Relevant bibliographies by topics / Vedanta philosophy / Dissertations / Theses
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Dissertations / Theses on the topic 'Vedanta philosophy'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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Consult the top 23 dissertations / theses for your research on the topic 'Vedanta philosophy.'

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1

Severance, Carl F. "A study of the metaphysic-epistemic relationship in Advaita Vedanta philosophy." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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2

Mondal, Nasiruddin. "Tagore`s philosophical anthropology: apropos Vedanta and Buddism." Thesis, University of North Bengal, 2004. http://hdl.handle.net/123456789/92.

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3

King, Richard E. "The Gaudapadiyakarika : a philosophical analysis of the Mahayana Buddhist context of early Advaita Vedanta." Thesis, Lancaster University, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282383.

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4

Bhattacharjee, Hirendra nath. "The Concept of mind in Nyaya and Advaita Vedanta schools of Indian Philosophy : a comparative study." Thesis, University of North Bengal, 1991. http://hdl.handle.net/123456789/82.

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5

Scherpenhuizen, Johannes. "Dutch Technique: Comic Books, Discourse and Vedanta/The Saga of the Atlantean." Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/28060.

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Dutch Technique is a work of experimental art which refuses classification and emerges variously in the form of comic-book pages, non-fiction writings, prose fiction, poetry and visual art. DT questions traditional binary modes of thinking which contrast sciences and arts, high arts and low arts, academic and non-academic discourse, science and religion/mysticism, and eschews discriminatory tribalism. It explores the inexhaustibility of the text, ideas and being in the form of comedy, drama, rhetoric, philosophical analysis and synthesis, poetic evocation and drama, liturgy and ritual. Its pri
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6

Rao, A. V. Krishna [Verfasser]. "The Relevance of Gandhiji's Sarvodaya, Education and Vedanta Philosophy in Modern Era / A.V. Krishna Rao." München : GRIN Verlag, 2019. http://d-nb.info/1190283654/34.

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7

Schmitt, Jean-Marie. "Śaṅkara's soteriological tradition : aspects of the divine from the perspective of the witnessing self". Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:dd733c9d-780f-4012-b451-ad5677f1b928.

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This study attempts to show that an appeal to the 'perspective of the witness' is essential to better understand the way Sankara makes sense of the richly diverse Vedanta material. It goes beyond the general understanding that Sankara 'conveniently' arranges such material into the categories of the conventional and the absolute placing texts speaking of the Absolute (Brahman) with properties in the conventional/relative category. It suggests that the fundamental properties associated with a theistic conceptualisation of the Absolute, which all authoritative texts attest to, need not be seen as
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8

Morton, Sherry L. "The Divene Devotee Hierarchy in the Theology of Râmnuja: Where the Master Becomes the Servant." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/philosophy_hontheses/1.

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In The Theology of Râmânuja, John Braisted Carman carefully examines the south Asian philosopher Râmânuja’s concepts of the Supreme Person, and the relational dynamics between the Supreme Person and the devotee. Carman sees in Râmânuja’s discussion of the master (úesî)/servant (úesa) relationship the most important understandings concerning the hierarchy between the Supreme Person and the devotee. Carmen argues that in this devotional relationship there is a point at which the distinction between the master and the servant is dissolved, and mutual dependence is revealed. This paper focuses on
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9

Fabbri, Renaud. "Frithjof Schuon the shining realm of the pure intellect /." Oxford, Ohio : Miami University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1175881809.

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10

Preston, Nathaniel H. "Passage to India and back again : Walt Whitman's democratic expression of vedantic mysticism." Virtual Press, 1994. http://liblink.bsu.edu/uhtbin/catkey/902498.

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Democracy and mysticism are two prominent themes of Walt Whitman's writings, yet few critics have explored the connections that may exist between these areas. Some critics have noted that Whitman holds an ideal of "spiritual democracy," in which all people are equal due to their identity with a transcendent self such as that found in "Song of Myself," but they have not identified the best philosophical model for such a political viewpoint. I believe that the parallel between Whitman's thought and Vedantic mysticism, already developed by V. K. Chart and others, may be expanded to account for Wh
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11

Saha, Niranjan. "Philosophy of Advaita Vedānta according to Madhusūdana Sarasvatī's Gūḍhārthadīpikā." Thesis, SOAS, University of London, 2014. http://eprints.soas.ac.uk/20350/.

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12

Rakotomalala, Florence. "Réflexions sur le vedanta et la pensée non-dualiste." Lyon 3, 1991. http://www.theses.fr/1991LYO3A004.

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13

Roumanoff, Daniel. "Svami Prajnanpad, un maître de Vedanta contemporain." Paris 4, 1986. http://www.theses.fr/1986PA040050.

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Svami Prajnanpad (1891-1974) est un samnyasin bengali ayant reçu une formation scientifique, qui a présenté sous une forme nouvelle les grands mahāvākyas des Upaniṣads. Il se réfère à aucune école, à aucun maitre, à aucune tradition, mais se réclame de la science : "voir les choses comme elles sont". Son enseignement est présenté à partir d'extraits de lettres et d'entretiens enregistrés. Sont ainsi passées en revue les caractéristiques de l'appareil psychique (mental, pensées, émotions, désirs, egos), les lois de la vie (différence, changement, action-réaction). Le chemin de la réalisation co
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14

Sharma, Manisha. "Indian Art Education and Teacher Identity as Deleuzo-Guattarian Assemblage: Narratives in a Postcolonial Globalization Context." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1339617524.

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15

Gauḍapāda, Bouy Christian. "L'āgamaśāstra : un traité vedantique en quatre chapitres /." Paris : Collège de France, Institut de civilisation indienne : diff. De Boccard, 2000. http://catalogue.bnf.fr/ark:/12148/cb37677318d.

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16

Salkin, Sean. "A survey of the use of the term vedanā ("sensations") in the Pali Nikāyas." Connect to full text, 2005. http://hdl.handle.net/2123/2075.

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Thesis (M. Phil.)--University of Sydney, 2005.<br>Title from title screen (viewed 28 March 2008). Submitted in fulfilment of the requirements for the degree of Master of Philosophy to the Dept. of Indian Sub-Continental Studies, Faculty of Arts. Includes bibliographical references. Also available in print form.
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17

Vilela, Horácio Ferreira Martins de Araújo. "Consciousness in the Vedanta." Master's thesis, 2019. https://hdl.handle.net/10216/124715.

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18

Vilela, Horácio Ferreira Martins de Araújo. "Consciousness in the Vedanta." Dissertação, 2019. https://hdl.handle.net/10216/124715.

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19

Chandrasekharayya, U. "An inquiry into the approaches to the nature of reality in Vedanta and science with special reference to adwaita vedanta and modern physics." Thesis, 1991. http://hdl.handle.net/2009/2391.

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20

Duquette, Jonathan. "Towards a philosophical reconstruction of the dialogue between modern physics and Advaita Vedanta : an inquiry into the concepts of akasa, vacuum and reality." Thèse, 2010. http://hdl.handle.net/1866/4866.

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Vers la fin du 19ème siècle, le moine et réformateur hindou Swami Vivekananda affirma que la science moderne convergeait vers l'Advaita Vedanta, un important courant philosophique et religieux de l'hindouisme. Au cours des décennies suivantes, suite aux apports scientifiques révolutionnaires de la théorie de la relativité d'Einstein et de la physique quantique, un nombre croissant d'auteurs soutenaient que d'importants "parallèles" pouvaient être tracés entre l'Advaita Vedanta et la physique moderne. Encore aujourd'hui, de tels rapprochements sont faits, particulièrement en relation avec la ph
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21

Saradananda, Swami. "From early Hinduism to Neo-Vedanta : paradigm shifts in sacred psychology and mysticism : their implications for South African Hindus." Thesis, 2001. http://hdl.handle.net/10500/17666.

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This research was stimulated by pastoral concerns pertaining to the South African Hindu Community. It was found that the community had a noticeable number of individuals stagnant or stranded at the level of gross spirituality. On the other hand it is known that the primary texts of Hinduism and its long mystical traditions, from the Vedic Period to the Neo-Vedanta Movement, had adequate motivational and goal-orientated material to address this challenge. This work surveys the Vedic and Upanishadic texts in order to show the literary, social and philosophical conditions under which they were p
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22

Naicker, Suren. "A cognitive linguistic analysis of conceptual metaphors in Hindu religious discourse with reference to Swami Vivekananda’s complete works." Thesis, 2016. http://hdl.handle.net/10500/22281.

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This thesis investigates the use of metaphorical language in The Complete Works of Swami Vivekananda. Vivekananda is one of the most influential modern-day Hindu scholars, and his interpretation of the ancient Hindu scriptural lore is very significant. Vivekananda’s influence was part of the motivation for choosing his Complete Works as the empirical domain for the current study. Vivekananda’s Complete Works were mined using AntConc, for water-related terms which seemed to have a predilection for metaphoricity. Which terms to search for specifically was determined after a manual reading of a
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23

Dubois, Johanne. ""L'indifférence clairvoyante" chez Albert Camus et le "détachement affectueux" dans la tradition de l'Advaita-Vedanta." Mémoire, 2012. http://www.archipel.uqam.ca/5097/1/M12560.pdf.

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Ce mémoire a pour objectif de favoriser non seulement une relecture de la philosophie de l'absurde telle qu'élaborée par Albert Camus à la lumière de l'Advaita-Vedanta, mais également de pouvoir mieux saisir l'engouement de certains auteurs hindous pour cet écrivain. En effet, après avoir constaté que Camus se référait à Jean Grenier et à l'hindouisme dans Le Mythe de Sisyphe, nous avons décidé de pousser plus loin nos recherches afin de savoir dans quelle mesure l'écriture et la pensée de Camus pouvait se rapprocher de celles des penseurs hindous puisque ces derniers avaient eux-mêmes entrepr
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