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Journal articles on the topic 'Vatican City'

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Published: 4 June 2021
Last updated: 30 July 2024

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1

Singer, Maxine F. "Vatican city state." Technology in Society 13, no. 4 (1991): 427–32. http://dx.doi.org/10.1016/0160-791x(91)90044-w.

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2

Seatzu, Francesco. "Extraditing Persons from Italy to Vatican City: Chimera or Real Possibility?" Indiana International & Comparative Law Review 32, no. 4 (December 5, 2022): 515–30. http://dx.doi.org/10.18060/26851.

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In the course of the last year Italy was confronted with the unusual request from the Vatican City to extradite an Italian national to face charges of embezzlement and misappropriation of Holy See funds. The Holy See requested the extradition of Cecilia Marogna, a self described intelligence analyst and private spy from Sardinia, who worked for Cardinal Angelo Becciu, a senior Vatican official who was demoted over embezzlement claims. The case has received considerable press coverage and attention through print and online media worldwide, not least because of its numerous twists and turns such as the arrest of Marogna in Milan on an Interpol warrant issued at the Holy See’s request, the sudden drop of the extradition request by the Vatican authorities, and Italy’s highest court ruling thatCecilia Marogna never should have been arrested before a court evaluated whether she could be extradited. The aim of this Article is to explore whether the extradition of an Italian national, from Italy to the Vatican, unlike what has been claimed by Marogna’s defense lawyers and implicitly accepted by the Vatican authorities that dropped the extradition request, is instead possible. The thesis defends this possibility regardless of the absence of a bilateral extradition treaty between Italy and the Vatican and of an ad hoc extradition agreement between Italy and the Holy See. But this is only provided that the request for extradition concerns an Italian citizen convicted or accused of corruption-related crimes like Cecilia Marogna. This Article will proceed as follows: after an introduction,Section 1 will discuss and reject an argument that infers a prohibition of extradition from Italy to the Vatican from the wording of Article 22 of the Lateran Treaty of 1929. Sections 2 and 3 will consider and exclude that an obstacle to extradition from Vatican City to Italy may be inferred from the poor quality of the criminal justice system in Vatican City or from the authoritarian character of the Vatican’s internal legal order that is only presumed but not demonstrated. Finally, Section 4 will claim and argue that a proper duty toextradite persons not only from the Vatican to Italy but also from Italy to the Vatican should be inferred from Articles 43 to 49 of the United Nations Convention against Corruption (UNAC) of which both Italy and the Vatican City/Holy See are bound as contracting parties.
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Novaković, Filip. "New developments in penal legislation of Vatican City State." Arhiv za pravne i drustvene nauke 118, no. 3 (2023): 77–107. http://dx.doi.org/10.5937/adpn2303077n.

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The state of the Vatican City and its state-legal system is an interesting and inexhaustible topic for both lawyers and historians, theologians, sociologists, political scientists and other experts who study social phenomena. For a lawyer, the specific legal position of the Vatican and the Holy See, for example in international law and their relationship with other sovereign entities, states and international organizations and other (non-state) entities, is definitely a particularly interesting question. A lot has been written about it. That is why we cannot give the impression that the internal state and legal system of the Vatican has been neglected. For this reason, the author of this paper decided to present one branch of the internal law of the Vatican City State. Criminal law definitely represents an important segment in the legal system of every country. It developed and evolved. The development of criminal law (in the theoretical and practical sense) was accompanied by changes in the penal/criminal legislation. The penal/criminal legislation of this papal "mini-state" is apparently specific. However, the paper before you will not be a discussion about the origin and nature of Vatican penal/criminal law. That will be left for another time. With the Lateran Pact and the creation of the Vatican City-State, positive Italian legislation was taken over. That legislation underwent certain changes by "Vatican law". The latest novelties in the penal/criminal legislation of the Vatican City State are the subject of this work, and the author will try to present them in a concise way and thus try to give his modest development of jurisprudential thought about Vatican (penal/criminal) law.
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4

Farina, Luca. "The Greek Fragments of the Works of Māšāʾallāh ibn Aṯarī." Mediterranea. International Journal on the Transfer of Knowledge 7 (April 1, 2022): 225–79. http://dx.doi.org/10.21071/mijtk.v7i.13659.

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This article provides an overview of the Greek mentions of the Arabic astrologers Māšāʾallāh ibn Aṯarī al-Baṣrī and Abū Maʿšar al-Balḫī, together with the edition of the Greek fragments explicitly attributed to Māšāʾallāh, based on all their witnesses. Moreover, a general introduction to the Greek tradition of the two astrologers and a discussion of their mentions in the manuscript Vatican City, Biblioteca Apostolica Vaticana, Vat. gr. 1056 are supplied.
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Somavilla, Enrique. "ORGANIZACIÓN DE LOS ESTADOS PONTIFICIOS Y ESTRUCTURA DE LA SANTA SEDE | ORGANIZATION OF THE PONTIFICAL STATES AND STRUCTURE OF THE HOLY SEE." REVISTA ESTUDIOS INSTITUCIONALES 4, no. 7 (December 21, 2017): 168. http://dx.doi.org/10.5944/eeii.vol.4.n.7.2017.19978.

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RESUMENSe trata de ver la evolución desde el punto de vista histórico, la organización que mantenían los Estados Pontificios hasta su desaparición en 1870 hasta la configuración del Estado de la Ciudad del Vaticano en 1929, analizando la estructura de organización y funcionamiento de la Santa Sede, con sus Congregaciones, Tribunales Pontificios Consejos y Oficinas, a través del tiempo. Nos situamos desde 1870 hasta la actualidad, poniendo de manifiesto las características que rigen su articulación y sus actividades que dan sentido a toda la labor de la Iglesia a través de la Sede Apostólica y el carácter de Instrumentalidad que posee el Estado de la Ciudad del Vaticano respecto de la Santa Sede.____________________________ABSTRACTIt is a question of seeing evolution from the historical point of view, the organization maintained by the Papal States until its disappearance in 1870 until the configuration of the State of the Vatican City in 1929, analyzing the structure of organization and functioning of the Holy See, with its Congregations, Pontifical Tribunals Councils and Offices, over time. We stand from 1870 until today, showing the characteristics that govern its articulation and its activities that give meaning to all the work of the Church through the Apostolic See and the character of Instrumentality possessed by the State of the Vatican City concerning the Holy See.
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6

Boyce, James John. "The Office of St. Mary of Salome." Journal of the Plainsong and Mediaeval Music Society 11 (January 1988): 25–47. http://dx.doi.org/10.1017/s0143491800001148.

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The manuscript Vatican City, Vatican Library, Vaticanus Latinus 10781 is a 15th-century antiphonal from Veroli, an Italian town located south of Rome and north of Cassino. It is particularly interesting for the study of late medieval chant, since it contains a virtually complete setting of the office of Mary, mother of the apostles John and James; a closer examination of the chant texts identifies the saint as Mary of Salome. Mary of Salome is also known as one of the Three Marys, the other two being Mary of Cleophas and Mary the mother of the Lord. Although two exemplars of an office of the Three Marys are preserved in Carmelite manuscripts, the office presented in our codex remains distinct from the office of the Three Marys.
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Secler, Bartłomiej. "Twenty years of diplomatic relations between Vatican City state and Israel." Review of Nationalities 6, no. 1 (December 1, 2016): 115–34. http://dx.doi.org/10.1515/pn-2016-0007.

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Abstract Basic Agreement concluded between the Vatican City State and Israel in 1993 was an important step for the establishment of diplomatic relations. The conclusion of this Agreement is not a question of interreligious and diplomatic, which was associated with the efforts of the Vatican normalization of political relations with various countries. The author has analyzed the document and assess the relations in the perspective of twenty years. He also pointed to the fundamental problems in bilateral relations, and presented an assessment of contemporary relationships. The challenge for the future relations both states will be a consequence of the recognition in 2015 by the Vatican City State independence of Palestine.
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8

McGOLDRICK, PATRICIA M. "NEW PERSPECTIVES ON PIUS XII AND VATICAN FINANCIAL TRANSACTIONS DURING THE SECOND WORLD WAR." Historical Journal 55, no. 4 (November 15, 2012): 1029–48. http://dx.doi.org/10.1017/s0018246x12000416.

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ABSTRACTThe debate about the political allegiance of Pius XII and the Vatican during the Second World War remains unresolved. As more documents become available, they enable historians, detractors and defenders alike, to develop a more nuanced view on this contentious issue. Files recently released by The National Archives1 come within this category. They reveal that during the Second World War the British government systematically intercepted, monitored, and recorded in detail the financial transactions listed in the bank statements of the main financial agencies of the State of Vatican City from 1941 to 1943. These documents provide a detailed, if occasionally incomplete, day by day and month by month record of the Vatican's sources of income, expenditure priorities, investment strategies, and movements of money throughout its global network under the difficult wartime conditions of foreign exchange controls, blocked sterling and dollar accounts, Freezing Orders, and Trading with the Enemy restrictions imposed by the belligerent parties. This article examines the light they shed on Vatican finances throughout that period and what new insights they provide into the role of Pius XII and the Vatican during the Second World War, and, in particular, into the question of where their sympathies lay throughout the duration of that conflict.
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9

Świrgoń-Skok, Renata, and Małgorzata Trybus. "Judicial Power in the Vatican City State." Przegląd Prawa Konstytucyjnego 52, no. 6 (December 31, 2019): 211–21. http://dx.doi.org/10.15804/ppk.2019.06.16.

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10

Hoško, Tena, and Henrik-Rko Held. "Ženidba u Državi Vatikanskog Grada i crkvene odluke o ženidbi u pravnom poretku RH." Zbornik Pravnog fakulteta u Zagrebu 72, no. 3 (June 30, 2022): 855–89. http://dx.doi.org/10.3935/zpfz.72.3.04.

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This paper analyses the issue of recognition of canon marriage (matrimonium) that has been concluded in the Vatican City State and also the effects of decisions of church courts on marriage in the Republic of Croatia. Firstly, the authors elaborate the issue of the status of the state and legal order of the Vatican City State, including its regulation of marriage. After the initial findings the question of recognition of marriage concluded in the Vatican City State in the Republic of Croatia is analysed. The conclusion in this aspect is that such a marriage is recognised in Croatia and its registration in the personal status record should be facilitated. In the following chapters the authors first analyse all the potentially relevant church courts’ decisions that concern canon marriage in the Vatican City State. Thereafter, they elaborate whether such decisions may be recognized in Croatia given the fact that church, and not state, courts decide on the issue. Given the specificities of the Vatican City State that are evidenced in the fact that those decisions have direct effect, the authors conclude that such decisions are to be generally differentiated from church courts’ decisions. Finally, the paper deals with the application of Art. 13/4 of the Agreement on legal issues between the Holy See and the Republic of Croatia that regulates how church decisions on marriage are given effect in Croatia. However, without further legislative steps, the courts cannot apply the rule. So far, such steps have not been taken and the concerned parties can only gain civil effects of cessation of marriage through civil courts.
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11

Butler, Graham. "The Legal Relations of the European Union with the Vatican City State and Holy See." European Foreign Affairs Review 27, Issue 2 (August 1, 2022): 263–82. http://dx.doi.org/10.54648/eerr2022022.

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The EU has differentiated legal relationships with its nearest geographical neighbours. Arguably, none is more unique than that of the EU with the Vatican City State (VCS) (and by extension, the Holy See). Between the parties is a mere ‘monetary agreement’ that facilitates the official use of the single currency in the territory. It is the only bilateral legal commitment that the parties have undertaken. Yet, this apparent simplicity masks a deeper reality. In fact, the monetary agreement currently in place, which replaced a prior monetary agreement, has now de facto put in an institutional framework on the legal relations of the EU with the Vatican City State and Holy See, with a Joint Committee to govern monetary arrangements, and an obligation to implement, in its own way, many aspects of EU financial regulation. The monetary agreement also provides for jurisdiction of the Court of Justice of the European Union to settle disputes arising therefrom. This article contextualizes and analyses the legal relations of the EU with the Vatican City State and Holy See, and argues that more embedded legal relations in the future will be inevitable, leading beyond a mere monetary agreement, but one leading to the adopting of a more sophisticated international agreement. EU, Vatican City, Holy See, Monetary agreement, EU acquis
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12

Somavilla, Enrique. "Protocolo Y Ceremonial En La Iglesia Católica | Protocol And Ceremonial In The Catholic Church." REVISTA ESTUDIOS INSTITUCIONALES 6, no. 10 (May 31, 2019): 127. http://dx.doi.org/10.5944/eeii.vol.6.n.10.2019.24396.

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La Santa Sede es el órgano de gobierno de la Iglesia católica, que se encuentra físicamente en el diminuto territorio del Estado de la Ciudad del Vaticano; que se encuentra sujeta al Derecho Internacional con personalidad jurídica internacional. La Curia romana es el brazo ejecutivo del gobierno de la Sede Apostólica. La autoridad suprema del Santo Padre se extiende por igual a la jerarquía eclesiástica como a los fieles cristianos; tanto individual como colectivamente. En virtud de su oficio pastoral, le corresponde dirigir al Estado de la Ciudad del Vaticano, como su Jefe de Estado; de llevar adelante la misión de Pedro como su sucesor al frente de la Sede Apostólica y ejercer el servicio de Supremo Pastor de la Iglesia católica en cuanto Vicario de Cristo, como ejercicio del ministerio petrino___________________________________________The Holy See is the organism of Catholic Church’s government which is found physically in the small territory of the Vatican City State. This one is subject of International Law with international judicial personality. The Roman Curia is the executive branch of the Apostolic See government. The higher authority of the Holy Father spreads equally for ecclesiastical hierarchy and the faithful Christians, individually and collectively. The Pope, in virtue of his pastoral function, is the responsible of leading the Vatican City State as his chief of State. He also has to carry forward Peter’s mission as his successor in front of the Apostolic See and exercise the service as Supreme Shepherd of the Catholic Church as Vicar of Christ, exercising the Petrine Ministry.
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13

Wilson, N. G. "S. Lilla: Codices Vaticani Graeci: Codices 2162–2254. (Codices Columnenses.) Pp. lxxx + 529. Vatican City: Bibliotheca Vaticana, 1985. Paper, L. 250,000." Classical Review 37, no. 2 (October 1987): 330. http://dx.doi.org/10.1017/s0009840x00111321.

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14

Witola, Filip. "Legge sulla cittadinanza, la residenza e l’accesso N. CXXXI – legislative reorganisation of the sitizenship of Vatican City-State." Opole Studies in Administration and Law 22, no. 1 (July 17, 2024): 131–42. http://dx.doi.org/10.25167/osap.5354.

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The citizenship of the Vatican City State is characterised by individual features relating above all to the manner in which it is conferred and its forfeiture. The introductionof the legal category of Vatican nationality has its origins in the Lateran Treaty, but it was in 1929 when Pope Pius XI promulgated the law Legge sulla cittadinanza ed il soggiorno N. III concretising this institution which has lived to see its own reorganisation over time.Based on an analysis of Vatican legislation, it is possible to conclude that the present Vatican legislation is largely updated to current needs without losing its unique characteristics. The main intention was to present whether and how Legge sulla cittadinanza, la residenzae l’accesso N.CXXXI changes Vatican citizenship and what differences can be found in the newly created law. This process was based on a comparative method of legal acts, an analysis of the literature, as well as observation of interrelationships and dependencies. On the basis of this exercise, it was determined that the 2011 law remains within the original legal framework, but that its amendment is of a practical nature, intended to give individuals freedom of action and not to lead them to the appearance of possible negative consequences associated with the loss of citizenship.
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15

Anderson, Michael Alan. "The One Who Comes After Me." Journal of the American Musicological Society 66, no. 3 (2013): 639–708. http://dx.doi.org/10.1525/jams.2013.66.3.639.

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Abstract Studies of the past two decades have shown that late medieval and Renaissance composers participated in a culture of symbolic representation by inscribing Christian figures and concepts into musical design. One figure who has been overlooked in this line of scholarship is John the Baptist, the precursor of Christ. This essay outlines the Baptist's historical impact on the conception of Christian temporality and proceeds to demonstrate some distinct experiments in fourteenth- and fifteenth-century music for John that express his predecessory character through emblematic manipulations of temporal parameters. By the sixteenth century, several inscriptions found in Vatican manuscripts reveal that the Baptist was associated with a particular musical craft that controls masterfully the unfolding of time: the art of canon. Drawing heavily on Scripture (especially John 1:15, 27, 30) to articulate the compositional conceits, the rubrics likened the leader (dux) and follower (comes) of a canon to the relationship between John (the forerunner saint) and Jesus. The analogy intensified around the papal chapel choirbook Vatican City, Biblioteca Apostolica Vaticana, MS Cappella Sistina 38.
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Lampurlanés, Isaac. "New Literature from the Paris Disputation against the Talmud." Medieval Encounters 30, no. 1 (March 14, 2024): 1–68. http://dx.doi.org/10.1163/15700674-12340179.

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Abstract In 1239, the convert Nicholas Donin submitted thirty-five articles against the Talmud to Pope Gregory IX. As a result, Christendom became aware of how Jews observed an oral law that was allegedly plagued with folly, blasphemy, and heresy. This triggered the infamous trial against the Talmud and resulted in the production of several Latin translations of rabbinical texts, including the compilation of the Extractiones de Talmud (1245). The present article mainly focusses on a short text taken from the manuscript Vatican City, Biblioteca Apostolica Vaticana, MS Vat. lat. 822 (folios 204ra–205ra), which includes a series of Talmudic passages that derive from texts which emerged from the Paris Disputation against the Talmud (1240–1245). From it, we are able to infer new information regarding the genesis of subsequent anti-Jewish works, including the Errores Iudaeorum by Thibaud de Sézanne and Passau Anonymous anti-Jewish sections. Additionally, we also provide the edition and translation of the text of the Vatican manuscript at the end of the article.
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Aleffi, Michele. "The Bryophyte Flora of the Vatican City State." Cryptogamie, Bryologie 36, no. 2 (April 2015): 155–69. http://dx.doi.org/10.7872/cryb.v36.iss2.2015.155.

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Leal, Melanio. "Contextualizing Laudato si in the Philippines: Environmental Problem in Purok 1A, Hapay na Mangga, Barangay Dolores, Taytay, Rizal." Bedan Research Journal 4, no. 1 (April 30, 2019): 176–90. http://dx.doi.org/10.58870/berj.v4i1.9.

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Laudato si (2015) is a landmark encyclical in the teachings of the Catholic Church concerning the environment. While the Church has issued encyclicals before on social teaching, and briefly mentioned the environment in previous encyclicals, this is the first time that social teaching has been put deeply into the context of an encyclical devoted primarily to the environment. This calls for a reassessment of the peoples’ perceptions on how they care for the environment in the Philippine context. A case study was conducted in a rural area near Metro Manila in the Province of Rizal. This paper reports the views of 47 respondents (N=47) from Purok 1A, Hapay na Mangga, Barangay Dolores, Taytay, Rizal, Philippines, aged from 18 to 60 years old. The Descriptive results of statistics and thematic analyses of respondents’ responses were based on the Care for the Environment Scale (CES) developed by the researcher in this study. The CES revealed significant differences in the perceptions of the respondents about how they care for their environment. This case study illustrates how this research can be used to inform all the people to initiate programs based on the ethics of care and the encyclical Laudato si. References Boyce, C., & Neale, P. (2006). Conducting in-depth interviews: A guide for designing and conducting in-depth interviews for evaluationinput. Retrieved on January 12, 2019, from http://www2.pathfinder.org/site/DocServer/m_e_tool_series_indepth_interviews.pdfCaritas Internationalis. (2009). Climate justice: Seeking a global ethic. Vatican City: Caritas Internationalis Press.Cobb Jr., J. B., & Caster, I. (eds.). 2015. For our common home: Processrelational responses to Laudato si’. Anoka, MN: Process Century Press.Cuomo, Ch. (2011). Climate change, vulnerability, and responsibility. Hypatia, 26: 690–714.Das, J. and B.C. Acharya, 2003. Hydrology and assessment of lotic water quality in Cuttack city, India. Water, Air, Soil Pollut., 150: 163-175. DOI: 10.1023/A:1026193514875Henson, R. (2006). The Rough Guide to Climate Change. London: Rough Guides Ltd.Leedy, P. D., & Ormrod, J. E. (2010). Practical research: Planning and design (9th ed.). Upper Saddle River, NJ: Merrill, PearsonEducation, Inc.Lonergan, B. (1971). Insight and method in theology. Toronto: Toronto University Press.Pontifical Council for Justice and Peace. (2004). Compendium of the social doctrine of the church. Vatican City: Libreria EditriceVaticana.Pope Paul VI. (1967). Encyclical Letter Populorum Progressio.26 March. Vatican City: Libreria Editrice Vaticana.Pope Paul VI. (1976). Message for the 1977 World Day of Peace. Vatican City: Libreria Editrice Vaticana.Pope John Paul II. (1990). Peace with God the creator, Peace with all of creation. Message for the World Day of Peace.1 January.Vatican City: Libreria Editrice Vaticana.Pope Benedict XVI. (2009). Encyclical Letter Caritas in Veritate. 29 June. Vatican City: Libreria Editrice Vaticana.Pope Benedict XVI. (2010). If you want to cultivate peace, protect creation. Message for the 2010 World Day of Peace.1 January.Vatican City: Libreria Editrice Vaticana.Pope Francis. (2015a). Encyclical Letter Laudato si’: On care for our common home. 24 May. Vatican City: Libreria Editrice VaticanaPope Francis. (2015b). Presentation of the christmas greetings to the Roman Curia. 21 December. Vatican City: Libreria Editrice Vaticana.Sandler, R. (2005). Introduction: Environmental virtue ethics. In Sandler, R., Ph. Cafaro (eds.) Environmental Virtues Ethics(pp. 1–14).Lanham, MD:Rowman & Littlefield.Sarantakos, S. (2013). Social research (2nd ed.). Australia: Macmillan Education.Schaeffer, F.A. (1970). Pollution and the death of man: The Christian view of ecology. Wheaton, IL: Tyndale House.Whyte, Kyle Powys and Chris Cuomo. (2017). Ethics of caring in environmental ethics: Indigenous and feminist philosophies” inThe Oxford Handbook of Environmental Ethics. Stephen M. Gardiner and Allen Thompson (eds.) DOI: 10.1093/oxfordhb/9780199941339.013.2 Yisa, J. and T. Jimoh, 2010. Analytical studies on water quality index of river landzu. Am. J. Applied Sci., 7: 453-458. DOI:10.3844/ajassp.2010.453.458Yu, L. and N.N.B. Salvador, 2005. Modelling water quality in rivers. Am. J. Applied Sci., 2: 881-886. DOI: 10.3844/ajassp.2005.881.886
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FENLON, DERMOT. "Pietro Carnesecchi and Cardinal Pole: New Perspectives." Journal of Ecclesiastical History 56, no. 3 (July 2005): 529–33. http://dx.doi.org/10.1017/s0022046905004367.

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I processi inquisitoriali di Pietro Carnesecchi (1557–1567). Edizione critica, I: Il processo sotto Paolo IV e Pio IV (1557–1561); II: Il processo sotto Pio V (1566–1567), I: Guigno 1566–ottobre 1566; II: Novembre 1566–gennaio 1567; III: Gennaio 1567–agosto 1567. Edited by Massimo Firpo and Dario Marcatto. (Collectanea Archivi Vaticani, 43.). Pp. cxix+577; Pp. clxxix+370; 371–956; 957–1453. Vatican City: Archivio Segreto Vaticano, 1998, 2000. 88 85042 30 9; 88 85042 34 1The correspondence of Reginald Pole, II: A calendar, 1547–1554. A power in Rome. By Thomas F. Mayer. (St Andrews Studies in Reformation History.) Pp. xvi+410. Aldershot: Ashgate, 2003. £50. 0 7546 0327 XThe judicial investigation of Pietro Carnesecchi by the Roman inquisition in the years 1546–67 constitutes a major chapter in the history of the Italian peninsula and of the Church of Rome. Thanks to the indefatigable energy of Dario Marcatto, the publication of the documents from the archives of the Roman inquisition now places all the available sources at the disposal of the scholarly world. Massimo Firpo's critical introductions to these two volumes builds securely on his previously published essays, which included an account of Carnesecchi based on the edition of 1870. What he now writes confirms and extends his earlier findings.
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Ralli, Massimo, Andrea Arcangeli, Paolo Maurizio Soave, Maria Cristina Voglino, and Fabio De-Giorgio. "SARS-CoV-2 seroprevalence in the Vatican City State." European Journal of Internal Medicine 86 (April 2021): 98–99. http://dx.doi.org/10.1016/j.ejim.2021.01.029.

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Garzia, F., E. Sammarco, and R. Cusani. "The Integrated Security System of the Vatican City State." International Journal of Safety and Security Engineering 1, no. 1 (March 14, 2011): 1–17. http://dx.doi.org/10.2495/safe-v1-n1-1-17.

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22

Senchenko, Mykola. "The Vatican is a world project domination of the "Papal Empire of Rome"." Вісник Книжкової палати, no. 4 (April 28, 2022): 3–12. http://dx.doi.org/10.36273/2076-9555.2022.4(309).3-12.

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In a series of articles about the Vatican, an attempt was made to investigate and communicate to the public the truth about the desire of this city-state for world domination. It has been proven that the Vatican is one of the global civilizational projects called the "Pontifical Empire of Rome". The activities of the Ukrainian Greek Catholic Church (UGCC) and the Roman Catholic Church (RCC), which have been openly intertwined with politics over the centuries, are discussed in detail. The peculiarities of the election of popes and papal congregations are highlighted, among which one of the most important is the Vatican's intelligence service, the so-called Holy Alliance. The role of Catholics and Uniates in the political processes, from which Ukraine has been feverish for more than a year, has been clarified. It was emphasized that if not for the political activities of the RCC and the UGCC, not only the Maidan of 2014 but also the Maidan of 2004 would not have succeeded. This story is not the distant past, but what the Vatican and the UGCC live on today. And not only lives, but also cultivates. The focus is on global civilization projects that play a significant role in the struggle for world domination. Today, the following players are involved: the Eternal Kingdom of Israel, the Papal Empire of Rome, the Imamate — a project of Shiism, WASP — White Anglo-Saxon Protestants, the Middle Empire (China), the Caliphate — the Sunni project, United Europe, Samurai project.
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SARAIS, ALESSIO. "Legal system of residency and access to the Vatican City." Prawo Kanoniczne 57, no. 1 (March 8, 2014): 127–56. http://dx.doi.org/10.21697/pk.2014.57.1.07.

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24

Maritchak, Svitlana. "TO THE QUESTION ABOUT BACKGROUND OF THE VATICAN CITY STATE." Visnyk of the Lviv University. Series Law, no. 61 (September 10, 2015): 171–77. http://dx.doi.org/10.30970/vla.2015.61.221.

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25

Kamali, Mohammad Hashim. "3rd Catholic-Muslim Forum ( Vatican City , 11 - 13 November 2014 )." Islam and Civilisational Renewal 6, no. 1 (January 2015): 132–33. http://dx.doi.org/10.12816/0009906.

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Somavilla, Enrique. "LA REFORMA DE LA CURIA ROMANA DEL PAPA FRANCISCO Pope Francis reform of the Roman Curia." REVISTA ESTUDIOS INSTITUCIONALES 1, no. 1 (January 5, 2015): 73. http://dx.doi.org/10.5944/eeii.vol.1.n.1.2014.18346.

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La Iglesia Católica ha llevado a cabo varias reformas de la Curia romana, semper reformanda, de acuerdo con las exigencias de los nuevos tiempos, de la vida eclesial y del propio espíritu conciliar.Pablo VI consiguió la acomodación a los postulados del Concilio Vaticano II mediante la Constitución apostólica Regimini Ecclesiae Universae. Los cambios efectuados por Juan Pablo II, con la Constitución apostólica Pastor Bonus, significaron la adaptación al Código de Derecho canónico de 1983. La reforma de la Curia romana acometida por el papa Francisco deja de lado muchas de tradiciones protocolarias propias de la Sede Apostólica a lo largo de los siglos y nos manifiesta un cambio de época que afecta, de forma singular, a instituciones como el Estado de la Ciudad del Vaticano, la Santa Sede y propia la Iglesia Católica, tal y como veremos en la nueva Constitución Apostólica, cuya publicación está prevista para febrero de 2015._________________________Catholic Church has carried out several reforms of the Roman Curia, semper reformanda, in accordance to the requirements of the new times, the ecclesiastical life and the conciliar spirit. Pope Paul VI accomplished the adaptation to the Second Vatican Council through the Apostolic Constitution Regimini Ecclesiae Universae. Pope John Paul II reform, the Apostolic Constitution Pastor Bonus, meant the accommodation to 1983 Code of Canon Law. The reform of the Roman Curia undertaken by Pope Francis puts aside many ceremonial traditions of the Apostolic See, showing us a change of an era affecting, particularly, to institutions as the Vatican City State, the Holy See and the Catholic Church itself, as we´ll see in the new Apostolic Constitution, to be published in February 2015.
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Manolova, Divna. "Reflections on Nikephoros Gregoras’ Historia Rhōmaikē: Innovation, variety, emotion." Zbornik radova Vizantoloskog instituta, no. 60-1 (2023): 75–93. http://dx.doi.org/10.2298/zrvi2360075m.

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The Historia Rh?maik? was written and circulated in Constantinople in several installments since the 1340s. It recounts events in Byzantine history from the period from 1204 until ca. 1359. Today the work is preserved in more than forty manuscripts, two of which-Vatican City, Biblioteca Apostolica Vaticana, codd. Vat. gr. 165 and 164-were partially copied, annotated, and revised by Gregoras himself. The pinakes, marginal, and chapter titles in both codices indicate that the latter were designed as an edition of the first seventeen books of the History. The present paper studies Gregoras? historiographical project and a selection of his letters and hagiographical works in order to explore Gregoras? self-referential remarks on ?novelty? and ?innovation?, as well as his reflections on the aesthetic value of variety and the pleasure the latter can incite. It also adduces as evidence some of the ?editorial? decisions the two Vatican manuscripts preserving the Roman History display, such as the chapter division and its relationship to the pinax of each volume, and the role of marginal titles in guiding the readers? emotional response or alternatively, in directing how the text should be performed. Gregoras? remarks on novelty and its relation to diversity and perception indicate his concern with the reception of his literary production, which in turn, reaffirms the importance of rhetoric in Palaiologan Byzantium.
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Tzouvala, Ntina. "The Holy See and Children’s Rights: International Human Rights Law and Its Ghosts." Nordic Journal of International Law 84, no. 1 (February 20, 2015): 59–88. http://dx.doi.org/10.1163/15718107-08401003.

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The revelation of a series of child abuse incidents committed by Catholic priests and other members of religious orders has given rise to the question of establishing the responsibility of the Holy See for these acts under international human rights law. This article focuses on the report issued in 2014 by the Committee on the Rights of the Child, the monitoring body of the Convention of the Rights of the Child (crc). It is argued that in order to fulfil this task we need to take three steps: first, to establish the relationship between the Vatican City state and the Hole See, a distinct and peculiar international legal subject. To do so, a historical account of the Holy See and its position within the fabric of international law is considered necessary. Secondly, this article argues that the crc was ratified by the Holy See both in its capacity as the government of the Vatican City and as a non-territorial legal subject. Hence, the application of the crc is not confined within the limited territory of the Vatican City, but ‘follows’ the authority of the Holy See irrespective of state borders. Thirdly, it is argued that the vertical, hierarchical structure of the Holy See is homologous to that of the modern state and, therefore, attribution rules can be applied by analogy in this case. The final conclusion is that it is possible to hold the Holy See responsible under the crc for acts of child abuse that occurred under its authority around the globe.
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Sela, Shlomo, Carlos Steel, C. Philipp E. Nothaft, David Juste, and Charles Burnett. "A Newly Discovered Treatise by Abraham Ibn Ezra and Two Treatises Attributed to Al-Kindī in a Latin Translation by Henry Bate." Mediterranea. International Journal on the Transfer of Knowledge 5 (March 21, 2020): 193–305. http://dx.doi.org/10.21071/mijtk.v5i.12257.

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The main objective of the current study is to offer the first critical edition, accompanied by an English translation and introductory study, of a tripartite Latin text addressing world astrology preserved in a single manuscript: MS Vatican City, Biblioteca Apostolica Vaticana, Pal. lat. 1407, fols. 55r–62r (14th/15th century). This study also includes the Middle English translation of discontinuous sections of this tripartite Latin text as transmitted in MS London, Royal College of Physicians, 384, fols. 83v–85r. It is argued that the first part of this tripartite text incorporates a hitherto unknown Latin translation by Henry Bate of the lost third version of Abraham Ibn Ezra’s Sefer ha-ʿOlam. The other two parts include two Latin translations, also carried out by Henry Bate, of treatises ascribed to Ya‘qūb ibn Ishāq al-Kindī, the « philosopher of the Arabs ».
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Kropanev, Vadim. "The Definition of Sovereign: Comparative Analysis of J. Austin's and C. Schmitt's Concepts." Advances in Law Studies 9, no. 4 (December 25, 2021): 6–10. http://dx.doi.org/10.29039/2409-5087-2021-9-4-6-10.

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The purpose of this research article is to compare the concepts of John Austin and Carl Schmitt on the definition of sovereign - finding the similarities and differences between them. The article analyzes the constitutional law of such states as the Russian Federation and the Vatican City State as a practical application of the results of comparing the concepts of determining the sovereign. In the analysis of the constitutional law of the Russian Federation, the results of the study of the concept of John Austin are used, and in the analysis of the constitutional law of the Vatican City State, the results of the study of the concept of Carl Schmitt are used. The subject of research, the definition of sovereign, is one of the most important topics of Theory of State and Law, therefore, everything stated in the article contributes to the development of understanding of statehood and legal systems and opens new opportunities for study and discussion in the scientific world.
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Merz, Jon F. "Disease Gene Patents: Overcoming Unethical Constraints on Clinical Laboratory Medicine." Clinical Chemistry 45, no. 3 (March 1, 1999): 324–30. http://dx.doi.org/10.1093/clinchem/45.3.324.

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Abstract The rapidly growing number of disease gene patents—patents that claim all methods for diagnosis of a particular genetic condition—threatens the ability of physicians to provide medical care to their patients. In the past, patented diagnostic tests were made broadly available to the medical community in the form of test kits or licenses to use the patented test. Disease gene tests, however, are being monopolized by a small number of providers. Monopolization of medical testing services: (a) threatens to restrict research activities; (b) creates unacceptable conflicts of interest; (c) may reduce patient access to testing; (d) may lead to inequitable extensions of patent terms on tests and related discoveries; and (e) grants to patent holders the ability to dictate the standard of care for testing, and to otherwise interfere with the practice of medicine. Because of the risks raised by monopolization, amendment of the patent law to require compulsory licensing of physicians providing medical services is recommended. Vatican City (Reuters). The Vatican announced today that it has entered into an agreement with Dr. Mark Bogart of Honolulu, Hawaii, which grants to the Vatican exclusive rights to United States Patent no. 4,874,693. That patent, granted to Dr. Bogart in 1989, covers the human chorionic gonadotropin part of the maternal serum triple test for Down syndrome when performed between 18 and 25 weeks of pregnancy. Dr. Bogart, who was collecting royalties of several million dollars per quarter from hospitals, health maintenance organizations, and testing laboratories throughout the US, sold his interests in the patent for an undisclosed sum. The Vatican’s statement made clear that the Church intends to enforce its patent and prevent further use of the test in the US.
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Kim, Bona, and Seongseop (Sam) Kim. "Hierarchical value map of religious tourists visiting the Vatican City/Rome." Tourism Geographies 21, no. 3 (March 21, 2018): 529–50. http://dx.doi.org/10.1080/14616688.2018.1449237.

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Gonçalves, Paulo Sérgio Lopes. "Os pobres como perspectiva em Medellín." Revista Eclesiástica Brasileira 78, no. 309 (November 13, 2018): 158. http://dx.doi.org/10.29386/reb.v78i309.723.

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Objetiva-se neste artigo apresentar teologicamente os pobres, tendo como perspectiva a II Conferência Geral do Episcopado Latino-americano, realizada na cidade de Medellín, na Colômbia, no período de 24 de agosto a 06 de setembro de 1968. Justifica este objetivo o fato de a referida Conferência, ao buscar adaptar o Concílio Vaticano II na América Latina, ter encontrado na referida categoria o assento plausível para ser fiel à articulação entre fé e contexto histórico latino-americano. Para atingir este objetivo, tomar-se-á a esteira do Concílio Vaticano II, tendo como ponto de partida a expressão “Igreja dos Pobres”, cunhada pelo Papa João XXIII, trazendo à tona importantes posições teológicas sobre a questão dos pobres. Em seguida, decifrar-se-á textualmente a categoria “pobres”, e buscar-se-á visualizá-la como carência, espiritualidade e compromisso em todo o documento das conclusões de Medellín. Espera-se que a hermenêutica textual possibilite visualizar que a Conferência de Medellín não foi um acontecimento que já terminou, mas que continua a ser um chamado para que a Igreja de Cristo, pobre, com os pobres, tenha os pobres como sujeitos históricos, efetivando verdadeiramente uma Igreja dos Pobres.Abstract: This paper aims at presenting theologically the poor as perspective in the second General Conference of the Latin American Episcopate, held in the city of Medellín, in Colombia, in the period from 24 August to 06 September 1968. This objective justified the fact that the Conference, to get fit in the Second Vatican Council in Latin America, found in the said category workable seating to be faithful to the relationship between faith and historical context. To achieve this goal, the wake of the Second Vatican Council, having as starting point the expression “Church of the poor”, coined by Pope John XXIII, bringing up important theological positions on the issue of the poor. Then crack will be verbatim the “poor” category and will view it as grace, spirituality and commitment throughout the document the conclusions of Medellín. It is expected that the textual hermeneutics allows show that the Conference of Medellín was not an event that already expired, but continues to be a call to the Church of Christ, poor, with the poor and the poor as subjects, history effecting truly a Church of the poor.Keywords: Medellín;Poor; Church of the poor; Vatican II.
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Wall, Barbra Mann. "Conflict and Compromise: Catholic and Public Hospital Partnerships." Nursing History Review 18, no. 1 (January 2010): 100–117. http://dx.doi.org/10.1891/1062-8061.18.100.

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This article analyzes the tensions and uneasy negotiations, based on a case study, that occurred among Catholic sisters, administrators, bishops, physicians, and the Vatican for more than seven years at a hospital in Austin, Texas. Here, the largest health care system in the city, which was Catholic, joined with the local public, tax-supported hospital that provided the majority of reproductive health care services in the region. A clash resulted over whether the hospital could continue providing sterilization and contraceptive services to its primarily poor patients. This article examines the fierce debates that occurred, especially over emergency contraception and attempts to develop creative solutions after a hierarchical crackdown from the Vatican. The end result was a compromise that included the creation of a “hospital within a hospital.”
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Finocchiaro, Maurice A. "Sergio Pagano (Editor). I documenti vaticani del processo di Galileo Galilei (1611–1741). cclviii + 332 pp., illus., bibl., index. Vatican City: Archivio Segreto Vaticano, 2009. €60 (cloth)." Isis 101, no. 3 (September 2010): 652–53. http://dx.doi.org/10.1086/657201.

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36

Saresella, Daniela. "The Battle for Divorce in Italy and Opposition from the Catholic World (1861–1974)." Journal of Family History 42, no. 4 (August 24, 2017): 401–18. http://dx.doi.org/10.1177/0363199017725468.

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The issue of divorce is a thermometer of the cultural, religious, and political sensitivity of Italy’s citizens and political caste. In the liberal period (1961–1922), Italy, a profoundly Catholic country with the Vatican City on its own territory, attempted to establish the nonreligious nature of the State, yet its ruling class never dared pose the problem of the divorce law. Subsequently, with the advent of fascism, close relations were established between the State and the Church, which prevented any challenge to the indissolubility of marriage for years to come. Not until the 1960s and 1970s, in the wake of the changes induced by the Vatican Council II and the new national and international climate in politics, did many believers start freely discussing the possibility of a divorce law in Italy.
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Kelly, Thomas Forrest. "OLD-ROMAN CHANT AND THE RESPONSORIES OF NOAH: NEW EVIDENCE FROM SUTRI." Early Music History 26 (October 2007): 91–120. http://dx.doi.org/10.1017/s0261127907000241.

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Among the manuscript fragments in the Archivio comunale of Sutri (Province of Viterbo), Italy, are four consecutive folios of an Old-Roman antiphoner of the later eleventh century. The two bifolios are now identified as fragments 141 (Frammenti teologici 40) and 141bis (Frammenti teologici 41). These fragments, which preserve music for the feasts of Sexagesima, Quinquagesima and Ash Wednesday, are remnants of what appears to be the oldest witness of Old-Roman music for the office. When added to the two surviving antiphoners (London, British Library, Add. MS 29988, of the twelfth century, and Vatican City, Biblioteca Apostolica Vaticana, MS San Pietro B 79, of the end of the twelfth century) and two recently discovered fragments (in Frosinone and Bologna), the Sutri fragments bring to five the number of Old-Roman antiphoners of which at least some evidence survives. It begins to appear that manuscripts of this music were once not so rare. The Sutri fragments show some unusual liturgical characteristics that provide new information on the Roman liturgy; I will discuss these aspects shortly.
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Ben-Aryeh Debby, Nirit. "Crusade Propaganda in Word and Image in Early Modern Italy: Niccolò Guidalotto’s Panorama of Constantinople (1662)*." Renaissance Quarterly 67, no. 2 (2014): 503–43. http://dx.doi.org/10.1086/677409.

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AbstractThe focus of this article is a vast seventeenth-century panorama of Constantinople, which is an exceptional drawing of the city, currently displayed at the Tel Aviv Museum of Art. The panorama is an elaborate piece of anti-Ottoman propaganda designed by the Franciscan friar Niccolò Guidalotto da Mondavio. Guidalotto also prepared a large manuscript, held in the Vatican Library, which details the panorama’s meaning and the motivation behind its creation. It depicts the city as seen from across the Golden Horn in Galata, throwing new light on both the city and the relationships between the rival Venetian Republic and the Ottoman Empire. It also trumpets the unalloyed Christian zeal of Niccolò Guidalotto and serves as a fascinating example of visual Crusade propaganda against the Ottomans in the early modern period.
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Hutiv, Bohdan. "LATERAN AGREEMENTS AS A LEGAL BASIS FOR THE ESTABLISHMENT OF THE VATICAN CITY-STATE." Visnyk of the Lviv University. Series Law, no. 65 (November 30, 2017): 22–29. http://dx.doi.org/10.30970/vla.2017.65.7607.

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40

Afshar, Ahmadreza. "The Story of Creation of Adam by the Hands on the Vatican City Coins." Journal of Hand and Microsurgery 09, no. 03 (September 18, 2017): 170–71. http://dx.doi.org/10.1055/s-0037-1606624.

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41

Offler, H. S. "Le Pontifical romain révisé au XVe siècle. By Marc Dykmans. (Studi e Testi, 311.) Pp. 205 + plates. Vatican City: Biblioteca Apostolica Vaticana, 1985." Journal of Ecclesiastical History 37, no. 1 (January 1986): 162–63. http://dx.doi.org/10.1017/s0022046900032346.

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42

Gouwens, Kenneth. "Discourses of Vulnerability: Pietro Alcionio's Orations on the Sack of Rome*." Renaissance Quarterly 50, no. 1 (1997): 38–77. http://dx.doi.org/10.2307/3039328.

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Early on the morning of 6 May 1527, under cover of dense fog, an Imperial army led by Charles of Bourbon began its attack upon the city of Rome. When the Vatican was besieged, Pope Clement VII and several retainers fled by the Alexandrine corridor to the papal fortress, the Castel Sant' Angelo. Bourbon would die in one of the first assaults; but by sunset the entire city, with the exception of a few palaces and the papal fortress, would be at the mercy of his troops, which would occupy Rome for much of the following year. Thus began the Sack of Rome, an event of obvious political significance for papal autonomy, but also one which many historians have identified as a turning point for Roman humanistic culture.
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O’Mahony, Anthony. "The Vatican, Palestinian Christians, Israel, and Jerusalem: Religion, Politics, Diplomacy, and Holy Places, 1945–1950." Studies in Church History 36 (2000): 358–72. http://dx.doi.org/10.1017/s0424208400014534.

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The years 1945–9 were a time of profound political and social transformation for Palestine. Few other periods in its history match these changes, which left no community unaffected. The overwhelming Palestinian-Arab Christian and Muslim community was reduced from a majority to a minority, subject to the rule of a staunchly nationalistic Jewish and Zionist state. The events of 1948–9 were particularly devastating. A large number of Palestinians became refugees, including approximately fifty to seventy per cent of the Palestinian Christian population. Nearly half of the Christian community of Jerusalem had lived and had their businesses in the more modern and developed western sector of the city until Israeli occupation; their property was sequestered after they fled or were compelled to leave. Most of them were forced to seek refuge in the Old City, in monasteries and other Church buildings. Many others were forced to flee elsewhere, some leaving the former Mandate territory altogether.
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Ninčević, Marjan Marino, and Filip Brčić. "Diplomatski odnosi Vatikana i Kraljevine Jugoslavije." Nova prisutnost XIV, no. 2 (July 11, 2016): 307. http://dx.doi.org/10.31192/np.14.2.2.

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The thesis will depict political and religious turmoil from the first half of the 20th century between Kingdom of Yugoslavia45 and Vatican State City, and present more than a decade of political relations, from the Kingdom’s very beginning up to World War II. Special emphasis will be on the events that occurred during the signing of the concordat in July 1935 and its consequences. The thesis will be concluded with reactions from both Croatian and Serbian side. This will present the entire political background in Kingdom of Yugoslavia and the disputes between Croatian and Serbian (Catholic and Orthodox) politicians.
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Pezzullo, Phaedra C. "Between crisis and care: Projection mapping as creative climate advocacy." Journal of Environmental Media 1, no. 1 (January 1, 2020): 59–77. http://dx.doi.org/10.1386/jem_00006_1.

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At this critical crossroad of climate crisis, environmental advocates have turned to projection mapping (also known as ‘guerrilla projections’, ‘digital graffiti’, etc.) to foster an ethic of care. This article focuses on two 2015 projection mapping events: one in Vatican City and the other in Paris. Although imperfect, projection mapping may orient attention, transform locations into public spaces for political engagement and cultivate collective imaginaries. By rethinking environmental media between climate crisis and care, we may define the agenda of this journal as not only centred on critique but also regenerating creative communication for a just and vibrant future.
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Rudolph, Joseph. "Incipis in multis, in multis desinis: The Abbot of Bourgueil and the Monastic Ovidianism of Vatican City, Biblioteca Apostolica Vaticana, MS Reg. Lat. 1351." Journal of Medieval Latin 31 (January 2021): 27–55. http://dx.doi.org/10.1484/j.jml.5.123658.

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47

Lynch, John E. "Le Pontifical Romain: révisé au XVe siècle. By Marc Dykmans S. J. Studi e Testi 311. Vatican City: Biblioteca Apostolica Vaticana, 1985. 205 pp." Church History 55, no. 4 (December 1986): 518–19. http://dx.doi.org/10.2307/3166385.

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48

Partner, Peter. "Une Famille-témoin. Les Salviati. By Pierre Hurtubise. (Studi e Testi, 309). Pp. 527. Vatican City: Biblioteca Apostolica Vaticana, 1985. 88 210 0532 1." Journal of Ecclesiastical History 39, no. 4 (October 1988): 606–8. http://dx.doi.org/10.1017/s0022046900040781.

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Ciciliot, Valentina. "“Pray Aggressively for a Higher Goal—The Unification of All Christianity”: U.S. Catholic Charismatics and Their Ecumenical Relationships in the Late 1960s and 1970s." Religions 12, no. 5 (May 17, 2021): 353. http://dx.doi.org/10.3390/rel12050353.

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In July 1977, 50,000 Christians from different backgrounds and traditions converged on Kansas City to participate in the Conference on Charismatic Renewal in the Christian Churches. Catholic charismatics played a key role in its organization, relying on all their ecumenical contacts built since the origins of the Catholic Charismatic Renewal (CCR) in 1967 at Duquesne University in Pittsburgh (PA). If the Kansas City conference represented the zenith of a shared unified vision for all charismatic Christianity, it also showed the emergence of the crisis which affected Catholic charismatic communities and their connection with Rome. This paper will explore U.S. Catholic charismatics’ relationships with other Christian denominations and groups in the initial development of the CCR, particularly in structuring Catholic charismatic communities, and their ecumenical perspectives in the tension between needs for legitimization (by the Vatican) and needs for self-expression.
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McManners, John. "Le Clergé de France, Louis XIV et le Saint Siège de 1695 à 1713. By Pierre Blet. (Collectanea Archivi Vaticani, 25.) Pp. xvi + 666. Vatican City: Archivio Vaticano, 1989. 88 85042 13 9." Journal of Ecclesiastical History 41, no. 4 (October 1990): 695–96. http://dx.doi.org/10.1017/s0022046900075862.

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