Log in

Relevant bibliographies by topics / Vedanta Advaita

Contents

Journal articles
Dissertations / Theses
Books
Book chapters

Academic literature on the topic 'Vedanta Advaita'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Vedanta Advaita.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Vedanta Advaita"

1

Nicholson, Hugh, and R. Balasubramanian. "Advaita Vedanta." Journal of the American Oriental Society 124, no. 3 (July 2004): 561. http://dx.doi.org/10.2307/4132281.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Fort, Andrew O. "Dreaming in Advaita Vedanta." Philosophy East and West 35, no. 4 (October 1985): 377. http://dx.doi.org/10.2307/1398536.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Devi, Johanna. "Advaita Vedanta and Qi Gong." Performance Research 25, no. 6-7 (October 2, 2020): 108–11. http://dx.doi.org/10.1080/13528165.2020.1899663.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Chakrabarti, Chandana. "Socio-Religious Essays in Advaita Vedanta." Journal of Indian Philosophy and Religion 17 (2012): 173–74. http://dx.doi.org/10.5840/jipr2012178.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Bauer, Nancy F. "Advaita Vedanta and Contemporary Western Ethics." Philosophy East and West 37, no. 1 (January 1987): 36. http://dx.doi.org/10.2307/1399082.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Taber, John A., and Michael Comans. "The Method of Early Advaita Vedanta." Journal of the American Oriental Society 123, no. 3 (July 2003): 695. http://dx.doi.org/10.2307/3217782.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Silberstein, Michael. "PANENTHEISM, NEUTRAL MONISM, AND ADVAITA VEDANTA." Zygon® 52, no. 4 (November 26, 2017): 1123–45. http://dx.doi.org/10.1111/zygo.12367.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Joshi, Tulasi Kumar. "Visual Perception: Perspectives from Advaita Vedanta." Journal of Psychosocial Research 15, no. 2 (December 17, 2020): 481–95. http://dx.doi.org/10.32381/jpr.2020.15.02.11.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Upadhyay, Jaya. "Waking (Dreaming): A Vedantic Reflection on Richard Linklater’s Waking Life." CINEJ Cinema Journal 9, no. 1 (July 14, 2021): 292–319. http://dx.doi.org/10.5195/cinej.2021.330.

Full text

Abstract:

This is a reading of the film Waking Life (2001) in the framework of the Indic philosophy of ‘Vedanta,’ more specifically the ‘Advaita’ or the non-dual school of Vedanta. The film’s narrative is constructed out of the protagonist’s dreamscapes. The itinerant protagonist moves through conversations within his dreams, trying to make sense of his ‘wake walking’ situation. These conversations take the form of a more significant philosophical reflection upon the conscious life of humans. In this paper, I analyze some of these conversations and discussions from the Advaita point of view to affirm the film’s orientation towards a spiritual and metaphysical reflection on human life.

APA, Harvard, Vancouver, ISO, and other styles

10

Ram-Prasad, Chakravarthi. "Studies in Advaita Vedanta: Towards an Advaita Theory of Consciousness (review)." Philosophy East and West 57, no. 1 (2007): 107–10. http://dx.doi.org/10.1353/pew.2007.0009.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Vedanta Advaita"

1

Śarmā, Pramilā. "Yogavāśiṣṭha kā santa-kāvya para prabhāva /." Nayī Dillī : Neśanala pabliśiṅga hāusa, 1994. http://catalogue.bnf.fr/ark:/12148/cb369705597.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Gulmini, Lilian Cristina. "Do dois ao sem-segundo: Sankara e o Advaita-Vedanta." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8139/tde-05122007-155442/.

Full text

Abstract:

A tese tem por objetivo efetivar a análise e demonstração das estratégias discursivas através das quais Çaìkara, o célebre pensador do Hinduísmo medieval (circa 788-820 d.C.), formulou a doutrina monista do Advaita-ved Tnta, construindo para isso um discurso dialógico com relação às principais doutrinas dualistas e ritualísticas adversárias de seu tempo, dentre elas, respectivamente, o S TRkhya-Yoga-darçana e o Mémäàsä-darçana. A análise dos textos sânscritos de Çaìkara dedicados a interpretar as escrituras védicas segue os pressupostos da teoria do discurso, da semiótica de nivel fundamental e dos estudos de intertextualidade, e radica em dois eixos: (1) - o estudo da construção de um discurso monista, apesar das exigências irredutíveis das categorias binárias às quais se curvam a linguagem e o raciocínio humanos; e (2) - o exame dos mecanismos diversos de persuasão e argumentação constantes nos escritos do pensador, os quais constroem uma interpretação específica dos textos védicos ao mesmo tempo em que refutam pontos de vista outrora válidos na tradição sânscrita. A primeira parte da tese, intitulada \"A revelação do Um\", apresenta uma síntese da herança cultural que é pressuposta na leitura dos textos do pensador e uma análise semiótica da articulação, no nível fundamental, do conceito de Absoluto ou \"um-sem-segundo\", Brahman, conforme descrito nas Upaniñad e interpretado por Çaìkara. A segunda parte, intitulada \"Os percursos do dois\", investiga as estratégias discursivas e intertextuais por meio das quais o pensador consegue ressignificar e assimilar em sua doutrina monista o universo relativo e as categorias binárias e ternárias afirmadas em outras doutrinas de sua herança cultural. A tese visa a contribuir para a demonstração de que as teorias do discurso constituem instrumentos que auxiliam a elucidar os mecanismos com os quais a linguagem verbal consegue criar e expressar conceitos abstratos não apreensíveis no mundo dos fenômenos. O trabalho representa também um esforço para suprir uma lacuna da bibliografia brasileira, apresentando sob enfoque inédito fontes textuais relativos a uma vertente nuclear da cultura sânscrita.
The main purpose of this thesis is to analyse and demonstrate those discursive strategies through which Çaìkara, the famous philosopher of medieval Hinduism (circa 788-820 a.C.), has formulated the monistic doctrine of Advaita-vedänta, to which purpose he has elaborated a dialogical discourse in relation to some of the main dualistic and ritualistic opposing doctrines of his time: the Säàkhya-Yoga-darçana and the Mémäàsä-darçana, respectively. Our analysis of the sanskrit texts in which Çaìkara interprets the vedic scriptures is based on the theories of discourse, on the principles of the French school of Semiotics and also on studies of intertextuality. This inedit analysis intends to: (1) - analyse the inter-relation of concepts in the fundamental level of significance that can build a monistic discourse, in spite of those irreductible binary categories that govern human language and reasoning; (2) - examine those mechanisms of persuasion and argumentation which are constant in Çaìkara\'s writings and which help to build specific interpretations of the vedic scriptures, refuting at the same time the points of view of other doctrines. The first part of the thesis, entitled \"The revelation of One\", gives a synthesis of the cultural heritage which is pressuposed in the reading of Çaìkara\'s writings, and afterwards makes a semiotic analysis, on the fundamental level, of the concept of Absolute or \"one-without-a-second\", Brahman, according to the way it\'s given by the Upaniñad texts and interpreted by Çaìkara. In the second part of the thesis, entitled \"Paths of the Two\", are analysed some of those discoursive and intertextual mechanisms through which the thinker can re-signify and assimilate into his monistic doctrine the relative universe and those binary and ternary categories according to what was postulated by other doctrines of his cultural heritage. The thesis contributes to demonstrate that the theories of discourse are valid instruments in the process of analysis of those mechanisms through which verbal language can create and express abstract concepts which, at first, are not aprehensible in the world of phenomenae. The work has also the purpose of adding to brazilian bibliography, under an inedit approach, texts belonging to an important aspect of sanskrit culture.

APA, Harvard, Vancouver, ISO, and other styles

3

Severance, Carl F. "A study of the metaphysic-epistemic relationship in Advaita Vedanta philosophy." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

King, Richard E. "The Gaudapadiyakarika : a philosophical analysis of the Mahayana Buddhist context of early Advaita Vedanta." Thesis, Lancaster University, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282383.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Gauḍapāda, Bouy Christian. "L'āgamaśāstra : un traité vedantique en quatre chapitres /." Paris : Collège de France, Institut de civilisation indienne : diff. De Boccard, 2000. http://catalogue.bnf.fr/ark:/12148/cb37677318d.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Allen, Michael S. "The Ocean of Inquiry: A Neglected Classic of Late Advaita Vedānta." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11057.

Full text

Abstract:

The Ocean of Inquiry is a vernacular compendium of Advaita Vedānta, one of the most influential traditions of South Asian religion and philosophy, especially in modern times. Its author, Niścaldās (ca. 1791 – 1863), was a classically trained pandit and a sādhu of the Dādū Panth. His work was widely read in the nineteenth and early twentieth centuries, both in its Hindi original and in regional translations: Vivekananda once referred to it as the most influential book in India. Surprisingly, however, The Ocean of Inquiry remains virtually unknown to Western scholars; even specialists in Hinduism have rarely heard of it. This dissertation aims to draw attention both to Niścaldās’s work and to the broader genre of vernacular Vedānta; it also calls into question the notion that late Advaita Vedānta represents a period of intellectual decline. Part I provides a historical and textual overview of The Ocean of Inquiry, arguing that Niścaldās’s work should be situated within what might be termed "Greater Advaita Vedānta," or Advaita Vedānta as it was disseminated outside the received canon of Sanskrit philosophical works. This part of the dissertation also offers the first comprehensive biography of Niścaldās in English, and it analyzes the significance of his choice to write in the vernacular. Part II investigates the relationship of philosophy and religious practice in Niścaldās’s work. Taking as its starting point the question "What does it mean for knowledge to liberate?" this part of the dissertation argues that for Niścaldās, the key distinction is not between theoretical knowledge and liberating knowledge but between doubtful and doubt-free awareness. For those who are properly qualified, the central practice on the path to liberation is the practice of inquiry (vicāra), interpreted as a dialectical process of raising and removing doubts. This interpretation is supported with three "case studies" of characters in The Ocean of Inquiry who reach liberation. The conclusion is that for Niścaldās, philosophical inquiry is not a purely theoretical undertaking; under the right conditions, it can become a concrete religious practice.

APA, Harvard, Vancouver, ISO, and other styles

7

Morton, Sherry L. "The Divene Devotee Hierarchy in the Theology of Râmnuja: Where the Master Becomes the Servant." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/philosophy_hontheses/1.

Full text

Abstract:

In The Theology of Râmânuja, John Braisted Carman carefully examines the south Asian philosopher Râmânuja’s concepts of the Supreme Person, and the relational dynamics between the Supreme Person and the devotee. Carman sees in Râmânuja’s discussion of the master (úesî)/servant (úesa) relationship the most important understandings concerning the hierarchy between the Supreme Person and the devotee. Carmen argues that in this devotional relationship there is a point at which the distinction between the master and the servant is dissolved, and mutual dependence is revealed. This paper focuses on the point where the roles in the relationship between the divine and the devotee are reversed. In this reversal the master takes on the role of the servant and the servant the master. It is argued here that this role reversal is the action that illuminates the ultimate dissolution of the hierarchy that Râmânuja recognizes and results in spiritual empowerment for the devotee.

APA, Harvard, Vancouver, ISO, and other styles

8

Cover, Jennifer Joy. "Bodhasara by Narahari: An Eighteenth Century Sanskrit Treasure." University of Sydney, 2008. http://hdl.handle.net/2123/4085.

Full text

Abstract:

PhD
Bodhasāra, previously untranslated into English, is a Sanskrit treasure. Written by Narahari in eighteenth century India, it consists of charming Sanskrit verse of the highest order. Full of metaphors and word puns, it is a clever piece of literature that stimulates the intellect and imagination. By carefully following the traditional protocols, Bodhasāra remains acceptable to orthodox Advaita Vedāntins. However, although superficially it appears to be merely another presentation of the Advaita Vedānta tradition, in-depth reading reveals a refreshingly new style. The Hindu tradition is poetically presented as invaluable to awaken discernment between the real and unreal, but the import of Bodhasāra is that, ultimately, liberation requires a maturity that is not bound by anything, including the tradition itself; it comes through an awakening discernment. Narahari is celebrating jīvanmukti, not as liberation from the world, but as liberation while living. Bodhasāra is stylishly poetic, but not poetry for poetry’s sake, nor bhakti (religious devotion); rather it exemplifies the potency of rasa (aesthetic flavour) and dhvani (aesthetic suggestion). Narahari understands the correspondence between words and truth and uses his poetic style to facilitate union of the individual and universal. Few eighteenth century Sanskrit works have even been read, let alone translated into English, so this translation of Bodhasāra is a valuable example of Indian thought immediately before Colonialism. It shows what modernity, defined here as a moving away from entrenched traditional beliefs to an empowerment of the individual living in the present moment, in an Indian context could have been like if Colonialism had not intervened. The implications of Bodhasāra to scholars of Indian history, Advaita Vedānta and Yoga need to be considered. Bodhasāra extends the project ‘Sanskrit knowledge systems on the eve of colonialism’ being a work on mokṣa written in the late eighteenth century. It revitalises academic research into Advaita Vedānta, presents a fresh view of Yoga, and fits well the notion of an Indian modernity or renaissance during the sixteenth to eighteenth centuries.

APA, Harvard, Vancouver, ISO, and other styles

9

Tenzin, Kencho. "Shankara a Hindu revivalist or a crypto-Buddhist? /." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-11302006-094652/.

Full text

Abstract:

Thesis (M.A.)--Georgia State University, 2006.
Kathryn McClymond, committee chair; Jonathan Herman, Christopher White, committee members. Electronic text (70 p.) : digital, PDF file. Description based on contents viewed Apr. 20, 2007; title from title screen. Includes bibliographical references (p. 60-61).

APA, Harvard, Vancouver, ISO, and other styles

10

Häggblad, Robert. "Personlig utveckling eller personlig avveckling? : En diskursanalytisk, fenomenologisk studie av Sri Nisargadatta Maharajs lära samt Abraham Maslows idéer." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-36445.

Full text

Abstract:

Uppsatsens syfte var att undersöka området personlig utveckling samt personlig avveckling utifrån Sri Nisargadatta Maharajs lära och Abraham Maslows idéer. Frågeställningarna på området var: Är personlig utveckling och personlig avveckling motsatta eller identiska företeelser? Vilka likheter och skillnader finns hos Maharaj och hos Maslow? Vad har språket och dess användning för roll vid en jämförelse av dessa personers texter? De avgränsningar som gjordes för att undersöka området var att välja rörelserna humanistisk psykologi och advaita vedanta eftersom de upplevdes representera detta område på ett centralt sätt. Vidare avgränsades undersökningens metodval till diskursanalys med fokus på hur självförverkligande framställs diskursivt hos Abraham Maslow och Sri Nisargadatta Maharaj. Metoden var diskursanalys med stöd av metodboken Diskursanalys, och materialet koncentrerades till att omfatta Sri Nisargadatta Maharajs verk I am that: talks with Sri Nisargadatta Maharaj samt Abraham Maslows två verk Motivation and personality samt Toward a psychology of being. Den teori som anlades var fenomenologiskt perspektiv. Undersökningen visade att personliga omständigheter, tradition, olika perspektiv men även språkanvändning kan påverka hur man ser på och talar om kategorierna personlig utveckling respektive personlig avveckling. Slutsatsen efter undersökningen är att oavsett vilka termer man använder kommer både personlig utveckling och personlig avveckling vara aktuellt överallt där de grundläggande behoven för människan är tryggade: hur är upp till henne själv.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Vedanta Advaita"

1

Atmapriyananda. Advaita Vedanta. New Delhi: India International Centre, 2013.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Living traditions of Advaita Vedanta. Bangalore: The Heritage, 2012.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Superimposition in Advaita Vedānta. New Delhi: Sterling, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Advaita Vedānta meṃ māyāvāda. Dillī: Vidyānidhi Prakāśana, 2005.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Murti, Sharma Ram. The Veda and Vedanta. Delhi, India: Eastern Book Linkers, 1996.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Archak, K. B. A primer of the Advaita Vedanta. Dharwad [India]: K.B. Archak, 1992.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

A, Grimes John. An Advaita Vedanta perspective on language. Delhi, India: Sri Satguru Publications, 1991.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Saha, Sukharanjan. Socio-religious essays in Advaita Vedanta. Kolkata: Jadavpur University, 2009.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Maurya, Śyāmavr̥ksha. Advaita Vedanta, Siddhantabindu ke aloka mem. Nai Dilli: Satyam Pablisinga Hausa, 2009.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

Sharma, Ram Murti. Advaita Vedānta: Itihāsa tathā siddhānta. 3rd ed. Dillī: Īsṭarna Buka Liṅkarsa, 1998.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Vedanta Advaita"

1

Grätzel, Stephan, and Armin Kreiner. "Vedanta (advaita und vishistadvaita) und Buddhismus." In Religionsphilosophie, 257–83. Stuttgart: J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-05028-1_18.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Pradhan, Ramesh Chandra. "Matter, Life and Mind: Setting the Boundaries of the Mind in Advaita Vedanta." In Metaphysics of Consciousness, 95–113. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-8064-2_6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Locklin, Reid B. "Jivanmukti, Freedom, and a Cassette Recorder: Friendship beyond Friendship in the Tradition of Advaita Vedanta." In Interreligious Friendship after Nostra Aetate, 111–24. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137472113_10.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Lucks, Julian. "»Who is the dreamer?« – Träumen und Aufwachen in Twin Peaks vor dem Hintergrund des hinduistischen Advaita Vedanta." In Mysterium Twin Peaks, 153–69. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-29752-7_10.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

"Advaita-vedanta salvation." In Advaita Vedanta and Vaisnavism, 124–28. Routledge, 2013. http://dx.doi.org/10.4324/9780203969700-12.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Allen, Douglas. "Is Gandhi a Vedantist?" In Gandhi after 9/11, 40–59. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199491490.003.0003.

Full text

Abstract:

There is a strong tendency among many scholars to claim that true Hinduism is Vedanta and its highest form is Advaita. Many scholars claim that Gandhi is a Hindu Vedantist and especially an Advaitin. Gandhi does identify with Advaita Vedanta, but also with Hindu and other approaches that reject nondualistic Vedanta. The proposed answer to the question of whether Gandhi is a Vedantist is a qualified yes and a qualified no. Gandhi's philosophy and practice cannot be understood without recognizing the essential contributions of Advaita. However, Gandhi is not a traditional Advaitin and, in many respects, he is not a traditional Hindu. He embraces many presuppositions, values, principles, and practices that are radical critiques of traditional Vedanta and Hinduism. Is Gandhi’s approach to Vedanta hopelessly muddle-headed, uncritical, and incoherent or is he challenging us to rethink traditional religious, ethical, and philosophical positions of greatest significance today?

APA, Harvard, Vancouver, ISO, and other styles

7

"THE TEACHER HIMSELF." In Samkara's Advaita Vedanta, 25–45. Routledge, 2005. http://dx.doi.org/10.4324/9780203001929-12.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

"THE NEED FOR THE TEACHING." In Samkara's Advaita Vedanta, 46–62. Routledge, 2005. http://dx.doi.org/10.4324/9780203001929-13.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

"THE SOURCE OF THE TEACHING." In Samkara's Advaita Vedanta, 63–82. Routledge, 2005. http://dx.doi.org/10.4324/9780203001929-14.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

"THE METHODS OF THE TEACHING." In Samkara's Advaita Vedanta, 83–102. Routledge, 2005. http://dx.doi.org/10.4324/9780203001929-15.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!