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Relevant bibliographies by topics / Vedanta philosophy

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Dissertations / Theses

Academic literature on the topic 'Vedanta philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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Dissertations / Theses on the topic "Vedanta philosophy"

1

Severance, Carl F. "A study of the metaphysic-epistemic relationship in Advaita Vedanta philosophy." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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2

Mondal, Nasiruddin. "Tagore`s philosophical anthropology: apropos Vedanta and Buddism." Thesis, University of North Bengal, 2004. http://hdl.handle.net/123456789/92.

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3

King, Richard E. "The Gaudapadiyakarika : a philosophical analysis of the Mahayana Buddhist context of early Advaita Vedanta." Thesis, Lancaster University, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282383.

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4

Bhattacharjee, Hirendra nath. "The Concept of mind in Nyaya and Advaita Vedanta schools of Indian Philosophy : a comparative study." Thesis, University of North Bengal, 1991. http://hdl.handle.net/123456789/82.

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5

Scherpenhuizen, Johannes. "Dutch Technique: Comic Books, Discourse and Vedanta/The Saga of the Atlantean." Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/28060.

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Dutch Technique is a work of experimental art which refuses classification and emerges variously in the form of comic-book pages, non-fiction writings, prose fiction, poetry and visual art. DT questions traditional binary modes of thinking which contrast sciences and arts, high arts and low arts, academic and non-academic discourse, science and religion/mysticism, and eschews discriminatory tribalism. It explores the inexhaustibility of the text, ideas and being in the form of comedy, drama, rhetoric, philosophical analysis and synthesis, poetic evocation and drama, liturgy and ritual. Its pri

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6

Rao, A. V. Krishna [Verfasser]. "The Relevance of Gandhiji's Sarvodaya, Education and Vedanta Philosophy in Modern Era / A.V. Krishna Rao." München : GRIN Verlag, 2019. http://d-nb.info/1190283654/34.

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7

Schmitt, Jean-Marie. "Śaṅkara's soteriological tradition : aspects of the divine from the perspective of the witnessing self". Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:dd733c9d-780f-4012-b451-ad5677f1b928.

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This study attempts to show that an appeal to the 'perspective of the witness' is essential to better understand the way Sankara makes sense of the richly diverse Vedanta material. It goes beyond the general understanding that Sankara 'conveniently' arranges such material into the categories of the conventional and the absolute placing texts speaking of the Absolute (Brahman) with properties in the conventional/relative category. It suggests that the fundamental properties associated with a theistic conceptualisation of the Absolute, which all authoritative texts attest to, need not be seen as

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8

Morton, Sherry L. "The Divene Devotee Hierarchy in the Theology of Râmnuja: Where the Master Becomes the Servant." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/philosophy_hontheses/1.

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In The Theology of Râmânuja, John Braisted Carman carefully examines the south Asian philosopher Râmânuja’s concepts of the Supreme Person, and the relational dynamics between the Supreme Person and the devotee. Carman sees in Râmânuja’s discussion of the master (úesî)/servant (úesa) relationship the most important understandings concerning the hierarchy between the Supreme Person and the devotee. Carmen argues that in this devotional relationship there is a point at which the distinction between the master and the servant is dissolved, and mutual dependence is revealed. This paper focuses on

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9

Fabbri, Renaud. "Frithjof Schuon the shining realm of the pure intellect /." Oxford, Ohio : Miami University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1175881809.

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10

Preston, Nathaniel H. "Passage to India and back again : Walt Whitman's democratic expression of vedantic mysticism." Virtual Press, 1994. http://liblink.bsu.edu/uhtbin/catkey/902498.

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Democracy and mysticism are two prominent themes of Walt Whitman's writings, yet few critics have explored the connections that may exist between these areas. Some critics have noted that Whitman holds an ideal of "spiritual democracy," in which all people are equal due to their identity with a transcendent self such as that found in "Song of Myself," but they have not identified the best philosophical model for such a political viewpoint. I believe that the parallel between Whitman's thought and Vedantic mysticism, already developed by V. K. Chart and others, may be expanded to account for Wh

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