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Academic literature on the topic 'Vedic literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Vedic literature"

1

Gnyawali, Bishal. "Review of vedic Literature from the Perspective of Physical and Human Geography." Geographic Base 6 (October 27, 2019): 1–10. http://dx.doi.org/10.3126/tgb.v6i0.26162.

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Vedas are earliest collection of Hindu scripture. The word Veda was originated from Sanskrit verb ‘Vida’ inane meaning to “to know”. Vedas are collection of knowledge. Literatures, written on the basis of Vedas are called Vedic literature. Itihansas and puranas are also known as Vedic literature. Each and every dimension of geography is expressed in Vedic Literature very strongly. This paper simply tries to present the geographical issue expressed in different Vedic literature. Different research papers written about Vedic geography, books of Vedas and puranas are used as materials for the formation of this paper. Topographic explanation and their classification for regionalization is carefully presented in vedic literature such as Dwipas, Khandas and Barshas. River is praised as mother in Vedas and nature and behavior of river was known by Vedic people. Ricveda is full of praising river. Seasonality month and different weather is explained in different Vedas and vedic literatures. Six seasons and twelve months are explained in vedic literature. Fire, wind, water, earth are taken as different forms of god and praised as human environment interaction. People are discouraged for deforestation means not to destroy home of god. Quantitative and mathematical geography is another great feature of vedic literature. Measurement unit techniques of time and distance are very strong geographical representation of vedic literature. The measurement of time starts from ‘pramanu’ to ‘mahayuga’ and distance starts from ‘pramanu’ to ‘krosha’.

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YAMADA, Tomoki. "Metals in Vedic Literature." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 65, no. 2 (2017): 762–58. http://dx.doi.org/10.4259/ibk.65.2_762.

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A, Roobadevi. "Vedic principles in Sangam literature." International Research Journal of Tamil 3, S-2 (April 30, 2021): 180–84. http://dx.doi.org/10.34256/irjt21s235.

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Sangam literary texts have praised many Rig, Yajur, Sama and Atharvana Vedas. The four Vedas speak of the praise of God, the sacrificial rites, the mantras of veneration, witchcraft, and mantras for controlling all that man fears in practical life. Aiṅkuṟunūṟu, kuṟuntokai, patiṟṟuppattu, paripāṭal, kalittokai, akanāṉūṟu are explored. Ancient Tamil Nadu accepted the Rig, Yajur, Sama and Atharvana Vedas with great respect. This article examines the Sangam literature as a definitive proof of the greatness of following the divine morality.

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Salomon, Richard, and Sukumari Bhattacharji. "Literature in the Vedic Age." Journal of the American Oriental Society 110, no. 1 (January 1990): 174. http://dx.doi.org/10.2307/603991.

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Barot, Gayatriben C. "Funeral Rituals in Vedic Literature." RESEARCH REVIEW International Journal of Multidisciplinary 8, no. 3 (March 14, 2023): 243–47. http://dx.doi.org/10.31305/rrijm.2023.v08.n03.029.

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In Hinduism, funeral is called last rites. Similar to the marriage rituals, the rituals related to the funeral are also mentioned in the Vedic literature. Antyeshti means the last sacrifice. This Yajna is performed for the dead body of a person who has died. Religious scriptures believe that the insatiable desires of the living being are pacified by performing the rituals performed in the funeral rites of the dead body. Leaving all the illusions and bonds, he moves from the earth to the other world. For this reason, the dead body is duly cremated. Abstract in Hindi Language: हिन्दू धर्म में अन्त्येष्टि को अंतिम संस्कार कहा जाता है। वैवाहिक विधि- विधानों के समान, अन्त्येष्टि से संबन्धित प्रथाओ का भी वैदिक साहित्य में निर्देश है। अंत्येष्टि का अर्थ होता है अंतिम यज्ञ। यह यज्ञ मरने वाले व्यक्ति के शव के लिए किया जाता है।धर्म शास्त्रों की मान्यता है कि मृत शरीर की विधिवत अंतिम संस्कार में होने वाले कर्मकांड को करने से जीव की अतृप्त वासनायें शान्त हो जाती हैं। वह सभी मोह माया और बंधनों को त्यागकर पृथ्वी लोक से परलोक की ओर गमन करता है। इसी निमित्त मृत देह का विधिवत संस्कार किया जाता है। Keywords: नरयाग, अन्त्येष्टि क्रिया, प्राग्-दाह, दाहयज्ञ, प्रत्यावर्तन, उदककर्म

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Parpola, Asko. "The Mirror in Vedic India: Its Ancient Use and Its Present Relevance in Dating Texts." Studia Orientalia Electronica 7 (March 1, 2019): 1–29. http://dx.doi.org/10.23993/store.76275.

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The major first part of the paper collects as exhaustively as possible all references to 'mirror' occurring in Vedic literature (c. 1200-300 BCE), and presents them with sufficient context in Sanskrit and English in order to show how and why the mirror was used in Vedic rituals and Vedic culture in general, and what meaning was ascribed to it. The second part of the paper discusses a fact of major significance that emerges from this recording: in the extensive older Vedic literature of the Saṃhitās, Brāhmaṇas and Śrautasūtras (excepting the late Kātyāyana-Śrautasūtra) there is no reference to the mirror at all. Therefore it seems likely that the mirror was not known in Vedic India until it was introduced to South Asia from the Persian Empire at the end of the sixth century BCE. The later Vedic literature, starting possibly with the Āraṇyakas, but definitely with the early Upaniṣads, postdates 500 BCE. So far we have lacked a similar firm date for Vedic literature.

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Manuaba, I. B. Arya Lawa, and I. Nyoman Sudirman. "Descriptions Of Aliens (Extraterrestrial Beings) In Vedic Scriptures." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 2, no. 2 (November 2, 2018): 203. http://dx.doi.org/10.25078/ijhsrs.v2i2.619.

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<p>Polemics emerge when religion is faced to the fact that there are supposedly visitation of intelligent beings from other planets in many cases from ancient times up to now. Vedic literature as basis of Hindu religious teachings is one of many religious resources which can be used as reference to this inquiry. This descriptive-qualitative study aims to (1) clarify whether Vedic Scriptures mention about extraterrestrial life, or intelligent life outside Planet Earth, and (2) enlist categories of extraterrestrial life as mentioned in the Vedic Scriptures. The methods used are literature study and documentary. Result of the study reveals that Vedic Scriptures, especially the four Vedas, Puranas and Itihasas clearly mention about existence of extraterrestrial species (alien beings) and their interactions with humans since the Vedic era. These extraterrestrial beings are of different categories which are more elaborately enlisted in some major Puranic literatures.</p>

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Bhandari, Sabindra Raj. "The Dimensions of Language and Thought in the Vedic Literature." Theory and Practice in Language Studies 11, no. 2 (February 1, 2021): 135. http://dx.doi.org/10.17507/tpls.1102.04.

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The present article explores the interrelationships between language and thought in the literature of the Vedic Canon. Whether language shapes thoughts or vice versa has remained a topic pregnant with perpetual discussions, interpretations, and explanations since the beginning of human civilization. Throughout the multiple crossroads of the development in the intellectual tradition, the dimensions of language and thought attracted many scholars and linguists. However, linguists like Edward Sapir and Benjamin L. Whorf in the twentieth century have systematically interpreted and analyzed the language-thought dimensions. Whorf postulated that language shapes thoughts while Sapir projected that language is in the grip of thought. The literature of the Vedic Canon has also logically and systematically projected the multiple dimensional, but agglutinative relationships between language and thought. The hymns of the Rig Veda, myths from Brahmanas, and the lore from Upanishads unravel, interpret, and enrich the language-thought interconnection in such a way that the Vedic literature remains as the classical version of Sapir-Whorf hypothesis written in Sanskrit. In this regard, the Vedic literature and Sapir-Whorf hypothesis play the same tune of music in different lyres. The present paper attempts to reveal this point of unity in diversity between the two seemingly diverse schools of thoughts—classical Vedic literature and modern linguistic theory of Sapir-Whorf hypothesis. Being the qualitative research, this paper explores, interprets, and correlates the theoretical concepts, ideas, and phenomena from the Vedic literature and Sapir-Whorf hypothesis.

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SINHA, ASOK KUMAR. "SCIENCE AND TECHNOLOGY IN VEDIC LITERATURE." Science and Culture 86, no. 3-4 (May 31, 2020): 102. http://dx.doi.org/10.36094/sc.v86.2020.st_vedic_literature.sinha.102.

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Jakhmola, RK. "Medicinal - Agricultural science in Vedic literature." AYU (An International Quarterly Journal of Research in Ayurveda) 33, no. 1 (2012): 147. http://dx.doi.org/10.4103/0974-8520.100335.

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Dissertations / Theses on the topic "Vedic literature"

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Pingle, Pratibha M. "The concept of Vāc in the Vedic literature /." Delhi : Sri Satguru Publications, 2005. http://catalogue.bnf.fr/ark:/12148/cb410993892.

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Acharya, Shiva. "Nation, nationalism and social structure in ancient India : a survey through Vedic literature /." New Delhi : Decent Books, 2005. http://catalogue.bnf.fr/ark:/12148/cb40141171h.

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Connolly, P. "The concept of prana in Vedic literature and its development in the Vedanta, Samkhya and Pancaratra traditions." Thesis, Lancaster University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234030.

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Vukovic, Kresimir. "The Roman festival of the Lupercalia : history, myth, ritual and its Indo-European heritage." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:2765ebe9-20ef-47c0-9d48-63c7e8a2fb34.

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The Roman festival of the Lupercalia is one of the most discussed issues in the field of pre-Christian Roman religion. Hardly a year goes by without an article on the subject appearing in a major Classics journal. But the festival presents a range of issues that individual articles cannot address. This thesis is an attempt to present a modern analysis of the phenomenon of the Lupercalia as a whole, including literary, archaeological and historical evidence on the subject. The first section presents the ancient sources on the Lupercalia, and is divided into five chapters, each analysing a particular aspect of the festival: fertility, purification, the importance of the wolf and the foundation myth, the mythology of Arcadian origins, and Caesar's involvement with the Lupercalia of 44 BC. The second section places the Lupercalia in a wider context, discussing the festival's topography and the course of the running Luperci, its relationship to other lustration rituals, and its position in the Roman calendar, ending with an appraisal of the changes it underwent in late Antiquity. The third section employs methods from linguistics, anthropology and comparative religion to show that the Lupercalia involved a ritual of initiation, which was also reflected in the Roman foundation myth. The central chapter of this section discusses the methodology used in comparative Indo-European mythology, and offers a case study that parallels the god of the festival (Faunus) with Rudra of Vedic Hinduism. The last chapter considers other parallels with Indian religion, especially the relationship between flamen and brahmin. The thesis challenges a number of established theories on the subject and offers new evidence to show that the festival has Indo-European origins, but also that it played an important role throughout Roman history.

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Debipersad, Chandraprakash. "Orality and the sixteen Vedic Sanskaras." Thesis, 1995. http://hdl.handle.net/10413/6187.

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In this dissertation an examination of oral style in the Sixteen Vedic Sanskaras with particular reference to the Naming, Marriage and Death ceremonies, has been made. Sanskaras, which originated in the Vedas, have been orally transmitted from teacher (Guru) to pupil from generation to generation. The Introduction outlines the role of Sanskaras in the life of a Hindu and its link with the ancient Vedas. The oral features that facilitate memorisation and transmission of the Mantras are mentioned. The three universal anthropological laws of Marcel Jousse are applied. The first chapter focuses on the theoretical framework of orality where important terms are defined. The contribution of Marcel Jousse and Ong are highlighted. The orality-literacy continuum is elaborated upon. The important role of memory skills as a facilitator of the transmission of knowledge is explained. The second chapter deals with the origin and the classification of Vedic literature. The role of the Sacred Fire (Yajna) in Sanskaras is emphasized. It is around this ritual fire that the ceremony and the oral traditions revolve. The fire is central to all the rites and ceremonies and the litanies constantly refer to the fire as the vehicle of transmitting the aspirations of the devotee to God. The third chapter states the reason for the choice of the topic and summarises each of the sixteen Vedic Sanskaras. This is followed by the identification of oral elements in the Naming ceremony. The evidence of orality in the marriage ceremony features in chapter four initially establishing the importance of the marriage ceremony and thereafter outlining the essential steps of a Hindu marriage. The death ceremony is described in chapter five with special reference to evidence of oral style expression therein. The conclusion emphasizes the role of orality in keeping alive the Hindu tradition and customs. It also augurs well for further research in Vedic literature.
Thesis (M.A.) - University of Natal, Durban, 1995.

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Debipersad, Homawathee. "An investigation into the presence of gestural and oral expressions in the performance of the Yajna (sacred fire) : a Vedic viewpoint." Thesis, 1999. http://hdl.handle.net/10413/6810.

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This dissertation is accompanied by a video recording of the performance of the yajna and an audio recording of the mantras (sacred verses) recited during the performance. This thesis endeavors to illustrate how oral style elements are used to accentuate the mantras during the performance of the yajna. The mantras and the yajna itself, have its roots in the Vedic scriptures which have been transmitted orally from generation to generation. In chapter one, "Introduction", a brief description of the concept of Hinduism which forms the basis of my investigation is presented. An individual's life, according to Hinduism, is divided into four stages and the performance of yajna features prominently in the sixteen Vedic sanskaras. In chapter two, the term yajna is defined and the origin of yajna as reflected in the Purusa Sukta is discussed. The five main daily duties or Panca Mahayajna, presented for the welfare and progress of the individual and society are explained. It must be noted that the Panca Mahayajna are not necessarily all rituals or rites but rather social or human commitments, which are a part of the Vedic code of ethics. However, the Deva Yajna or Agni-hotra or yajna as it is very commonly known to Hindus, is a ritual that is performed. The Devayajna forms an integral part of the Panca Mahayajna. The third chapter outlines some of Marcel Jousse's thoughts, views and ideas about oral style expressions relevant to the yajna. The universal anthropological laws of Formulism, Bilateralism, Mimism and Rhythmism as propounded by Marcel Jousse are highlighted. Key concepts like gesture, memory, rhythm and oral expression, used as facilitators for the transmission of knowledge are explained. this chapter forms part of the conceptional framework of the study. Chapter four focusses on the definition of oral tradition The Vedas, an example of Hindu literature reflecting oral tradition, are discussed. Some interesting comments tracing the authenticity of the Vedas and facts declaring the Vedas as the source head of all knowledge about human behaviour also feature in this chapter. In the fifth chapter, the procedure, explanation and analysis of the gestural and oral expressions as reflected in the performance of the yajna are examined. The anthropological laws of Marcel Jousse are applied in the recitation of the mantras and the actual performance of the yajna. Mnemotechnical devices that facilitate memorisation, featuring in the mantras are discussed. The conclusion emphasises the role of oral style elements that are evident in the yajna and explores the possibility for further research in Vedic literature.
Thesis (M.A.)-University of Natal, Durban,1999.

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Books on the topic "Vedic literature"

1

Archak, K. B. Essentials of Vedic literature. New Delhi: Kaveri Books, 2012.

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Chaturvedi, Prem Sagar. Technology in Vedic literature. New Delhi: Books & Books, 1993.

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National Seminar on Metaphors in Vedic Literature. Metaphors in Vedic literature. Pune: Centre of Advanced Study in Sanskrit, University of Pune, 1998.

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Arya, Ravi Prakash. Vedic meteorology. Delhi: Parimal Publications, 1995.

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Bhattacharji, Sukumari. Literature in the Vedic age. Calcutta: K.P. Bagchi, 1986.

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Ram, Gopal. Vedic heritage. Rohtak: Spellbound Publications, 1999.

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Umakant, Thite Ganesh, and Deshpande Maitreyee Rangnekar, eds. Problems in Vedic and Sanskrit literature. Delhi: New Bharatiya Book Corp., 2004.

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1934-, Bhattacharyya Narendra Nath, and Rabindra Bharati University. School of Vedic Studies., eds. A cultural index to Vedic literature. New Delhi: Manohar Publishers & Distributors, 2007.

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Krishnamurthy, K. V. Vedic administration: Collective & individual. Hyderabad: Published by EMESCO Books jointly with I-SERVE, 2011.

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10

Chandekar, Shankar B. Vedic vision of the universe: Interdisciplinary study in Vedic literature, science, and philosophy. Pune: University of Pune, 2000.

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Book chapters on the topic "Vedic literature"

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Ghosal, Abhisek. "Kingship and Vedic Literature." In The Monarch and the (Non)-Human in Literature and Cinema, 85–97. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003362548-8.

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Divakaran, P. P. "Numbers in the Vedic Literature." In Sources and Studies in the History of Mathematics and Physical Sciences, 113–40. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-1774-3_5.

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Das Gupta, Patrick. "Comets, Historical Records and Vedic Literature." In The Growth and Development of Astronomy and Astrophysics in India and the Asia-Pacific Region, 79–89. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-3645-4_6.

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Bhattacharji, Sukumari. "Inception of Skepticism in Vedic Literature." In Volume 10: Philosophy of Religion, 193–214. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-3527-1_10.

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Arapura, John G., and K. Kunjunni Raja. "1. Philosophical Elements in Vedic Literature." In The Encyclopedia of Indian Philosophies, Volume 5: The Philosophy of the Grammarians, 101–6. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400872701-007.

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Ghosal, Abhisek. "Mapping Indic Humanism(s) in Vedic Medical and Post-Vedic Tāntric Epistemologies." In The Routledge Companion to Humanism and Literature, 101–13. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003046004-10.

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Singha, Subhajeet. "Mṛcchakatika as a Mirror of Vedic State and Mass Insurgence." In Indian Classical Literature, 119–25. London: Routledge India, 2024. http://dx.doi.org/10.4324/9781003482499-16.

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Stafford, Jane. "Littleness, Frivolity and Vedic Simplicity: Toru Dutt, Sarojini Naidu and Mr Gosse." In Colonial Literature and the Native Author, 25–60. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-38767-3_2.

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Wahyuni, Wiwik, Robby Wijaya, and J. S. Anggi Martiningtyas. "Analysis of Job Types Suitable for Indonesian Workforce Based on Industry 4.0 Revolution in Accordance with Performance Indicators, (Literature Review)." In 5th Vocational Education International Conference (VEIC 2023), 190–96. Paris: Atlantis Press SARL, 2024. http://dx.doi.org/10.2991/978-2-38476-198-2_26.

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Priyanto, Sugeng, Agus Dudung, Aip Badrujaman, and Siti Sahara. "Evaluation and Development of Applied Knowledge Soft Skills in Vocational High Schools in the Machining Engineering Competency Test: A Literature Review." In 5th Vocational Education International Conference (VEIC 2023), 848–55. Paris: Atlantis Press SARL, 2024. http://dx.doi.org/10.2991/978-2-38476-198-2_117.

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Conference papers on the topic "Vedic literature"

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"Influence of Religion and Vedic Literature in Indian English Literature." In Nov. 20-22, 2017 Kuala Lumpur (Malaysia). URST, 2017. http://dx.doi.org/10.17758/urst.iah1117017.

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Srivastava, Abhishek, and Sonal Atreya. "Comparing the pedagogical setup of contemporary chair-based sitting with traditional Indian (cross-legged) way of ground-based sitting: A Narrative review." In 15th International Conference on Applied Human Factors and Ergonomics (AHFE 2024). AHFE International, 2024. http://dx.doi.org/10.54941/ahfe1005407.

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Background: Chairs are a relatively newer concept as compared to the traditional Indian way of ground-based sitting. The traditional Indian gurukuls (residential schools), follows Vedic way of minimal living, and the learners primarily adopt ground-based sitting resembling specific asanas (body postures), which offer a wide range of physical and psychological benefits. Problem: Although there is ample study on the consequences of extended (chair-based) sitting and sedentary lifestyle, only a few studies have focused on the ground-based sitting practise adopted in eastern cultures. Furthermore, these limited studies exist in domain-specific silos, with insufficient comparative compilation. Methods: The paper aims to compare the impact of chair-based sitting with ground-based, on learner’s physical, mental, and additional dimensions through literature-based study. Results: The prolonged chair-based sitting impacts - Physical dimensions (like- musculoskeletal pain in body parts, swelling of ankles & legs, etc.), Mental dimensions (like- chronic stress, anxiety & depression, etc.), and additional dimensions (like- poor academic performance, social conduct issues, etc.). Meanwhile, the Indian way of ground (cross-legged) sitting appears to have positive effects on these dimensions. Under the physical dimension, cross-legged sitting betters- blood circulation, back stability, and body's flexibility. This sitting improves the mental dimension through enhanced concentration, inducing a calming effect, etc. Moreover, it aids in additional dimensions, such as balancing the bodily energy systems and imparting longevity benefits. Conclusion: This review highlights the numerous advantages of ground-based (cross-legged) sitting over chair-based, and highlights an excellent opportunity to investigate the ancient knowledge of asana using scientific approaches in educational context.

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