 years old gentleman had H/O road traffic accident on 24/4/18 results in closed head injury with diffused axonal injury and fracture of shaft of right humerus fracture. He is recovered and got operated for fracture of humerus. He was on ventilatory support. Patient was febrile due to laryngitis, tracheal culture s

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Bhiradi, Varsha M., Prasadshakti G. Gannur, and N. B. Mashetti. "A comparative clinical study on Madhusiktadi Lepa with and without Siravyadha in the management of Padadari." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, no. 04 (2020): 50–56. http://dx.doi.org/10.21760/jaims.5.4.9.

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Movement is one of the important gifts of God to mankind. If the individual has proper movements then it is indicative of undisturbed health. In some disorders foot movement are impaired; Crack foot syndrome is one such disorder where the person is apparently healthy but unable to walk because of pain, bleeding coupled with itching. In Ayurveda, it is referred as Padadari. The disease involves the Vatadosha leading to dryness, cracks, and fissures. The symptoms may include Vedana, Kandu, Daha, Raktasrava. So, in case of Padadari Acharyas’ explained Snehan, Swedan, Siravyadha followed by Lepa a

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Lodha, Sheetal G., and Ruchika S. Karade. "CLINICAL EVALUATION OF VAITARANA BASTI ALONG WITH DHANWANTARA TAILA MATRA BASTI IN AMAVATA: A CASE SERIES." International Journal of Research in Ayurveda and Pharmacy 11, no. 6 (2020): 12–15. http://dx.doi.org/10.7897/2277-4343.1106177.

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Amavata is one of the common and most crippling joint disorders. It is a chronic, degenerative disease of the connective tissue mainly involving the joints. The clinical features of Amavata such as pain, swelling and stiffness of joints, fever and general disability are very much close to the Rheumatological disorder called rheumatoid arthritis. Ama associated with aggravated vata plays a dominant role in the pathogenesis of Amavata. According to its pathophysiology, one should treat the morbid doshas involve in are kapha and vata simultaneously. In the present study, four clinically diagnosed

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Bhavana Vinayak Bhat and Pradeep Kumar Moharana. "Conceptual study on Vataja Bhadirya w.s.r. to Presbycusis." Journal of Ayurveda and Integrated Medical Sciences 10, no. 3 (2025): 281–88. https://doi.org/10.21760/jaims.10.3.43.

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Shalakya Tantra is also known as Jatrurdhva Tantra a branch of Ayurveda which deals with the diseases manifesting above clavicular region. Aacharya Susrutha is the only person who explained Ophthalmology and ENT in a systematic manner in Uttara Tantra portion of his Sushruta Samhita. According to Ayurveda, Shrotrendriya originates from Akasha Mahabhoota. Shabda (sound) travelling through Vata in the presence of Aakasha (space) comes in contact with Shrotrendriya Adhishthana (Karna) and transmitted through Shrotrendriya to the Shravana Buddhi which is responsible for perception of sound. So, Va

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Mudgal, Himadri, and P. Hemantha Kumar. "PERTINENCE OF KSHARA KARMA AND AGNI KARMA IN THE MANAGEMENT OF MASAKA WITH SPECIAL REFERENCE TO ELEVATED MOLE: A CASE STUDY." International Journal of Research in Ayurveda and Pharmacy 11, no. 5 (2020): 22–24. http://dx.doi.org/10.7897/2277-4343.1105134.

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Moles are a commonest skin condition. They are usually small, dark brownish, black spots and are caused by groups of pigmented cells. Mole can appear anywhere on the skin either alone or in groups. They usually appear in childhood and adolescence. In Ayurvedic classics it is usually correlated with Masaka. Masaka (elevated mole) are caused by vitiated Vatadosha as painless, black gram colour elevated and stable identity. In the present study a male patient aged about 42 years came complaining of a blackish brown coloured growth with irregular margins present on right side of his face (infraorb

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-, Tejaswini, Vijayalakshmi S, and Manjunatha Adiga. "MANAGEMENT OF AMAVATA (RHEUMATOID ARTHRITIS) THROUGH MULTIMODAL AYURVEDIC APPROACH: A TRUE STORY OF LONG-TERM RECOVERY." International Ayurvedic Medical Journal p9, no. 03 (2025): 221–26. https://doi.org/10.46607/iamj01p9032025.

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Amavata is one of the most common diseases caused by the impairment of Agni (digestive fire) formation of Ama and vitiation of Vatadosha. Acharya chakradatta mentioned langhana, swedana and use of drugs having tikta, katu rasa and deepana properties, Snehapana, and Virechanakarma, which are free from side effects. Rheumatoid Arthritis is an autoimmune disease causing chronic symmetrical polyarthritis with systemic involvement of unknown. Although there are a variety of systemic manifestations, the characteristic feature of RA is persistent inflammatory synovitis, usually involving peripheral j

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Dr. Prakash Joshi, Dr Prakash Joshi. "Ayurvedic Management of Tamakswas (allergic asthma): A Case Report." International Journal of Pharmaceutical Research and Applications 10, no. 3 (2025): 1432–36. https://doi.org/10.35629/4494-100314321436.

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Bronchial asthma, also known as TamakaSwasa in Ayurveda, is indeed a distressing chronic condition that affects people across various socio-economic status and age groups. It is primarily characterized by difficulty in breathing due to the narrowing and inflammation of the airways, leading to symptoms such as breathlessness, wheezing, coughing, and chest tightness. Methods: This a single case study, where in a 35- year-old female patient named Abhilashacame with the complaints ofbreathlessness and cough since 10 years and was on irregular medication. The symptoms aggravated on intake of cold f

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S, Sonia Raj, and Amit Upasani. "STANYADUSHTI AS PER BRIHATRAYI: A REVIEW." International Journal of Research in Ayurveda and Pharmacy 15, no. 5 (2024): 127–29. https://doi.org/10.7897/2277-4343.155170.

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Milk secreted from stana for the nourishment of baby is stanya. It is suitable for proper nourishment, growth and strengthening of body constituents in infants. The physical and mental development of baby depends upon stanya Being formed from rasadhathu, stanya will be easily vitiated by the diet and regimen of the mother. Different types of digestive disorders and all other causes of rasadhatu dushti will afflict the equilibrium of dhathus in mother and thereby the vitiation of stanya will occur.The normal colour, odour, taste and consistency of stanya will change during vitiated condition. T

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Patil, Subodh, Yogita Khore, and Pankaj P Tathed. "GUDUCHI KSHEER BASTI AND AYURVED MANAGEMENT OF VĀTARAKTA- CASE REPORT." International Ayurvedic Medical Journal 11, no. 9 (2023): 2368–74. http://dx.doi.org/10.46607/iamj3211092023.

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Etiological factors like, Aghat, Yanayana, Jalkrida Vishamashanam, Ajirnashana, Adhyashana, Diwaswap, consumption of Lavana, Amla, Katu, Kshara and Vidhahi food etc, Vata and Rakta get vitiated and Rakta causes Margavrodha to Vata and the disease Vatarakta occurs. The Rakta gets vitiated by Vatadosha later gravitates towards the foot and small joints. This vicious amalgamation of vitiated Vata and Rakta is called Vatarakta. Vatarakta can even be correlated to Gout on the basis of etiopathology. A 54-year-old male patient approached the OPD with the chief complaints of: Right great toe swelling

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Soni, Savitri. "Vatarakta : An Ayurvedic classical literature review." Journal of Ayurveda and Integrated Medical Sciences 8, no. 6 (2023): 215–29. http://dx.doi.org/10.21760/jaims.8.6.34.

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The statement “The inequalities of basic constituents in the body are the root cause for different diseases” is the fundamental principle of the Ayurveda, which indicate the control of different fundamental elements in the body (Sharira) is the sign of good health and free from diseases. Ayurvedic remedies and therapies are found very effective and useful to sustain the equilibrium of these fundamental elements in the body. Vatarakta is a chronic joint and body pain disease accompanied by pain, stiffness, swelling over joints which involve vitiated Vatadosha as well as Raktadhatu. Aggravated V

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Ojha, Dhiraj, P. K. Rawal, Shrishail S. Pujeri, and Sunita Shirguppi. "Evaluation of the efficacy of Latakaranja as Antispasmodic Drug in Kastaartava - A Randomised Clinical Control Trial." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, no. 05 (2020): 116–22. http://dx.doi.org/10.21760/jaims.5.5.15.

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Kastaartava (Dysmenorrohea) is a greek word, describes about painful menstruation which the Pratyatmaka Lakhshans of various Yonivyapad that are Vatala Yonivyapad, Udavartini Yonivyapad, Paripluta Yonivyapad, Mahayoni and Vataja Artava Dusti that affects 75% of adolscents, 25-50% of adult women and 5-20% having dysmenorrhea. It is a common reason for losing time at school or work or visiting family doctor. Morbid Vatadosha especially Apanavata is a causative factor of Kastaartava. Vatahara properties are beneficial considering the morbidity and complications that are caused by Kastaaratava, me

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Ravindra, Nagzarkar Akshayee, Nagzarkar Amruta Ravindra, and Kulkarni Supriya Chinmay. "BAHIPARIMARJANA CHIKITSA OF SHOOLA." International Ayurvedic Medical Journal 9, no. 5 (2021): 1093–100. http://dx.doi.org/10.46607/iamj2509052021.

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To Study the Bahiparimarjana Chikitsa of Shoola from Bhruhatrayi and Laghutrayi. Pain is defined as an Unpleas- ant feeling that is conveyed to Brain by Sensory Neurons. It is an Unpleasant Sensation localised to a part of Body. It is often described in terms of Penetrating or Tissue Destructive Process of Bodily or Emotional Reaction. Pain is main reason for visiting Doctor in 50%of cases. It is a major Symptom in many Medical Conditions and can interfere with Persons quality of Life and General Functioning. Acute Pain is usually managed with Medications such as Analgesic and Anesthetics. Caf

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M., Swathi, and Deepa Karikatti. "REVIEW OF SUSHRUTOKTA AGADAYOGAS IN KALPASTANA AS ANJANA IN THE MANAGEMENT OF AKSHIVIKARA." International Journal of Advanced Research 13, no. 02 (2025): 844–47. https://doi.org/10.21474/ijar01/20442.

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Visha is defined as any substance taken into or formed in the body that destroys life or impairs health. The poison having ten qualities which are opposite to ojas cause imbalance in kapha, pitta, vatadosha and travels all over the body with the help of rakta affecting the organs faster. Poison has to be treated faster just like the rescuing home set on fire. When the diseases of urdwangarogas are not responding to any medicine, the formulation explained in vishachikitsa can be used for its management. There are many formulation explained for anjana while describing vishachikitsa in Sushruthas

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Madankar, Dr Soham, and Dr Archna Dachewar-Singam. "“AYURVEDIC MANAGEMENT OF PAKSHAGHAT (CEREBROVASCULAR ACCIDENT) : A CASE STUDY”." Sanjeevani Darshan - National Journal of Ayurveda & Yoga 02, no. 03 (2024): 09–19. http://dx.doi.org/10.55552/sdnjay.2024.2302.

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Stroke is one of the leading causes of death and disability in India. Stroke is a heterogeneous group of disorders. The medical field has faced significant challenges in treating this disease. There is an abundance of information available regarding the cause, prevention, risk, and treatment of stroke. Even so, our understanding of stroke treatment remains limited; there is currently no satisfactory and widely accepted treatment for stroke. Researchers in both Ayurveda and modern fields are conducting numerous studies to improve the management of cerebrovascular accidents (CVA). Ayurveda descr

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Minakshi D. Sakore, Aparna Bakal, Pradeep Pawar, and Kaustabh Purkar. "Indigestion (Ajirna) - Induced Hyperacidity (Vishatabhdhajirna) Treated with Ayurveda Therapy : A Single Case Study." Journal of Ayurveda and Integrated Medical Sciences 10, no. 5 (2025): 250–54. https://doi.org/10.21760/jaims.10.5.38.

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Ayurved the Indian traditional system of medicine, belives that the a majority of the diseases in humans arises due to hypofunctioning of Agni. Disturbed function of Agni causing indigestion of food is termed as Ajirna in Ayurveda. Vishatabhdhajirna are the types of Ajirna having vatadoshain its manifestation. Vishatabhdhajirnas can be compared with indigestion induced hyperacidity because of the resembelence in signs & symptoms observed in these conditions. In this report, we are presenting a case of 35 year old male patient diagnosed with Vishatabhajirna. With complaints of pricking pain

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Sharma, Richa, Rajesh Kumar Sharma, and Dinesh Chandra Sharma. "Physiological Importance of Apan Vayu in Mutranishkramanprakriya in Relation to Micturition Reflex." International Research Journal of Ayurveda & Yoga 05 (2022): 168–72. http://dx.doi.org/10.47223/irjay.2022.5626.

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Ayurvedais an ancient Indian system of medicine whose major goal is to keep healthy people well and cure diseased people. That is why, from ancient times, people from all over the world have been looking to India. Health, according to Ayurveda, is a state in which the dosha, agni, dhaatu, mala, and all physiological processes are in a homeostatic state, and the soul, sense organs, and mind are all in a state of absolute wellbeing. The Vatadoshais the most significant of the three doshas, and it is in charge of controlling all types of movements. Aaharais turned into saaraand kittapart when the

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Prathibha, C. K., Rakhi Binth Salim, K. Parameswaran Namboothiri, and P. V. Anandaraman. "Ayurvedic Management Successfully Reduces Dose of L-Dopa and Remission of Symptoms in Parkinson’s Disease – (A Case Report)." Journal of Natural Remedies 21, no. 1 (2021): 27. http://dx.doi.org/10.18311/jnr/2021/24803.

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<strong>Background and Aim:</strong> Parkinson's Disease (PD) is a neurodegenerative condition of motor nervous system. The symptoms of PD are similar to <em>KampaVata</em> (a disease of <em>Vata Dosha</em>) such as <em>Karapadatala kampa</em> (tremors in hands and foot), <em>Dehabhramana</em> (postural instability), <em>Nidrabhagna</em> (insomnia) and <em>Matiksheena</em> (dementia) referred by Ayurvedic classics. The most effective management of PD in Allopathic system is dopamine replacement therapy but long

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Dasare, Vivek, Sanjay S. Lokhande, and Pankaj K. Shete. "CONCEPTUAL STUDY OF MANN AND IT’S RELATIONSHIP WITH VATADOSHA." National Journal of Research in Ayurved Science 8, no. 01 (2020). http://dx.doi.org/10.52482/ayurlog.v8i01.474.

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Along with the soul and body, Mann is described as tripod in Ayurveda. There is a definite place of Mann in the scheme of life. Mann is included in the nine Dravya or substances. It is an instrument of soul and work in close association with it. Mann is to be the link between the soul and the senses. Without association of Mann exact perception or cognition does not take place. According to Charak Samhita, Vatadosha is responsible for the normal functioning and activities of Mann. Vatadosha is the controller and motivator for Mann.

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A J, Jyothis, Prasanna Mogasale, and Nagaraj S. "Critical review on Vatavyadhi Samprapti." RGUHS Journal of AYUSH Sciences 7, no. 1 (2020). http://dx.doi.org/10.26715/rjas.7_1_7.

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Vatavyadhi is an umbrella term that signifies various diseases primarily caused by PrakupitaVatadosha. They constitute the majority of diseases encountered in clinical practice. Ayurvedic classics have stressed the superiority of Vatadosha among Tridosha in various contexts and have also described various Vatavyadhi in detail. Here an attempt is made to understand the various facets of Vatavaydhi particularly with respect to its etiopathogenesis.

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Poona, Nath Chouhan. "DIAGNOSIS AND MANAGEMENT OF KATIGATAVATA (LOW BACK PAIN) IN AYURVEDA: A CRITICAL REVIEW." December 20, 2022. https://doi.org/10.5281/zenodo.7536690.

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<strong>Introduction:</strong> Low back pain has prevalence of 6.2% in general population to 92% in construction workers in India. Current health system is not so much updated to rule out this entity early which tend to cause much more devasting medical conditions and economical expenses. This outcome generates an opportunity for Ayurveda to manage it with conservative treatment. <strong>Aims and objectives: </strong>To Compile the reference of <em>KatisandhigataVata</em> (Definition, <em>Nidana</em>, <em>Lakshana</em> and <em>Chikitsa</em>) mentioned in

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