Academic literature on the topic 'Vedas. Atharvaveda'

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Journal articles on the topic "Vedas. Atharvaveda"

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Kumari, Santoshi, and Jagwanti Deswal. "AUM in Vedic and Upanishadic Literature: A Comprehensive Analysis of its Essence and Meaning." Yatharth 1, no. 1 (2025): 251008. https://doi.org/10.5281/zenodo.15084743.

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This research analyzes the AUM concept as it exists within Vedic literature. Through literature Vedic and philosophical texts of India commonly use the syllable AUM (OM) as a key hymn. Several Vedic literatures contains the concept of AUM which this study investigates. Sruti refers to one of several names for the Vedas as it means "heard" knowledge while Apauruseya signifies "not human" creation and Shastra functions as an instructional guide. Both Agama and Amnaya have identical meanings with Veda. The revelation nature of Veda earns it its title as the leading source of information. The Vedi
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Dr. Kavita BHatnagar. "Description of various Ragas in Vedas and their scientific impact on human emotions." Knowledgeable Research: A Multidisciplinary Journal 1, no. 1 (2022): 55–57. http://dx.doi.org/10.57067/gdvc7x73.

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There is a deep connection between music and Vedas. Music has been described in the Vedas as an important part of the creation of the universe. Music has been ranked as "Nadabrahma" in the Vedas, which is considered a symbol of meditation and bliss of Brahma. Music has been considered in the Vedas as a medium for the upliftment and progress of the human soul. There are four major Vedas in the Vedas – Rigveda, Yajurveda, Samaveda, and Atharvaveda. Music finds special mention in the Samaveda, which provides inspiration and ideality for kirtan and worship. In the Vedas, music has been considered
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Prof., Dr. Rajesh KachruGaikwad. "Swami DynandSaraswati and his Contribution to India." International Journal of Advance and Applied Research S6, no. 7 (2025): 233–37. https://doi.org/10.5281/zenodo.14792597.

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<em>Swami Dayanand Saraswati, was a renowned philosopher, social reformer, and religious leader in 19th-century India</em><em>, </em><em>also known as Maharishi Dayanand Saraswati,&nbsp; His teachings and contributions had a profound impact on Indian society and played a crucial role in the Indian independence movement. This article explores the life, ideology, and significant contributions of Swami Dayanand Saraswati, as well as sheds light on the Arya Samaj, the organization he founded.Swami Dayanand Saraswati, with his unwavering commitment to social and religious reform, left an indelible
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Anshula Upadhyay, and Dr Varun Gulati. "Reimagining Disability and Ecology: Bridging Bharatiya Traditions with Ecological Thought and Embodied Knowledge." Cuestiones de Fisioterapia 54, no. 2 (2025): 2750–81. https://doi.org/10.48047/aegx0825.

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Amidst the global crises of ecological degradation and cultural homogenisation, this paper proposes a radical reimagining of the Plant Humanities, blending disability studies, ecological theory, and the ancient wisdom of Bharatiya traditions. Drawing on sacred and philosophical texts, including the Vedas (Rigveda, Atharvaveda), Upanishads (Chandogya, Brihadaranyaka, Katha, Mundaka), the Ramayana, Mahabharata, Mahapurāṇas (Vishnu Purana, Bhagavata Purana, Shiva Purana), Aranyakas, and key Ayurvedic works like Charaka Samhita and Sushruta Samhita, this research explores how ancient Indian though
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Sherly, E. A., Kumar Prabhat, Kumar Pawan, Tripathi Astha, Sengar Preeti, and Tiwari Sarita. "Role of Five Medicinal Plants (Giloy/Guduchi, Garlic, Tulsi, Turmeric and Ginger) in Human Immune System." International Journal of Innovative Science and Research Technology 8, no. 2 (2023): 197–205. https://doi.org/10.5281/zenodo.7647986.

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To strengthen the immune system, people must be urged to take vitamins and medicines. The best way to boost our immune system naturally is by using medicinal plants and herbs. The Vedas and Samhita contain numerous references to medicinal plants and their use, which originate from between 3500 BCE and 800 BCE. India is well known for its ethnobotanical endeavours. The &quot;Vrikshayurveda,&quot; which is discussed in Vedic writings including the Atharvaveda and the Rigveda, is where the first mention of herbal medicine may be found. Ayurveda is a conventional herbal medicine practise, with roo
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Gorwade, Nitin, C. D. Dhalkari, and Dilip G. Pol. "Comparative evaluation of efficacy of three different mouthwashes as an adjunct to nonsurgical periodontal therapy - A double blind clinical study." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, no. 02 (2020): 14–21. http://dx.doi.org/10.21760/jaims.5.2.3.

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Ayurvedic medicine was considered to be world’s oldest medical system, which was originated in India dating back over thousands of years. There was a long history regarding plants for the improvement of dental health and oral hygiene. Dentistry, Herbal Medicine, Periodontitis. Current researches showed that herbal extracts are effective because of the interaction with specific chemical receptors within the body. Nowadays, there has been a sudden increase in the use of herbal extracts or plant products as an alternative approach to modern day medicines. This system originated from Atharvaveda,
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Rai, Divya, K. Savitha R Shenoy, and Sri Nagesh K A. "INTRODUCTION TO VEDANGAS AND THEIR INTERPRETATION IN AYURVEDA." International Ayurvedic Medical Journal 12, no. 7 (2024): 1245–52. http://dx.doi.org/10.46607/iamj1412072024.

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Ancient Indian literature has a large body of religious texts composed in various languages; among them, some of the Vedic literature is written in Sanskrit, ‘Devanagari Lipi’. An introduction to' Vedangas' has been made to help readers understand and correct the interpretation of Vedic literature. Vedangas are composed of two words: Veda means ‘Knowledge’, and Angas means ‘Limbs’, collectively known as ‘The Limbs of Knowledge’. Among the four Vedas, ‘Ayurveda’ is Upaveda of ‘Atharvaveda’. Ayurveda not only deals with Pranirogaharam but also helps to attain Purushartha. Samhita of Ayurveda is
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Sunkad, Gayatri. "The timeless wisdom of Hinduism: Its impact on philosophy, ethics, and contemporary society." Journal of Language, Literature, Social and Cultural Studies 3, no. 2 (2025): 197–208. https://doi.org/10.58881/jllscs.v3i2.341.

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Hinduism is considered the oldest religion in the world, predating even the Vedic civilization. Unlike other major religions with a specific founder—such as Prophet Muhammad for Islam or Jesus Christ for Christianity—Hinduism has no singular originator. Instead, it is often referred to as Sanatana Dharma, meaning "eternal religion." This study aims to explore the historical development, core principles, and global influence of Hinduism while addressing common misconceptions. The research employs a document study approach, analysing primary sources such as the Vedas, Upanishads, Ramayana, Mahab
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Mitra, Dipika. "Society and Ethics in Ancient Literature." International Journal of Science and Social Science Research 2, no. 2 (2024): 209–12. https://doi.org/10.5281/zenodo.13468442.

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Amidst various changes along the path of Earth, the form we have today contributes to the ever-evolving nature of the universe. Similarly, the creatures inhabiting this planet have also played their part. Day by day, it becomes evident that humans are the finest beings on this Earth. Although no one has officially granted us this certificate, we have, through our own efforts, acquired the ability to tread the path of progress. While individual perspectives on morality vary, it is undeniable that humans, since ancient times, have contemplated rules and laws for the safety of both humanity and t
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Mitra, Dipika. "Society and Ethics in Ancient Literature." International Journal of Science and Social Science Research 2, no. 2 (2024): 209–12. https://doi.org/10.5281/zenodo.13468442.

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Amidst various changes along the path of Earth, the form we have today contributes to the ever-evolving nature of the universe. Similarly, the creatures inhabiting this planet have also played their part. Day by day, it becomes evident that humans are the finest beings on this Earth. Although no one has officially granted us this certificate, we have, through our own efforts, acquired the ability to tread the path of progress. While individual perspectives on morality vary, it is undeniable that humans, since ancient times, have contemplated rules and laws for the safety of both humanity and t
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Dissertations / Theses on the topic "Vedas. Atharvaveda"

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Spiers, Carmen. "Magie et poésie dans l’Inde ancienne : édition, traduction et commentaire de la Paippalādasaṁhitā de l’Atharvaveda, livre 3". Thesis, Université Paris sciences et lettres, 2020. http://www.theses.fr/2020UPSLP054.

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Cette thèse allie une étude de l’Atharvaveda, une tradition rituelle de l’Inde ancienne, à l’édition avec traduction et commentaire d’un livre d’hymnes appartenant à sa liturgie. L’auteur défend l’association de l’Atharvaveda avec la « magie », définie selon des critères structuraux plutôt que descriptifs, au moyen d’une étude historique de l’évolution au cours de l’époque védique (1500 à 500 avant notre ère) du rôle de l’Atharvaveda au sein de la communauté des prêtres-poètes brahmanes d’où elle émane, dans une position marginale par rapport aux trois Veda majeurs. Le rôle rituel des hymnes e
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Books on the topic "Vedas. Atharvaveda"

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Dvivedī, Kapiladeva. Atharvaveda kā sāṃskr̥tika adhyayana =: Cultural data in the Atharvaveda. Viśvabhāratī Anusandhāna Parishad, 1988.

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Dvivedī, Kapiladeva. Atharvaveda kā sāṃskr̥tika adhyayana =: Cultural data in the Atharvaveda. Viśvabhāratī Anusandhāna Parishad, 1988.

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3

Jitendra, Kumāra. Atharvaveda para Sāyaṇa-bhāshya kī samīkshā. Je. Pī. Pabliśiṅga Hāusa, 1997.

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Kharade, B. S. Society in the Atharvaveda. D.K. Printworld, 1997.

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Gautama, Sudeśa. Atharvaveda evaṃ Smārta saṃskr̥ti. Pratibhā Prakāśana, 2011.

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Pandey, Rajbali. Atharvaveda: Sookta-wise translation. Diamond Pocket Books, 2005.

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Bahulkar, S. S. Medical ritual in the Atharvaveda tradition. Tilak Maharashtra Vidyapeeth, 1994.

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8

Bhasīna, Balajīta Kaura. Sāmaveda tathā Atharvaveda ke Brāhamaṇoṃ meṃ nirvacana. Vidyānidhi Prakāśana, 1999.

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9

Śaṅkarajī, Jhā, ed. Atharvaveda-prātiśākhya: Śaunakīyā caturādhyāyikā : Hindī -vyākhyā sahitā. Mithilā Prakāśana, 1997.

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10

C, Acharya K., and Misra Prafulla Kumar, eds. New dimensions in the Atharvaveda: Prof. K.C. Acharya commemoration volume. Pratibha Prakashan, 2003.

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