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Journal articles on the topic 'Vedic ethics and its philosophical ideas'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Perera, R. P. C. H. "A Study of the Philosophical Significance of the Teachings in the Kaṭhopaniṣad". Vidyodaya Journal of Humanities and Social Sciences 09, № 01 (2024): 224–37. http://dx.doi.org/10.31357/fhss/vjhss.v09i01.15.

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Upaniṣad literature can be called the most important group of Vedic literary works in Eastern philosophy, and one of its most important Upaniṣads called Kaṭhopaniṣad, is an Upaniṣad book of outstanding value literary and philosophically. This work, which belongs to the Kriṣna Yajurveda, discusses the facts in the form of a dialogue between Nachiketas and Yama. The primary purpose of this research is to investigate to what extent the philosophical importance of the teachings in the Kaṭhopaniṣad, and to what extent the teachings contained in the Kaṭhopaniṣad are similar to other Indian philosoph

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Sulaymonov, Jasur Baxtiyorovich. "ABDURAHMON IBN XALDUN AXLOQIY QARASHLARI VA SARVAPALLI RADHAKRISHNAN AXLOQIY QARASHLARINING QIYOSIY JIHATLARI." Oriental Renaissance: Innovative, educational, natural and social sciences 2, no. 25 (2022): 363–73. https://doi.org/10.5281/zenodo.7395444.

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<em>Mazkur maqolada islom tafakkurining yirik vakili Abdurahmon ibn Xaldunning axloqiy qarashlari hamda </em><em>Hind</em><em> falsafiy tafakkurining yirik vakili Sarvapalli Radhakrishnanning axloqiy qarashlari qiyosiy tahlili muhokama qilingan. “Asabiyya” kategoriyasi Xaldunning ijtimoiy falsafiy qarashlarida muhim ahamiyatga ega</em><em>.</em> <em>Sarvapalli Radhakrishnanning axloqiy qarashlarida hind tafakkurini isloh qilish takliflari berilgan.</em> <em>This article discusses the comparative analysis of the moral views of Abdurrahman ibn Khaldun, a great representative of Islam

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Abdullah Attia, M. D. Amal. "Dialogue Ethics: A Philosophical View." INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCES & HUMANITIES 13, no. 01 (2023): 77–94. http://dx.doi.org/10.37648/ijrssh.v13i01.007.

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Human dialogue is an important means of building human civilization, because of its role in consolidating values and ideas and what it represents of a state of communication between people. Accordingly, adherence to the ethics of dialogue constitutes an advanced and effective case in building civilization and people by promoting the spirit of tolerance and understanding among all segments of society. Human dialogue is a necessity whose importance does not depend on life matters, but rather its necessity extends to include all areas of life, so we find that even at the height of conflict and co

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Bhandari, SabindraRaj. "The Paradigmatic Shift of Knowledge in the Mundaka Upanishad." Journal of NELTA Gandaki 4, no. 1-2 (2021): 57–70. http://dx.doi.org/10.3126/jong.v4i1-2.42643.

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This article explores the dynamics of the esoteric (para) and exoteric (apara) knowledge that the Mundaka Upanishad proclaims in its mantras. The domain of Vedic knowledge is exoteric, and the Vedic sacrificial rituals are always for earthly glories and satisfactions. Therefore, their main quests always remain for the external manifestations. Unlike this, the Vedanta refers to the philosophical part of Veda. It mainly concerns for cosmic speculations, and aims to realize the transcendental ultimate reality. In this way, the Upanishads which form one of the tripartite pillars of Vedanta postula

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Shevtsov, Alexandr. "Is ethics a logic? Sergei Rubinstein’s interpretation of Hermann Cohen’s ideas." SHS Web of Conferences 161 (2023): 05003. http://dx.doi.org/10.1051/shsconf/202316105003.

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In Sergei L. Rubinstein’s article “On the Philosophical System of H. Cohen” (1918), Hermann Cohen’s judgments on ethics and logic and their partly problematic relationship are considered. On the basis of historical and philosophical research into the epistemological views of Cohen I show the interaction between the ideas of Rubinstein and Neo-Kantianism. Common features of the following concepts are revealed: criticism, installation of logic, aspiration to prove philosophy a science with the help either of mathematics or the confirmation of its origin (Ursprung). Insofar as the problem of ethi

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Bhattacharya, Dr. Moumita. "Veda and the social life of women: A thorough study." Kiranavali XV, no. I-IV (2023): 107–12. https://doi.org/10.5281/zenodo.10643068.

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The study of Indian culture has fascinated many scholars, because of its unity in diversity and complexity. Indian culture is one of the longest surviving cultures in the world, because of its quality of resilience and inclusiveness. India is a land with an ancient culture and heritage, which has a continuous tradition from the ancient period. Many facts of Indian culture and heritage of later age are almost based upon the culture of the Vedas which are particularly and remarkably true for the Hindu society and culture. Vedic culture was very rich in its various aspects like religion, politica

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Sunkad, Gayatri. "The timeless wisdom of Hinduism: Its impact on philosophy, ethics, and contemporary society." Journal of Language, Literature, Social and Cultural Studies 3, no. 2 (2025): 197–208. https://doi.org/10.58881/jllscs.v3i2.341.

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Hinduism is considered the oldest religion in the world, predating even the Vedic civilization. Unlike other major religions with a specific founder—such as Prophet Muhammad for Islam or Jesus Christ for Christianity—Hinduism has no singular originator. Instead, it is often referred to as Sanatana Dharma, meaning "eternal religion." This study aims to explore the historical development, core principles, and global influence of Hinduism while addressing common misconceptions. The research employs a document study approach, analysing primary sources such as the Vedas, Upanishads, Ramayana, Mahab

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Orekhov, A. M. "Justice and lawmaking: Social-philosophical aspect." RUDN Journal of Sociology 22, no. 4 (2022): 983–89. http://dx.doi.org/10.22363/2313-2272-2022-22-4-983-989.

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The article presents an overview of the event organized by the Higher School of Economics (NRU HSE) on December 1, 2021 - a round table “Justice and Lawmaking” as a part of the subproject “Ethics and Law: Mechanisms of Mutual Influence” of the “Applied Ethics” project with the participation of representatives of Russian universities. The article presents the main ideas of the participants of different specialties - lawyers, political scientists, philosophers and international affairs. They considered various aspects and a wide range of issues: diagnostics of social justice in Russia, the need

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9

Bui Xuan, Dung. "Plato's Philosophy and Its Influence on Western Philosophy Today." Futurity Philosophy 4, no. 1 (2025): 86–110. https://doi.org/10.57125/fp.2025.03.30.06.

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Plato (c. 428–347 BC), one of the founding philosophers of Western philosophy, left a deep mark through his dialogues and the establishment of the Academy. His Theory of Forms, emphasis on reason, and vision of an ideal state strongly influence modern philosophical thought. This paper explores how Plato's ideas, particularly in metaphysics, epistemology, and political philosophy, have shaped contemporary Western philosophy, addressing a research gap in understanding the specific mechanisms through which Plato’s concepts remain relevant to ongoing debates in realism, ethics, and governance. Emp

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Kolandai, Komathi. "Her Parasites: A poetic ecospiritual perspective of the COVID-19 pandemic and nature's intelligence." Journal of Ecohumanism 3, no. 2 (2024): 189–213. http://dx.doi.org/10.33182/joe.v3i2.3201.

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In this transdisciplinary perspective, I present my initial ecospiritual thinking about the COVID-19 pandemic in a poem, titled Her Parasites. I identify with other thinkers â€“ both those in science and not â€“ who articulated ecophilosophical musings about the pandemic in various ways, some of whom were met with mockery and censure. In the hope that it will inspire openness and a sense of curiosity, I draw on metaphysical insights from Vedic treatises and the literature on environmental decline, zoonotic epidemiology, health science, animal agriculture, animal ethics, and animal sentience to

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Chorieva, Madina A. "STATE OF STUDY OF THE PROBLEM AND THE METHODOLOGICAL BASIS OF THE RESEARCH." American Journal of Political Science Law and Criminology 05, no. 04 (2023): 82–92. http://dx.doi.org/10.37547/tajpslc/volume05issue04-14.

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This article reflects philosophical ideas in the Shahnameh poem. Analysis of philosophical teachings, the study of the place of knowledge in philosophy, the place of man and culture. Firdousi’s Shakhnoma memorably repeated the history of the Persian kings, strengthened the influence of the Persian language as a literary medium, and preserved knowledge of Iran's ancient glory, its political ethics and cultural identity.

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Emelyanov, Boris V., and Olga B. Ionaitis. "EXPERIENCE AND ITS LIMITS: B.N. CHICHERIN'S VERSION." Humanities And Social Studies In The Far East 19, no. 3 (2022): 138–40. http://dx.doi.org/10.31079/1992-2868-2022-19-3-138-140.

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The article is devoted to the understanding of experience and its relation to reason in the philosophical system of the famous Russian thinker Boris Nikolaevich Chicherin (1828–1904). Chicherin is primarily known as a philosopher of law, his discussion with V. S. Solovyov on the ethics of law was paradigmatic. But Chicherin was not only concerned about the problems of the philosophy of law, he paid attention to other philosophical problems, and set himself the task of creating a comprehensive philosophical system. The article examines his work “Science and Religion” (1870), in which he paid sp

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Basu, Rima. "Risky Inquiry: Developing an Ethics for Philosophical Practice." Hypatia 38, no. 2 (2023): 275–93. http://dx.doi.org/10.1017/hyp.2023.39.

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AbstractPhilosophical inquiry strives to be the unencumbered exploration of ideas. That is, unlike scientific research, which is subject to ethical oversight, it is commonly thought that it would either be inappropriate, or that it would undermine what philosophy fundamentally is, if philosophical research were subject to similar ethical oversight. Against this, I argue that philosophy is in need of a reckoning. Philosophical inquiry is a morally hazardous practice with its own risks. There are risks present in the methods we employ, risks inherent in the content of the views under considerati

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Švaňa, Lukáš. "Critical review of theory and practice in ethics of social consequences." Ethics & Bioethics 8, no. 1-2 (2018): 139–47. http://dx.doi.org/10.2478/ebce-2018-0010.

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Abstract The article deals with ethics of social consequences as a modern ethical theory and proposes some critical remarks based on various elaborations of the theory presented in the newly published edited volume Ethics of social consequences: Philosophical, applied and professional challenges. It confronts and challenges several of the presented concepts and ideas and tries to find a solution for the theory to become even more elaborated but still remain within the boundaries of its ontological framework.

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Panli, Chen, and Cai Jiafeng. "Political ethics of Xi Jinping — inheritance and development of the ideas of “Governing the country with kindness” of Confucianity and Marxist ethics." Alma mater Vestnik Vysshey Shkoly, no. 8 (August 2024): 111–17. http://dx.doi.org/10.20339/am.08-24.111.

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Modern China is an industrialized, high-tech state. But even at the beginning of the last century it was a semi-colonial and semi-feudal society. The Chinese people made a number of attempts to save the country and revive it, and finally found the path that suited them — the path of socialism with Chinese characteristics. The guiding ideology of socialism is Marxism, and the Chinese specificity is the traditional thoughts and culture ingrained in the mentality of the nation. The characteristic of the Chinese way is the perfect combination of these two philosophical thoughts. So how do you comb

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Lavrenova, Olga A., and Anatoly A. Lebedenko. "REVIEW OF THE INTERNATIONAL ACADEMIC CONFERENCE ‘THE ROERICH FAMILY HERITAGE: BRIDGE BETWEEN INDIA AND RUSSIA. MARKING THE CENTENARY OF THE CREATION OF THE PHILOSOPHICAL TEACHING OF LIVING ETHICS’." Journal of the Institute of Oriental Studies RAS, no. 4 (14) (2020): 326–42. http://dx.doi.org/10.31696/2618-7302-2020-4-326-342.

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The article covers the proceedings of International academic online conference ‘The Roerich Family Heritage: Bridge between India and Russia. Marking the Centenary of the Creation of the Philosophical Teaching of Living Ethics’, which was held on November 27, 2020. The conference was organized by the Indian Association of Teachers of Russian Language and Literature (INDAPRYAL) and The International Centre of Roerichs (ICR). Researchers from India, Russia and Belarus took part in the project. The entire Roerich family was indeed brilliant in its versatility: Nicholas Roerich — a great Russian a

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17

Lucyshyna, O. A. "Purusha in the Rigveda." Ukrainian Religious Studies, no. 26 (January 14, 2003): 65–73. http://dx.doi.org/10.32420/2003.26.1446.

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In connection with the analysis of ancient Indian, in this case Rivedian, ideas about a person, it is necessary to clarify the words used to indicate them. Taking into account the developed synonymy of the Vedic language, T. Elizarenkova, among the several concepts that have the highest number of synonyms in the Rig Veda (hereinafter - RV), refers to the term "human" / "man" / "husband". One of these words is purusha (púruṣ a- and its equivalent “metrical extension.” The semantics of the word purusha in the RV, though not widely used in the monument, are important in the context of considering

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18

RAINSBOROUGH, Marita. "Kwame Gyekye’s Critical Dialogue with Kant’s Ethics and its Political Consequences." Estudos Kantianos [EK] 9, no. 2 (2022): 53–68. http://dx.doi.org/10.36311/2318-0501.2021.v9n2.p53.

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In his philosophical exploration of Kants philosophy Gyekye focuses on his ethics. His theory of a moderate communitarianism, which recognizes the importance of individual rights, is based on Kant. In his concept of the person, Gyekye, in Kant’s tradition, presumes the individual’s moral autonomy, freedom, free will and the ability to choose without underestimating the importance of community for the development of personality. Kant’s theorems of human autonomy, freedom and dignity constitute his concept of natural law and thus human rights, to which Gyekye refers in his reasoning. Gyekye intr

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19

Antonyuk, Halyna. "Homo rationalis: the formation of the new views on a person in the Ukraininan educational thought of the 17th – 18th centuries." Visnyk of the Lviv University. Series Pedagogics, no. 36 (2022): 3–13. http://dx.doi.org/10.30970/vpe.2022.36.11495.

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The article examines the development of the new views of humans, Homo rationalis, in the Ukrainian educational thought of the 17th-18th century. The study is based on the example of translated from Latin philosophical disciplines taught in the Kyiv-Mohyla Academy. It was found that new ideas were connected to the strengthening of rationalist tendencies in all spheres of public life as well as in the practice of educational institutions, which deployed their activity at that period. Rationalist manifestations were clearly evident in teaching of human-oriented disciplines, in particular in Ethic

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20

Sangvikar, Digambar Laxmanrao, and Sudhir Borate. "Indian Philosophical Thought and Its Influence on Leadership and Management." International Journal of Economics, Business, Accounting, Agriculture and Management towards Paradigm Shift in Research (IJEBAMPSR) 2, no. 1 (2025): 51–55. https://doi.org/10.5281/zenodo.15281561.

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<strong><em>Abstract</em></strong> <em>The Vedas, Arthashastra, Bhagvad Gita, and Upanishads provide priceless insights about management and leadership that run deep into Indian philosophical traditions. This paper looks into these ancient rules and shows how the traditional wisdom of those times is shaping modern-day leadership strategies. The analysis will look into key philosophical aspects such as dharma (duty), karma (action and action’s consequences), nishkama karma (selfless actions), and raj dharma (kingly actions/ duties) in convergence with Arthshastra (science of statecraft or

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Kraynov, Andrey L. "The ethics of transhumanism as the quintessence of hedonistic ideas." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 25, no. 2 (2025): 95–99. https://doi.org/10.18500/1819-7671-2025-25-2-95-99.

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Introduction. The article is devoted to the ethics of transhumanism as a philosophical trend that elevates hedonistic values to the main principle of human existence. The desire to live without pain and without suffering here and now does not require explanation, while exhortations to suffering in earthly life for the sake of an illusory nirvana raise many questions. The difficulty in assessing transhumanist ideas is associated with the rigid determinism of human life by the technosphere. Theoretical analysis. The ideas of the ancient Greeks as the founders of hedonism about achieving happines

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Antonov, Konstantin. "The problem of “hellenisation of christianity” in the german theology and russian religious thought of the late 19th — early 20th centuries: prince S. N. Trubetskoy and A. von Harnak." St.Tikhons' University Review 100 (April 29, 2022): 88–113. http://dx.doi.org/10.15382/sturi2022100.88-113.

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The article compares the philosophical-theological and historical-religious ideas and concepts of Prince S. N. Trubetskoi, a religious philosopher of the circle of V. S. Solovyov, a historian of philosophy and religion, and A. von Harnack, the largest representative of Protestant liberal theology of the second half of the 19th and early 20th centuries, famous for his concept of the "Hellenization of Christianity". The first part of the article establishes the basis for comparing the ideas of the two authors, identifies their starting points and preconditions, and discusses their place in the h

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Dudchik, Andrey Yuryevich. "Materialist “Ethics of War” in the Project of Marxist Study of Family and Marriage in Belarusian Soviet Philosophy in the 1920s." Общество: философия, история, культура, no. 12 (December 11, 2020): 30–37. http://dx.doi.org/10.24158/fik.2020.12.3.

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The research studies the formation of materialist “ethics of war” in Belarusian Soviet philosophy in the 1920s. It has been shown that despite the absence of special philosophical works on ethics during this period, the specificity of materialist ethics can be reconstructed on the basis of historical study of philosophy, in particular the Marxist interpretation of the philosophy of B. Spinoza. The specificity of the project of Marxist geneonomy as philosophical and sociological doctrine of family and marriage is analyzed. The geneonomy was developed in the 1920s by researchers from Minsk durin

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Sugata, I. Made. "Tamblang Waluh: Transformasi Ajaran Karma Marga Yoga dalam Tradisi Lokal Bali Timur." JURNAL YOGA DAN KESEHATAN 1, no. 1 (2020): 74. http://dx.doi.org/10.25078/jyk.v1i1.1546.

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The Vedic concepts gave birth to Balinese noble culture that is implemented through the teachings of karma mārga. The effort to preserve the culture cannot be separated from the teachings of Hinduism which originates to the teachings of karma mārga yoga. In Bungaya Village, Bebandem District, Karangasem Regency there is a unique culture and full of creativity from young people. The culture is Tamlang Waluh tradition implemented by Teruna Desa. This tradition is unique because at the time of its execution, participants who follow the tradition pronounce words bojrag (porn) but has a deep meanin

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Platonov, Roman Sergeevich. "The History of Study of Aristotle's Ethics at the Institute of Philosophy of the Russian Academy of Sciences." Философия и культура, no. 12 (December 2022): 90–105. http://dx.doi.org/10.7256/2454-0757.2022.12.39549.

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The article is devoted to the 100th anniversary of the Institute of Philosophy of the Russian Academy of Sciences (IPhRAS), held in 2021. The purpose of the article is to give an overview of IPhRAS's contribution to the study of Aristotle's ethics within the framework of domestic Aristotelian studies, to note the main works of IPhRAS employees in this field. The material of the article is aimed not only at summing up the results to a significant date, but can be used as an auxiliary reference point in the domestic research literature by all those interested in the ethics of Aristotle. The arti

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Platonov, Roman Sergeevich. "The History of Study of Aristotle's Ethics at the Institute of Philosophy of the Russian Academy of Sciences." Философская мысль, no. 1 (January 2023): 1–16. http://dx.doi.org/10.25136/2409-8728.2023.1.39549.

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The article is devoted to the 100th anniversary of the Institute of Philosophy of the Russian Academy of Sciences (IPhRAS), held in 2021. The purpose of the article is to give an overview of IPhRAS's contribution to the study of Aristotle's ethics within the framework of domestic Aristotelian studies, to note the main works of IPhRAS employees in this field. The material of the article is aimed not only at summing up the results to a significant date, but can be used as an auxiliary reference point in the domestic research literature by all those interested in the ethics of Aristotle. The arti

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27

James, George Alfred. "The Construction of India in Some Recent Environmental Philosophy." Worldviews: Global Religions, Culture, and Ecology 2, no. 1 (1998): 3–20. http://dx.doi.org/10.1163/156853598x00028.

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AbstractI argue that from its beginning environmental philosophy has held two contrasting views of Eastern thought and of Indian philosophical and religious ideas in particular. Utilising the insights of Edward Said and others I find that these contrasting images are reflective of a duality according to which India has been constituted in Western discourse. I argue that these Western images of India remain a significant feature of writing concerning environmental ethics to the present time. As it appears in some recent scholarship in environmental ethics, this discourse remains an obstacle to

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Gray, Benjamin. "A Civic Alternative to Stoicism: The Ethics of Hellenistic Honorary Decrees." Classical Antiquity 37, no. 2 (2018): 187–235. http://dx.doi.org/10.1525/ca.2018.37.2.187.

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This article shows how the public inscriptions of Hellenistic poleis, especially decrees in honor of leading citizens, illuminate Greek ethical thinking, including wider debates about questions of central importance for Greek ethical philosophers. It does so by comparing decrees' rhetoric with the ethical language and doctrines of different ancient philosophical schools. Whereas some scholars identify ethical views comparable to Stoic ideas in Hellenistic decrees, this article argues that there are more significant overlaps, especially in decrees from Asia Minor dating to after 150 BC, with fo

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Martin, Clélia Aparecida. "Reconstrução de Uma Leitura Filosófica da Religião." Philosophica: International Journal for the History of Philosophy 18, no. 35 (2010): 107–20. http://dx.doi.org/10.5840/philosophica201018357.

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At the beginning of his philosophical production, Habermas notes a collapse of religious conscience that leads to mass atheism. With the shift to modem thought, the religious world interpretations were depreciate in its categorical system, and its character as unifier seal on the whole of social integration was gradually undermined and replaced by reason. Purposes of the texts of the 1980s, we find a new direction on the treatment given to the philosophical issue of religion, with the record of its legitimacy, unique form and recognition of its right to coexist with post-metaphysical thought.

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Ryzhakova, Svetlana I. "CORPUS TOTUM – CORPUS FRACTUM – CORPUS MYSTICUM. THE BODY AND ITS PARTS IN RELIGION AND CULTURE." Studia Religiosa Rossica: Russian Journal of Religion, no. 1 (2022): 11–29. http://dx.doi.org/10.28995/2658-4158-2022-1-11-29.

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The article presents an analysis of the famous Indian myth about the dissected body of Sati, which became the basis for both a number of philosophical concepts and local cults, linked together by the idea of the wholeness of the dispersed body of the goddess. On a broad historical, cultural and ethnographic material, the author explores the categories of corporeality, ideas about boundaries, identity, belonging, ethics and aesthetics of the body, about social and ritual bodies, about the instrumental function of the human body as a universal measure, simultaneously serving as an object and sub

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Mishra, Aastha. "Elucidating the ontological potential of Care Ethics: Towards a revised narrative of morality." Balkan Journal of Philosophy 15, no. 2 (2023): 155–64. http://dx.doi.org/10.5840/bjp202315220.

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The following paper aims to re-examine the nature of the moral self as expounded by the Care Ethicists with the prime objective of understanding its ontological potential. It will be argued that this philosophical endeavor of examining the nature of the moral self in light of the Care Ethics theory echoes ontological thoughts and ideas that orbit around themes such as relationality, emotionality, and contextuality. The paper seeks to exhaustively explore the moral significance of these detected ontological standards of the Ethics of Care project. Through this engagement, an affinity between th

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Svoboda, Jan. "Ethics in Masaryk’s classification of the sciences." Human Affairs 32, no. 3 (2022): 348–57. http://dx.doi.org/10.1515/humaff-2022-0028.

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Abstract Masaryk’s philosophical approach to reality is largely characterised by its orientation towards the positivism of Auguste Comte, which Masaryk sought to offset with the psychologism of J. S. Mill. The combination of these positivist approaches became the positive starting point for Masaryk’s ethics. But that was not the only influence on his ethics. Masaryk’s German translation of Hume’s book, titled Eine Untersuchung über die Prinzipien der Moral von David Hume (1883), reveals that the main stimuli that shaped Masaryk’s ideas about ethics came from David Hume. Although the need for s

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Shatsernik, M. G. "Introduction to the ethical and philosophical concept of moral discourse." Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 67, no. 2 (2022): 149–57. http://dx.doi.org/10.29235/2524-2369-2022-67-2-149-157.

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This article describes the theoretical and methodological content of the ethical and philosophical concept of moral discourse, demonstrates its advantage in the sense of systematization and integration of heterogeneous theoretical prerequisites for the formation of the concept of moral discourse. It provides a number of ideas that have become prerequisites for the formation of the concept of discourse in philosophy and ethics. The contribution of the methodology of linguistic research, where the discourse was initially most developed, is noted. In addition, the work describes the specific para

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Kosorukova, Aleksandra Andreevna, and Margarita Nikolaevna Frolova. "The Perception of Socrates' Ethics in F. Nietzsche's Moral Philosophy: Overcoming Metaphysics and its "Eternal Recurrence"." Философская мысль, no. 6 (June 2024): 1–12. http://dx.doi.org/10.25136/2409-8728.2024.6.70863.

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The subject of the study is to consider the perception of Socrates' ethics in Nietzsche's philosophy as a theoretical basis for the formation of the key provisions of Nietzsche's philosophy of morality, in particular, possible elements of metaphysical thinking in these provisions. Nietzsche's critical argumentation in relation to the philosophical views of Socrates was considered as the basis for the key provisions of Nietzsche's moral philosophy, particularly in the aspect of its connection with the question of metaphysics. The focus of the author's research is the analysis of the perception

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Avakyan-Forer, Armina Genrikhovna. "Philosophy of economics of the Ancient Greece." Философия и культура, no. 8 (August 2020): 46–52. http://dx.doi.org/10.7256/2454-0757.2020.8.33038.

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This article examines the philosophy of economic of the Ancient Greece. Philosophical thought of the classics of ancient philosophy raises value and moral-ethnical questions in economic sphere and seeks the ways for their solution. The subject of this research is the stance on economic goods of the ancient society. The goal consists in description of the economic ideas of Xenophon, Socrates, Plato and Aristotle. Modern philosophical studies do not give due attention to the philosophy of economics, which is not fair, since the discipline &ldquo;Philosophy of Economics&rdquo; is aimed pr

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Chepeleva, Natalia Yu. "Schopenhauer’s theory of ideas." Philosophy Journal 14, no. 2 (2021): 95–110. http://dx.doi.org/10.21146/2072-0726-2021-14-2-95-110.

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The article is devoted to the Arthur Schopenhauer’s contradictory doctrines of ideas. The analysis is accompanied by a discussion of historical and philosophical mysteries directly related to Schopenhauer’s doctrines of ideas. His theory of ideas is explored in its ontological and aesthetic aspects as well as in its relation to Schopenhauer’s ethics. In the article, Schopenhauer’s definition of idea is analyzed in comparison with that of Plato and Kant. Despite the fact that Schopenhauer himself claimed that he understood the notion of idea in its true, Platonic sense, the article claims that

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Dr., Vinodkumar Kallolickal. "Greek Philosophy: Western Thought's Basis." International Journal of History and Archaeology Research Studies (IJHARS) 1, no. 1 (2024): 1–9. https://doi.org/10.5281/zenodo.14471127.

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From its beginnings in the sixth century BCE to its enduring influence on current intellectual debate, this article explores the significant contribution that Greek philosophy made to the evolution of Western thinking. It highlights important thinkers including Thales, Anaximander, Pythagoras, Socrates, Plato, and Aristotle as it examines the shift from mythological justifications to logical investigation. Fundamental ideas in cosmology, ethics, and epistemology were influenced by the distinct ideas that each philosopher contributed. The essay highlights how Anaximander's idea of the apeiron b

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Erendzhenova, Yulia Yur'evna. "Methodological basis for studying the ethical component of the Buddhist creed." Философская мысль, no. 11 (November 2023): 10–21. http://dx.doi.org/10.25136/2409-8728.2023.11.68947.

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The subject of the study is a methodological toolkit for a comprehensive study of ethical ideas contained in the creed of traditional Russian Buddhists — Kalmyks, Buryats, Tuvans, Altaians. The purpose of this study is to substantiate philosophical understanding of the ethical component of the text “Refuge”, recited by traditional Buddhists of Russia. The choice of methodological approaches, principles and methods is determined by the philosophical orientalist paradigm, when Buddhist materials are considered in their integrity, in their inextricable connection with human and culture. Important

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Barlow, Jonathan. "SCIPIO AEMILIANUS AND GREEK ETHICS." Classical Quarterly 68, no. 1 (2018): 112–27. http://dx.doi.org/10.1017/s0009838818000320.

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Philosophical influences in the personality and public life of Publius Cornelius Scipio Aemilianus, consul in 147 and 134b.c., were once emphasized in scholarship. In 1892, Schmekel demonstrated the reception of Stoic philosophy in the second half of the second centuryb.c.among the philhellenic members of the governing elite in general, and statesmen like Scipio Aemilianus in particular, in what he called the ‘Roman Enlightenment’. In the 1920s and 1930s, Kaerst showed influences of Stoic philosophy on Scipio, contemporary politics and the Principate to come, while Capelle and Pohlenz identifi

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Nome, Hot, Yoram H. A Tuan, and Mozes Lawalata. "Etika Lingkungan Filsafat Ekologi: Pemikiran Kontemporer Tentang Tanggung Jawab Manusia Terhadap Alam." Jurnal ILUMINASI 1, no. 2 (2023): 107–23. https://doi.org/10.71401/iluminasi.v1i2.13.

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This article elucidates the concept of environmental ethics in the context of ecological philosophy, focusing on human responsibility towards nature. Through analysis of contemporary thought, the article reveals key aspects underpinning the relationship between humans and the environment. Within this framework, human responsibility towards nature is understood as a profound moral obligation that requires awareness of its impacts on the global ecosystem. By integrating ideas from various philosophical traditions, this article presents a conceptual framework that can help guide individual and so

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Bikauskaitė, Renata. "RŪPESČIO ETIKA IR EMMANUELIS LEVINAS." Problemos 82 (January 1, 2012): 112–25. http://dx.doi.org/10.15388/problemos.2012.0.730.

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Rūpesčio etika šiuolaikinės moralės filosofijos lauke yra gana naujas, vienalytiškumu bei griežtai apibrėžtu žodynu nepasižymintis darinys. Rūpesčio etika užima kritinę poziciją tradicinių etinių teorijų atžvilgiu, tačiau kai kurie jos atstovai, ieškodami tvirtesnio filosofinio pagrindo, siekia įtraukti ją į dorybių etikos teoriją. Šiame straipsnyje siūloma kitokia strategija: įtraukti rūpesčio etiką į Emmanuelio Levino filosofijos kontekstą. Analizuojant vienos žymiausių rūpesčio etikos atstovių Nel Noddings idėjas ir lyginant jas su Levino filosofija siekiama atskleisti abiejų etinių diskurs

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Jemelka, Petr, and Martin Gluchman. "Czech philosophy of the interwar period." Ethics & Bioethics 14, no. 3-4 (2024): 176–93. https://doi.org/10.2478/ebce-2024-0016.

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Abstract The present paper focuses on the development of Czech philosophical thought during the period of the First Republic. It is a time of remarkable diversity in this important part of spiritual culture. Many modern philosophical trends also developed during this time. Here we also encounter a change in the institutional security of theoretical and educational work (the creation of new universities, the publication of journals and monographs, and the organization of a world philosophical congress). This development had a discursive character. The question of the social involvement of philo

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Švaňa, Lukáš. "War and peace as consequences of human nature?" Ethics & Bioethics 13, no. 1-2 (2023): 72–82. http://dx.doi.org/10.2478/ebce-2023-0008.

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Abstract The issue of human nature is very complex and elusive, and mankind has been trying to unveil its elements since the beginnings of any philosophical reasoning. Whether they were questions of ontology, gnoseology, or ethics, it has been an uneasy task to uncover the complexity of the term. This article concentrates on finding ideas that support the existence of human nature and consequently searches for its possible ethical implications. I focused on the traditional issues of good vs evil, especially in terms of dichotomy between committing violent acts and waging wars in contradiction

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Kyrychok, Oleksandr. "SOME ASPECTS OF “MISCELLANY (IZBORNIK) OF 1073” PHILOSOPHICAL TERMS TRANSLATION: ETHICS." Journal of V. N. Karazin Kharkiv National University, Series "Philosophy. Philosophical Peripeteias", no. 64 (June 30, 2021): 51–59. http://dx.doi.org/10.26565/2226-0994-2021-64-5.

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Research article is devoted to the research of philosophical terms “Miscellany (Izbornik) of 1073” – Old Slavic handwritten book of the 11th century. In contrast to the frequently studied fragment called “philosophical treatise” (B. Peichev) as part of “Miscellany”, the author draws attention to another fragment, namely to the chapter called “Joseph of the Maccabees”, which is a translation from Greek of certain fragments of the 4 Maccabees. Since the fragment is devoted to the issue – how passions can be guided by reflection, in addition to epistemological terms, it contains a large number of

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Przhilensky, V. I., and Yu G. Przhilenskaya. "Discussions on Bioethics in Socio-Philosophical and Legal Contexts." Actual Problems of Russian Law 18, no. 9 (2023): 11–20. http://dx.doi.org/10.17803/1994-1471.2023.154.9.011-020.

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The paper is devoted to the interaction between philosophical, legal, biological and medical knowledge in the context of development of bioethics. Special attention is paid to the evolution of philosophical foundations of bioethics in the context of human rights. The process of drafting the text of the Universal Declaration of Human Rights posed a number of new philosophical problems to the international community, generalization of the experience of the philosophical development of the civilization becoming one of the most important. This generalization would be impossible without overcoming

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Lipich, D. V. "Reception of Fichte's Ideas in the Formation of B. P. Vysheslavtsev's Legal Views." Proceedings of Southwest State University. Series: History and Law 14, no. 2 (2024): 32–40. http://dx.doi.org/10.21869/2223-1501-2024-14-2-32-40.

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Relevance. Modern philosophy of law, being one of the leading branches of legal science, develops based on the spiritual experience that was acquired in the dialogue of Russian and German philosophical and legal thought. The Russian philosophical thought of the late XIX-early XX in the circle of its research interests raised the issues of the formation of the moral and legal ideal, the relationship of law and morality, freedom and responsibility of the individual The purpose of the study is to analyze the reception of philosophical and legal ideas of the representative of German classical phil

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Rohozha, Mariya, and Valentyna Panchenko. "From history of moral culture toward applied ethics: T. G. Abolina's ethical researches at Kyiv university." UKRAINIAN CULTURAL STUDIES, no. 2 (11) (2022): 18–23. http://dx.doi.org/10.17721/ucs.2022.2(11).04.

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The article is focused on the academic legacy of Tetyana G. Abolina (1950–2015), doctor of philosophical sciences, professor of Taras Shevchenko National University of Kyiv. Ethics as the science paved the way with difficulties at domestic academic environment in the mid of the previous century. It has been transforming from the marxist-leninist propaganda toward moral theory. The ability of a professional ethicist to find one's own path in the field and create personal intellectual niche for academic activity testified the uprise of the worthy of attention theorist. Thus, the 'star' of T. G.

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Zhakhina, T. S., and G. A. Adaeva. "Philosophical aspects of scientific creativity." Bulletin of the Karaganda university History.Philosophy series 115, no. 3 (2024): 409–17. http://dx.doi.org/10.31489/2024hph3/409-417.

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The article is devoted to an urgent problem in epistemology, which studies the essence and nature of scientific creativity, as well as its philosophical aspects. Without creativity, it is impossible to effectively solve any scientific problem or make a scientific discovery. Scientific creativity, as a special human activity, is a constructive process aimed at meeting the needs for the creation of new spiritual and material values. Creativity is characterized by opposition to dogmatism. The essence and features of scientific creativity are investigated through the method of philosophical analys

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Wang, Ruoyu. "The Influence of Mencius Philosophy Thought based on Personality Cultivation on Western Academic Circles." Frontiers in Humanities and Social Sciences 2, no. 7 (2022): 18–22. http://dx.doi.org/10.54691/fhss.v2i7.1300.

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Mencius was one of the first famous thinkers introduced into Europe from China, and Mencius was also one of the first Chinese classics translated into Europe and America. Mencius thought and its main philosophical ideas have an important influence on the Western academic circle and the whole history of human civilization. The English versions were the author of "mencius", as well as Western academia about mencius’s main philosophy research, combing and analysis, and combined with the visiting time of the study in the United States, the system discusses the philosophical thought of mencius, suc

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VYSOTSKA, Olha. "ACADEMIC INTEGRITY AS A FORM OF SOCIAL CONTROL: MECHANISMS AND PHILOSOPHICAL FOUNDATIONS." Dnipro Academy of Continuing Education Herald. Series: Philosophy, Pedagogy, Vol. 2 No. 2 (2024) (December 9, 2024): 9–18. https://doi.org/10.54891/2786-7013-2024-2-2.

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The article explores the mechanisms and philosophical foundations behind implementing academic integrity as a form of social control. The significance of academic integrity lies in fostering moral responsibility and establishing basic standards of behavior within educational and scientific environments. The author illustrates the connection between Aristotle's ethics of the good, Immanuel Kant's autonomous ethics, and Hans Jonas's ethics of responsibility in contemporary models of academic integrity. It is demonstrated that academic integrity functions through both internal mechanisms (self-co

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