Relevant bibliographies by topics / Venetians in Crete

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Venetians in Crete'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Venetians in Crete"

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Cheimonas, Th, E. Manoutsoglou, M. Stavroulaki, and N. Skoutelis. "CLASSIFICATION OF BUILDING STONES OF THE FRANGOKASTELLO CASTLE, SFAKIA, CRETE." Bulletin of the Geological Society of Greece 50, no. 1 (2017): 209. http://dx.doi.org/10.12681/bgsg.11721.

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Frangokastello is a medieval castle which was built by the Venetians in 1371-74 in a narrow coastal zone at the southeastern part of the White Mountains, approximately 12 km east of Chora Sfakion. The region around Frangokastello characterized by a strong morphological relief, which was formed by activity of normal faults striking E-W, NNESSW and NNW-SSE. The region of interest has covered at the surface from sequences mainly marine sediments of Τortonian, Low Pliocene and Lower Pleistocene. From the Middle Pleistocene multiple alluvial fans have been cover the alpine basement of the region which consists from metamorphic rocks of the Plattenkalk Group, Trypali Unit and Phyllite Quartzite Series as well the youngest in age formations. Rounded and angular fragments of rock materials from alpine and post alpine formations transported and deposited within the various parts of alluvial fan which had deposited over the Frangokastello formation, constituted the building stones for the construction of the castle. The microclimate of the region and the intense tectonic activity associated with relatively high rates of uplift of the tectonic segments in the region, has critically affect not only the static of the castle but also the resistance from the weathering of building stones after physical dismantling large parts of the binding cement and surface from outer wall. On the basis of the above, the objective of this work is initially the collection of bibliographic data related to the stratigraphy and tectonics of the region. The results obtained, combined with the results from counting and statistical processing of various lithological types of building materials of the castle can be considered input data to form static models, in the framework of proposals for maintenance and restoration of the monument.
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Kotsiou, Antonia, and Vasiliki Michalaki. "Razarajuće epidemije grčke populacije u novije doba." Acta medico-historica Adriatica 15, no. 2 (2017): 283–90. http://dx.doi.org/10.31952/amha.15.2.6.

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In the recent Greek ages the most devastating epidemics were plague, smallpox, leprosy and cholera. In 1816 plague struck the Ionian and Aegean Islands, mainland Greece, Constantinople and Smyrna. The Venetians ruling the Ionian Islands effectively combated plague in contrast to the Ottomans ruling all other regions. In 1922, plague appeared in Patras refugees who were expelled by the Turks from Smyrna and Asia Minor. Inoculation against smallpox was first performed in Thessaly by the Greek women, and the Greek doctors Emmanouel Timonis (1713, Oxford) and Jakovos Pylarinos (1715, Venice) made relevant scientific publications. The first leper colony opened in Chios Island. In Crete, Spinalonga was transformed into a leper island, which following the Independence War against Turkish occupation and the unification of Crete with Greece in 1913, was classified as an International Leper Hospital. Cholera struck Greece in 1853-1854 brought by the French troops during the Crimean War, and again during the Balkan Wars (1912-13) when the Bulgarian troops brought cholera to northern Greece. Due to successive wars, medical assistance was not always available, so desperate people turned many times to religion through processions in honor of local saints, for their salvation in epidemics.
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Kermeli, Eugenia. "Marriage and Divorce of Christians and New Muslims in Early Modern Ottoman Empire: Crete 1645-1670." Oriente Moderno 93, no. 2 (2013): 495–514. http://dx.doi.org/10.1163/22138617-12340029.

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Abstract This paper focuses on many interesting remarks with regard to the application of Ottoman law in Crete in the second half of the XVII century. At that time, the general principles of Ḥanafī law on marriage and divorce were followed and the Ottoman modifications stressing the judicial and sultanic authority were observed. The registration of marriage contracts is considered an important if not necessary requirement. The aim was to alleviate complications in case of divorce or death of one of the spouses. The petition to the judge to reissue a marriage contract was a practical necessity, an example of which is the order of the judge to produce the marriage contract, as proof. This does not mean though that practice was similar everywhere in the empire. Societies like the Cretan one with a long tradition of written documentation, inherited by the Venetians, was more apt to adopt Ottoman innovations on registration than towns in Anatolia. Christians and new Muslims in Crete seem to have adapted rather rapidly to the introduction of the new judicial system. They can defend themselves successfully in court and they are aware of procedure. It is remarkable to see a Christian woman achieving the rehearing of her case through a sultanic order few years after the conquest. I cannot however but wonder about the type of legal advice and aid she had received local customs like the traditional dowry given by the wife to the husband, is thus disguised, as gift to adhere to new legal concepts. Social problems like poverty, forced conversion or second marriages, illustrate the problems the judge was faced with. Thus the ottoman judge uncertain as to whether the rapidly changing Cretan society, with the numerous converts and non-Muslims is capable of understanding fine points of Islamic law, operates as an educator reminding the litigants of their obligations.
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Maltezou, Chryssa A. "Byzantine "consuetudines" in Venetian Crete." Dumbarton Oaks Papers 49 (1995): 269. http://dx.doi.org/10.2307/1291715.

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Sotiropoulou, Irene. "Persistent Food Shortages in Venetian Crete: A First Hypothesis." Journal of Risk and Financial Management 14, no. 4 (2021): 151. http://dx.doi.org/10.3390/jrfm14040151.

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This paper examines the persistent food shortages in the island of Crete under Venetian rule (1204–1669) through the prism of the monetary system of Venetian territories and in combination with the other economic policies of the Venetian empire. From the available sources and analysis, it seems that the policies of Venice which prioritised the food security of the metropolis, the financial support to the elites, and the elite-favouring monetary and taxation system were contradictory and self-defeating. In particular, the monetary structure of the colonial economy and the taxation system seem to have been forcing both Cretans and Venetian settlers to produce wine for export instead of grain despite the repeated food shortages. The parallel circulation of various high-value (white money) and low-value (black money) currencies in the same economy and the insistence of the Venetian administration to receive taxes in white money seems to have been consistently undermining the food security policy adopted by the same authorities. The paper contributes to the discussion of how parallel currencies can stabilise an economy or can create structural destabilisation propensities, depending on coeval economic structures that usually go unexamined when we examine monetary instruments.
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McKee, Sally. "Households in Fourteenth-Century Venetian Crete." Speculum 70, no. 1 (1995): 27–67. http://dx.doi.org/10.2307/2864705.

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I. Tsougarakis, Nickiphoros. "Prisons and incarceration in fourteenth-century Venetian Crete." Mediterranean Historical Review 29, no. 1 (2014): 29–55. http://dx.doi.org/10.1080/09518967.2014.897052.

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Soligo, Marta, and Brett Abarbanel. "Theme and authenticity: experiencing heritage at The Venetian." International Hospitality Review 34, no. 2 (2020): 153–72. http://dx.doi.org/10.1108/ihr-03-2020-0008.

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PurposeThis article analyzes the concepts of experience economy and promotion of authenticity at The Venetian Hotel and Casino in Las Vegas by exploring the resort's tangible and intangible heritage use in design and marketing strategies.Design/methodology/approachThis qualitative study conducts a content analysis of marketing material, historical documents, and site observations.FindingsVisitors' active involvement, combined with The Venetian's use of tangible and intangible heritage, is used in creating an authentic themed experience. In addition, our study suggests that authenticity constitutes a key concept for today's hospitality industry.Research limitations/implicationsThis study centers on a single case study, and requires adjustments in order to be replicated. However, The Venetian represents one of the most prominent models followed by the hospitality industry worldwide.Practical implicationsThis analysis provides a baseline for comparison among resorts that have theming but do not integrate it in the same way, or in general, to other professionals and academics considering themed experiences.Social implicationsThe manuscript centers on several aspects that are being debated in numerous fields, from business to sociology, such as customers' desire for authentic experiences through the creation of themed attractions.Originality/valueThis research fills a gap in hospitality marketing research into authenticity and themed experience by investigating how The Venetian Hotel and Casino uses the heritage of another, tourism-focused city (Venice) to promote itself. The investigation uncovers how themed attractions in hospitality create an experience-based involvement that centers on the authenticity of the theme (in our case cultural heritage) they replicate.
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Georgopoulou, Maria. "Vernacular Architecture in Venetian Crete: Urban and Rural Practices." Medieval Encounters 18, no. 4-5 (2012): 447–80. http://dx.doi.org/10.1163/15700674-12342115.

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Abstract The architecture built in Venice’s colony on Crete between its establishment in 1211 and the Ottoman conquest of the island in 1669 displays an intermingling of Western (Latin) architectural traditions with pre-Venetian Byzantine (Orthodox) forms and styles. Previous scholarship has explored the urban architecture of Venetian Crete, but less attention has been granted to the many rural Orthodox churches of the later medieval period that dot the Cretan countryside. While the official monuments of Cretan cities have been interpreted as employing architectural forms with a strong ideological—especially political—intent, the use of forms in rural buildings was not as ideologically charged. These more modest structures employed “Western” and “Byzantine” architectural styles in an ideologically neutral manner that reflected trends in fashion or taste rather than distinctions of cultural or political identity. By the fourteenth century, “Latin” and “Orthodox” architectural traditions had merged into a local style that expressed the cosmopolitan character of medieval Crete.
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Bacci, Michele. "The Holy Name of Jesus in Venetian-Ruled Crete." Convivium 1, no. 1 (2014): 190–205. http://dx.doi.org/10.1484/j.convi.5.103414.

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Dissertations / Theses on the topic "Venetians in Crete"

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Newall, Diana. "Art, artist, patron, community in Venetian Crete, 1200-1450." Thesis, Courtauld Institute of Art (University of London), 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527483.

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Lauer, Rena. "Venice's Colonial Jews: Community, Identity, and Justice in Late Medieval Venetian Crete." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11520.

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This dissertation offers a social history of the Jews of Candia, Venetian Crete's capital, by investigating how these Jews related to their colonial sovereign, their Latin and Greek Christian neighbors, and their diverse co-religionists in the fourteenth and fifteenth centuries. Latin ducal court records, Hebrew communal ordinances, and notarial materials reveal the unique circumstances of Venetian colonial rule on Crete, including the formalized social hierarchy dividing Latin and Greek Christians, ready access to the Venetian justice system, and Venetian accommodation of pre-colonial legal precedents. Together, these elements enabled and encouraged Jews--individuals and community alike--to invest deeply in the institutions of colonial society. Their investment fostered sustained, meaningful interactions with the Latin and Greeks populations. It even shaped the ways in which Jews engaged with one another, particularly as they brought their quotidian and intracommunal disputes before Venice's secular judiciaries. Though contemporary religious authorities frowned upon litigating against co-religionists in secular courts, people from across the spectrum of Candiote Jewry, from community leaders to unhappily married women, sought Venetian judicial intervention at times.<br>History
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Stamoulou, Eva. "Candia and the Venetian Oltremare : identity and visual culture in the early modern Eastern Mediterranean." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/candia-and-the-venetian-oltremare-identity-and-visual-culture-in-the-early-modern-eastern-mediterranean(2a81a08c-a2f6-4248-9acb-2000151bd40f).html.

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Following its acquisition in 1204, Crete became one of Venice’s prime colonial possessions in the Eastern Mediterranean. Venice’s maritime empire was known as the Stato da mar or the Oltremare. Candia, Crete’s capital, was the island’s largest urban centre, the heart of the colony’s administration, and a thriving port. Its inhabitants included patricians sent from Venice to govern the island, noble Cretans and noble Venetians, descendants of the early Venetian colonisers, cittadini, and a host of transient residents. The city’s Jewish community was confined to the Judaica, a section of the urban expanse inside the city’s Byzantine walls. By the sixteenth-century, three centuries of Creto-Venetian co-existence had given birth to an urban society which was polyglot and multi-denominational. Cretans travelled frequently to Venice, which hosted a large Greek community after the fall of Constantinople (1453). This thesis examines aspects of Cretan identity in the sixteenth century, such as class, religion and locality. The importance of appearances in the early modern colonial context is discussed and evidence is presented of Venice’s influence on Cretan attire and the language used to describe such artefacts. Stemming from this, sumptuary legislation is examined and instances when appearances deceived and threatened social order. Sources consulted and brought to bear on the discussion include extant material records, such as embroidery, and archival and published documents, such as state and private correspondence, notarial records, costume books, maps, atlases, contemporary literature, and historical accounts of Crete. The last chapter examines aspects pertaining to Crete’s insularity: the experience of sea travel, the cartographic genre of isolarii, island-books, where Crete featured prominently, the maps of Crete’s most famous cartographer and, finally, the unpublished wills of the Regno di Candia and the island of Scio.
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Borýsek, Martin. "Takkanot Kandiyah : a collection of legislative statutes as a source for the assessment of laymen's legal authority in a Jewish community in Venetian Crete." Thesis, University of Cambridge, 2016. https://www.repository.cam.ac.uk/handle/1810/276760.

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The dissertations offers an analysis of Takkanot Kandiyah, a corpus of communal statutes from the Jewish community in Candia, the capital of Venetian Crete. These texts were written between 1228 and 1583 and collected as a coherent work by the Cretan Jewish historian Elijah Capsali. The collection has been used by scholars as a source regarding the social and economic history of Jewish Candia, but so far, not much attention has been paid to Takkanot Kandiyah as a specific work of Jewish legal literature, providing a unique opportunity to study the development of leadership of a semi-autonomous Jewish community. The dissertation is divided into an introduction, two parts and a conclusion. In the introduction (chapter one), I outline the structure of Takkanot Kandiyah, summarise its historical background and comment on the current state of research on the Jewry in Venetian Crete. Part One (chapters two-six) then provides a detailed overview of Takkanot Kandiyah and set it into its religious, historical, literary, and legal context. In Part Two (chapters seven-ten), I examine the various areas of life touched upon by the statutes and categorise the ordinances depending on the topics covered, pointing out the collection’s concern with both halakhic and (broadly speaking) extra-halakhic matters. The main argument of the dissertation is that Takkanot Kandiyah proves the gradual development of a specific political system in which the Jewish public affairs were managed largely by the group of lay leaders. Many of them were wealthy members of long-established local families whose authority was not sanctioned by their religious education or rabbinic ordination, but by popular consent and the readiness of the Venetian government to respect them as leaders of their coreligionists. The collection also reflects the ways in which the Jewish leadership dealt with the challenges of inner diversity arising from continuing arrivals of Jewish immigrants from various parts of the Mediterranean. Showing a strong tendency towards continuity, yet also an ability to accommodate to the need of the day, Takkanot Kandiyah is a major testimony to the legal history of Cretan Jewry and to the development of leadership and communal autonomy in a pre-modern Jewish community.
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Books on the topic "Venetians in Crete"

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1541?-1614, Greco, Onassis Cultural Center, Mouseio Benakē, and Alexander S. Onassis Public Benefit Foundation, eds. Origins of El Greco: Icon painting in Venetian Crete. Onassis Foundation, 2009.

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Vasilakē, Maria. The painter Angelos and icon-painting in Venetian Crete. Ashgate, 2007.

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Drandaki, Anastasia. Origins of El Greco: Icon painting in Venetian Crete. Onassis Foundation, 2009.

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K, Chrysos Euangelos, ed. Byzantine Crete: From the 5th century to the Venetian Conquest. Historical Publications St. D. Basilopoulos, 1988.

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cent, Akotantos Angelos 15th, ed. The hand of Angelos: An icon painter in Venetian Crete. Lund Humphries, 2010.

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Cartura, Angelo de. The documents of Angelo de Cartura and Donato Fontanella: Venetian notaries in fourteenth-century Crete. Edited by Fontanella Donato and Stahl Alan M. 1947-. Dumbarton Oaks Research Library and Collection, 2000.

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Wills from late medieval Venetian Crete, 1312-1420. Dumbarton Oaks Resaerch Library and Collection, 1998.

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Sally, McKee, ed. Wills from late medieval Venetian Crete, 1312-1420. Dumbarton Oaks Research Library and Collection, 1998.

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Colonial Justice and the Jews of Venetian Crete. University of Pennsylvania Press, 2019.

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Uncommon Dominion: Venetian Crete and the Myth of Ethnic Purity. University of Pennsylvania Press, 2000.

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Book chapters on the topic "Venetians in Crete"

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Maltezou, Chryssa. "Remarks on the settlement of peasants from Patmos in Venetian Crete." In Crusading and Trading between West and East. Routledge, 2018. http://dx.doi.org/10.4324/9781315142753-15.

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Lymberopoulou, Angeliki. "Late and Post-Byzantine Art under Venetian Rule: Frescoes versus Icons, and Crete in the Middle." In A Companion to Byzantium. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444320015.ch27.

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McCarthy, Mary. "The 15th Century Typikon Of Neilos Damilas For The Convent Of The Mother Of God On Venetian-crete." In Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, edited by Anton Baumstark. Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-013.

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Gluzman, Renard, and Gerassimon Pagratis. "Tracking Venice’s Maritime Traffic \in the First Age of Globalization: A Geospatial Analysis." In Atti delle «Settimane di Studi» e altri Convegni. Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-857-0.08.

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The present collaborative work in progress is an empirical attempt verifying the interplay between political change, fleet nationality, and the evolution of shipping networks. On the basis of historical data on ship positions retracted from archival sources, we create GIS-based online maps to conduct a geospatial analysis of the traffic intensity and movement patterns along the regional and inter-regional sea routes that connected the Venetian port system with the Mediterranean ports, with special attention to the Eastern Mediterranean. In this sense, the platform “simulates” modern real-time technologies used to visualise shipping trends per vessel types.
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"Venetian Crete." In Greece, the Hidden Centuries. I.B. Tauris & Co. Ltd, 2010. http://dx.doi.org/10.5040/9780755621231.ch-011.

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"Venetian Rule:." In A History of Crete. Haus Publishing, 2019. http://dx.doi.org/10.2307/j.ctvjdzcsx.14.

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"Introduction: Education and culture in Venetian Crete." In El Greco – The Cretan Years. Routledge, 2016. http://dx.doi.org/10.4324/9781315256870-12.

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Robin, Thierry. "France Facing the People’s Republic of China (1949-1964): a Policy of Economic Relations Under Control." In Sinica venetiana. Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-220-8/006.

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This contribution brings to light a French policy widely subjected to the Indo-Chinese interests, to the multilateral system of control of the exchanges and, more globally, to the American politics. The attitude of the French government is marked with the seal of the opportunism, and by the will to create de facto economic relations with the Chinese, in the biggest possible discretion. The Gaullist decision of January 1964 to create diplomatic relations with the PRC takes place in a phase of intensification of the economic, technical and commercial relations.
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"Introduction. Networks of Jewish Life in Venetian Crete." In Colonial Justice and the Jews of Venetian Crete. University of Pennsylvania Press, 2019. http://dx.doi.org/10.9783/9780812295917-002.

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"A Note on Usage." In Colonial Justice and the Jews of Venetian Crete. University of Pennsylvania Press, 2019. http://dx.doi.org/10.9783/9780812295917-001.

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Conference papers on the topic "Venetians in Crete"

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Cosmescu, Dragos. "Rural Private Defenses in the Venetian Stato da Mar." In FORTMED2020 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11523.

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The paper will investigate the fortifications erected by private entities in rural areas throughout the Stato da Mar territories of the Republic of Venice. While the state structures are definitely more studied, the private Venetian defenses of the territory are mostly ignored from a comparative discussion encompassing a larger area. The defenses constructed by the noble families differ in type and layout, depending on their location and destination: there are inland tower houses in Crete designed to control the territory against native uprisings, and there are seaside castles in Dalmatia that are also considering naval raids. We will analyze these private Venetian defenses in their variety and importance for their regions and the Republic.
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Maglio, Emma. "A Venetian rural villa in the island of crete.: Traditional and digital strategies for a heritage at risk." In 2013 Digital Heritage International Congress (DigitalHeritage). IEEE, 2013. http://dx.doi.org/10.1109/digitalheritage.2013.6744733.

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