Academic literature on the topic 'Vedic Formulae'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Vedic Formulae.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Vedic Formulae"
1
Parajuli, Krishna Kanta. "Basic Operations on Vedic Mathematics: A Study on Special Parts." Nepal Journal of Mathematical Sciences 1 (October 31, 2020): 71–76. http://dx.doi.org/10.3126/njmathsci.v1i0.34175.
Full textAbstract:
Vedic Mathematics was rediscovered and reconstructed by Sri Bharati Krishna Tirthaji from ancient Sanskrit texts Veda early last century between 1911 – 1918 is popularly known today is Vedic Mathematics. It is an extremely refined, independent and efficient mathematical system based on his 16 formulae and some sub-formulae with simple rules and principles.
 The main purpose of this paper is to communicate a new approach to Mathematics, offering simple, direct, one-line, mental solutions to mathematical problems. In the way of basic mathematical operations like addition, subtraction, multiplication and division can be done in simple ways, and results are obtained quickly and can be checked in a minute by using the Vedic techniques. In this system, for any problem, there is always one general technique and also some special pattern problems. This paper especially concentrates only on the specific pattern of elementary operation of Vedic Mathematics.
2
Parajuli, Krishna Kanta. "Basic Operations on Vedic Mathematics: A Study on Special Parts." Nepal Journal of Mathematical Sciences 1 (October 31, 2020): 71–76. http://dx.doi.org/10.3126/njmathsci.v1i0.34175.
Full textAbstract:
Vedic Mathematics was rediscovered and reconstructed by Sri Bharati Krishna Tirthaji from ancient Sanskrit texts Veda early last century between 1911 – 1918 is popularly known today is Vedic Mathematics. It is an extremely refined, independent and efficient mathematical system based on his 16 formulae and some sub-formulae with simple rules and principles.
 The main purpose of this paper is to communicate a new approach to Mathematics, offering simple, direct, one-line, mental solutions to mathematical problems. In the way of basic mathematical operations like addition, subtraction, multiplication and division can be done in simple ways, and results are obtained quickly and can be checked in a minute by using the Vedic techniques. In this system, for any problem, there is always one general technique and also some special pattern problems. This paper especially concentrates only on the specific pattern of elementary operation of Vedic Mathematics.
3
Dr., Nitin Arya, Sharma Hitesh, Kumar Yogesh, and Agrawal Deepak. "A Study based on Uses of Vedic Mathematical Sutras." Journal of Scientific and Engineering Research 9, no. 2 (2022): 25–27. https://doi.org/10.5281/zenodo.10510388.
Full textAbstract:
<strong>Abstract </strong>Vedic Mathematics is mainly based on sixteen word formulae which are known as sutras and their thirteen corollaries which are known as sub Sutras. All these sutras and their corollaries are in Sanskrit and claimed to be discovered from Vedas by Sri Bharti Krishna Tirtha in early twentieth century. The Mathematical calculations and operations based on these Vedic mathematical sutras and sub sutras are claimed to have ability to solve a variety of mathematical problems. In this paper, we have considered some algebraic problems and apply Vedic mathematical sutras to solve them.
4
SAHA, PRABIR, DEEPAK KUMAR, PARTHA BHATTACHARYYA, and ANUP DANDAPAT. "DESIGN OF 64-BIT SQUARER BASED ON VEDIC MATHEMATICS." Journal of Circuits, Systems and Computers 23, no. 07 (2014): 1450092. http://dx.doi.org/10.1142/s0218126614500923.
Full textAbstract:
"Vedic mathematics" is the ancient methodology of mathematics which has a unique technique of calculations based on 16 "sutras" (formulae). A Vedic squarer design (ASIC) using such ancient mathematics is presented in this paper. By employing the Vedic mathematics, an (N × N) bit squarer implementation was transformed into just one small squarer (bit length ≪ N) and one adder which reduces the handling of the partial products significantly, owing to high speed operation. Propagation delay and dynamic power consumption of a squarer were minimized significantly through the reduction of partial products. The functionality of these circuits was checked and performance parameters like propagation delay and dynamic power consumption were calculated by spice spectre using 90-nm CMOS technology. The propagation delay of the proposed 64-bit squarer was ~ 16 ns and consumed ~ 6.79 mW power for a layout area of ~ 5.39 mm2. By combining Boolean logic with ancient Vedic mathematics, substantial amount of partial products were eliminated that resulted in ~ 12% speed improvement (propagation delay) and ~ 22% reduction in power compared with the mostly used Vedic multiplier (Nikhilam Navatascaramam Dasatah) architecture.
5
Finkelberg, Margalit. "Is KΛΕΟΣ ΑΦθΙΤΟΝ a Homeric Formula?" Classical Quarterly 36, № 1 (1986): 1–5. http://dx.doi.org/10.1017/s0009838800010491.
Full textAbstract:
Since being brought to light in 1853 by Adalbert Kuhn, the fact that the Homeric expression κλέος ἄφθιτον has an exact parallel in the Veda has played an extremely important role in formulating the hypothesis that Greek epic poetry is of Indo-European origin. Yet only with Milman Parry's analysis of the formulaic character of Homeric composition did it become possible to test the antiquity of κλέος ἄφθιτον on the internal grounds of Homeric diction.It is generally agreed that the conservative character of oral composition entails a high degree of correlation between the antiquity of a Homeric expression and its formulaic character. In other words, although not all Homeric formulae are necessarily of ancient origin, it is nevertheless in the formulaic stock of the epic diction that archaic and backward-looking expressions should be sought. Consequently, demonstration that κλέος ἄφθιτον (as well as other Homeric expressions with Vedic cognates) is a Homeric formula would constitute valuable evidence for its origin in Indo-European heroic poetry. Strangely enough, however, as Parry's analysis won the recognition of scholars, κλέος ἄφθιτον was identified as a Homeric formula simply because of its agreement with the Vedic śráva(s) ákṣitam. Yet examination of κλέος ἄφθιτον from the internal standpoint of the Greek epic casts serious doubts on the formulaic and traditional character of this Homeric expression.
6
N., Divya. "Review on FPGA Implementation of 16 16 Vedic Multiplier in VHDL Environment." International Journal of Trend in Scientific Research and Development 2, no. 2 (2018): International Journal of Trend in Scientific Research and Development. https://doi.org/10.31142/ijtsrd7185.
Full textAbstract:
Multipliers are the main key components of many high performance systems such as FIR filters, Microprocessors, Digital Signal Processors, ALU and etc.It improves the speed of the many processors. Vedic mathematics is mainly based on sixteen principles or word formulae which are termed as Sutras .A high speed complex 16 16 multiplier design by using urdhvatiryakbhyam sutra is used here, By using this sutra the partial products and sums are generated in one step which there by reduces the design of architecture in processors. It can be used in the applications such as convolution, Fast Fourier Transform FFT and in microprocessors. The propagation delay of the processors can be reduced by using this technology. N. Divya "Review on FPGA Implementation of 16*16 Vedic Multiplier in VHDL Environment" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-2 | Issue-2 , February 2018, URL: https://www.ijtsrd.com/papers/ijtsrd7185.pdf
7
Ronzitti, Rosa. "Indo-Iranian Lullabies." Indo-Iranian Journal 62, no. 1 (2019): 7–18. http://dx.doi.org/10.1163/15728536-06104001.
Full textAbstract:
Abstract The following paper is concerned with a comparison between the Vedic hymn RV VII 55 and the Vīdēvdād chapter XVIII 16. It is argued that little lullaby-themes, aimed at quieting men as well as animals, have come to be included into sacral and religious texts from popular sources (e.g. magical charms to be performed on sleepless babies), revealing Proto-Indo-European formulae and stylistic patterns that can be reconstructed. A Hittite text and some fragments of Greek poems by Simonides and Alcman are also included in the list of the passages to be compared.
8
Edwards, Anthony T. "ΚΛΕΟΣ ΑΦΘITON and Oral Theory". Classical Quarterly 38, № 1 (1988): 25–30. http://dx.doi.org/10.1017/s0009838800031220.
Full textAbstract:
In a recent article Margalit Finkelberg raises the question of whether or not the phrase κλοσ ἄπ;θιτον at Iliad 9.413 is indeed a Homeric formula:λετο μν μοι νóατοσ, τρ κλοσ ἄπ;θιτον ἔσταιHer purpose is to ‘test the antiquity of κλοσ ἄπ;θιτον on the internal grounds of Homeric diction’ (p. I).1 Proposing to use specifically the analytic techniques of oral theory, she argues that this phrase does not represent a survival from an Indo-European heroic poetry, as has been suggested from the occurrence of its exact cognate, śápos;rdvas áksitam, in Vedic poetry. To this end Finkelberg presents a precise and carefully organized argument. I briefly summarize its two branches as follows:(1) It is the formulae that comprise the oldest stratum of Homeric diction, and so it is here that one would find survivals of Indo-European poetic diction. κλοσ ἄπ;θιτον ἒσται (which Finkelberg correctly argues to be the complete phrase), however, cannot be judged a Homeric formula by the criterion of repetition since it is a unique phrase in Homer. Nor can it be judged a formula by the ‘functional’ criterion since the better attested κλἒοσ οὒ ποτ óλεῖται expresses the same essential idea in the same metrical shape.(2) A unique phrase such as that in question might nonetheless be ancient. The development of the use of ἄπ;θιτοσ, first to modify concrete nouns, and only later with abstracts, however, would indicate that its use with κλοσ is late. The demonstration that κλοσ ἂθιτον ἔσται is a ‘formulaic expression’, moreover, argues that it was coined for this specific context in Iliad 9 by analogy with other Homeric formulae, and so does not preserve an Indo-European formula.
9
Nascimento, Ulysses Fernandes do, and Antonia Naiara de Sousa Batista. "UTILIZANDO RECURSOS DA HISTÓRIA DA MATEMÁTICA." Boletim Cearense de Educação e História da Matemática 7, no. 19 (2020): 91–102. http://dx.doi.org/10.30938/bocehm.v7i19.2330.
Full textAbstract:
O ensino de aritmética, em especial, de multiplicação por vezes se manifesta como uma dificuldade na Educação Básica, desmotivando os alunos no ensino da matemática. Assim, vimos nos recursos e estratégias que a história da matemática oferece, em particular, em documentos originais, como Vedic Mathematics or Sixteen Simple Mathematical Formulae from the Vedas (1965), escrito por Jagadguru Sankaracarya Sri Bharati Krsna Tirtha Maharaja (1884 - 1960), a possibilidade de trabalhar questões voltadas para o ensino da multiplicação. Este documento apresenta técnicas aritméticas simples, fundamentadas em sutras, que compreendem adições, subtrações, multiplicações, divisões, equações do primeiro e segundo grau, extração de raízes quadradas e cúbicas, entre outros. O objetivo desse estudo é apresentar uma proposta de atividade baseado no método védico, para auxiliar no ensino da multiplicação em series finais do ensino fundamental, em especial, do 6o ano. Essa proposta consiste na multiplicação de dois números com dois algarismos no multiplicando e no multiplicador envolvendo os sutras. Os sutras são orientações, aforismas, presentes no documento que deve ser compreendido e aplicado de forma adequada para o educando. Por meio dessa atividade os alunos vão desenvolver conceitos relacionados a ordem das centenas, dezenas e unidades, ou seja, aprender a questão do valor relativo de um número, além de desenvolver novas formas de multiplicação. Desta maneira, esse estudo foi realizado no sentido de contribuir para a articulação da educação matemática com a história da matemática, com vista a contribuir para o ensino de multiplicação.
10
Sharma, Tarunika, Rashi Khubnani, and Chitiralla Subramanyam. "Study of mathematics through indian veda’s : A review." Journal of Physics: Conference Series 2332, no. 1 (2022): 012006. http://dx.doi.org/10.1088/1742-6596/2332/1/012006.
Full textAbstract:
Abstract Vedic Mathematics a method of conceptual calculation also reasoning. It has 16 sutras (formulas) and 13 sub-sutras(corollary). Vedic Mathematics formulas, which are mathematical concepts founded proceeding antediluvian Indian scripts called Veda meaning, knowledge reiterated by SWAMI SRI BHARATI KRISNA TIRTHAJI MAHARAJA. Due to its versatile nature and speed, it applies to many fields. This paper is an array of growth and development in the field of Vedic mathematics with a special focus on the structure of Vedic multipliers and Vedic algorithms like Urdhva Tiriyagbhyam and Nikhilam algorithms. Further an over view of Vedic Mathematics with NEP2020 is deliberated.
Dissertations / Theses on the topic "Vedic Formulae"
1
Debipersad, Chandraprakash. "Orality and the sixteen Vedic Sanskaras." Thesis, 1995. http://hdl.handle.net/10413/6187.
Full textAbstract:
In this dissertation an examination of oral style in the Sixteen Vedic Sanskaras with particular reference to the Naming, Marriage and Death ceremonies, has been made. Sanskaras, which originated in the Vedas, have been orally transmitted from teacher (Guru) to pupil from generation to generation. The Introduction outlines the role of Sanskaras in the life of
a Hindu and its link with the ancient Vedas. The oral features that facilitate memorisation and transmission of the Mantras are mentioned. The three universal anthropological laws of Marcel Jousse are applied. The first chapter focuses on the theoretical framework of orality where important terms are defined. The contribution of Marcel Jousse and Ong are highlighted. The orality-literacy continuum is elaborated upon. The important role of memory skills as a facilitator of the transmission of knowledge is explained. The second chapter deals with the origin and the classification of Vedic literature. The role of the Sacred Fire (Yajna) in
Sanskaras is emphasized. It is around this ritual fire that the ceremony and the oral traditions revolve. The fire is central to all the rites and ceremonies and the litanies constantly refer to the fire as the vehicle of transmitting the aspirations of the devotee to God. The third chapter states the reason for the choice of the topic and summarises each of the sixteen Vedic Sanskaras. This is followed by the identification of oral elements in the Naming ceremony. The evidence of orality in the marriage ceremony features in chapter four initially establishing the importance of the
marriage ceremony and thereafter outlining the essential steps of a Hindu marriage. The death ceremony is described in chapter five with special reference to evidence of oral style expression therein. The conclusion emphasizes the role of orality in keeping alive the Hindu tradition and customs. It also augurs well for further research in Vedic literature.<br>Thesis (M.A.) - University of Natal, Durban, 1995.
2
Debipersad, Homawathee. "An investigation into the presence of gestural and oral expressions in the performance of the Yajna (sacred fire) : a Vedic viewpoint." Thesis, 1999. http://hdl.handle.net/10413/6810.
Full textAbstract:
This dissertation is accompanied by a video recording of the performance
of the yajna and an audio recording of the mantras (sacred verses) recited
during the performance. This thesis endeavors to illustrate how oral style elements are used to
accentuate the mantras during the performance of the yajna. The mantras
and the yajna itself, have its roots in the Vedic scriptures which have been
transmitted orally from generation to generation. In chapter one, "Introduction", a brief description of the concept of
Hinduism which forms the basis of my investigation is presented. An
individual's life, according to Hinduism, is divided into four stages and the performance of yajna features prominently in the sixteen Vedic
sanskaras. In chapter two, the term yajna is defined and the origin of yajna as
reflected in the Purusa Sukta is discussed. The five main daily duties or
Panca Mahayajna, presented for the welfare and progress of the
individual and society are explained. It must be noted that the Panca
Mahayajna are not necessarily all rituals or rites but rather social or
human commitments, which are a part of the Vedic code of ethics.
However, the Deva Yajna or Agni-hotra or yajna as it is very commonly
known to Hindus, is a ritual that is performed. The Devayajna forms an
integral part of the Panca Mahayajna. The third chapter outlines some of Marcel Jousse's thoughts, views and
ideas about oral style expressions relevant to the yajna. The universal
anthropological laws of Formulism, Bilateralism, Mimism and Rhythmism
as propounded by Marcel Jousse are highlighted. Key concepts like
gesture, memory, rhythm and oral expression, used as facilitators for the
transmission of knowledge are explained. this chapter forms part of the
conceptional framework of the study. Chapter four focusses on the definition of oral tradition The Vedas, an
example of Hindu literature reflecting oral tradition, are discussed. Some
interesting comments tracing the authenticity of the Vedas and facts
declaring the Vedas as the source head of all knowledge about human
behaviour also feature in this chapter. In the fifth chapter, the procedure, explanation and analysis of the gestural
and oral expressions as reflected in the performance of the yajna are
examined. The anthropological laws of Marcel Jousse are applied in the
recitation of the mantras and the actual performance of the yajna.
Mnemotechnical devices that facilitate memorisation, featuring in the
mantras are discussed. The conclusion emphasises the role of oral style elements that are evident
in the yajna and explores the possibility for further research in Vedic
literature.<br>Thesis (M.A.)-University of Natal, Durban,1999.
Books on the topic "Vedic Formulae"
1
Sankaracarya, Jayadguru. Vedic mathematics: Or sixteen simple mathematical formulae from the Vedas. 2nd ed. Motilal Banarsidass, 1992.
Find full text
2
S, Agrawala V., ed. Vedic mathematics: Or sixteen simple mathematical formulae from the Vedas for one-line answers to allmathematical problems. Motilal Banarsidass, 1991.
Find full text
4
Tirthaji, Sri Bharati Krisna. Vedic Mathematics or Sixteen Simple Mathematical Formulae from the Vedas. 2nd ed. Orient Book Distributors, 2000.
Find full text
5
Williams, K. Discover vedic mathematics: A practical system based on sixteen simple formulae. 4th ed. D.Grice, 1991.
Find full text
6
Williams, K. Discover vedic mathematics : a practical system based on sixteen simple formulae from the Vedas. 2006.
Find full text
9
Williams, Kenneth R. Crowning Gem: One Vedic Master-Formula for Powers, Roots and Polynomial Equations. Learning Analytic Pte. Ltd., 2015.
Find full text
10
Bloomfield, Maurice. Vedic Concordance (Being an Alphabetic Index to every line of every stanza of the published Vedic Literature and to the Liturgical Formulas thereof, that ... Variations in the Different Vedic Books). Motilal Banarsidass,India, 1996.
Find full textBook chapters on the topic "Vedic Formulae"
1
Watkins, Calvert. "Expansion of the formula: A recursive formulaic figure." In How to Kill a Dragon. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195085952.003.0037.
Full textAbstract:
Abstract Yet another example of the basic formula with the same tripartite etymological figure in ring-composition recurs in Bacchylides, with the inverse or reciprocal version of the formula which we saw in Vedic and other languages in chap. 31.
2
Watkins, Calvert. "The comparison of formulaic sequences." In How to Kill a Dragon. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195085952.003.0012.
Full textAbstract:
Abstract In formulaics especially, as elsewhere in the study of poetics, the investigator must distinguish the diachronic, historical from the synchronic, descriptive, but at the same time move from the one to the other. Formulaic examples like those given just above from Vedic, Greek, and Old Irish are synchronic formulas. Cases like these just alluded to in Early Irish are synchronic formulas which are also diachronically viable. That is to say that in favorable cases this can be demonstrated by comparanda and motivated.
3
Watkins, Calvert. "The root *g4hen-: Vedic han-." In How to Kill a Dragon. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195085952.003.0028.
Full textAbstract:
Abstract While the Verb-Object formula is characteristic, the full structure with overt Subject is, not surprisingly, possible, with various permutations of word order, as we have seen. Indeed the fullest expression of the mythological theme includes the specification of the Weapon, typically a cudgel; this type will be considered separately later.
4
Watkins, Calvert. "‘Truth of truth’, ‘most kavi of kavis’, ‘throng-lord of throngs’: An Indo-Iranian stylistic figure." In How to Kill a Dragon. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195085952.003.0022.
Full textAbstract:
Abstract We can be precise; the figure in Vedic has been exhaustively studied by H. Oertel (1937, cited by Narten 1986:164). He found (p. 37) a total of five examples in all of Vedic literature (counting the two instances of the same formula above as one), where ‘Das regierende Nomen wird durch ein superlativisches Adjektiv qualifiziert.’ All occur first in the Rigveda, and later instances are repetitions of the Rigvedic passages.
5
Watkins, Calvert. "The root *g4hen-: Hittite kuen- and the Indo-European theme and formula." In How to Kill a Dragon. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195085952.003.0030.
Full textAbstract:
Abstract It is most important to note that the Hittite sentence, like the Vedic and Avestan, focusses on the object; the subject is known from the preceding clause, but not overt in its own clause, regardless of the order of Verb and Object. As in normal unmarked word order in Hittite narrative prose, the sentence begins with a particle sequence and concludes with the verb.
6
Gurukkal, Rajan. "Knowledge Production." In History and Theory of Knowledge Production. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199490363.003.0003.
Full textAbstract:
The chapter traces the non-European roots of specialized knowledge production in the ancient times as illustrated by the civilizations of the Indian and the Chinese regions. Examining the archaeology and ethno-archaeology of remains of the civilizations in the valleys of the Indus and Yellow rivers, we try and capture the earliest knowledge in crafts production technology such as architecture, metallurgy, lapidary, and ceramics. Orally transmitted Vedic knowledge, eschatology, metaphysics, grammar, phonetics, astronomy, the post-Vedic systems of thought, Ayurvedic knowledge, architecture, nature of metallurgical texts, the Indian and Chinese textual traditions, and epistemological traces constitute other contents of the chapter. This chapter underscores the early India’s methodologically distinct aphoristic structure of stating truth as astute observations generalized as self-validated principles, the logic of which corresponds to that of mathematical equations or formulas. It discusses the history of mathematical astronomy. A distinct epistemic shift is explicit in India’s astronomy of fourteenth to sixteenth centuries CE. Mādhava of Sangamagrāma (c. 1340–1425 CE) in Kerala marks the beginnings of this shift through his path-breaking mathematical advances in conceptualizing infinite series. The chapter ends with a concise discussion of the Chinese history of knowledge systems across the material cultures
7
Lidova, Natalia R. "Commentary in Ancient India." In Commentary: Theory and Practice. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. http://dx.doi.org/10.22455/978-5-9208-0618-5-31-66.
Full textAbstract:
The article explores the origin, development, and function of commentary as a specific genre of the ancient Indian literary tradition. The author connects the appearance of commentary literature to the formation in the middle of the 1st millennium BC of the tradition of the sacred “recollection” (smṛti), which inherited the authority of the Vedic canon of divine revelation (śruti). It is argued in the paper that another important factor contributing to the formation of commentary literature consisted in public debates on religious and philosophical issues, in which traditional Brahmanic wisdom was compared for the (cт.32) first time to the unorthodox worldview of new religious movements (primarily, Buddhism and Jainism).The main form of discourse in the tradition of smṛti became the aphoristic verbal formulas (sūtras). The collections compiled with the help of these verbal formulas functioned as basic (“root”) texts in various fields of knowledge, but the understanding of these concise manuals without commentaries was almost impossible. Commentaries, created to explain short aphorisms of various “root” texts, became a universal genre that ensured the continuity of the smṛti tradition and the progressive development of various fields of knowledge. The author differentiates two distinct approaches to commenting of the ancient Indian texts: “technical” commentary, connected to the practice of oral learning, and “analytical”, originated from the theoretical discourse and polemic style of oral debates. The paper, furthermore, provides a detailed description of various types of commentary (bhāṣya, vārttika, ṭīkā), appeared during the period of written fixation of “root” texts and reflective of a new paradigm of written literature. Keywords: commentary, Sanskrit, Indian literature, authorship, śruti, smṛti, sūtra, bhāṣya, śāstra, vārttika, ṭīkā.
Conference papers on the topic "Vedic Formulae"
1
I, Vidhya, Vijitha T, Sandhiya V, and Vijeta Iyer. "INTEGRATING VEDIC MATHEMATICAL TECHNIQUES INTO ENGINEERING: A FUSION OF TRADITION AND TECHNOLOGY." In Transforming Knowledge: A Multidisciplinary Research on Integrative Learning Across Disciplines. The Bhopal School of Social Sciences, 2025. https://doi.org/10.51767/ic250315.
Full textAbstract:
An ancient system of mathematical knowledge, from the Vedic-related texts of India, there is also a set of rich techniques of solving complex problems by using these techniques with remarkable speed and accuracy. Although its historical importance, its practical applicability in modern fields of engineering and technology is not properly explored. The paper addresses the fusion of Vedic mathematical techniques with contemporary engineering applications and their applications in optimizing calculation and improvement of problem-solving efficiency. We show such effectiveness of core Sutras (mathematical formulas) like 'Nikhilam', 'Ekadhikena Purvena' in domains of signal processing, control systems, cryptography, and optimization algorithms. This can greatly decrease computation time and improve accuracy, providing new insights to engineers and researchers in many technological domains, and by integrating such methods, they are shown to streamline computation further. Additionally, it talks about the interdisciplinary links between Vedic Mathematics, history, philosophy, and modern science, as an integrated proposition to the issues of problem solving. The paper demonstrates through case studies and examples that Vedic Mathematics can supplement traditional engineering practices and there is potential for innovations as well as improvement in the methods of educational methodologies. This work finally calls for the integration of Vedic mathematical principles within the engineering curriculum to bridge the gap between ancient knowledge and advanced technological advancements.