Academic literature on the topic 'Vedism'

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Journal articles on the topic "Vedism"

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Acharya, Sushma. "Influence of Buddhism and Vedism in Nepalese Co-operatives." Research Nepal Journal of Development Studies 2, no. 2 (December 31, 2019): 1–11. http://dx.doi.org/10.3126/rnjds.v2i2.29269.

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The universal definition of co-operatives is an autonomous association of persons united voluntarily to meet their common economic, social, and cultural needs and aspirations through a jointly-owned and democratically-controlled enterprise. Co-operatives are the community based member oriented and controlled organizations. It based on values of self-help, self-responsibility, equality, equity, democracy and solidarity. Empowerment, reinvesting and upliftment in economic status of people are the main purpose of co-operatives. The main objective of the study is to investigate how co-operatives can act as agents towards sustainable community development and economic development of Nepal through Vedic and Buddhism perspective. Methodologically, it is a comprehensive interpretive analysis through literature review. In conclusion Nepalese co-operatives do not have impacts or influences of godly philosophies neither Vedism nor Buddhism.
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Tull, Herman. "India and Beyond: Vedism, Hinduism, and the Continuity of Culture." International Journal of Hindu Studies 23, no. 3 (December 2019): 325–30. http://dx.doi.org/10.1007/s11407-019-09267-y.

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Geslani. "Astrological Vedism: Varāhamihira in Light of the Later Rituals of the Atharvaveda." Journal of the American Oriental Society 136, no. 2 (2016): 305. http://dx.doi.org/10.7817/jameroriesoci.136.2.305.

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Gnyawali, Bishal. "Review of vedic Literature from the Perspective of Physical and Human Geography." Geographic Base 6 (October 27, 2019): 1–10. http://dx.doi.org/10.3126/tgb.v6i0.26162.

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Vedas are earliest collection of Hindu scripture. The word Veda was originated from Sanskrit verb ‘Vida’ inane meaning to “to know”. Vedas are collection of knowledge. Literatures, written on the basis of Vedas are called Vedic literature. Itihansas and puranas are also known as Vedic literature. Each and every dimension of geography is expressed in Vedic Literature very strongly. This paper simply tries to present the geographical issue expressed in different Vedic literature. Different research papers written about Vedic geography, books of Vedas and puranas are used as materials for the formation of this paper. Topographic explanation and their classification for regionalization is carefully presented in vedic literature such as Dwipas, Khandas and Barshas. River is praised as mother in Vedas and nature and behavior of river was known by Vedic people. Ricveda is full of praising river. Seasonality month and different weather is explained in different Vedas and vedic literatures. Six seasons and twelve months are explained in vedic literature. Fire, wind, water, earth are taken as different forms of god and praised as human environment interaction. People are discouraged for deforestation means not to destroy home of god. Quantitative and mathematical geography is another great feature of vedic literature. Measurement unit techniques of time and distance are very strong geographical representation of vedic literature. The measurement of time starts from ‘pramanu’ to ‘mahayuga’ and distance starts from ‘pramanu’ to ‘krosha’.
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Шишкин, А. Е. "Transformation of Values in the Context of National and Civilizational Rifts." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 2 (April 10, 2021): 130–40. http://dx.doi.org/10.37482/2687-1505-v095.

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The transformation of value meanings in Russia under the influence of the socio-political technologies of “consciental warfare” took place several times. The first turmoil occurred during the reign of Prince Vladimir through change of religion (from Vedism to Judeo-Christianity) and replacement of Glagolitic script by Cyrillic alphabet. The second unrest was organized in the period of the Seven Boyars; the third, during the October Revolution, while the fourth began under President Yeltsin’s rule and continues to the present day. Vasily Klyuchevsky believed that the essence of the turmoil lies in the national rifts between “soil” and “civilization”. According to Vladimir Solovyov, the struggle between clan and state relations is the main content of the history of Russia. The essence of civilizational rifts lies in the contradiction between globalization and localization in the conditions of cyclic stages of human development, especially pronounced in an era of change, when the clash of cultures intensifies. Nowadays, we have an understanding of how ersatz values are intentionally implanted with the help of soft power, but in order to resist national and civilizational entropy, we must create sociopolitical technologies that ensure consistent security. According to the author, a balance of power in a society can be established through restoring and preserving traditional community values. For Jean Monnet, the communal approach involves gathering the entire humanity into a single fraternal family (the mondialist project) to restrain the power of the market. The “communard methodology” of I.P. Ivanov and A.V. Mudrik considers the communal way of life as a “social phenomenon”, “part of culture” and “national heritage”. This paper suggests constructs for transforming society in the context of communitarianism, where people are authorized to create their own social reality. The new communitarian self-developing system, as an original solution for long-term development of Russia, should become an obstacle to national and civilizational rifts, manifested in social instability and colour revolutions.
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Sari, Ni Ketut Puspita, and I. Nyoman Mandiasa. "Mantra Atharwa Veda sebagai Kedamaian dan Pencegah Penderitaan dalam Kehidupan Manusia." Sphatika: Jurnal Teologi 11, no. 1 (July 2, 2020): 79. http://dx.doi.org/10.25078/sp.v11i1.1502.

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The Vedas which are the most important scriptures in Hinduism contain a collection of revelations which are compiled and systematically rearranged according to their purpose. All the Vedas referred to as the Samhita and Sruti Mantra comprise four groups or the Chess of the Vedic Samhita. The sruti means revelation, Samhita which means set. The four groups (samhita) are: Rg Veda, Yajna Veda, Sama Veda and Atharwa Veda, three of the four groups of Vedas are called Tri Widya or Vedic Trayi, so Atharwa Veda is classified as the fourth or final Veda, traditionally the Atharwa Veda is recognized as the Hindu scripture of the Hindu religion. included in the sruti Veda (Sruti Veda). Atharwa Veda contains things that are commonly known by the people or people and not so with the contents of the Rg Veda its contents are more secular compared to other Vedas that specialize in teaching about religious worship, Atharwa Veda teachings mainly teach how people can overcome the peace that results in division and suffering in human life, many interpreted to contain wisdom about worldly life while the way of worship is not a basic creed.
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Mallik, Sangram Keshari, and Dr Braja Kishore Sahoo. "Vedic Philosophy and Swami Nigamananda." SMART MOVES JOURNAL IJELLH 7, no. 12 (December 30, 2019): 18. http://dx.doi.org/10.24113/ijellh.v7i12.10214.

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Wonder that is India. India is wonderful because of its abundant and affluent cultural heritage. The cultural heritage of India is prudential of its spiritual richness and classical creativity. Vedic literature is the most wonderful and unparallel literary creation of Ancient India. Vedic literature has made this country worthy of worship. Vedas are without beginning and without end. Veda is author-less. It is Apauruseya. They are considered to be the direct word of the Divine. Vedic knowledge appeared in the dawn of the cosmos within the heart of Brahma. Brahma imparted this knowledge in the form of sound (Sabda) to his sons who are great sages. They transmitted the Vedic sound heard from Brahma to their disciples all over universe. There are four Vedas. They are the Rig Veda, Yajur Veda, Sama Veda and Atharva Veda. Four Vedas contain four types of texts such as The Samhitas, The Arankayas, The Brahmanas and The Upanishads. Veda is accepted as a code of conduct to Sanatan Dharma. The teaching of Veda is the concept that the individual is not an independent entity, but, rather, a part of the Universal Consciousness. Upanishads is the manifestation of Vedantic thought. Sada Darshan (Six Systems of Vedanta) is a very important part of Vedic philosophy. Swami Nigamananda a great Master of Vedic Literature achieved Nirbikalpa Sidhi of Vedanta in the year 1904. The philosophy of Vedanta is reflected in the creation of Swami Nigamananda. In his writings (Yogi Guru, Jnani Guru, Tantrik Guru, Premik Guru, Brahmacharya Sadhana and Vedanta Viveka) he has explained the main scriptures of Vedas such as The Upanishads, The Bramha Sutras and The Bhagavad Gita. His philosophy teaches us to love and live in a state of eternal freedom. The Philosophy of Swami Nigamananda is a synthesis of Sankar and Gouranga i.e. knowledge and love. Knowledge envisages the path of analysis and Love, the path of synthesis. In this way Nigamananda convincingly reconciled the two apparently contradictory creeds of Adi Shankaracharya and Gauranga Mohapravu. “He advised his disciples to combine Shankara’s view and Gournaga’s way and walk on this path of synthesis. In fact attainment of Jnana through Bhakti is the nucleus of his philosophy. Through his teachings and works, he proclaimed to the world the fundamental harmony of all religions that there are many paths which lead to the same goal”.
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Keshari Mallik, Sangram, and Dr Braja Kishore Sahoo. "Vedic Philosophy and Swami Nigamananda." SMART MOVES JOURNAL IJELLH 7, no. 12 (December 28, 2019): 17. http://dx.doi.org/10.24113/ijellh.v7i12.10232.

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Wonder that is India. India is wonderful because of its abundant and affluent cultural heritage. The cultural heritage of India is prudential of its spiritual richness and classical creativity. Vedic literature is the most wonderful and unparallel literary creation of Ancient India. Vedic literature has made this country worthy of worship. Vedas are without beginning and without end. Veda is author-less. It is Apauruseya. They are considered to be the direct word of the Divine. Vedic knowledge appeared in the dawn of the cosmos within the heart of Brahma. Brahma imparted this knowledge in the form of sound (Sabda) to his sons who are great sages. They transmitted the Vedic sound heard from Brahma to their disciples all over universe. There are four Vedas. They are the Rig Veda, Yajur Veda, Sama Veda and Atharva Veda. Four Vedas contain four types of texts such as The Samhitas, The Arankayas, The Brahmanas and The Upanishads. Veda is accepted as a code of conduct to Sanatan Dharma. The teaching of Veda is the concept that the individual is not an independent entity, but, rather, a part of the Universal Consciousness. Upanishads is the manifestation of Vedantic thought. Sada Darshan (Six Systems of Vedanta) is a very important part of Vedic philosophy. Swami Nigamananda a great Master of Vedic Literature achieved Nirbikalpa Sidhi of Vedanta in the year 1904. The philosophy of Vedanta is reflected in the creation of Swami Nigamananda. In his writings (Yogi Guru, Jnani Guru, Tantrik Guru, Premik Guru, Brahmacharya Sadhana and Vedanta Viveka) he has explained the main scriptures of Vedas such as The Upanishads, The Bramha Sutras and The Bhagavad Gita. His philosophy teaches us to love and live in a state of eternal freedom. The Philosophy of Swami Nigamananda is a synthesis of Sankar and Gouranga i.e. knowledge and love. Knowledge envisages the path of analysis and Love, the path of synthesis. In this way Nigamananda convincingly reconciled the two apparently contradictory creeds of Adi Shankaracharya and Gauranga Mohapravu. “He advised his disciples to combine Shankara’s view and Gournaga’s way and walk on this path of synthesis. In fact attainment of Jnana through Bhakti is the nucleus of his philosophy. Through his teachings and works, he proclaimed to the world the fundamental harmony of all religions that there are many paths which lead to the same goal”.
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Vallverdú, Jaume. "Hare Krisna." Arxiu d'Etnografia de Catalunya, no. 8 (February 12, 2016): 86. http://dx.doi.org/10.17345/aec8.86-106.

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Per localitzar l'origen del sistema filosòfic-religiós Hare Krisna hem de remuntar-nos al saber oriental dels Vedes. Els fonaments de l'hinduisme i de la civilització hindú els trobem en la religió dels Vedes, que representa l'aspecte més antic en què es manifesten les formes religioses de l’Índia i el mateix pensament humà (Mahadevan, 1991: 17). Tot i que l'aspecte cronològic és poc precís, per algun autor el vedisme és introduït a la Índia nord-oest (el Punjab, conca de l'alt Indo) pels invasors aris entre el 2000 i 1500 abans de la nostra era (Renou, 1991: 9). Es confondria amb el brahamanisme, com a religió de les èpoques antigues, mentre que hinduisme es referiria més a l'evolució religiosa a partir del període vèdic, que els textos històrics acostumen a situar entre el 1400 i el 400 aC.
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S, Bala Janani. "Theoretical Status of Vaishnavism." International Research Journal of Tamil 3, S-1 (June 17, 2021): 164–67. http://dx.doi.org/10.34256/irjt21s126.

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Vaishnavism is a major section of bhakti literature. The Vedic texts, upanishads and agamas describe the theoretical position of the Vaishnava god Thirumal. In the Four Vedas, the oldest of the vedas, The Vaishnavakadava, Thirumal, appears as the main god. The Upanishads, which guide the ethics of life, have highlighted the position of Vishnu. In addition, this article is entitled Vaishnavism in a theoretical position to explore how to worship God through Vaishnavism.
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Dissertations / Theses on the topic "Vedism"

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Amano, Kyoko. "Maitrāyaṇī-saṁhitā I - II Übersetzung der Prosapartien mit Kommentar zur Lexik und Syntax der älteren vedischen Prosa." Bremen Hempen, 2001. http://d-nb.info/994877978/04.

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Schulte-Mäter, Anne. "Verbale Entwicklungsdyspraxie und der Therapieansatz VEDiT." Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2010/4692/.

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Bičkus, Ovidijus. "Internetinė lengvosios atletikos varžybų organizavimo ir rezultatų vedimo sistema." Bachelor's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2014~D_20140716_143750-35705.

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Darbo tikslas sukurti lengvosios atletikos varžybų organizavimo ir rezultatų vedimo sistemą, kuri būtų pasiekiama per internetą. Įgyvendinant projektą buvo siekta sukurti patogią vartotojo sąsają, bei kuo didesnį funkcionalumą, atsižvelgiant i tai kad sistema naudosis mažą kompiuterinį raštingumą turintys vartotojai.
The purpose of this paper is to create Web-Based System for Organizing Athletics Competitions and Entering the Results. The main objective during this project was to create comfortable user interface and functionality as good as possible, taking into account that system will be used by unexperienced users.
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Bruna, Boege Pickler. "Narrative, gender and ideology in vedio games." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3952614.

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Dawson, Hope C. "Morphological variation and change in the Rigveda the case of -au vs. -a: /." Connect to this title online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1110469087.

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Thesis (Ph. D.)--Ohio State University, 2005.
Document formatted into pages; contains 359 p. Includes bibliographical references. Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2008 Mar. 10.
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Pingle, Pratibha M. "The concept of Vāc in the Vedic literature /." Delhi : Sri Satguru Publications, 2005. http://catalogue.bnf.fr/ark:/12148/cb410993892.

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Thomas, Lynn Karen. "Theories of cosmic time in the Mahabharata." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.329216.

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Elgood, Robert F. W. "A study of the origin, evolution and role in society of a group of chiselled steel Hindu arms and armour from southern India c.1400-1865 AD." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310306.

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af, Edholm Kristoffer. "Rajyasri : Royal Splendour in the Vedas and the Epics." Thesis, Stockholms universitet, Religionshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-115509.

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This thesis analyses the late-Vedic goddess Śrī and her non-personified precedent śrī ‘splendour, glory, excellence, fortune’. Śrī has not before been studied in the light of the Avestan royal splendour, xᵛarənah, and is often interpreted one-sidedly as a pre-Aryan goddess of prosperity. In contrast, this thesis locates the genealogy of Śrī’s characteristics in the Vedic goddess of dawn. The meaning of light in Vedic poetic and sacrificial terminology is highlighted, especially in the relation between royal patron and priest-poet. Śrī’s relation to terms like varcas and tejas, the “shining fame” of the hero, and epic descriptions of blazing warriors, are discussed. The nimbus in early Indian iconography is compared to descriptions of royal splendour in the texts. A subsistent theme in epics, myths and Vedic rituals is identified: the splendour won, lost and recovered by the king. This paradigm is showed to be dependent on the truthfulness, sacrificial status and asceticism of the king. A new understanding of central events in the royal consecration ritual, in the Rāmāyaṇa and the Mahābhārata are thereby offered. It is argued that a continuous and richly varied concept of royal splendour can be identified, from the Ṛgveda to the great epics, and that it is of considerable importance in the ancient Indian rulership ideology. Key words:  Royal splendour, śrī, goddess Śrī, Avestan xᵛarənah, tejas, varcas, svayaṃvara, ascetic, legitimation of power, fire, sun, dawn, Indra, Viṣṇu, rājasūya, king and priest-poet, Vedic ritual, Vedas, Mahābhārata, Rāmāyaṇa, Indo-European.
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Chacko, Kallumannil C. "A comparative study of the Old Testamental and Vedic sacrifice." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Books on the topic "Vedism"

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Gods, sages, and kings: Vedic secrets of ancient civilization. Salt Lake City, Utah: Passage Press, 1991.

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Gods, sages and kings: Vedic secrets of ancient civilization. Delhi: Motilal Banarsidass, 1995.

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The Vedas: The quintessence of Vedic anthologies. New Delhi: Vishv Books, 2006.

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R. V. S. S. Avadhanulu. Vedas & computers: Concepts of computer compilers in Vedic Mīmāṃsā. Hyderabad: Shri Veda Bharathi, 1999.

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Sankaracarya, Jayadguru. Vedic mathematics: Or sixteen simple mathematical formulae from the Vedas. 2nd ed. Delhi: Motilal Banarsidass, 1992.

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Vedas-the myth and reality: A reply to Vedic age. Delhi: Arsha Sahitya Prachar Trust, 2007.

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Die Wurzelkomposita im R̥g-Veda. Wiesbaden: Reichert, 1999.

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Vedic view of the earth: A geological insight into the Vedas. New Delhi: D.K. Printworld, 1997.

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Narain, Arya Ram, ed. Vedic concordance of mantras as per ṛṣi and devatā =: Vaidika-r̥shi-devatānusārī mantrānukramakoshaḥ. Rohtak, Haryana: Indian Foundation for Vedic Science, 2001.

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Narain, Arya Ram, ed. Vedic concordance of mantras as per devatā and ṛṣi =: Vaidika-devatār̥shynusārī mantrānukramakoshaḥ. Rohtak, Haryana: Indian Foundation for Vedic Science, 2003.

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Book chapters on the topic "Vedism"

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Possehl, Gregory, and Michael Witzel. "Vedic." In Encyclopedia of Prehistory, 391–97. Boston, MA: Springer US, 2002. http://dx.doi.org/10.1007/978-1-4615-0023-0_38.

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Divakaran, P. P. "Vedic Geometry." In Sources and Studies in the History of Mathematics and Physical Sciences, 43–71. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-1774-3_2.

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Horvath, Agnes, and Arpad Szakolczai. "Vedic tricksterology." In The Political Sociology and Anthropology of Evil: Tricksterology, 79–102. First Edition. | New York : Routledge, [2019]: Routledge, 2019. http://dx.doi.org/10.4324/9780429458415-6.

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Singh, R. P. "Vedas, Overview." In Hinduism and Tribal Religions, 1–5. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-1036-5_269-1.

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Ranganathan, Shyam. "Vedas and Upaniṣads." In The History of Evil in Antiquity, 239–55. 1 [edition]. | New York : Routledge-Taylor & Francis, 2016.: Routledge, 2018. http://dx.doi.org/10.4324/9781315630052-18.

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Kulikov, Leonid. "16. Reciprocals in Vedic." In Reciprocal Constructions, 709–38. Amsterdam: John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/tsl.71.23kul.

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Joseph, George Gheverghese. "Geometry of Vedic Altars." In Architecture and Mathematics from Antiquity to the Future, 149–62. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-00137-1_10.

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Koller, John M. "The Vedas and Upanishads." In Oriental Philosophies, 19–37. London: Macmillan Education UK, 1985. http://dx.doi.org/10.1007/978-1-349-08237-7_4.

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Dahl, Eystein. "Typological change in Vedic." In Studies in Language Companion Series, 261–98. Amsterdam: John Benjamins Publishing Company, 2013. http://dx.doi.org/10.1075/slcs.134.10dah.

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"GLOSSARY OF TERMS RELATING TO VEDISM." In Archives of Origins, 329–30. Harrassowitz, O, 2014. http://dx.doi.org/10.2307/j.ctvbqs8mf.22.

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Conference papers on the topic "Vedism"

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Bajaj, Jasmine, and Babita Jajodia. "Squaring Technique using Vedic Mathematics." In International Conference on Women Researchers in Electronics and Computing. AIJR Publisher, 2021. http://dx.doi.org/10.21467/proceedings.114.75.

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Vedic Mathematics provides an interesting approach to modern computing applications by offering an edge of time and space complexities over conventional techniques. Vedic Mathematics consists of sixteen sutras and thirteen sub-sutras, to calculate problems revolving around arithmetic, algebra, geometry, calculus and conics. These sutras are specific to the decimal number system, but this can be easily applied to binary computations. This paper presented an optimised squaring technique using Karatsuba-Ofman Algorithm, and without the use of Duplex property for reduced algorithmic complexity. This work also attempts Taylor Series approximation of basic trigonometric and inverse trigonometric series. The advantage of this proposed power series approximation technique is that it provides a lower absolute mean error difference in comparison to previously existing approximation techniques.
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Kahar, Dravik KishorBhai, and Harsh Mehta. "High speed vedic multiplier used vedic mathematics." In 2017 International Conference on Intelligent Computing and Control Systems (ICICCS). IEEE, 2017. http://dx.doi.org/10.1109/iccons.2017.8250742.

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Gibert, James M., Saad Alazemi, Frederick E. Paige, and Mohammed F. Daqaq. "New Insights Into Piezoelectric Energy Harvesting Using a Dynamic Magnifier." In ASME 2012 Conference on Smart Materials, Adaptive Structures and Intelligent Systems. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/smasis2012-8086.

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This manuscript considers the design and performance of a piezoelectric vibration-based energy harvester with a dynamic magnifier (VEHDM) to a traditional single degree-of-freedom harvester (VEHS) using proper metrics. Past research has shown that the addition of the second magnifying mass can increase the peak power harvested by as much as 20 times [1] when compared to the VEHS; however, the metrics of performance comparison were not clearly defined, nor was the comparison carried at optimal loading conditions. For instance, the peak power was compared at different excitation frequencies and power not power per unit mass is used for comparison purposes. Additionally, the VEHDM is designed so that the magnifier mass and stiffness are considered independent of the primary stiffness and mass of the harvester. In this study, we determine the optimal properties of the magnifier, in terms of frequency ratios and resistance that maximizes both power and power density for a fixed frequency harmonic excitation. The optimized VEHDM is compared to a similarly optimized VEHS. Treating the magnifier as a tuned mass damper (TMD), i.e., simply adding the magnifying mass and stiffness to the optimized VEHS and then tuning the magnifier to split the resonance peak of the single mass harvester, increases the peak power harvested for mass ratios greater than one. However, the peak frequencies of excitation of the VEHS and VEHDM differ. Only at large values of the mass ratio does the excitation frequency of the VEHS and VEDHM coincide, making the VEHDM less efficient in terms of power per unit mass. Similarly, simply adding a magnifying stiffness and mass to the optimized VEHS and then tuning both the VEDHM to the VEHS’s to the same excitation frequency by changing the the uncoupled natural frequency of VEHDM’s magnifier components limits the performance of the VEDHM. In this case, the VEHDM generates the same amount of power as the VEHS. Nonetheless, the VEHS is more efficient in terms of power generated per unit mass. In order to match the single mass harvester’s power per unit mass, the optimal magnifier for the VEHDM is a rigid spring of negligible mass acting in series with the stiffness with the VEHDM’s piezoceramic element. However, significant gains in both peak power and peak power per unit mass for a fixed frequency excitation can be obtained by considering all the mass and stiffness elements in the VEHDM, while using the same piezoelectric in the VEHS.
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Patel, Chiranjit R., Vivek Urankar, Vivek B. A, and V. Keshav Bharadwaj. "Vedic Multiplier in 45nm Technology." In 2020 Fourth International Conference on Computing Methodologies and Communication (ICCMC). IEEE, 2020. http://dx.doi.org/10.1109/iccmc48092.2020.iccmc-0004.

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Pranav, K., and P. Pramod. "Pipelined convolution using Vedic multiplier." In 2015 IEEE Recent Advances in Intelligent Computational Systems (RAICS). IEEE, 2015. http://dx.doi.org/10.1109/raics.2015.7488384.

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Ram, G. Challa, Y. Rama Lakshmanna, D. Sudha Rani, and K. Bala Sindhuri. "Area efficient modified vedic multiplier." In 2016 International Conference on Circuit, Power and Computing Technologies (ICCPCT). IEEE, 2016. http://dx.doi.org/10.1109/iccpct.2016.7530294.

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Mehra, Anu, Vinay Verma, Sachin Kumar Rajput, and Devyani Tyagi. "Series computation using Vedic mathematics." In 2016 Conference on Advances in Signal Processing (CASP). IEEE, 2016. http://dx.doi.org/10.1109/casp.2016.7746224.

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Kodali, Ravi Kishore, C. Sivakumar, Vishal Jain, and Lakshmi Boppana. "Low-power modified Vedic multiplier." In 2015 International Conference on Control Communication & Computing India (ICCC). IEEE, 2015. http://dx.doi.org/10.1109/iccc.2015.7432939.

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Harish Babu N, Satish Reddy N, Bhumarapu Devendra, and Jayakrishanan P. "Pipelined architecture for vedic multiplier." In 2014 International Conference on Advances in Electrical Engineering (ICAEE). IEEE, 2014. http://dx.doi.org/10.1109/icaee.2014.6838437.

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N., Noorja, and Sujithamol S. "Convolution Using Modified Vedic Multiplier." In Proceedings of the Advances in Technology, Engineering and Computing A Multinational Colloquium - 2017. Singapore: Research Publishing Services, 2017. http://dx.doi.org/10.3850/978-981-11-0744-3_c66.

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