Relevant bibliographies by topics / Vatican Documents

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  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Vatican Documents'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 April 2022

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Journal articles on the topic "Vatican Documents"

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McGOLDRICK, PATRICIA M. "NEW PERSPECTIVES ON PIUS XII AND VATICAN FINANCIAL TRANSACTIONS DURING THE SECOND WORLD WAR." Historical Journal 55, no. 4 (November 15, 2012): 1029–48. http://dx.doi.org/10.1017/s0018246x12000416.

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ABSTRACTThe debate about the political allegiance of Pius XII and the Vatican during the Second World War remains unresolved. As more documents become available, they enable historians, detractors and defenders alike, to develop a more nuanced view on this contentious issue. Files recently released by The National Archives1 come within this category. They reveal that during the Second World War the British government systematically intercepted, monitored, and recorded in detail the financial transactions listed in the bank statements of the main financial agencies of the State of Vatican City from 1941 to 1943. These documents provide a detailed, if occasionally incomplete, day by day and month by month record of the Vatican's sources of income, expenditure priorities, investment strategies, and movements of money throughout its global network under the difficult wartime conditions of foreign exchange controls, blocked sterling and dollar accounts, Freezing Orders, and Trading with the Enemy restrictions imposed by the belligerent parties. This article examines the light they shed on Vatican finances throughout that period and what new insights they provide into the role of Pius XII and the Vatican during the Second World War, and, in particular, into the question of where their sympathies lay throughout the duration of that conflict.
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Beozzo, José Oscar. "Medellín: inspiração e raízes." Revista Eclesiástica Brasileira 58, no. 232 (December 31, 1998): 822–50. http://dx.doi.org/10.29386/reb.v58i232.2341.

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O artigo estuda as raízes e a inspiração de Medellín, examinando os passos dados pelo CELAM, durante o Concílio Vaticano II, para assegurar sua realização. Mostra o papel desempenhado pelo método utilizado na II Conferência, que coloca em primeiro plano a realidade sócio-econômica e política do continente, retomando-a à luz da palavra de Deus e do Concílio e desembocando em propostas de ação pastoral. Examina a recepção fiel, criativa e seletiva dos documentos do Concílio Vaticano II nas Conclusões de Medellín (Igreja dos pobres, CEBs, Educação libertadora) e a influência nelas exercida por documentos pontifícios, como a encíclica Populorum Progressio e os Discursos de Paulo VI, durante o Congresso Eucarístico de Bogotá. Conclui, analisando as principais lacunas de Medellín, no campo da história, da Bíblia e das culturas e resgatando sua relevância para a posterior caminhada da Igreja Latino-americana e caribenha. Abstract: The article studies the roots and the inspiration of Medellín, examining the steps taken by CELAM, during the second Vatican Council, to ensure its realization. It shows the role played out by the method utilized in the second Conference, which places in the foreground the socio-economic and political reality of the continent, taking it up again in the light of the word of God and of the Council giving way to proposals of pastoral action. It examines the faithful, Creative and selective reception of the documents of the Vatican Coucil II in the conclusions of Medellín (Church of the poor, CEBs, liberating education) and the infiuence put into action through pontifical documents such as the Encyclical Populorum Progressio and the discourses of Pope Paul VI during the eucharistic Congress in Bogotá. In conclusion, it analyzes the main lacunas of Medellín, in the field of history, the Bible and the cultures and it salvages the relevance for thefurther way ofthe Latiu American and Caribbean Church.
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O'Collins, Gerald. "Interpreting the Documents of Vatican II Integrally." Poznańskie Studia Teologiczne, no. 29 (December 4, 2015): 17. http://dx.doi.org/10.14746/pst.2015.29.2.

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Agnieszka, Barszczewska. "The problem of Moldovan csángó identity (1860–1916): political determinants." Erdélyi Társadalom 5, no. 2 (2007): 9–28. http://dx.doi.org/10.17177/77171.85.

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The author of polish origin, sets the political determinants of Moldovan Csango identity in a historical perspective. Her study’s outcome is based on her documentation work made in the Vatican Secret Archives (Archivio Segreto Vaticano) as well as at the Saint Congregation for Evangelization (Archivio Storico della Congregazione per l”Evanghelizazzione dei Popoli), till now a missing body of documents within csango studies. In her paper the author focuses on the political forces that affected identity change among the Csangos, embracing the period from 1860 to 1916. The insightful conclusion of the study unravells a Vatican who’s worries for it’s own influence in an orthodox country like Romania, though aware of its subjects true needs, make it accept conditions set by the Romanian Government, and with it’s own catholicism-disseminating actions finally contributed to the linguistic, religious and cultural „meeting process” of both the Csango and Romanian population
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O’Collins, Gerald. "Herder Publishers and the Second Vatican Council." Theological Studies 81, no. 4 (December 2020): 913–28. http://dx.doi.org/10.1177/0040563920984779.

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This article examines the contribution made by the publishing house of Herder to the reception of the teaching and decisions of Vatican II (1962–1965). This input began with the five volumes of Commentary on the Documents of Vatican II (German original 1966–1968), edited by Herbert Vorgrimler and including contributions from twenty-one authors who had played roles in drafting the Council’s sixteen documents and could expound from the inside the authorial intentions ( intentio auctoris) of these texts. The subsequent five volumes of the Herders Theologischer Kommentar (2004–2009), edited by Peter Hünermann, could also explore the post-Vatican II history of interpretation and implementation of the conciliar texts (the intentio textus) and the insights of readers with their different questions and expectations (the intentio legentis).
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Colberg, Kristin. "The Hermeneutics of Vatican II: Reception, Authority, and the Debate Over the Council's Interpretation." Horizons 38, no. 2 (2011): 230–52. http://dx.doi.org/10.1017/s0360966900008148.

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ABSTRACTThis article engages the on-going debate over the interpretation of Vatican II's documents. It argues that a careful examination of this dispute reveals that it is not primarily concerned with the existence of “rupture” or “continuity” in the council's texts, but instead is driven by fundamental questions regarding the nature of reception and the character of ecclesial authority. The article outlines the distinctive notions of reception operative in the debate over Vatican II and the way in which such views shape their proponents' hermeneutics of interpretation. To that end, it illumines a determinative link between larger paradigms of ecclesiological structure and related approaches to reception. The final section explores Vatican II's own documents for the ways that they address the authentic nature of reception and the character of legitimate authority. Ultimately, this study argues that Vatican II's affirmation of a dynamic notion of reception points a way forward for its own interpretation and, more broadly, for advancing the Church's overall self-understanding.
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Suhachov, Stanislav. "Attitude to work as a Christian phenomenon in the documents of the Second Vatican Council." Ukrainian Religious Studies, no. 66 (February 26, 2013): 440–48. http://dx.doi.org/10.32420/2013.66.294.

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The materials and spirit of the Second Vatican Council have largely outstripped the comprehension of the extremely important religious, social, economic, and spiritual problems faced by the modern globalized world. This concerns in many respects the problems of labor, the understanding of the value-motivational factors of attitude towards it. Moreover, the attitude to work has its own social, economic, spiritual and, of course, religious studies. All this can not but correct the problem of attitude to work as a Christian phenomenon in the documents of the Second Vatican Council. In this regard, the very fact that in our time the socio-philosophical science is not sufficiently adapted to the Ukrainian needs and realities of the idea of ​​the II Vatican Council of the Catholic Church (1962-1965) and the council documents of this Church
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Mettler, Peter. "Homossexualidade e ministério ordenado. Critérios de análise e correlações incômodas." Revista Eclesiástica Brasileira 69, no. 276 (March 11, 2019): 806. http://dx.doi.org/10.29386/reb.v69i276.1255.

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O autor, apoiando-se em documentos da Congregação para a Educação Católica e em carta do Secretário de Estado do Vaticano, analisa as motivações pelas quais “não se pode admitir ao seminário e às ordens sacras aqueles que praticam a homossexualidade, apresentam tendências homossexuais profundamente radicadas ou apoiam a chamada cultura gay”. Que a homossexualidade, tal como descrita nos documentos assinalados, representa um impedimento objetivo à ordenação, provém da própria natureza do sacerdócio: além de dificultar a ação pastoral, coloca em questão o modo mais adequado com que o presbítero estabelece relações tanto com homens quanto com mulheres.Abstract: With the support of documents from the Congregation for a Catholic Education and of a letter from the Secretariat of the Vatican State, the Author analyses the reasons why “it is not possible to admit into the seminary and in the sacred orders those who practice homosexuality, present deeply rooted homosexual tendencies or support the so-called gay culture”. It shows that homosexuality – as described in the above mentioned documents – represents an objective obstacle for the ordination that originates in the very nature of priesthood: besides hindering the pastoral action it raises the question of the most appropriate way for the presbyter to establish relations both with men and with women.
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Caliman, Cleto, and Renato Alves de Oliveira. "Dimensão escatológica da Igreja. Um estudo do capítulo VII da Lumen Gentium." Revista Eclesiástica Brasileira 77, no. 306 (June 30, 2017): 407–37. http://dx.doi.org/10.29386/reb.v77i306.91.

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Síntese: Nesse trabalho apresentamos como o Concílio Vaticano II entra no processo de redescoberta da escatologia que se deu na virada do séc. XIX para o séc. XX no contexto da investigação sobre o Jesus histórico. Esse processo desemboca nos anos 50 e 60 do séc. XX, sob a inspiração do Princípio-Esperança de E. Bloch, na Teologia da Esperança de J. Moltmann. Passamos da compreensão da escatologia como último tratado da dogmática, os Novíssimos, para uma dimensão transcendental que perpassa toda a teologia cristã desde os seus fundamentos. Desta forma, deixamos para trás o paradigma clássico da teologia que girava em torno da filosofia da essência, para um novo paradigma em torno da filosofia da existência, respondendo às exigências da compreensão do ser humano própria da modernidade. Nossa hipótese é que o Concílio Vaticano II assimila em seus principais documentos essa nova perspectiva e, especificamente, na Lumen Gentium, cap. VII, sobre A índole escatológica da Igreja peregrina e sua união com a Igreja celeste.Palavras-chave: Escatologia. Cristologia. Igreja. História da salvação. Vaticano II.Abstracts: This Essay aims to present the way the Vatican II Council rediscover Eschatology. A process that was going on since the of the nineteenth century up to the twentieth century as the investigations about the historical Jesus began. This ongoing process reaches the fifties and the sixties of the twentieth Century inspired both by the Hope-Principle of E. Bloch and Moltmann’s Theology of Hope. There is a new understanding of eschatology that moves from Dogmatics’ last treatise to a transcendental dimension that touches the whole of the Christian theology on its very foundations. In this way, we leave behind theology’s classical paradigm based on an essentialist philosophy to a new one reflecting of a philosophy of Human Existence. This change in perspective meets the demands of a new understanding of man in modernity. In our view the Vatican II Council assimilates in its main documents this new perspective as we find for example in the Lumen Gentium cap. VII, where it deals with the eschatological nature of the Pilgrim Church and its union with the Celestial Church.Keywords: Eschatology. Christology. Church. The History of Salvation. Vatican II.
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Borras, Alphonse. "Le diaconat, cinquante ans après Vatican II." Revista Pistis Praxis 7, no. 2 (September 13, 2015): 309. http://dx.doi.org/10.7213/revistapistispraxis.07.002.ds02.

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Cet article présente un petit bilan théologique du rétablissement du diaconat permanent. L’auteur rappelle d’abord ce qui a déterminé la décision conciliaire d’offrir aux Conférences des Évêques la possibilité de rétablir le diaconat dans son exercice permanent. Sur base de ce qu’il appelle la « théologie de fortune » présente dans les documents de Vatican II, il montre comment les développements ultérieurs ont à la fois consolidé la théologie du diaconat et mis en lumière des dérives possibles dans la compréhension et la pratique de ce ministère. À cet égard, le document de la Commission théologique internationale paru en 2002 et les nouveaux canons 1008 et 1009 promulgués en 2010 constituent des repères solides pour la poursuite du rétablissement du diaconat permanent. Une chose est sûre : la destinée de ce ministère est bel et bien dans les mains des Églises locales.
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Dissertations / Theses on the topic "Vatican Documents"

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Margevic̆ius, Thomas S. "The nature of the liturgical homily as articulated in Vatican II and post-Vatican II Roman documents and an evaluation of Fulfilled in your hearing in light of these documents." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Miema, Bongo Alphonse. "La coresponsabilité prêtres-laïcs dans l'Église après le Concile Vatican II : analyse de quelques documents du Magistère de 1980-2000." Master's thesis, Université Laval, 2003. http://hdl.handle.net/20.500.11794/41947.

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Après le concile Vatican II, le développement du concept ecclésiologique de la communion a établi de nouveaux rapports entre les membres du Peuple de Dieu. Par rapport à la mission de l'Église à laquelle tous les membres sont invités à participer, nous avons interprété ces rapports comme étant des apports de coresponsabilité. La coresponsabilité entre les prêtres et les laïcs offre les meilleures conditions pour découvrir la signification profonde, la spécificité et le sens dynamique de la ministérialité de l'Église entière au service d'une mission ecclésiale dont tous sont solidairement responsables dans la complémentarité des charismes et des services. L'analyse de contenu de quelques documents du Magistère authentique de l'Église nous aidera à montrer que dans la diversité des ministères et la complémentarité des services, un nouveau visage de l’Église se dessine. Dans ce nouveau visage, ce qui est important, ce n'est pas le fait que les laïcs feront demain ce que les prêtres font aujourd'hui, mais le fait de prendre conscience que les prêtres et les laïcs sont invités à participer ensemble à la mission de l'Église, à travailler dans la complémentarité et la collaboration en tenant comte e la vocation, du charisme et de l'état de vie de chacun.
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Desouche, Marie-Thérèse Dagens Claude. "Le Christ dans l'histoire selon le pape Pie XI : un prélude à Vatican II ? /." Paris : les Éd. du Cerf, 2008. http://catalogue.bnf.fr/ark:/12148/cb41378406p.

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Perry, Robert E. "Exclusivism to inclusivism the formulation of Catholic ecclesiology in the documents of Vatican II and the writings of Hans Küng /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Meschiatti, Jose Eduardo. "Trabalhadores da vinha : estudo sobre a formação do clero : o Seminario Catolico antes e depois do Concilio Vaticano II." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251823.

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Orientador: Agueda Bernardete Bittencourt
Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
Made available in DSpace on 2018-08-11T18:53:27Z (GMT). No. of bitstreams: 1 Meschiatti_JoseEduardo_D.pdf: 6023512 bytes, checksum: c4f856e05d51c2cf1399afbad2623389 (MD5) Previous issue date: 2008
Resumo : Este trabalho aborda o tema da formação do clero, fazendo um olhar sobre ¿formando¿ e ¿clero¿, sujeitos que não podem ser dissociados. Para a compreensão dos objetivos do processo atual de formação do clero, busca-se entender quem é o padre, qual sua identidade, como se deu a compreensão histórica dessa identidade e qual o perfil das pessoas que se interessam por entrar e fazer parte da assim chamada ¿carreira sacerdotal¿. Através dos vieses das análises de cunho sociológico, histórico e pedagógico a presente pesquisa investiga a formação presbiteral em três fases: a primeira que vai do Concílio de Trento (1545-1563) até meados do século XX; a segunda que aborda a experiência tópica de pequenas comunidades formativas, no breve período do entorno do Concílio Vaticano II (1962-1965) e, a terceira que analisa a formação do clero no período pós-Concílio Vaticano II, sobretudo no período do pontificado do Papa João Paulo II (1978-2005). O trabalho está dividido em três capítulos em que se analisa a formação presbiteral e os seminários na sua compreensão histórica, tendo como referenciais de compreensão Michel Foucault, em sua obra Vigiar e Punir, Erving Goffman, na obra Manicômios, Prisões e Conventos o teólogo João Batista Libânio, em sua obra ¿A Volta à Grande Disciplina¿. O primeiro capítulo, intitulado ¿Um modelo persistente¿, faz um percurso na história para compreender a identidade do presbítero plasmada e forjada e pelo Concílio de Trento. O segundo capítulo, ¿Um modelo em luta¿, analisa a tentativa de superação da identidade tridentina no que diz respeito à formação do clero, empreitada pelo Concílio Vaticano II, apontando a renovação da eclesiologia e das estruturas da Igreja. Como caso concreto de análise, estuda-se neste capítulo a trajetória da formação do clero na Arquidiocese de Campinas, levantando-se a história dos seminários nesta Igreja Particular e a aplicação das determinações dos documentos da Igreja e dos Concílios. O terceiro capítulo ¿O velho no novo¿, descreve os desdobramentos da renovação eclesiológica proposta pelo Vaticano II, que acaba por exigir um novo modelo de presbítero diante das novas realidades do mundo atual e da pós-modernidade, tendo como iluminação as orientações do pontificado do Papa João Paulo II, a partir das diretrizes da Exortação Apostólica Pós-Sinodal Pastores Dabo Vobis de 1992
Abstract : This work approaches the theme of clergy formation by looking at the terms ¿formation¿ and ¿clergy,¿ which are subjects that cannot be dissociated from each other. In order to comprehend the purpose of the current process of clergy formation, this work seeks to understand who the priest is, his identity, the historical comprehension of priestly identity, and the profile of the men seeking to enter the so-called ¿clergy-career.¿ Through the lens of sociology, history, and education, the present work researches the clergy formation in three stages: First, from the Council of Trent (1545-1563) to the middle of the 20th century; second, approaching the experience of small formative communities, during the brief period near the II Vatican Council (1962-1965); third, making an analysis on the formation of clergy in the post-Vatican II period, especially during the pontificate of pope John Paul II (1978- 2005). This work is divided in three chapters that approach clergy formation and Seminaries in their historical comprehension, having as reference the thoughts of Michel Foucault in his work, ¿Vigiar e Punir,¿ of Erving Goffman in, ¿Manicômios, Prisões e Conventos,¿ and of the Theologian João Batista Libânio, in his work, ¿A Volta à Grande Disciplina.¿ The first chapter, entitled, ¿A persistent model,¿ draws a path through history to comprehend the clergy identity of the Priest built by the council of Trent. The second chapter, ¿A struggling model,¿ makes an analysis of the attempt to overcome the Tridentine identity regarding Clergy formation, achieved by the II Vatican Council, pointing to a renewal of ecclesiology and church structures. As a concrete case, the chapter will discuss on the trajectory of clergy formation in the Archdiocese of Campinas, unfolding the history of the seminaries in that particular church and the application of the Church documents, guidelines, and Councils. The third chapter, ¿The Old in the New,¿ describes the unfolding of that renewal of ecclesiology proposed by Vatican II, which requires a new model of clergy against the new realities of the current world, and postmodern era, according to the positions taken during the pontificate of John Paul II, departing from his Post-Synodal Apostolic Exhortation Pastoris Dabo Vobis (1992)
Doutorado
Educação, Conhecimento, Linguagem e Arte
Doutor em Educação
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Grimaldi, Joseph Raymond. "The role of pastors of souls in Catholic education a comparative study of the 1983 code in light of Vatican II and post-conciliar documents /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Doherty, Daniel J. "The development of the concept of the ecclesial nature of the sacraments from selected documents of Vatican II and through the writings of Karl Rahner, Edward J. Kilmartin and Louis-Marie Chauvet." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0663.

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Deloche, Esther. "Le diocèse d’Annecy de la Séparation à Vatican II (1905-1962)." Thesis, Lyon 2, 2009. http://www.theses.fr/2009LYO20079/document.

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Les enquêtes religieuses réalisées après la Seconde Guerre mondiale soulignent le dynamisme du diocèse d’Annecy. Toutefois, aucune étude n’a été menée jusqu’à présent sur le sujet. C’est pourquoi il semble intéressant d’étudier son évolution entre la Séparation (1905) et le Concile Vatican II (1962) par une démarche monographique. Cette longue durée, couvrant intégralement trois épiscopats, permet ainsi une meilleure appréciation de l’évolution du diocèse dans sa pratique, mais également dans sa vitalité religieuse. La mise en place de la loi de Séparation pose un certain nombre de problèmes, mais donne également l’occasion de souligner le « catholicisme bleu » du diocèse. Les laïcs apparaissent alors sur le devant de la scène, favorisant ainsi l’éclosion des mouvements d’action catholique qui progressent tout au long de la période, et ce malgré les deux guerres mondiales. Ils contribuent ainsi à entretenir le dynamisme diocésain même si le rôle des évêques et du clergé ne doit pas être négligé. Cet élan ne doit toutefois pas faire oublier les tensions qui apparaissent autour d’un certain nombre de mouvements et des enjeux politiques. Entre 1939 et 1945, le diocèse se distingue par le rôle d’un certain nombre de ses prêtres qui apportent leur aide à la Résistance, tout comme les laïcs nombreux à rejoindre les rangs de l’armée des Ombres, mais également par l’assassinat de prêtres accusés de collaboration.Les vocations sont un centre d’intérêt constant tout au long de la période et les efforts menés dès le début de l’étude permettent au diocèse de ne pas connaître trop rapidement la crise du sacerdoce. Les années d’après-guerre sont tournées à la fois vers les vocations, l’école libre, qui reste un sujet de préoccupation, mais aussi vers les nouvelles formes de la pastorale. La mise en place de ces dernières sont concomitantes des enquêtes de sociologie et des missions régionales qui permettent d’obtenir une photographie du diocèse à la veille du Concile
The religious surveys made after the Second World War stress the dynamism of the Diocese of Annecy. However this matter has not been examined until now. That is why it seems interesting to study its evolution between the separation of Church and State (1905) and Council Vatican II (1962) using a monographic approach.The enforcement of the Law of " Separation" raised some problems but also gave the opportunity to stress " The Blue Catholicism " of the diocese. As a consequence, Laymen appeared on the Front of the Stage, inducing the rising of Catholic movements which grew throughout this period inspire of the two World Wars. This helped to maintain the dynamism of the Diocese thought the part played by the bishops and the clergy must not be forgotten. However, inspire of the impulse, we can notice a tension between catholic movements and political stakes. Between 1939 and 1945, we must remember the part played by several priests who helped the French Resistance movement. Numerous laymen joined The " Army of the Shadows " and some priests suspected of being collaborationists were murdered. Throughout this period, the efforts made from the beginning of the study, allowed the diocese not to know too quickly the Crisis of priesthood related with calls to the Church. After the war, these were the main concerts as well as religious schools and the news forms of the Pastoral concomitant with sociological surveys and local missions which gives us a photography of the diocese on the eve of the Council
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Barth, Sylvie. "Cheminer à deux dans l'amour électif : quelle spiritualité pour le couple après Vatican II ?" Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAK001/document.

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Le modèle du couple actuel, uni par l’amour et désireux d’avoir des enfants, qu’il soit marié ou non, devient pour nos contemporains un vrai « lieu spirituel ». Comment, en chrétien, penser et accompagner le nouveau paradigme du « couple électif », quand les notions ainsi associées évoluent ? La spiritualité en Occident repose sur des héritages croisés et combinés : le dualisme gréco-romain ; une certaine focalisation sur la rédemption, et le péché de la chair ; une quête moderne visant à être soi, vrai, équilibré ; et la vision incarnée, communautaire et trinitaire de Vatican II, trop peu connue. La construction de la conjugalité entre amour, mariage, voire unions moins formelles, inspire vers 1930 une spiritualité conjugale » catholique, reconnue dans Gaudium et Spes. Or, la spiritualité, au sens large du terme, aide tout couple à tenir bon : d’où la relance d’une recherche pluridisciplinaire. Comment, donc, définir la « spiritualité coélective » qui anime les « couples électifs », en prenant en compte à la fois le pluralisme moderne et le cadre chrétien ? Inscrites dans l’universelle « loi du don », la « promesse » et l’« alliance », abritées dans l’« intimité coélective », construisent la « communauté du couple » ; ces catégories font aussi sens en christianisme. Une pneumatologie de la « circulation des dons » se révèle ainsi. Aider l’amour fécond à s’accomplir contribue à humaniser la société, jusqu’à l’ouvrir davantage aux enjeux planétaires
Based on the partners’ choice for each other, their loving commitment and desire to start a family, the couple relationship, whether in formal marriage or not, has become for many of our contemporaries a real locus spiritualis, the seat and source of a spirituality. How to understand, from a Christian point of view, this new paradigm and foster it while the concepts associated with it are continuously evolving? Spirituality in Occidental history has a diverse and layered heritage: Greco-Roman dualism; a strong focus on the ‘sin of the flesh’; a modern quest for self-realisation and authenticity; and, although less known, an understanding of spirituality since Vatican II which is strongly incarnational, community-oriented and Trinitarian.Shaping a model of conjugal life in between intimate love and institutional marriage, couples in the 1930’s start referring to a Catholic “marital spirituality” which will be fully acknowledged only by Gaudium et Spes. Later generations will realize that spirituality, understood in a broad sense, helps couples to become resilient – an insight which will be at the basis of multi-disciplinary research. But how to conceive in today’s pluralistic society of a spirituality of couple life, or ‘co-elective spirituality’, that at the same time enhances the flourishing of contemporary couples and yet does not forsake its Christian frame of reference? The universal “law of giving” and the concepts of “promise” and “covenant” which equip for a “shared intimacy” appear to be central concepts which both help to shape the communion of ‘elective couples’ and lend themselves to be lived in a specifically Christian way. Here a pneumatology takes shape which is to be understood as a “circulation of gifts”. Helping fruitful love to flourish thus contributes not only to humanizing society but also to raise awareness for global challenges
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De, Fouchier Pierre-Adrien. "Le manuscrit arabe-chrétien au XIIIe siècle : considérations à partir du fonds de la Vaticane." Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEP039/document.

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À partir du fonds de la Vaticane cette thèse vise à établir une typologie du manuscrit arabe chrétien au XIIIe siècle. Les différents signes présents sur les manuscrits sont analysés et mis en perspective : la numérotation des cahiers, la numérotation des bifeuillets, la foliotation, les marques de milieu de cahier, les marques de fin de cahier et enfin la réglure. Une analyse chimique du papier et de l’encre est aussi présentée. Les informations récoltées permettent une meilleure connaissance de l’histoire des textes mais aussi d’appréhender les spécificités des pratiques chrétiennes en langue arabe
From the funds of the Vatican library this thesis aims to establish a typology of the Christian-Arabic manuscript of the thirteenth century. The different signs found on the manuscripts are analyzed and put into perspective: the numbering of the quires, the numbering of the bifolium, the foliation, the marks of the middle of the quire, marks the end of the quire and finally the ruling. A chemical analysis of the paper and the ink is also presented. The information collected enable a better understanding of the history of the texts and also to understand the specificity of Christian practices in the Arabic language
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Books on the topic "Vatican Documents"

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1962-1965), Vatican Council (2nd. The sixteen documents of Vatican II. Edited by Trouvé Marianne Lorraine. Boston: Pauline Books & Media, 1999.

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Austin, Flannery, ed. Vatican Council II: More postconciliar documents. Northport, NY: Costello, 1988.

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Kroeger, James H. The documents of Vatican Council, II. Pasay City, Philippines: Published & distributed by Paulines Pub. House, 2011.

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1962-1965), Vatican Council (2nd. Vatican II: The conciliar and post conciliar documents. Northport, NY: Costello, 1988.

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O'Connell, Timothy E. Vatican II and its documents: An American reappraisal. Wilmington, Delaware: Michael Glazier, 1986.

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Robin, Jean. Documents pour une histoire du Concile Vatican II. Paris: Institut catholique de Paris, 1998.

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Desreumaux, Roger. Documents pour une histoire du Concile Vatican II. Paris: Institut catholique de Paris, 1998.

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Austin, Flannery, ed. Vatican Council II: The Conciliar and Postconciliar Documents. Dublin: Dominican Publications, 1998.

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1962-1965), Vatican Council (2nd. Vatican Council II, the conciliar and post conciliar documents. Edited by Flannery Austin. Collegeville, Ind: Liturgical Press, 1992.

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A concise guide to the documents of Vatican II. Cincinnati, Ohio: St. Anthony Messenger Press, 2007.

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Book chapters on the topic "Vatican Documents"

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Finocchiaro, Maurice A. "Authenticity vs. Accuracy vs. Legitimacy: Pagano on the Vatican Documents." In Science, Method, and Argument in Galileo, 337–53. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77147-8_17.

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D’Souza, Mario O. "The Progression of Religious Education Since the Second Vatican Council as Seen Through Some Church Documents." In Global Perspectives on Catholic Religious Education in Schools, 9–21. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-20925-8_2.

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Ivaniv, Mariia. "The Ukrainian Greek-Catholic Bishops at the Second Vatican Council: The Participation in the Council and Contribution to the Discussions of Conciliar Documents." In Stolen Churches or Bridges to Orthodoxy?, 161–84. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55442-2_9.

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"Documents." In Bernini and the Bell Towers: Architecture and Politics at the Vatican. Yale University Press, 2003. http://dx.doi.org/10.37862/aaeportal.00028.013.

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McFadden, William. "Catholic Theology since Vatican II." In The History of Scottish Theology, Volume III, 303–16. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0022.

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This chapter discusses the ways in which the documents decreed by the Second Vatican Council stimulated theological writing in Scotland and created a climate for their implementation in the Catholic Church up to the first decade of this millennium. It looks at the theological impact of academic Scottish Catholic theologians and at the theological documents of the Bishops’ Conference of Scotland, including the statement on the morality of nuclear arms and the two teaching documents produced in collaboration with the Bishops’ Conferences of England and Wales and of Ireland—One Bread, One Body, and The Gift of Scripture. It also shows how the theology of the Council documents has influenced the areas of religious education, lay ministry, and collaborative leadership, and has led to closer cooperation with other churches and academic institutions. Finally, it laments that there is no longer a locus for seminary education in Scotland.
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"Directions in Vatican Documents on Interreligious Dialogue." In Fullness of Life for All, 235–42. BRILL, 2000. http://dx.doi.org/10.1163/9789004494312_017.

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Wistrich, Robert S. "The Vatican Documents and the Holocaust: A Personal Report." In Polin: Studies in Polish Jewry Volume 15, 413–44. Liverpool University Press, 2002. http://dx.doi.org/10.3828/liverpool/9781874774716.003.0027.

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This chapter examines the material in four of the volumes published in the Actes et documents du Saint Siège relatifs à la seconde guerre mondiale. The main concern of this chapter is to examine how the Vatican responded to the predicament of the Jews (and also the Poles) during the Holocaust era. It begins with volume vi because this covers efforts of the Holy See to help victims of the war (especially baptized Jews) in the period between March 1939 and December 1940. The two parts of volume iii that concern Poland (in effect two separately published volumes on the same theme but chronologically divided) are treated next, since they deal predominantly with the relationship between the Vatican and the Poles. Finally, the chapter examines the letters of Pope Pius XII to the German bishops between 1939 and 1944, which are fundamentally different in character from the ‘normal’ documentation of the Vatican Secretariat of State.
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Blanchard, Shaun. "The Ghost of Pistoia." In The Synod of Pistoia and Vatican II, 212–47. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947798.003.0007.

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This chapter shows that the Synod of Pistoia was a “ghost” on the council floor; that is, a key moment in the Church’s collective memory that influenced the drafting of texts and the subsequent debate over them. The first section briefly traces the legacy of Auctorem fidei and the Pistorienses from the death of Ricci (1810) to the eve of Vatican II. In the increasingly ultramontane nineteenth-century, the memory of the infamous Pistoians was evoked in a range of ecclesial documents. Auctorem fidei was firmly established as a bulwark of ultramontane thought. The second section surveys the many contexts in which Auctorem fidei was cited in Vatican II draft documents. The third section thoroughly analyses six evocations of Auctorem fidei during the debate on episcopal collegiality. These evocations constitute the most detailed discussion of an eighteenth-century doctrinal document at the Council, and prove that Pistoia was a “ghost” in the Aula.
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Schmiedl, Joachim. "The Religious in the Documents of the Second Vatican Council." In Le Concile Vatican II et le monde des religieux, 22–35. LARHRA, 2019. http://dx.doi.org/10.4000/books.larhra.5584.

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Dieguez, Alejandro M. "Documents from the Vatican Secret Archives Concerning the Pontificate of Benedict XV:." In Le pontificat romain dans l’époque contemporaine | The Papacy in the Contemporary Age. Venice: Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-239-0/004.

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This brief overview sheds light on certain aspects of Benedict XV’s pontificate: the conditions of dioceses and the bishops’ pastoral governance; the monitoring of religious practices and the particular needs of specific regions and nations; and the supervision of disciplinary matters regarding preaching and the clergy’s participation in politics or social life (i.e. dancing parties or membership at associations such as the Knights of Columbus). Through a review of primary sources, this contribution demonstrates a growing attention toward the non-European world manifested by the Church’s concern for emigrants as well as through an interest in Protestant proselytism. Furthermore, specific records indicate a gradual process of modernization taking place within the Church: for example, the projection of films in churches or the clergy’s use of modern means of transportation.
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Conference papers on the topic "Vatican Documents"

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Galli, Claudio, and Alessandro Tosarelli. "Rapporto di ricerca storica sulle superfici architettoniche esterne della fortezza di San Leo." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11532.

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Historical research report on the external architectural surfaces of the fortress of San LeoThe hinterland of Rimini is characterized by the presence of many castles, but the fortress of San Leo is certainly the most representative because of its position and the different constructive contributions that over time have updated its appearance and military functions. Cited by Dante and Machiavelli for the impervious nature on which it stands, its origin dates back to the early Middle Ages. It was rehashed following the imprint of Francesco di Giorgio Martini in the fifteenth century, restored by Giuseppe Valadier at the end of the eighteenth century and converted to a prison in 1631. A peculiarity that makes the studies on the fortress of San Leo absolutely interesting is the treatment of the external architectural surfaces of which there is ample documentation in the historical archives and of which there are multiple uses in the various areas of the factory; the research aims to offer useful knowledge for the subsequent conservation and restoration project. The theme, completely original, arises from indirect investigations of a documentary and iconographic nature, conducted at the State Archives of Pesaro, Florence, Rome, the Central State Archive and the Vatican Secret Archive, which repeatedly refer in the accounting of works, starting from the seventeenth century, the execution of plasters executed outside the monument. The interpretative tension of the archival documents and the drawings continued by looking for a direct comparison between historical information and materiality of the fortress, in order to identify a correspondence between historical data and constructive reality. It emerges clearly that the external surfaces of many parts of the fortress were treated and finished with plaster since its origins, probably due to the exposure to atmospheric agents; therefore a rethinking of what is reported in the literature is necessary both in terms of interpretative profile of the fortress, and about how its image was perceived over the centuries.
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