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Journal articles on the topic 'Vedanta and Buddism'

Author: Grafiati

Published: 18 May 2024

Last updated: 31 July 2025

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1

Werner, Karel. "Advaita Vedanta and Madhyamika Buddhism. Eastern Religions in Western Thought. M.A. Cherian." Buddhist Studies Review 8, no. 1-2 (1991): 212–18. http://dx.doi.org/10.1558/bsrv.v8i1-2.15730.

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2

Saikh, Asmin. "A Comparative Philosophical analysis of Dravya with Special reference to Yogacara and Vaisesika School." RESEARCH REVIEW International Journal of Multidisciplinary 7, no. 12 (2022): 142–48. http://dx.doi.org/10.31305/rrijm.2022.v07.i12.021.

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Several Indian intellectual traditions, including Buddhism, Jainism, and the Brahmanical systems of Vedanta, Sankhya, and especially Vaisesika, regularly utilise the term “dravya” in their philosophical and religious texts. There have been disagreements on the precise definition of the term dravya, which is usually translated as “substance,” as well as its historical development and meanings. Even the translation of dravya as “substance” raises questions because dravya isn’t necessarily thought of in terms of immutability, but substance is understood to be an idea that is. The idea of dravya h

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3

Yadav, Rajesh Prasad. "Interconnectedness between Vedanta & Poetry of T.S. Eliot and W.B. Yeats’ Poetry." Cognition 6, no. 1 (2024): 84–89. http://dx.doi.org/10.3126/cognition.v6i1.64443.

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This paper studies the impact of Eastern philosophy on the writings of both T.S. Eliot and W.B. Yeats. The research demonstrates interconnectedness between the Vedic philosophy and the western writers particularly the thoughts pervasive in the writings of Eliot and Yeats. Eliot engaged deeply with Eastern philosophy in ways which significantly influenced his worldview and his poetry. Eliot’s PhD thesis was on the idealist metaphysics of F.H. Bradley, which he found appealing due to its affinities with Indian philosophical sensibilities. Eliot was influenced by both Hinduism and Buddhism, and e

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4

Prasad, H. S. "Dreamless Sleep and Soul: A controversy between Vedanta and Buddhism." Asian Philosophy 10, no. 1 (2000): 61–73. http://dx.doi.org/10.1080/09552360050001770.

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Stanwood, P. G. "T. S. Eliot, Vedanta and Buddhism by P. S. Sri." ESC: English Studies in Canada 13, no. 3 (1987): 344–48. http://dx.doi.org/10.1353/esc.1987.0046.

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Verma, Dr Rishika. "MEDITATION AND MINDFULNESS IN INDIAN PHILOSOPHICAL TRADITIONS." ShodhSamajik: Journal of Social Studies 2, no. 1 (2025): 1–7. https://doi.org/10.29121/shodhsamajik.v2.i1.2025.10.

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Meditation and mindfulness have been integral to Indian philosophical traditions for millennia, functioning as tools for achieving self-awareness, spiritual growth, and liberation (moksha). This paper explores the historical, theoretical, and practical dimensions of meditation and mindfulness within key Indian philosophical schools, including Vedanta, Yoga, and Buddhism. Through examining ancient texts and contemporary interpretations, this study highlights how these practices have evolved and influenced global thought on well-being and mental health.

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7

Nuridinov, Javohir. "ROBINDRANAT TAGORNING INSONPARVARLIK FALSAFASI." Oriental Renaissance: Innovative, educational, natural and social sciences 2, no. 25 (2022): 560–62. https://doi.org/10.5281/zenodo.7398432.

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Robindranat Tagor izchil va yaxlit falsafiy konsepsiyani yaratmagan bo’lsada, uning falsafiy masalalarga bo’lgan munosabati barcha asarlarida o’z aksini topgan. Masalan, Tagor she’riyati va nasrchiligini batafsil kuzatganda sof idealistik va hattoki mistik kayfiyatlar bilan birga  naturalistik yondashuvlar yo’q emas. Buning zaminida Tagorning qadimgi hind ta’limotlarga tanqidiy munosabatlari yotadi.

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8

Callicott, J. Baird. "Notes on ‘Self-Realization: An Ecological Approach to Being in the World’." Worldviews 21, no. 3 (2017): 235–50. http://dx.doi.org/10.1163/15685357-02103003.

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How to conceive and experience one’s self is the linchpin for achieving an efficacious environmental philosophy. Naess was among the first to put the question of self at the center of environmental philosophy and laid cautious claim to ‘introduce … a concept of ecological self’ for the first time. Naess’ ‘ecological self’ is vitiated by at least four flaws: (i) an eclectic and mutually inconsistent set of informative sources (Freud, Fromm, William James; Mohandas Ghandhi and Advaita Vedanta); (ii) a narrow conception of ethics drawn principally from Kant; (iii) inattention to state-of-the-art

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9

Sharma, Arvind, and Richard King. "Early Advaita Vedanta and Buddhism: The Mahayana Context of the Gaudapadiya-Karika." Philosophy East and West 48, no. 4 (1998): 661. http://dx.doi.org/10.2307/1400023.

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10

Werner, Karel. "An Evaluation of the Vedantic Critique of Buddhism. Gregory J. Darling." Buddhist Studies Review 7, no. 1-2 (1990): 172–75. http://dx.doi.org/10.1558/bsrv.v7i1-2.15843.

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11

Pugliese, Marc A. "Not with a Ten-Foot Pole?" Process Studies 50, no. 1 (2021): 45–66. http://dx.doi.org/10.5840/process20215014.

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This article brings together Alfred North Whitehead and Śaṅkara, the eminent eighth-century teacher of Advaita Vedanta, in a dialogue on causation. After arguing that comparative philosophical encounter is possible, the article investigates how Whitehead might benefit Śaṅkara in his critique of the Buddhist doctrine of momentariness and how Śaṅkara may assist Whitehead in responding to criticisms of his own doctrine of causation and his critique of Hume.

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Pugliese, Marc A. "Not with a Ten-Foot Pole? A Mutually Enriching Dialogue Between Whitehead and Śaṅkara on Causation". Process Studies 50, № 1 (2021): 45–66. http://dx.doi.org/10.5406/processstudies.50.1.0045.

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Abstract This article brings together Alfred North Whitehead and Śaṅkara, the eminent eighth-century teacher of Advaita Vedanta, in a dialogue on causation. After arguing that comparative philosophical encounter is possible, the article investigates how Whitehead might benefit Śaṅkara in his critique of the Buddhist doctrine of momentariness and how Śaṅkara may assist Whitehead in responding to criticisms of his own doctrine of causation and his critique of Hume.

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Dr. Ni Kadek Surpi, M. Fil.H. "DIGVIJAYA MISSION ŚAṄKARĀCĀRYA SEBAGAI UPAYA MENGEMBALIKAN KEJAYAAN HINDU". Veda Jyotih: Jurnal Agama dan Sains 1, № 1 (2022): 21–34. http://dx.doi.org/10.61330/vedajyotih.v1i1.10.

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abstrak Adi Śaṅkarācārya, seorang tokoh Hindu yang sangat terkenal. Karya dan pemikirannya memberikan pengaruh yang sangat luas dalam filsafat dan teologi. Perjalanan penaklukannya, perjalanan debat yang dikenal Digvijaya Mission dikenang sebagai perjalanan luar biasa. Bukan sekedar menyebarkan doktrin advaita Vedanta, tetapi mengembalikan kejayaan Sanatana Dharma. apa keunggulan utama Śaṅkarācārya sehingga ia mampu mengalahkan debat banyak tokoh terkenal, termasuk tokoh-tokoh utama Buddhist ? Artikel ini menjelaskan tentang perjalanan misi debat Śaṅkarācārya sekaligus keunggulan pemikir

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Vaziri, Mostafa, and Reinhard Margreiter. "Mostafa Vaziri: Rumi and Shams’ Silent Rebellion. Parallels with Vedanta, Buddhism, and Shaivism." Philosophischer Literaturanzeiger 69, no. 2 (2016): 186–91. http://dx.doi.org/10.3196/2194584516692115.

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15

Salazar, Ovidio. "Mostafa Vaziri. Rumi and Shams’ Silent Rebellion: Parallels with Vedanta, Buddhism, and Shaivism." Mawlana Rumi Review 8, no. 1 (2017): 175–78. http://dx.doi.org/10.1163/25898566-00801011.

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Patea, Viorica. "“With Inviolable Voice”: Eliot’s Redeeming Word in The Waste Land." Revista Canaria de Estudios Ingleses, no. 85 (2022): 111–30. http://dx.doi.org/10.25145/j.recaesin.2022.85.08.

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"This paper analyzes the notions of despair and selfhood in The Waste Land through the prism of Soren Kierkegaard’s Sickness unto Death (1849). It contends that despite the sense of loss and meaninglessness of existence, The Waste Land traces the journey of the self from ignorance and suffering, from being bound to temporality and sensual thirst, through “the dark night of the soul” to a vantage point from where it can see into “the heart of light.” Furthermore, it claims that Eliot is a twentieth century Dante who goes beyond European frontiers and attempts to reconcile Christianity, Buddhism

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17

Long, J. D. "Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry. By Leesa S. Davis." Journal of Hindu Studies 5, no. 3 (2012): 302–4. http://dx.doi.org/10.1093/jhs/his037.

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18

Harshaurya, Kaur, and Diksha Sharma Dr. "Transcending Illusions: Siddhartha's Path to Self-Realization through Shankaracharya's Advaita Vedanta." Criterion: An International Journal in English 15, no. 3 (2024): 44–55. https://doi.org/10.5281/zenodo.12671051.

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Hermann Hesse’s <em>Siddhartha</em> explores the fundamental human pursuit of meaning, enlightenment, and self-realization. Set within the historical context of ancient India, the story chronicles Siddhartha’s spiritual quest for ultimate truth and enlightenment. Although the title may imply a link to Buddhist philosophy, the novel deviates from traditional teachings by depicting the protagonist’s achievement of enlightenment through independent self-reflection. This study meticulously analyses <em>Siddhartha</em>, drawing parallels between its themes and the concepts of self

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19

Loy, David R. "Review of Leesa S. Davis, Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry." Sophia 51, no. 2 (2012): 323–25. http://dx.doi.org/10.1007/s11841-012-0297-1.

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20

Wattimena, Reza A. A. "Wake Up and Live: The Roots of Cosmopolitanism in Oriental Worldview." Jurnal Ilmiah Hubungan Internasional 13, no. 1 (2017): 61. http://dx.doi.org/10.26593/jihi.v13i1.2660.61-74.

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<p style="text-align: justify;">This article describes the roots of cosmopolitanism in Oriental worldview, especially in the Indian and Chinese worldview. The idea of cosmopolitanism is important to understand today. It is seen as an alternative solution for various conflicts with religious and cultural motives as background. Oriental civilizations developed the idea of cosmopolitanism through various philosophical teachings, such as Vedanta and Buddhism. Both of them are inherently meditative and cosmopolitan. They focus on insight on reality as it is, not reality as it is conceptualize

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21

Vitalis, Hugo. "Don Cupitt's attraction to buddhism in contrast to Keith Ward's attraction to the vedanta—An analysis." Sophia 34, no. 2 (1995): 74–87. http://dx.doi.org/10.1007/bf02772294.

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22

Ghimire, Ghanshyam. "पूर्वीय दर्शनमा तत्वमीमांसा र ज्ञानमीमांसा [Metaphysics and Epistemology in Eastern Philosophy]". International Research Journal of MMC 2, № 3 (2021): 72–89. http://dx.doi.org/10.3126/irjmmc.v2i3.40086.

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प्रस्तुत लेखमा दर्शनका बारे सामान्य परिचय दिंदै पूर्वीय सभ्यताअन्तर्गत भारतीय खण्ड वा हिमाली क्षेत्रबाट प्रवर्तित प्राचीन दर्शनहरूको उल्लेख गरिएको छ । यसक्रममा षड्दर्शन अन्तर्गत पर्ने साङ्ख्य,योग,न्याय,वैशेषिक,मीमांसा र वेदान्तदर्शनएवम् वेदको अस्तित्वलाई अस्वीकार गर्ने चार्वाक,जैन र बौद्घदर्शनको पहिचान गरिएको छ । तत्वमीमांसा र ज्ञानमीमांसा भनेको के हो ? भन्ने विषयमा संक्षिप्त रुपले विश्लेषण गरिएको छ । पूर्वीय क्षेत्रबाट प्रवर्तित प्राचीन नौवटा दर्शनको सामान्य परिचय दिदै तिनीहरूमा पाइने तत्वमीमांसा र ज्ञानमीमांसाका बारे संक्षेपमा उल्लेख गरिएको छ । यसक्रममा तत्वमीमांसाका बारे छलफल गर्दा साङ्ख्यद

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Nguyen, Dung Thanh. "Philosophical crossroads: exploring the convergences and tensions between scientific materialism and Monistic thought of Eastern philosophies." XLinguae 17, no. 3 (2024): 158–69. http://dx.doi.org/10.18355/xl.2024.17.03.13.

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Scientific materialism and Eastern monistic ideologies have a complicated relationship, as this study shows. While typically seen as incompatible, these worldviews share surprising similarities and moments of convergence. Both views are used to examine consciousness, reality, and mind-matter connections. Based on seminal works in scientific materialism, quantum physics, and Eastern philosophical traditions like Advaita Vedanta and Buddhism, this study examines how recent advances in quantum mechanics and neuroscience have led some researchers to reconsider materialist paradigms, potentially br

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शर्मा Sharma, यादवप्रसाद Yadavprasad. "अविद्या/माया चिन्तनका दृष्टिमा ऋतुविचार खण्डकाव्य (Rituvichara Khandakavya in view of Avidya/Maya Thoughts)". Bouddhik Abhiyan (बौद्धिक अभियान) 8, № 01 (2023): 98–116. http://dx.doi.org/10.3126/bdkan.v8i01.57796.

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ऋतुविचार खण्डकाव्यलाई पौरस्त्य दर्शनको अविद्या÷मायासम्बन्धी मान्यताका आधारमा विवेचना गरिएको यस अनुसन्धानात्मक लेखका निम्ति आवश्यक सामग्री पुस्तकालयीय स्रोतबाट सङ्कलन गरिएको छ र सैद्धान्तिक आधारको निर्माणमा निगमनात्मक विधिको प्रयोग गरिएको छ । यस क्रममा क्रमशः उपनिषद्, साङ्ख्य, योग, न्याय, वैशेषिक, मीमांसा, वेदान्त र बौद्ध दर्शनका अविद्यासम्बन्धी स्थापनाहरूको अनुशीलन र ऋतुविचार खण्डकाव्यको सूक्ष्मपठन गरी अविद्यासम्बन्धी चिन्तन अभिव्यञ्जित प्रमुख श्लोकहरू ठम्याएर तिनीहरूको व्याख्या÷विश्लेषण गरिएको छ । अन्त्यमा ऋतुविचार खण्डकाव्यको मूल अलङ्कार्य विषय परिवर्तनमूलक ऋतुचव्रmसम्बन्धी प्रकृतिचित्रण रहे

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Massoudi, Mehrdad. "On the Qualities of a Teacher and a Student: An Eastern perspective based on Buddhism, Vedanta and Sufism." Intercultural Education 13, no. 2 (2002): 137–55. http://dx.doi.org/10.1080/14675980220128979.

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Moon, Hyun-Gong. "Psychologization on the Correlativity between Feeling(vedanā) and Distress - Focusing on Early Buddhist Texts -." BUL GYO HAK BO 97 (December 31, 2021): 99–122. http://dx.doi.org/10.18587/bh.2021.12.97.99.

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Lifintseva, Tatyana, and Dmitry Tourko. "The Strategy of Ontological Negativity in Meister Eckhart’s Metaphysics and in Philosophical Traditions of India." Religions 9, no. 12 (2018): 386. http://dx.doi.org/10.3390/rel9120386.

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In this article, the authors investigate ontological strategies in Meister Eckhart’s metaphysics, which remounts Neoplatonism and the Corpus Areopagiticum, and in two schools of Indian philosophical tradition, the Advaita Vedanta and Early Buddhism. Along with differences in the anthropology, epistemology, and soteriology of these traditions, we can find similar strategies of ontological negativity and mystical experience in both traditions: detachment from the world of images and forms as the highest blessing; non-association of oneself with corporality, feelings, cognitive ability and reason

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S., Azis Pajri. "COSMOTHEANDRIC: HUBUNGAN ANTAR AGAMA MENURUT RAIMON PANIKKAR DAN RELEVANSINYA TERHADAP HUBUNGAN ANTAR AGAMA DI INDONESIA." RELIGI JURNAL STUDI AGAMA-AGAMA 11, no. 1 (2016): 101. http://dx.doi.org/10.14421/rejusta.2015.1101-06.

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Indonesia serves as a countr y with variety of cultures, traditions and religions. Religion, as one of the assets, becomes the problem in interfaith encounter when it faces the truth claim and ag gressive mission. As the consequence, the unexpected conflict happens that resulted in abundant victim and material loss. Two queries include Raimon Panikkar’s cosmotheandric concept in interfaith relation and its relevance on inter-religious relation in Indonesia. This article uses library research applying Peter L. Ber ger’s social construction theor y to analyze the construction of Panikkar’s conce

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Paşcalău, Cristian. "Representations of Non-Being in David Lynch’s Eraserhead, Edmund Elias Merhige’s Begotten, and Darren Aronofsky’s Pi: A Comparative Analysis from Indian Philosophy Perspectives." American, British and Canadian Studies 41, no. 1 (2023): 162–85. http://dx.doi.org/10.2478/abcsj-2023-0024.

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Abstract Cinema, as an artistic medium, has often explored profound existential questions and deeply inquired themes such as the relationship between Being and Non-Being. This study centers on three enigmatic films: Eraserhead, Begotten, and Pi, known for their surreal and contemplative nature. I investigate how these films convey representations of Non-Being and examine their potential ties to Indian philosophical perspectives on existence. The discussion will encompass various elements such as narrative, cinematography, symbolism, and motifs which contribute to the exploration of Non-Being.

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Yadav, Uttma. "General Description of Rahul Sankrityayan's Personality." RESEARCH REVIEW International Journal of Multidisciplinary 8, no. 1 (2023): 170–74. http://dx.doi.org/10.31305/rrijm.2023.v08.n01.023.

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The all-round development of Rahul ji's personality was actually done by traveling and studying abroad. His amazing determination power and hard work only gave more strength to his personality. In the beginning of the 20th century, there was a movement of public lectures in the religious world. Rahul also prepared a meeting in the Vedanta School under his chairmanship. In Arya Musafir Vidyalaya, his logical power was properly developed and people started accepting him as iron in debates. He worked as a preacher of Vedic religion from 1915 to 1919 and later traveled to Europe as a representativ

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Sumaiya, Bushra, Noorain Anas, and Eram Aziz. "Spirituality and Mental Well-being: Designing a Holistic Educational Framework for Psycho-spiritual Resilience." Asian Journal of Education and Social Studies 51, no. 7 (2025): 1131–41. https://doi.org/10.9734/ajess/2025/v51i72198.

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This study explores the intersection of spirituality and mental well-being through an interdisciplinary framework that integrates spiritual traditions, psychological theories, and contemporary educational practices. Drawing from Vedanta, Buddhist mindfulness, Christian contemplation, and Sufi mysticism, as well as the psychological works of William James, Carl Jung, and Abraham Maslow, the paper conceptualizes spirituality as a transformative force in fostering emotional resilience and psychological health. The central contribution of the study is the Holistic Resilience Model (HRM), a concept

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MOHAN, RAGHAVAN, and THANIGAIVELAN SHANMUGAM Dr. "CRITICAL VIEWS ON THE SPIRITUAL AND RELIGIOUS FOUNDATIONS OF INDIAN PHILOSOPHICAL SYSTEMS." Seybold Report Journal 18, no. 08 (2023): 1140–53. https://doi.org/10.5281/zenodo.8288731.

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Abstract The dynamic nature of the world has changed the physical aspects of human life according to science and development, but the spiritual aspects of life are still under debate from ancient times to the present without any solid conclusions. The interpretation of the oldest religious document, the Vedas, informs us that the main goal of mankind is to obtain the four purusharthas, namely artha, Kama, dharma, and moksha. But the interpretation of the Vedas by different Indian schools of thought leads to incoherent views on spiritual aspects of human life. This research paper analyses the I

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Madhukar, Dr Lahange Sandeep. "Review Study on Concept of Aatma in Aastik Darshan." International Journal for Research in Applied Science and Engineering Technology 10, no. 7 (2022): 1718–24. http://dx.doi.org/10.22214/ijraset.2022.45553.

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Abstract: Ayurveda is a long-established Science along with enormous philosophical concepts as a base, experience of practice through keen interpretation for prognosis and treatment, research, logical thinking and all these are passed on for generations; hence is experienced based science with its own concepts and methods of exploration. The living body is responsible performance by the Purusha or Jeevatma. Acharya Charaka mention that Sattva (Mind), Aatma (Soul) and Sharir (Body) as Tridand Sharir in first chapter of Sutrasthan. These are the tripod of human body in which all the universal fa

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Sapkota, Mahendra. "Debating Research Philosophy in Political Science: A Critical Outlook." International Research Journal of Multidisciplinary Scope 06, no. 01 (2025): 497–508. https://doi.org/10.47857/irjms.2025.v06i01.02927.

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This paper conceives a philosophical position of research and states clearly that political science research is not a static science. Pivotal to this research question is the assessment of diverse philosophical standpoints through the perspective of political science. Following a systematic review method, the study brings certain propositions, which place the philosophy of political science in the context of the metaphysical concept, based on the interaction between political ontology and epistemology. These constructs are by no means fixed though, and current controversies and discussions inc

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Naragatti, Siddappa. "The Interrelationship between the Self and Universal Vibration: A Comprehensive Review." International Journal of Research and Innovation in Applied Science X, no. V (2025): 854–71. https://doi.org/10.51584/ijrias.2025.100500077.

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This comprehensive review explores the intricate relationship between the self and universal vibration, a concept rooted in various spiritual, philosophical, and scientific traditions. Universal vibration is often regarded as the fundamental energy or frequency that underpins the cosmos, influencing all matter and consciousness. The self, as the individual’s inner essence, is believed to interact dynamically with this universal energy, fostering personal growth, spiritual awakening, and a deeper understanding of existence. This review synthesizes findings from contemporary research in quantum

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박기열. "On vedanā in Abhidharmakośabhāṣyam for understanding mānasapratyakṣa and svasaṃvedana in Buddhist epistemology". Journal of Indian Philosophy ll, № 40 (2014): 71–104. http://dx.doi.org/10.32761/kjip.2014..40.003.

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Hospital, Clifford. "Comptes rendus / Reviews of books: T. S. Eliot, Vedanta and Buddhism P. S. Sri Vancouver: University of British Columbia Press, 1986. xii + 154 p." Studies in Religion/Sciences Religieuses 16, no. 2 (1987): 235–36. http://dx.doi.org/10.1177/000842988701600212.

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Polak, Grzegorz. "The Pleasure of Not Experiencing Anything: Some Reflections on Consciousness in the Context of the Early Buddhist Nikāyas." Religions 14, no. 11 (2023): 1347. http://dx.doi.org/10.3390/rel14111347.

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The Nibbānasukha-sutta contains Sāriputta’s statement that the pleasure (sukha) of nibbāna lies in the fact that nothing is experienced (vedayita). This statement may be seen as complementary to the proclamation in the Kaḷāra-sutta that all that is experienced is unpleasant (dukkha). In this paper, I attempt to reconstruct the ideas serving as a philosophical backdrop to these radical and seemingly counterintuitive claims. I use a comparative and interdisciplinary approach, re-examining several key Nikāya passages, as well as drawing on modern cognitive science and philosophy of mind. I sugges

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Pandya, Raaghav. "The Contemplative Approach of Indian Philosophies & Science Education: A Concentration on the Buddhist Principle of Pratityasamutpada." Religions 14, no. 1 (2022): 54. http://dx.doi.org/10.3390/rel14010054.

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Contemporary science pedagogy, especially at the secondary level, seeks to emphasize Dewey’s idea of science as a method. More specifically, factors of the nature of science that highlight inquiry-based learning have been popularized and applied in science curricula and classrooms. Simultaneously, the West has experienced exponential growth in studios, seminars, and interventions involving mindfulness, yoga, and Eastern practices. Whether it be for physical health or corporate productivity, these practices have entered the contemporary culture, often with an aspect of cultural appropriation. W

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Majumder, Bijita, and Sukalyan Ray. "Doctrines of Different Philosophical Schools Regarding the Theory of Cause & Effect and Their Validation in Light of Charaka Samhita." Journal of Ayurvedic and Herbal Medicine 8, no. 2 (2022): 94–100. http://dx.doi.org/10.31254/jahm.2022.8207.

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Right from the inception of Ayurveda, through its development across the ages, the fundamental principles of Ayurveda have been influenced and enriched by the thoughts and logics from different Indian philosophical schools. Among the many branches of Indian philosophical schools, Nyaya, Vaisheshika, Samkhya, Vedanta and certain Buddhist schools had a great influence in building up the basic fundamental principles of Ayurveda. The theory of causality behind every action i.e. Karya Karana Vada has been adopted by the majority of Indian philosophical schools with their own unique explanation, whi

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Kim, Ji-myeong. "A Study on Emotion in Buddhist Psychology: Focusing on Vedanā and the Caitasikas of Yogācāra." Journal of Eastern-Asia Buddhism and Culture 69 (June 30, 2025): 219–47. https://doi.org/10.21718/eabc.2025.69.09.

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Brier, Søren. "Pragmaticism, Science, and Theology or How to Answer the Riddle of the Sphinx?" American Journal of Semiotics 34, no. 1 (2018): 131–61. http://dx.doi.org/10.5840/ajs20186637.

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This text is written in the honor of my scholarly friend John Deely, discussing the claims regarding the relation of modern science and religion put forth in Ashley and Deely, How Science Enriches Theology. I view it as the confrontation of a Peircean and a Thomist philosophical view of modern science and its relation to religion. I argue that the book demonstrates the problems inherent in the dialogue between a Thomist theist and a Peircean panentheist process view. Furthermore, that they are central to the contemporary philosophy of science discussion of the relation between the types of kno

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Roy, Apurba. "The Nature of Sorrow: A Philosophical Exploration of Dukkha." International Journal of Philosophy 13, no. 1 (2025): 47–51. https://doi.org/10.11648/j.ijp.20251301.15.

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Sorrow, a universal human experience, transcends cultural, temporal, and philosophical boundaries, serving as a catalyst for profound introspection and growth. Eastern and Western traditions have approached the phenomenon of sorrow through distinct but intersecting lenses, each offering valuable insights into its transformative potential. While Eastern philosophies view sorrow as an opportunity for liberation through self-awareness and transcendence, Western existentialism sees it as an integral aspect of the human condition, urging individuals to create meaning in the face of despair. In Veda

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Manik Jayasundera, Adhiga. "Development of Health Economy in the Island of Sri Lanka." Health Economics and Management Review 4, no. 1 (2023): 39–46. http://dx.doi.org/10.21272/hem.2023.1-04.

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The Ayurveda universities are producing hundreds of native doctors annually. They can practise in different places and branches. Some of them join the Government Ayurveda hospitals, some practise privately and some are based in hotel and tourism industry. The Ayurveda medication has a long history on the island of Sri Lanka, which can be broadly traced in various sources. According to historical events, the advanced health economy was initially spawned through the introduction of Buddhism since the 6th century before Christ (544 BC). Till then, the locals were medically treating each other wit

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Brewer, Judson A. "Feeling is Believing: The Convergence of Buddhist Theory and Modern Scientific Evidence Supporting How Self is Formed and Perpetuated Through Feeling Tone (Vedanā)." Contemporary Buddhism 19, no. 1 (2018): 113–26. http://dx.doi.org/10.1080/14639947.2018.1443553.

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Kunnumpuram, Kurien. "Peace: Interdisciplinary Perspectives." Jnanadeepa: Pune Journal of Religious Studies Jan 2001, no. 4/1 (2001): 1–160. https://doi.org/10.5281/zenodo.4264253.

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Jnanadeepa: Pune Journal of Religious Studies Jan-June 2001 4/1: The following article are found: Editorial. Peace: Interdisciplinary Perspectives  │(pp. 3-4) │DOI: 10.5281/zenodo.4263735 │ Read  Peace in the Vedantic Age of Hinduism   Sebastian Painadath SJ │ (pp. 5-14) │DOI: 10.5281/zenodo.4263755  │ Read  Peace: A Buddhist Metanarrative   Rocha Rosario SJ │ (pp. 15-22) │DOI: 10.5281/zenodo.4263769 │ Read  Peace: Islamic Perspectives  B. Sheik Ali │ (pp. 23-30) │DOI: 10.5281/zenodo.4263805 │ Read  Peace: A Psychological Perspective Abraham Mattako

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Karai, Takanori. "On the Interpretation of Dependent Origination from the Perspective of Transmigration in Early Buddhist Scriptures: The Usage of phassa and vedanā." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 69, no. 1 (2020): 455–50. http://dx.doi.org/10.4259/ibk.69.1_455.

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Mandal, Mamata. "RELEVANCE OF BRAHMAVIHARA: IN BUDDHISM AND VEDANTA PHILOSOPHY." European Chemical Bulletin 6, no. 8 (2017). https://doi.org/10.53555/ecb.v6:i8.17911.

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Upadhyay, Sonam, Kiran sanwal, and Prof P.K. Goswami. "The Concept of Liberation (Moksha) in Indian Philosophy: An Analysis." African journal of biomedical research, 2024. https://doi.org/10.53555/ajbr.v27i4s.6093.

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Indian philosophy extensively explores the concept of liberation (moksha), regarded as the ultimate goal of human existence. Moksha signifies the cessation of the cycle of birth and death (samsara) and the realization of one’s true self, free from ignorance (avidya) and suffering (dukkha). This paper delves into the diverse interpretations of moksha across major philosophical traditions such as Vedanta, Samkhya, Yoga, Jainism, and Buddhism. While Vedanta emphasizes self-realization through the knowledge of Brahman, Samkhya and Yoga focus on detachment and the separation of Purusha from Prakrit

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Timoschuk, Elena. "Polycultural Phenomenology." KnE Social Sciences, January 30, 2020. http://dx.doi.org/10.18502/kss.v4i2.6334.

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The paper deals with the issue of the phenomenological foundations of polyculturalism on the basis of the categories of the following concepts: multi-layer being, concretization, intentionality, life world, and epoché. A comparison of phenomenology with eastern psychotechnics allows us to stress the importance of Husserl’s break with the tradition of speculative philosophy. Phenomenology is a pure experience of selfobservation. Such a radical intellectual position is similar to that of yoga and Buddhism which is also built after breaking with past traditions. They all reformat the cultural she

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